Wit and Wisdom of Good Pope John, collected by Henri Fesquet. “Giovanni, why don’t you sleep? Is it the Pope or the Holy Spirit who governs the church? It’s the Holy Spirit, no? Well, then, go to sleep, Giovanni!”
Wit and Wisdom of Good Pope John, collected by Henri Fesquet. One day John XXIII visited the Hospital of the Holy Spirit in Rome which is administered by a religious sisterhood. The mother superior, deeply stirred by the pope’s visit, went up to introduce herself: “Most Holy Father, I am the Superior of the Holy Spirit!” “Well, I must say you’re lucky,” the pope replied. “I’m only the Vicar of Jesus Christ!”
Buddy Miles (1947-2008) was an American rock drummer, vocalist, composer, and producer. He was member of Electric Flag (1967) and a member of Jimi Hendrix’s Band of Gypsys (1969–1970). He was founder and leader of the Buddy Miles Express (1968-1994).
Michèle Mercier (born New Year’s Day 1939) is a French actress perhaps best known for playing the lead role of Angélique in the mid1960s film series of the same name based on the 1956 sensational novel Angélique, the Marquise of the Angels by husband and wife writing team of Anne and Serge Golon. Their mid-17th century character was based on a real life Suzanne du Plessis-Bellière who was one of France’s most famous women from the time of Louis XIV, the Sun King. The historical Suzanne first appeared in a French novel in the mid-nineteenth century, one by Alexandre Dumas, père, called Le Vicomte de Bragelonne, ou Dix ans plus tard. Similar to these 5 films inspired by the Golons’ novel of (by 1961) six books — Angélique, the Marquise of the Angels which is the first book published in 1957 (the novel expanded to 13 books after the 1964 film’s release) — Dumas’s novel, the third of his d’Artagnan trilogy, was also serialized in popular media from 1847 to 1850.
While this post is simply about Michèle Mercier as Angélique, she is a French Italian beauty who has entered the pantheon of screen goddesses based largely on this legendary five-film role that stretched from 1964 to 1968.
For the part of Angélique, many other beautiful and more famous actresses were approached before Michèle Mercier who was little known in the French cinema at the time. Seasoned French film producer Francis Cosne (1916-1984) wanted sex symbol Brigitte Bardot to play the part, but she rejected the offer. Young Catherine Deneuve was considered perhaps too naive for the lusty role. American Jane Fonda spoke French but could an American play fully a quintessentially French role? Italian beauty Virna Lisi was too busy doing Hollywood films. Not being already famous eliminated statuesque Danish actress Annette Stroyberg from the running until ultimately Michèle Mercier was decided upon after almost losing the part to French actress Marina Vlady who at the last minute didn’t sign the contract.
Michèle Mercier as Angélique.
When the opportunity of Angélique presented itself to Michèle Mercier, she was a relative newcomer to the French cinema – but this was not the case for her either in French theatre arts or Italian films where before 1964 she had acted in over 20 of them. With a father who was French and mother who was Italian, Michèle Mercier from her early teens growing up in Nice, France, was determined to be a professional ballet dancer. In 1957, at 17 years old, she moved to Paris which was a decision that changed her life. By 1960, when she was just 20 years old, she was acting in French New Wave film director François Truffaut’s second film, Shoot The Piano Player.
After Angélique, the Marquise of the Angels was released — an unlikely heroine’s role where Angélique’s singular flaming red-haired beauty is acknowledged throughout — the role became a blessing and a curse for the budding actress Michèle Mercier. It catapulted her to instant stardom so that her fame rivaled sex symbol Brigitte Bardot in celebrity and popularity, but the role in 5 popular films typecast her and effectively ended her film career almost as soon as it started. Following the first Angélique film in 1964 Michèle Mercier starred in four sequels that includes Merveilleuse Angélique in 1965, Angélique et le Roy in 1966, IndomptableAngélique in 1967 and Angélique et le Sultan in 1968. All these films in the series were directed by French film director Bernard Borderie (1924-1978) and starred Michèle Mercier which bestowed upon the stories a consistent filmic world but also encased the beautiful star in a popular role that was virtually impossible to escape from.
Following the fifth and final film of the Angélique series in 1968 the French Italian beauty went on to make six more films before her career ended in 1972. Although Michèle Mercier had always appeared in a variety of film genres – the actress played dozens of other women besides Angélique – it was for this 17th century fictional character in five memorable films in 1960’s France that has affixed her into the pantheon of screen goddesses for which she receives enduring adoration today.
It was fifty years ago today (June 8, 1968) that Senator Robert F. Kennedy had his funeral in Manhattan and a train procession to Washington D.C., for his burial after being shot on June 5, 1968 after winning the California Democratic primary for president of the United States. His assassination, funeral, and the long train ride to Arlington National Cemetery are seared into the national memory as well as my own who heard and watched on radio and television all these historic events unfold as a child. It is a memorable series of life-changing happenings for the nation, similar to when President Abraham Lincoln was assassinated and his long funeral train procession from Washington, D.C. to Illinois took place in 1865. Before Lincoln’s funeral train went on to its final destination of Springfield, Illinois, the president’s body lay in state in Chicago. There, as it experienced in its other stops across several states, throngs greeted the Civil War president and, as History would have it, my great-grandfather who was in the Union army at that time served as one of Lincoln’s honor guards.
On June 8, 1968, brides and bridesmaids tossed their wedding bouquets at RFK’s funeral train when it passed in order to make their final good-byes. Though weddings and funerals are very different, they have similarities for being one of humanity’s great milestones, a significant rite of passage, where what was or has been, has died and what lies ahead is mysterious. It is recorded that one of RFK’s favorite songs was Where have all the flowers gone?, the modern folk song written by Pete Seeger which became a big hit, a number one musical sensation, in 1962, when RFK was Attorney General of the United States. The song is its own meditation on life’s transience – with its carriage of universal mortality – and whose lyrics, which Bobby Kennedy’s intuition understood perhaps more than he knew – grew more and more prophetic as the 1960’s moved forward.
Where have all the flowers gone? Long time passing Where have all the flowers gone? Long time ago Where have all the flowers gone? Girls have picked them every one When will they ever learn? When will they ever learn?
Where have all the young girls gone? Long time passing Where have all the young girls gone? Long time ago Where have all the young girls gone? Taken husbands every one When will they ever learn? When will they ever learn?
Where have all the young men gone? Long time passing Where have all the young men gone? Long time ago Where have all the young men gone? Gone for soldiers every one When will they ever learn? When will they ever learn?
Where have all the soldiers gone? Long time passing Where have all the soldiers gone? Long time ago…
In the JFK Library in Boston, there’s a multi-page document which is RFK’s campaign schedule for president from June 7 to June 17, 1968. Typed and single-spaced for over 11 pages, it became immediately moribund as the candidate who in just the last 10 weeks had won four out of five state primaries he entered – both in the Midwest (Indiana, Nebraska, and South Dakota) and the West (California) – had his unexpected and premature rendezvous with death.
On June 7, 1968, Senator Kennedy of New York was not to be lying in state at St. Patrick’s Cathedral in Manhattan but on a 6 a.m. flight from L.A. to St. Louis for a luncheon with convention delegates. He then was to fly to New York State for a flurry of campaign appearances starting at Niagara Falls which would literally take him working into the early hours of the next day. On June 8, 1968, RFK was not to be funeralized with a train procession to follow for burial at Arlington, but making campaign appearances all over New York State from dawn to dusk. On June 9 he was not to lay silent on a hill below Custis House, not far from his brother, the slain 35th President of the United States, but…
Perhaps RFK’s legacy for Democrats in 2018 and beyond is not that, as many insist, the New Deal Democratic coalition died along those rails on June 8, 1968 – fifty years ago today – but that it continues inherently with every progress and advancement made in society and, importantly, from and for all sides of American life. RFK’s brand of American politics for the Democratic Party is one that looks to include more of a wide array of political viewpoints than one would easily imagine possible or manageable. On June 8, 1968, Cecil Smith, of Charleston, South Carolina, was quoted in The Washington Evening Star as calling Kennedy “a wonderful man — a man of everybody.” Kennedy would never stop trying to govern from a grassroots political perspective which is creative and critical of extremes or mere pragmatism on behalf of the noble pursuit to be elected to high office so to effectively lead a diverse and great nation into a better future for all.
In today’s moribund politics of division, RFK’s ideals for America were no less difficult to achieve in 1968 than in 2018 – or beyond. After RFK was killed, an already-polarized presidential election of 1968 led to a predominance over the next fifty years of a strong brand of partisan politics. Kennedy’s more inclusive approach turned up historically truncated and, with decades of often mean-spirited political partisanship, even chafed at as exotic or, at least, futile. Yet that Kennedy brand of Democratic politics would never accept such defeatism then or now.
RFK’s last words to the American people moments before he was shot speaks volumes to his governing approach or methodology for the future and which absolutely requires the many hands and votes of the American people to accomplish, whether it is 1968 or 2018. RFK said: “What I think is quite clear is that we can work together in the last analysis. What has been going on in the United States for the last three years – the divisions, the violence, the disenchantment with our society – the division, whether it’s between blacks and whites, the poor and the more affluent, or between different age groups or the war in Vietnam, that we can start to work together, that we are a great country, an unselfish country and a compassionate country. And I intend to make that my basis for running over the next few months… The country wants to move in a different direction. We want to deal with our own problems in our own country and we want peace in Vietnam…The fact is all of us are involved in this great effort – and it’s a great effort not on behalf of the Democratic Party – it’s a great effort on behalf of the United States – on behalf of our own people- on behalf of mankind all around the globe and the next generation of Americans… What we are going to do in the rural areas of our country? What we are going to do for those who still suffer in the United States from hunger? What we are going to do around the rest of the globe? And whether we are going to continue the policies that have been so unsuccessful, in Vietnam of American troops and American marines carrying the major burden of that conflict I do not want to and I think we should move in a different direction. So I thank all of you who made this possible this evening, all of the effort that you have made, and all of the people whose names I haven’t mentioned but did all of the work…So I thank all of you…And now it’s on to Chicago and let’s win there…”
What has been going on in the United States for the last three years – the divisions, the violence, the disenchantment with our society – the division, whether it’s between blacks and whites, the poor and the more affluent, or between different age groups or the war in Vietnam, that we can start to work together, that we are a great country, an unselfish country and a compassionate country. Robert F. Kennedy (1925-1968), remarks, June 5, 1968, Ambassador Hotel, Los Angeles, California, following victories in the California and South Dakota Democratic presidential primaries.
Visitors at RFK’s gravesite, Arlington National Cemetery, Arlington, Virginia, June 2001. Photograph by author.
Like JFK in the Cuban Missile Crisis in 1962, Trump in 2017 must use the military and moral strength of the U.S. to seek and find a conclusion so that North Korea changes course on their nuclear weapons peacefully.
By John P. Walsh, dated August 9, 2017
In addition to Twitter, the media tells us that U.S. President Donald J. Trump loves to watch a lot of TV. I hope he has seen this film: Virtual JFK (2008). “Does it matter,” the film’s narrator states, “who is president on issues of war and peace? Can a president make a decisive difference in matters of war and peace? Can a president decisively lead his country into war or keep his country out of war? Or are the forces that drive nations into conflict far more impersonal (and) out of the control of any human being, even a president?”
In 2014 nine nations around the world—including North Korea—have around 16,300 nuclear weapons. Estimates are that North Korea’s arsenal today may be about 20 warheads or higher. In descending order of warhead amounts, the other nuclear states are Russia (8,000 warheads), the U.S.A. (7,300), France (300), China (250), the UK (225), India and Pakistan (about 100 each) and Israel (80). According to the National Security Archive, the last tactical nuclear weapons left Cuba in December 1962. For a rogue state such as North Korea to possess nuclear weapons is dangerous and unpredictable to the region and world.
Like JFK in the Cuban Missile Crisis in 1962, the U.S. must use its military and moral strength to seek and find a conclusion so that North Korea changes course on their nuclear weapons peacefully. Exactly what that change should look like is an important debate not explored here, but the U.S. must NOT and NEVER start or provoke a nuclear war to achieve it. Kennedy prepared for nuclear war during the Cuban Missile Crisis, but always carefully did not pull the trigger. There can be no close analogy between Cuba in 1962 and North Korea in 2017. Cuba is 90 miles off American shores and North Korea about 6,500 miles from the Continental U.S. In the Cuban Missile Crisis, those were clearly Russian nukes. The Cold War by the early 1960’s was a well-worn competitive geopolitical game that hadn’t yet completely played out. The Russians built a wall in Berlin in 1961; Kennedy quarantined Cuba in 1962. In 2017 what is the multiplicity of sources Trump can hold accountable for the North Korean weapons deployment in addition to the rogue regime? China? Russia? Iran? If Pyongyang is today as remote and obscure as the Kremlin was in Kennedy’s time, today’s political and military equations are even more tangled and complicated.
Any calculations for war must include those who may or will get killed – and how many. Is American “hyper” power any good if its allies are casualties on a massive scale? No nuclear exchange must result with a hermit kingdom dictator who is not a friend of the U.S. or its allies in the region – especially if war may incalculably spread. If the U.S. has allies in the true meaning of the word then an attack on them by North Korea (or China or Russia) is equal to an attack on the homeland – otherwise what’s the point of the U.S. having allies at all? We must protect our allies in the region to the highest degree so to defend and preserve our esteemed alliances. In this dangerous politico-military crisis there are ramifications with severe strong risk for the U.S. as a global power and markedly in that part of the world. North Korea must somehow stand down for there to be success from the perspective of the U.S and its allies.
Similar to the Cuban Missile Crisis that endured for 13 straight days—the Korean crisis has gone on arguably for over 60 years — patience and cool-headed leadership joined to a perfect calibration of carrot and stick (preferring the carrot) should serve as worthwhile qualities so to craft a necessarily peaceful and successful outcome. “Because of the ingenuity of science and man’s own inability to control his relations one with another,” said JFK in 1961 in Virtual JFK, “we happen to live in the most dangerous time in the history of the human race.” The film states that experienced military advisers believed that whenever Americans committed military force – they won the conflict. But as frequent and strong pressure by many advisers is put on Kennedy to commit the U.S. to a war, the president time and again chose to avoid both conventional and nuclear war. It may not be remembered today but after the failure of the Bay of Pigs in 1961, there was talk of John Kennedy’s impeachment for incompetence. Many in his own Democratic party wouldn’t support him because they had convinced themselves he wasn’t a serious political leader.
In 2017 the defeat of 33-year-old Kim Jong-un’s nuclear threat short of war will not be simply a victory for the status quo but a step forward in terms of American leadership in that part of the world. An actual war, unless it could be completely nonnuclear, contained, and successful – which is improbable – cannot be in any civilized people’s self-interest. Of course if Kim started a nuclear war, which is hopefully very remote but possible, war will come, as Trump said plainly on August 8, 2017, with “fire and fury.” In October 1962 Kennedy’s speech to the nation on the Cuban Missile Crisis included this “fiery” rhetoric: “Third: It shall be the policy of this nation to regard any nuclear missile launched from Cuba against any nation in the Western Hemisphere as an attack on the United States, requiring a full retaliatory response upon the Soviet Union.” JFK concluded with the overall purpose of his actions: “Our goal is not the victory of might, but the vindication of right – not peace at the expense of freedom, but both peace and freedom, here in this hemisphere, and we hope, around the world. God willing, that goal will be achieved.” In 2017 we may look for a resolution to the North Korea crisis where history repeats itself.
All through the Cold War Kennedy looked into the face of strategic MAD (Mutually Assured Destruction) without blinking and then chose to evoke the better angels of our nature. At the United Nations in his first year as president (September 25, 1961) Kennedy exhorted the world’s representatives: “Together we shall save our planet – or together we shall perish in its flames. Save it we can. Save it we must. Then shall we earn the eternal thanks of mankind and, as peacemakers, the eternal blessing of God.” President Trump would do well to aspire to the same.
Released on July 4, 1966 The Lovin’ Spoonful’s “Summer in the City” reached number one on the Billboard Hot 100in August 1966 and stayed there for three consecutive weeks.1 “Hot town, summer in the city, back of my neck getting dirty and gritty, been down, isn’t it a pity, doesn’t seem to be a shadow in the city. All around, people looking half dead, walking on the sidewalk, hotter than a match head…”
In Chicago in 1966 Dr. King promised a summer of nonviolence but that didn’t stop a white Chicago policeman from shooting and killing a 21-year-old Puerto Rican on June 10, 1966 and sparking a riot of the victim’s neighbors who looted stores, torched squad cars and assaulted firefighters called out to quell the blazes. A month earlier Stokely Carmichael, elected by a razor-thin margin over John Lewis to lead the Student Nonviolent Coordinating Committee, pronounced a new Black Power movement that ended that organization’s interracial efforts.
While the Chicago Freedom Movement remained staunchly interracial King warned Daley on July 9, 1966 that the mayor’s aloofness towards fundamental improvements for African-Americans in Chicago could lead to more radical black groups making their own demands. Since black Chicagoans were, despite a fair housing ordinance, mostly restricted to the ghetto where landlords charged higher rents to a captive market, King’s allies believed open access to Chicago’s real estate market was necessary to tackle larger problems of slums, unemployment, and underprivileged schools.
Chicago, Illinois, summer 1966 (AP Photo). In the foreground is the Shangri-La with its parking garage and deck at 222 N. State Street. Billed on its matchbooks as “the world’s most romantic restaurant” the Far Eastern/Polynesian themed establishment opened in 1944 and closed in 1968. The 65-story Marina Towers (background) opened in 1963. When completed in 1968 the twin towers were both the tallest residential buildings and the tallest reinforced concrete structures in the world.
Mayor Richard J. Daley views the Chicago skyline in 1966 from atop the new Daley Center. Daley was focused on downtown development in the mid-1960’s and viewed King largely as an outsider with his own political agenda who simplified complex urban social problems for which Chicago was not completely at fault.
Martin Luther King Jr., with Stokely Carmichael in Mississippi in 1966. Although King saw Carmichael as a most promising young leader, in May 1966 Carmichael declared a new Black Power movement that ended the Student Nonviolent Coordinating Committee’s interracial efforts. The Chicago Freedom Movement to which King was attached stayed staunchly interracial.
Dr. King exits the tenement apartment at 1550 S. Hamlin on Chicago’s West Side where his family stayed during the Chicago Freedom Movement in 1966. American Friends Service Committee found that white and black families paid about the same in monthly rent but whites earned half as much more as what blacks earned. They found that for the same money blacks on average lived in about 15% less space (3.35 to 3.95 rooms). King looked to solve these and other socioeconomic discrepancies in his 1966 Chicago sojourn.
1550 S. Hamlin on Chicago’s West Side, the redeveloped site where King and his family stayed during the Chicago Freedom Movement in 1966. Screenshot October 29, 2018.
Mathias “Paddy” Bauler who in 1955 famously quipped that “Chicago ain’t ready for a reform mayor”2 was still an active Northside Chicago alderman in 1966. To some Chicagoans, Bauler’s colorful quip should have been Mayor Daley’s prevailing opinion towards open housing. In July and August 1966 King’s street marches into the white-only neighborhoods of Gage Park, Marquette Park and Chicago Lawn3 were intended to showcase the Chicago Freedom Movement’s reform message of open housing.
Following a rally at Soldier Field on Sunday, July 10, 1966 where King spoke to thousands of supporters including these words, “we will no longer sit idly by in agonizing deprivation and wait on others to provide our freedom,”4 he then led thousands on a march to City Hall. Marching peacfully three miles from the lakefront into downtown, King posted the Chicago Freedom Movement’s fourteen demands for a racially open city at City Hall. The next day Daley met with King but the pair, who personally respected one another, floundered at an impasse.
King was impatient for direct action but Daley was passive and noncommittal. Afterwards King made clear to Daley that these were 14 demands, not suggestions. From Daley’s viewpoint, King was a public relations disaster for Chicago because he was an outsider articulating simple solutions to complex and not always only local social problems. King indicated an inclination that it was time to march into the neighborhoods.
Sunday, July 10, 1966, Martin Luther King Jr. delivers a 12-page speech at a rally for civil rights at Soldier Field in Chicago that drew tens of thousands of supporters of open housing, better education and increased employment opportunities for the city’s black community. Photo: the Sun-Times archives.
The crowd and Dr. King at the Chicago Freedom Movement rally on Sunday, July 10, 1966, at Soldier Field. Photograph by Bernard Kleina.
Following a rally for civil rights at Soldier Field in Chicago where Dr. King addressed the crowd on Sunday, July 10, 1966, thousands marched through downtown Chicago to City Hall.
The march ended when the list of demands was nailed to the door of Chicago’s City Hall.
Dr. Martin Luther King Jr. at Chicago’s City Hall on July 10, 1966.
King met with a passive and noncommittal Daley in City Hall on Monday, July 11, 1966 (this photo, March 24, 1966). The antagonists met infrequently in 1966 to address The Chicago Freedom Movement’s issues and each time King left with vague, piecemeal promises for change.
On July 14, 1966, three days after the Daley-King meeting, a drifter named Richard Speck tortured, raped, and murdered eight female student nurses from South Chicago Community Hospital on the south side of Chicago. Speck, born in an Illinois farm town in 1941, lived in Dallas for the last 15 years and, running from the law there, only arrived into Chicago in April 1966. In the pall of a July heatwave, the serial killer was on the loose in the city for three days – a police sketch plastered everywhere in newspapers and on TV – until he was arrested on July 17, 1966. These gruesome killings were called “The Crime of the Century” and added panic, gloom and a general fear to an already tense city.5
Two weeks later, on August 1, 1966, in Austin, Texas, Charles Whitman, shot 49 victims from the bell tower of the University of Texas, killing 17 – and brought the term “mass shooting” into the American popular discourse.
These violent crimes precipitated ramped-up tension in Chicago and the nation in the hot and muggy summer of 1966. Already gripped by an escalating Vietnam War as well as massive civil rights movements, women’s rights movements, youth counter-cultural movements, and even radical church reform (“Vatican II”) movements, American society was swiftly and increasingly wrapped into a tight fist of revolutionary social change whose resistance to it tended to exacerbate the possibility of what King called “social disaster.”
Violent crimes of mass murderers Richard Speck in Chicago in midJuly 1966 and Charles Whitman in Texas in August 1966 worked to ramp-up tension people felt in Chicago during the long, hot summer of 1966.
Speck’s horrendous crimes came in the same week when Chicago police shot and killed two black Chicagoans, including a pregnant 14-year-old girl, during riots on the predominantly black West Side that Daley blamed on King. King denied any such connection and told Daley that if it wasn’t for the Chicago Freedom Movement’s preaching nonviolence those riots would have mushroomed into another Watts. To King’s way of thinking these disturbances among a swath of the city’s population should serve as the clarion call to Daley to act boldly on behalf of the black community and begin to enact the 14 demands brought to him to make Chicago a racially open city.6
Instead Daley’s response was to mobilize 4,000 members of the National Guard to restore law and order. In the wake of the violence—with police brutality blamed by the police on the rioters—another meeting between Daley and King took place where they agreed on a handful of reforms– (1) to establish a citizen’s advisory committee on police and community relations; (2) that grassroots workers go door to door in riot-affected areas to advise calm; and, (3) a new investment to build more swimming pools in black areas.
King was unimpressed with what he considered Daley’s lackadaisical approach and local media mocked the mayor’s feeble plan.
For his part, King started “walking,” that is, organizing marches into the city’s largely white neighborhoods adjacent to black ones so to highlight the need for open housing. KIng also re-started talks with Chicago gang members to convince them to forsake violence and join his nonviolent racially integrated movement.7
Since Daley viewed Chicago as having more accomplishments than problems in the area of race relations and that, further, the Mayor publicly considered the outsider King to be a selfish agitator, many white residents of soon-to-be-marched-upon city neighborhoods assumed Daley would take their side.
But Daley’s politics of law and order and incremental social change succeeded in alienating almost everyone. In the Chicago mayoral election in 1967 black voter turnout and support for Daley disappeared and did not return for him in subsequent mayoral contests in 1971 or 1975. Meanwhile, white residents felt the fatal sting of being “betrayed”8 by the city powers as Daley did not stop the marches from going forward.
The north edge of Marquette Park in early 2016. Photograph by author.
The Rev. Martin Luther King and Chicago building janitor Robert DeBose, left, discuss the eviction of families from the building. DeBose contended the families were evicted for not paying rent.
The first march was on Saturday, July 16, 1966 when a group of 120 demonstrators marched from Englewood into Marquette Park “for a picnic.” The next day, Sunday, July 17, 1966 about 200 marchers, taunted by neighborhood whites, held a prayer vigil outside a Gage Park church. Almost two weeks later, on Thursday, July 28, 1966, protesters began an all-night vigil at 63rd Street and Kedzie Avenue at a realty company that systematically discriminated against black buyers looking to move into Gage Park. The realtors had been reported to the Chicago Commission on Human Relations but nothing happened. White counter demonstrators appeared and with nightfall Chicago police struck a deal for the lawful open housing (or open occupancy) protesters to file into paddy wagons for safe escort back to the ghetto.
Dr. King attended two marches in Marquette Park on August 5, 1966 and, shown here, South Deering on August 21, 1966.
Movement leaders Al Raby (left), James Bevel (second from right) and Jesse Jackson (center) protest in front of the Chicago Real Estate Board in downtown Chicago.
Chicago Lawn white hecklers during a Chicago Freedom Movement march in summer 1966.
Chicago Police in Marquette Park on August 5, 1966. Their presence did not prevent severe rioting by white mobs that day.
On July 30, 1966 about 250 open housing protesters, furious about the recent night’s humiliation, looked to return to the same southwest side intersection. They were met by bottles and rocks thrown by whites so that the protesters retreated again east of Ashland Avenue into Englewood. When demonstrators marched out of Englewood again on July 31, 1966 more than 500 whites met them as the protesters crossed Ashland Avenue on 63rd Street. Armed with cherry bombs, rocks, bricks, and bottles, the surly mob grew to over 4,000 whites where they burned cars and injured around 50 open-occupancy protesters, including a first grade teacher hit by a projectile.
Rev. Martin Luther King Jr. and Rev. Jesse Jackson in Chicago. King holds a Chicago Daily News with a headline that reads “City Seeks To Cut Marches.”
On August 2, 1966, Daley met with white homeowner groups from the southwest side. In addition for calling for law and order from blacks and whites, the mayor acknowledged the open housing protesters had a legal right to march. Daley, through an intermediary, sent King modest housing improvement and integration proposals which King rejected and Daley implemented anyway. Daley next sent to an embattled King some local black aldermen who opposed the Chicago Freedom Movement but carried more substantial housing and employment offers from City Hall. The city government hoped that King, who was known to be looking for a way out of Chicago with a tangible victory, might accept a negotiated pact and call an end to the campaign. With these serious talks going on between Daley and King, the late summer marches for open housing continued under an increasingly vicious white backlash.
A white mob attacks a car during the Rev. Dr. Martin Luther King Jr’s August. 5, 1966 march to Marquette Park. Photo by Bernard Kleina.
White rioters encountering Chicago police at a Clark gas station in Marquette Park on August 5, 1966. A Confederate flag is on the right. Photo by Bernard Kleina.
Whites moving east on 63rd Street to confront marchers on the way to Marquette Park on August 5, 1966. The Clark gas station in the background is the site of the photos by Bernard Kleina.
The infrastructure of the former Clark gas station still exists today on 63rd street (July 2018). Screen shot dated October 29, 2018.
The old Clark gas station looking east on 63rd Street at Whipple. Screenshot October 29, 2018.
On Friday, August 5, 1966, Al Raby and Mahalia Jackson led a group of about 500 open occupancy protesters into Marquette Park in south Chicago Lawn. A white mob of over 10,000 had gathered there and verbally abused the marchers and then turned physically violent. King, who up to this point had not participated in these marches, arrived and joined the march on the north side of the park. It was here, between Francisco and Mozart Streets south of Marquette Road that Martin Luther King was struck in the head behind the right ear by a baseball-sized rock and felled to one knee.
The open housing marchers, angry and disgusted, made their way the short distance out of the park and towards 63rd and Kedzie where King dodged a knife thrown at him. The crowd began to shout “Kill him!” as well as other racially charged epithets and about 2,500 whites now started throwing bottles, burned cars, smashed bus windows and clashed with police for the next five hours.
King with (from left) Mahalia Jackson, Jesse Jackson, and Al Raby at the New Friendship Baptist Church at 848 W 71st St in Chicago —the staging point for the 3 and a half miles walk to Marquette Park —on August 4, 1966. Photo: Chicago Tribune.
Marching south down Kedzie Avenue to Marquette Park in Chicago on August 5, 1966. Bourne Chapel is located at 6541 S. Kedzie, just two blocks from the park. Today the funeral home is gone. The yellow-brick building housing Tony’s Barber Shop in 1966 is still there today, though the barber shop business is gone. Photo by Bernard Kleina.
Rev. Martin Luther King Jr. falls after being struck by a rock from a taunting white mob in Marquette Park in Chicago on August 5, 1966. King would also dodge a knife hurled at him in the park. King soberly reacted by saying: “Oh, I’ve been hit so many times I’m immune to it.”
Vandals overturn a car before the August 5 march in Marquette Park. Photograph by Jim Klepitsch.
Rev. Martin Luther King Jr. with supporters in Marquette Park shortly after someone hurled a rock that hit him in the head. Photo by Bernard Kleina.
Martin Luther King, Jr.’s comments on that day’s violence entered the annals of civil rights and American history and marks a failing grade for Chicago: “I’ve been in many demonstrations across the south, but I can say I have never seen – even in Mississippi and Alabama – mobs as hostile and hate-filled as I’ve seen in Chicago. I think the people from Mississippi ought to come to Chicago to learn how to hate.”9
A permanent memorial to Dr. King and the Chicago Freedom Movement was erected in Marquette Park on August 5, 2016 for the 50th anniversary of the Marquette Park marches. This MLK Living Memorial at 67th Street and Kedzie Avenue includes a bench to contemplate the 300 tiles created by Chicagoans of all ages representing their understanding of “Home” and representations of a diverse community who continue to work to advance Dr. King’s vision of peace and justice.
In Chicago on Sept. 15, 1966, the Rev. Martin Luther King Jr, characterized an open housing agreement reached with Mayor Richard Daley and civic, business and religious leaders “a one-round victory.” King had named Chicago his first target in the North for racial equality the in January 1966.
In 1960 virtually no blacks – only 7 according to that year’s U.S. Census– lived among a white population of 100,000 in Gage Park/Chicago Lawn/Marquette Park areas – cited in American Pharoah: Mayor Richard J. Daley His Battle for Chicago and the Nation, Adam Cohen and Elizabeth Taylor, Little Brown and Company, New York, 2000, p. 392. Fifty years after the Marquette Park march in 2016, the surrounding neighborhood of Chicago Lawn is a very different place from the all-white enclave King encountered. Whites now account for just 4.5 percent of the neighborhood’s population, according to the U.S. Census Bureau. African-Americans make up 49 percent and Hispanics 45 percent –http://chicago.suntimes.com/news/mitchell-rev-martin-luther-king-still-bringing-us-together/- retrieved August 5, 2016.
Chicago public school teacher Al Raby (left) of the CCCO and Edwin “Bill” Berry (right) of the Chicago Urban League inspect the open-housing agreement reached in Chicago in late August 1966 with Ross Beatty (center) of the Chicago Real Estate Board. It contained mostly broad volunteer promises for modest integration in all Chicago neighborhoods by the end of 1967, a mayoral election year. At an August 26, 1966 meeting at a downtown hotel with King and Daley both present — and after city faith leaders promised their resolute support of the agreement — Ross Beatty only tepidly endorsed the plan: “Well,” he confessed, “we’ll do all we can, but I don’t know how I can do it.”
If you liked this blog article, PART 3 – Martin Luther King, Jr. and the Chicago Freedom Movement: the Marches and Rallies of Summer 1966 links to Part 1 and Part 2 in the series are provided here:
I came to see that so many people who supported, morally and even financially, what we were doing in Birmingham and Selma were really outraged against the extremist behavior of Bull Connor and Jim Clark toward Negroes rather than believing in genuine equality for Negroes. And I think this is what we’ve gotta see now, and this is what makes the struggle much more difficult. Rev. Dr. Martin Luther King, Jr. (1929-1968), “The Other America” speech, Stanford University, April 14, 1967.
We who engage in nonviolent direct action are not the creators of the tension. We merely bring to the surface the hidden tension that is already alive. Rev. Dr. Martin Luther King, Jr. (1929-1968), Letter From Birmingham Jail, 1963.
I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Rev. Dr. Martin Luther King, Jr. (1929-1968), Letter From Birmingham Jail, 1963.
I hope that the president didn’t mean to equate nonviolent demonstrations with a riot, and I think it is time for this country to see the distinction between the two…I think demonstrations must continue, but I think riots must end. Rev. Dr. Martin Luther King, Jr. (1929-1968), interview from Chicago with Meet The Press, August 21, 1966. Cited in The Eclipse of Equality: Arguing America on Meet the Press, Solon Simmons, Stanford University Press, 2013, p. 160-61.
I contend that we are not doing more harm than good in demonstrations, because I think demonstrations serve the purpose of bringing the issues out in the open. I have never felt that demonstrations could actually solve the problem. They dramatize the existence of certain social ills that could very easily be ignored if you did not have demonstrations. I think the initial reaction to demonstrations is always negative….Ultimately society must condemn the robber and not the robbed. It must protect the robbed, and this is where we are in these demonstrations, and I am still convinced that there is nothing more powerful to dramatize a social evil than the tramp, tramp of marching feet. Rev. Dr. Martin Luther King, Jr. (1929-1968), interview from Chicago with Richard Valeriani (NBC News), August 9, 1966. Cited in The Eclipse of Equality: Arguing America on Meet the Press, Solon Simmons, Stanford University Press, 2013, p. 161.
Nonviolence is the only honorable way of dealing with social change, because if we are wrong, nobody gets hurt but us. And if we are right, more people will participate in determining their own destinies than ever before. Rev. C.T. Vivian (1924-2020), American minister, author, and civil rights leader.
Vivian attended Western Illinois University in Macomb, Illinois, where he worked as the sports editor for the student newspaper. In 1987 Vivian received an honorary doctorate from WIU. His career as an activist began in Peoria, Illinois, where he participated in sit-in demonstrations to successfully integrate Barton’s Cafeteria in 1947. He served with Dr. King and joined his executive staff where he served as the national director of affiliates for the Southern Christian Leadership Conference (SCLC).
In the mid1960’s Vivian organized and directed efforts to re-evaluate activist networks and goals and the ideology and practice of Black Power, as well as the role of Christian faith among its participants. In Chicago in 1965, Rev. C.T. Vivian became Director of Fellowships and Internships of the Urban Training Center (UTC) for Christian Mission in Chicago. Founded with a grant from the Ford Foundation in 1963 to train African American Christian pastors and organizers—Rev. Jesse Jackson was among the first 19 men trained under Vivian’s program at the UTC in its first year—the organization considered new dimensions to protest movements in Chicago concerned with Black power, Black identity and Black unity. By means of lectures, readings, discussions and nonviolent training exercises such as “the Plunge” where participants had to survive on their own for seven days without access to housing, food, or other resources, the organization existed to help its participants to seeks ways to take power from structures which affect their lives particularly on the West and South Sides of Chicago. In 1970 Vivian became the first of King’s staff to write a book based on his experiences in the civil rights movement, entitled Black Power and the American Myth.
Vivian eventually became director of the Urban Theological Institute at Atlanta’s Interdenominational Theological Center, a consortium of African-American seminaries, and was board chair of Capitol City Bank, a minority-owned bank with several branches in Georgia. Through the C.T. Vivian Leadership Institute founded in 2008, he continued to do the kind of work he did in Chicago facilitating mainly youth seeking discerned strategies for their material and spiritual goals, as he fostered innovative leadership and career development for at-risk youth and college graduates. In 2013, President Obama awarded Vivian the Presidential Medal of Freedom. C.T. Vivian died on July 17, 2020 at 95 years old.
Martin Luther King, Jr. and Coretta Scott King installed themselves into a West Side apartment in a low-income Chicago neighborhood on January 26, 1966. From the outset the SCLC (Southern Christian Leadership Conference) and their allies were political outsiders in Chicago and mainly sought an amenable agreement with the established political powers in a city embodied by its mayor since 1955, Richard J. Daley.
In the middle of another cold and brutal Chicago winter King humbly began his campaign by stating that he was looking to study the city’s social conditions. King wanted to know which nonviolent campaign tactics—whether it was street marches, voter registration drives, rallies, fund raisers, or something else—would be effective to progress the objectives of job creation, open housing, educational opportunity for African-Americans and, by summer of 1966, slum clean-up and a citizen’s review board for police brutality and misconduct.
“Baby Scratch My Back” written and performed by “swamp blues” singer Slim Harpo (1924-1970) was a number one hit playing on the radio in 1966.
As King spoke about a “closed society” in Chicago, the elected political power structure out of the Mayor’s office maintained an omnipotent grip on city services while a vicious circle of poverty in some black neighborhoods, complicated by those citizens’ inability to live in certain of Daley’s “city of neighborhoods,” was permitted to exist.
King’s outsider status—which at first was understood as a mostly useful factor among Chicago’s civil rights activists—worked also to undermine King’s effectiveness in Chicago throughout 1966.
Unfamiliar with Chicago’s vast size and complicated demographics, opposition to King’s efforts didn’t always fall cleanly along racial lines. Whether coming from whites or blacks, resentment to the Atlanta-based minister in Chicago usually always revolved around his being viewed as an interloper and potential power rival.
Support from Chicago black ministers, a natural political base for King , was frequently blunted in 1966 by intimidating reminders from City Hall that this or that certain church would be having its building or fire code inspection coming up. Moreover, big cities across the nation, including Chicago, were to receive a huge infusion of funds out of Washington, D.C. including part of a new $2.3 billion anti-slum program (about 17 billion in 2015 dollars). This huge infusion of money to Chicago was part of programs marking President Lyndon B. Johnson’s “Great Society.”
King was politely pressured by city officals to forego what could only be seen as futile and time-wasting efforts of meetings and trash drives so to allow the Chicago mayor and his allies to get down to the serious work of eliminating city slums by, as Daley announced, no later than the end of 1967.
Daley’s home-court advantage and enormous financial support from the Democratic U.S. president and Congress gave Dr. King’s civil rights operation among the poor and dispossessed an appearance of superfluity, if not outright meddling.
Tactically, on every front, Daley tried to match King’s organizational efforts often by simply buying off King’s allies. When King filled the International Amphitheatre on South Halsted Street with 12,000 black celebrities and supporters on March 12, 1966, Daley led 70,000 marchers and 350,000 spectators in the 1966 St. Patrick’s Day parade on State Street five days later.
After the SCLC took a supra-legal action to seize a dilapidated tenement building, Daley limited his response and left King to deal with the consequent legal and public relations headaches.
King was not naïve about his own position, but he did not want the Chicago Freedom Movement to become politicized. That Daley had a mayoral primary in February 1967— he ran unopposed for a fourth four-year term—led some King allies in Chicago to lobby for a candidate to coalesce around the movement and run against him. But King refused the idea. Still, Daley’s ongoing work in 1966 to limit and even sideline King’s efforts in Chicago tamped down King’s initial hope that this Irish-American big city northern mayor would risk or trade his political power for 1964 Nobel peace prize winner King’s agenda for social justice and civil rights for African-Americans.
Daley’s selective embraces of King never offset the mayor’s overall strategy to restrain the civil rights leader’s efficacy in Chicago as well as link King’s restraint in a way that did not curb broad voter support for the Daley administration.
Notwithstanding Daley’s defensive efforts, King did not lose sight of his message of improved housing, education and economic development for African-Americans in Chicago.
One SCLC initiative that scored quick success was a project started in February 1966 headed by Rev. Jesse Jackson called Operation Breadbasket (later renamed Operation PUSH). Within months there were several hundred new black hires in Chicago-area businesses by way of this action.
King’s prolonged presence in Chicago in 1966 could be credited for prompting Mayor Daley to establish new city programs and hold various “summits” with clergy, labor and business leaders to combat poverty and racism in the city.
In August 1966, Daley, with the support of the Chicago Freedom Movement, accepted the departure of public schools Chief Benjamin Willis and the appointment of James F. Redmond, a racial progressive even though Daley overlooked two black candidates and considered only white men for the post.
One thing Dr. King considered a key effort to improve African-American lives in the ghetto was to transform gang members into nonviolent civil rights activists. But a gunfight at a SCLC meeting in May 1966 between Blackstone Rangers and East Side Disciples seemed to end the official engagement.
Meanwhile, Richard J. Daley continued his downtown redevelopment and in March 1966 announced a $200 million package for mass transit and making sure the Civic Federation, a good government watchdog group, was there to endorse it. In addition to Loop and North Michigan Avenue redevelopment Daley dedicated in May 1966 the Civic Center, soon to be graced by an iconic Picasso sculpture in 1967.
Now the long, hot days of a Chicago summer were at the doorstep and many wondered in the city to what extent Dr. King’s plans in 1966 might add to the heat.
SOURCES: Martin Luther King, Jr. with profiles of Mohandas K. Gandhi and Nelson Mandela, Lori Meek Schuldt, World Book, Inc., 2007; American Pharaoh, Mayor Richard J. Daley: His Battle for Chicago and the Nation, Adam Cohen and Elizabeth Taylor, Little, Brown and Company, 2000.On Hamlin trusteeship -http://www.oxfordaasc.com/public/features/archive/0110/photo_essay.jsp?page=6.
If you liked this blog article, PART 2 – Martin Luther King, Jr. and the Start of the Campaign: the Chicago Freedom Movement in Early 1966 links to Part 1 and Part 3 in the series are provided here:
The SCLC’s (Southern Christian Leadership Conference) first nonviolent civil rights campaign in the North started in Chicago on January 5, 1966—50 years ago this month.
The multi-pronged campaign was Rev. Dr. Martin Luther King Jr.’s first major effort outside the South and the first following the Civil Rights Act of 1964 and Voting Rights Act of 1965. King’s coming to Chicago was greatly influenced by the Watts riots in August 1965 where those deadly six days demonstrated to King and the nation the high cost in human lives and property associated with deep discontentment in the black community over isolating and chronic high unemployment, substandard housing, and inadequate schools.
King’s consideration to come to Chicago in 1966 was further energized by national issues activated by a local focus: in this case, King’s broad support for recent Federal complaints brought by the Chicago Coordinating Council of Community Organizations ( CCCO) alleging segregation in the Chicago public schools. As there was a huge new Federal aid package for those public schools in the nation which desegregated by the start of the 1965-1966 school year, a charge of segregation in a state in the north and in the nation’s second largest city was unexpected, provocative, and dangerous to the natural progression of the status quo.
Led by former school teacher Albert Raby (on KIng’s left), the CCCO was a coalition of a number of disparate and sometimes contentious groups including the local branches of CORE, the Catholic Interracial Council, and the Urban League, among others. Here, King and Raby meet the Chicago press along with SCLC leader Bayard Rustin (on King’s right).
The status quo in Chicago, at least in terms of its politics, was embodied in one man: Mayor Richard J. Daley (1902-1976). King’s intention to come to Chicago instead of to another big northern city was that he figured to find in Mayor Daley a powerful ally to his civil rights movement. Already Daley vocalized agreement in principle with King’s message of open housing and racial justice, but King’s potential challenge to any aspect of the mayor’s absolute political power never gained Daley’s sympathy or recognition.
Many in Chicago’s local civil rights community, however, welcomed Dr. King’s presence in Chicago in 1966. Activists like Dick Gregory had marched on City Hall — and into Bridgeport to Daley’s home — dozens of times but to no avail in terms of tangible policy changes for blacks in a city where blacks constituted 25% of its population. Perhaps the efforts of Dr.King in Chicago could break the deadlock.
The U.S. Commission on Civil Rights had recently labeled Chicago “the most residentially segregated city in the nation” but Daley chose to see it differently. There was no legal segregation in Chicago and Daley believed it was simply a “city of neighborhoods.” The 64-year-old Daley also felt that if government handouts were not downright un-American then, by 1965, big Federal programs should be administered at the local or city level and not from Washington.
1920’s flats, Bridgeport, Chicago, 2015.
Chicago slums, 1950.
While Daley’s home rule views appealed to some Chicagoans, other Chicago neighborhoods stayed in flux. There had been a longstanding mistrust, for example, between poor West Side residents—most of whom were black and concentrated by the mid 1960’s into a vast ghetto—and a largely white Chicago police and fire departments. In the summer of 1965 street riots in West Garfield Park effectively produced the integration of 40 of 132 firehouses where calls for integration had been resisted since the early 1950’s.
The City of Chicago’s contrariness to aspects of President Johnson’s Great Society carried into the office of Chicago’s Education chief Benjamin C. Willis who in October 1965 defied federal mandates for the release of requested materials and blocked the use of new national achievement tests in city public schools. This led to Chicago being denied their part of the massive $1.3 billion federal aid to schools program.
President Lyndon B. Johnson (r.) meets with Chicago Mayor Richard J. Daley in the White House, April 21, 1966, in a photograph by Yoichi Okamoto (1915-1985).
The overall Mayor Daley-President Johnson alliance was strong in late 1965 and the federal aid money called into question was restored within the week. Further, the federal official who had cited Daley’s public schools for contempt of Federal segregation mandates was demoted.
It was into this political hothouse that Dr. King decided to build a civil rights campaign for open housing, jobs, and educational opportunity for African-Americans which in October 1965 Daley announced he welcomed with open arms.
Meanwhile Daley was also mobilizing local black and other elected officials in Chicago to establish their own community action programs to co-opt or sideline any of King’s anticipated civil rights initiatives and efforts. This important time when Dr. King came to live and work in Chicago from January to August 1966 and its immediate legacy came to be called the “Chicago Freedom Movement.”
Tina Allen, Dr. Martin Luther King, Jr., 2004, 1219 West 76th Street, Chicago.
Sculptor and painter Tina Allen (1950-2008) created a number of monumental sculptures of prominent blacks, including labor leader A. Philip Randolph (1889-1979), abolitionist Sojourner Truth (d. 1883), author Alex Haley (1921-1992), South African President Nelson Mandela (1918-2013) and life-size sculptures of Dr. Martin Luther King, Jr. at the University of Texas at Austin and in the Martin Luther King Jr. Plaza in North Las Vegas.
Allen spent her early years in the West Indies and was a graduate of the School of Visual Arts in New York and the University of South Alabama, and did advanced studies at Pratt Institute and in Venice, Italy. She worked in Los Angeles until her death. Of her sculptures she stated during a 2003 interview, “I’m looking at myself as speaking about the heart and soul of a people, and making sure they’re not forgotten, making sure they don’t feel ignored.”
In January of 1966, Martin Luther King, Jr., arrives into the tenement apartment on the West Side to begin the Chicago Campaign. The nine-month campaign gave birth to beginning to bring before the nation its widespread issues of poverty and racial injustice. As King mounted these steps into his cold, rundown set of rooms, he was equally walking into the complex politics, problems and hurdles associated with a big northern city whose Democratic mayor, Richard J. Daley, was also known as The Boss.
Martin Luther King, Jr., Baltimore, Maryland, October 31, 1964.