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Ray Kroc’s very first McDonald’s franchise restaurant started in 1955 in Des Plaines, Illinois, is slated to meet the wrecking ball.

First McDonald's franchise restaurant, 1955, May 2018.

McDonald’s very first franchise restaurant on its original site, 1955 (replica, 1985) is slated to be razed by McDonald’s Corporation immediately. — John P. Walsh, May 6, 2018.

By John P. Walsh

A closed-down weather-beaten replica of the very first McDonald’s franchise restaurant started by Ray Kroc (1902-1984) on April 15, 1955 standing on its original site in Des Plaines, Illinois, is slated to be demolished by McDonald’s Corporation with its land donated or possibly sold.

It was not long ago that McDonald’s touted that approximately one in every eight American workers had been employed by the company (Source: McDonald’s estimate in 1996) and that even today McDonald’s hires around 1 million workers in the U.S. every year. By 1961 there were 230 McDonald’s franchises in the United States. In 2017 there was 37, 241 McDonald’s restaurants worldwide. Not only historians and historic preservationists decry the imminent demolition of the first McDonald’s restaurant in Des Plaines, Illinois, just west of Chicago, but others impressed by its direct significance to the growth and impact to U.S. labor history as well as the American restaurant industry and American automotive culture in the post-World War II era. Further, McDonald’s restaurants today reach into 121 other countries around the world influencing and being influenced by global cuisine. That all of this cultural and business import was born on a now-threatened patch of land on Lee Street in Des Plaines, Illinois, is impressive.

It appears that if and when McDonald’s follows through on its November 2017 decision to raze the building and give up the site, this originally-designed McDonald’s restaurant on Ray Kroc’s original site in Des Plaines will be forever lost. The story of how that planned demolition of this unique piece of Americana came to be began 35 years ago. It was on March 3, 1984 that after 29 years of continual operation the original franchise restaurant on the original site was permanently closed and demolished. Founder and former McDonald’s Corporation chairman Ray Kroc had died less than six weeks before in January 1984 at 81 years old in San Diego, California.

The McDonald’s restaurant brand opened its first burger bar called McDonald’s Bar-B-Q in California in 1940 – and, by 1953, brothers Maurice and Richard McDonald started a small franchise business in Phoenix, Arizona and Downey, California. Today’s nationwide and global franchise empire that serves 75 burgers every second (Source: McDonald’s Operations and Training Manual) began when Oak Park, Illinois-born Ray Kroc, a paper-cup-turned-milkshake-machine salesman, convinced the McDonald brothers to let him franchise their business nationwide. Kroc offered to manage the franchises in the U.S., excepting the brothers’ first franchises in Arizona and California, and the pair were to receive a tiny percentage of gross sales nationwide in return.

Kroc’s first walk-up franchise McDonald’s restaurant at the “Five Corners” intersection in Des Plaines, Illinois, served an assembly-line format menu of hamburgers, cheeseburgers, french fries and a selection of drinks. In 1955, he founded McDonald’s System, Inc., a predecessor of the McDonald’s Corporation, and six years later bought the exclusive rights to the McDonald’s name and operating system. By 1961, Ray Kroc’s vision had clearly paid off for the now 59-year-old former paper cup salesman. That same year, Kroc bought out the McDonald brothers for $2.7 million and launched his strict training program, later called “Hamburger University, ” in nearby Elk Grove Village, Illinois, at another of his 230 new McDonald’s restaurants. Ray Kroc’s original vision was that there should be 1,000 McDonald’s restaurants in the United States. When Kroc died in January 1984, his goal had been exceeded six fold — there were 6,000 McDonald’s restaurants in the U.S. and internationally in 1980.

The Des Plaines suburban location of Ray Kroc’s very first McDonald’s franchise retains its relatively humble setting even as the McDonald’s Corporation it spawned earns $27 billion in annual sales making it the 90th-largest economy in the world (Source: SEC). Kroc, the milkshake machine salesman who convinced the McDonald brothers to let him franchise their fast-food operation nationwide, saw his original McDonald’s franchise at 400 Lee St. in Des Plaines open for business until, shortly after his death, it closed on Saturday, March 3, 1984.

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Ray Kroc (1902-1984) with his highly successful McDonald’s franchise restaurant. The franchise started in Des Plaines, Illinois, in 1955 has had a significant impact on U.S labor history as well as the American restaurant industry and automotive culture in the post-World War II era. 

In 1984 there were no plans to preserve the site – its golden arches and road sign had been carted away –  but a public outcry prompted McDonald’s in 1985 to return the restaurant’s restored original sign designed by Andrew Bork and Joe Sicuro of Laco Signs of Libertyville, Illinois, and dedicate a restaurant replica that still exists today on the original site though it is now slated for demolition. The historic red neon-lettered sign turned on for the opening of Kroc’s first store on April 15, 1955 – there is one similar to it preserved in The Henry Ford museum in Dearborn, Michigan dating from 1960 – proclaimed “McDonald’s Hamburgers” and “We Have Sold Over 1 Million” and, intersecting with an iconic golden arch displayed a neon-animated “Speedee” chef, the fast food chain’s original mascot. (The clown figure of Ronald McDonald first appeared in 1963).

Newspaper advertisement

Newspaper advertisement announcing the opening of Ray Kroc’s first McDonald’s in Des Plaines, Illinois. It featured the franchise’s first mascot, Speedee who was significant to the assembly- line format menu and prevailing automotive culture.

Ray Kroc_s first McDonald_s restaurant in Des Plaines, Illinois April 15, 1955.

Ray Kroc’s first McDonald’s restaurant in Des Plaines, Illinois on April 15, 1955.

McDonald's first franchise Des Plaines IL.

The replica of McDonald’s first franchise restaurant is missing its golden arches, “McDonald’s” sign over the entrance, and original 1955 Speedee neon lettered sign. In January 2018 they were dismantled and removed by McDonald’s to an undisclosed location out of public view – John P. Walsh, May 6, 2018.

The day after the original restaurant closed –  Sunday, March 4, 1984 – a McDonald’s restaurant franchise moved across the street into a state-of-the-art new building on a site that once accommodated a Howard Johnson’s and, after that, a Ground Round. The full-service McDonald’s in Des Plaines, Illinois, today continues to operate out of that 1984 building. It may confuse the visitor which exactly is the original site of the first McDonald’s as the newer 1984 building not on the first site displays inside a high-relief metal sign that reads: “The national chain of McDonald’s was born on this spot with the opening of this restaurant.” Though undated, it is signed by Ray Kroc which points to it being brought over from the original restaurant when it was closed. At the replica restaurant on the original site two metal plaques (dated April 15, 1985) properly proclaim: “Ray A. Kroc, founder of McDonald’s Corporation, opened his first McDonald’s franchise (the ninth McDonald’s drive-in in the U.S.) on this site, April 15, 1955.”

A few months after the first franchise restaurant was closed and demolished in 1984, the parcel of land on which it sat – it had only always been leased since 1955 – was purchased by McDonald’s at the same time they announced plans for the replica landmark restaurant.

The original architectural plans by architect Robert Stauber from the mid1950’s were lost, so 1980’s planners applied architectural drawings of McDonald’s restaurants built in the late 1950’s for the replica. Its kitchen included refurbished equipment brought out of storage, including the restaurant’s original six-foot grill. It also displayed one of Ray Kroc’s original multimixers like the ones he sold to Maurice and Richard McDonald that started a fast-food partnership in the 1950’s which by the mid-1960’s inspired many well-known copy cats of McDonald’s model, including Burger King, Burger Chef, Arbys, KFC, and Hardee’s.

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Soda fountain multimixer.

The original restaurant had been remodeled several times during its almost 30 years of operation but never had much in the way of indoor seating or a drive-through. It did feature a basement and furnace built for Chicago’s four seasons and was used by the replica museum to exhibit items. The McDonald’s Museum was open for tours until September 2008 when the site experienced record-setting flooding from the nearby Des Plaines River. In April 2013 another record flood in Des Plaines submerged the McDonald’s Museum and produced serious speculation that the site would be moved or permanently closed.

Aerial 2013 Des Plaines

An aerial view during the April 2013 Des Plaines River flood shows the replica first McDonald’s franchise restaurant (right) with its original Speedee neon sign that was first lit on April 15, 1955 — Chris Walker, Chicago Tribune, April 19, 2013

In mid-July 2017, only four years since the last significant flood, the area experienced its worst flooding on record. In November 2017 McDonald’s announced it would raze the replica restaurant structure and by May 2018 the site had had its utilities disconnected and its golden arches, Speedee sign, and main entrance McDonald’s sign dismantled and removed. These historically valuable items were taken by McDonald’s out of public view to an undisclosed location. Once again, and this time more seriously it appears, the prospect of pleas by Des Plaines municipal authorities, historic preservationists, social media and others for McDonald’s Corporation to preserve the site intact is murky at best.

first night Des Plaines

The original Des Plaines McDonald’s restaurant (pictured here in 1955) was demolished in 1984. A replica restaurant built in 1985 was based on architectural plans of later McDonald’s restaurants. The historic site is awaiting demolition announced by McDonald’s in late 2017.  

Notes:

number of franchises in U.S. 1961 – http://sterlingmulti.com/multimixer_history.html# – retrieved May 8, 2018

number of restaurants 2017- https://www.statista.com/statistics/219454/mcdonalds-restaurants-worldwide/ -retrieved May 8, 2018.

121 countries – https://en.wikipedia.org/wiki/List_of_countries_with_McDonald%27s_restaurants – retrieved May 8, 2018.

McDonald’s System, Inc; McDonald brothers for $2.7 million; Hamburger University; Kroc’s 1,000 restaurant vision – https://www.mcdonalds.com/us/en-us/about-us/our-history.html – retrieved May 8, 2018.

6,000 McDonald’s restaurants by 1980- https://en.wikipedia.org/wiki/History_of_McDonald%27s#1980s – retrieved May 8, 2018

original architectural plans lost – http://www.dailyherald.com/news/20171120/mcdonalds-plans-to-tear-down-des-plaines-replica-retrieved May 6, 2018.

2008 Des Plaines River flood- http://articles.chicagotribune.com/2013-04-18/news/chi-des-plaines-roads-flooded-after-storm-20130418_1_des-plaines-river-big-bend-lake-water-levels- retrieved May 8, 2018.

2013 Des Plaines River flood – https://patch.com/illinois/desplaines/bp–des-plaines-river-flood-information-03bfa82b– retrieved May 8, 2018.

2017 Des Plaines River flood

©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.

 

 

Collegial Church of St. Gertrude, Nivelles, Belgium.

PHOTOGRAPHS I FORGOT I HAD: INTERNATIONAL. With brief explanations.

Collegiate Church of Saint Gertrude, Nivelles, BelgiumThe Collegial Church of St. Gertrude, Nivelles, Belgium – March 1, 1992.

The westwork’s appearance is the result of a reconstruction finished in 1984 following severe damage during World War II from bombing by the German Luftwaffe in May 1940. The church was built in the 11th century to serve a Benedictine abbey of cloistered nuns whose first abbess was St. Gertrude of Nivelles. This dramatic church is classified a major European Heritage site and remains one of the finest examples of the Romanesque style in Belgium. Its Romanesque crypt is one of the largest of its kind in Europe where Merovingian and Carolingian tombs have been found.

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St. Gertrude of Nivelles, patron saint of cats!
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Prison Meditations of German Pastor and Nazi Resister Alfred Delp, S.J. (1907-1945).

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By John P. Walsh

FIRST SUNDAY IN ADVENT.

During World War II in Germany, Alfred Delp, S.J. (1907 – Berlin, 2 February 1945) was a member of the Kreisauer Kreis (The Kreisau Circle) composed of German men and women from a variety of backgrounds who opposed Adolf Hitler’s Nazi regime. Fr. Delp was arrested by the Nazis in 1944 and, after six months in prison in shackles, the German Catholic priest and Jesuit was sentenced to death for high treason and executed by hanging on Candlemas 1945. Following the Allied victory, Delp’s prison writings were assembled into a posthumous book called Facing Death (German: Im Angesicht des Todes). A highlight of the 37-year-old Delp’s writings are his seasonal sermons and meditations for Advent and Christmas which were written as he languished in a cell “three steps wide” surrounded by Nazi guards. His writings, scrawled on numerous slips of paper and smuggled out before his death, have been compared to Dietrich Bonhoeffer’s Letters and Papers from Prison also written in Tegel prison in Berlin, Germany, during World War II. Father Delp was developing his thoughts and writing about the annual Advent drama at least as early as 1933 so his prison writings became a concluding chapter of a lasting adult interest as he faced his death.

Alfred Delp

Alfred Delp S.J. (German, 15 September 1907 – Berlin, 2 February 1945) wrote his meditations and sermons on Advent and Christmas as a political prisoner in Nazi Germany in World War II.

From Alfred Delp, S.J., “Figures of Advent” (adapted), Advent of the Heart, Ignatius Press, San Francisco, 2006:

“I see this year’s Advent (December 1944 in Berlin’s Tegel Prison) with an intensity and discomposure like never before….Along with these thoughts comes the memory of an angel that a good person gave me for Advent in 1942. It held a banner: ‘Rejoice, for the Lord is near.’ A war bomb destroyed the angel as well as that good person although I often sense that she continues to do angel-services for me. It is the knowledge of the quiet angels of annunciation, who speak their message of blessing into the distress of our world situation and scatter their blessing’s seeds which begin to grow in the middle of the night which informs and encourages us of the truth of a situation. These angels of Advent are not loud angels of public jubilation and fulfillment but, silent and unnoticed, they come into private and shabby rooms and appear before our hearts as they did long ago. Silently they bring the questions of God and proclaim to us the miracles of God, with whom nothing is impossible. Advent is a time of refuge because it has received a message – and so to believe in God’s auspicious seeds that the angels offer an open heart are the first things we must do with our lives. The next is to go through the days as announcing messengers ourselves. We wait in faith for the abundance of the coming harvest – not because we trust the earth or the stars or our own good sense and courage – but only because we have perceived God’s messages and know about His herald angels – and even have ourselves encountered one.”

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SECOND SUNDAY IN ADVENT.

Thomas Merton in his Introduction to Alfred Delp’s Prison Writings – a modern compilation of a young German Jesuit’s writings in prison in Berlin before he was executed for high treason as a Nazi resister in World War II – states that Delp was condemned because he and others “hoped to build a new Germany on Christian principles.” (p. xxv.) Merton links Delp’s political activity in the Kreisau Circle—an underground group of about twenty-five German dissidents of diverse backgrounds opposed to the Nazi regime—to broader Church doctrine and the western tradition of liberalism in evidence since the Ancient Greeks that “always hoped to attain a more equitable world order by peaceful collaboration among nations.” (ibid.) For Delp, according to Merton, the stark choice before human beings remained the crucial one of global order or global destruction. Father Delp observed that even religious people in his time had fallen into the militaristic government’s syllogistic trap of “conquest first and a new and better world later.” Delp’s concern when making this sort of choice is that “if the person who says it tolerates or helps further conditions which are fatal to mankind…or weakens his or her own spiritual, moral, and religious sense” – then even “the most pious prayer can become a blasphemy.” (ibid.) Delp proposed that any human indifference to honesty and justice originating in passionate conviction vitiates human nature which is left to then express itself in a vicious circle of fear and arrogance. From Delp’s perspective, his active participation in Kreisauer Kreis for which he was executed by the Nazis in February 1945 pointed to the eschatological character of the Advent drama by Delp’s hope in his time for the political and social ruin of Germany which had sunk into bitter darkness and that it would find its way ahead by the light of each person’s burning candle “for honesty and justice.”

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From Alfred Delp S.J., Prison Writings, Orbis Books, Maryknoll, New York, 2004:

“So this Sunday we must again fold our hands and kneel humbly before God in order that his salvation may be active in us and that we may be ready to call upon him and be moved by his presence. The arrogance so typical of modern men and women is deflated here. At the same time, the icy loneliness and helplessness into which we are frozen melts under the divine warmth that fills and blesses us …If we are terrified by a dawning realization of our true condition, that terror is completely calmed by the certain knowledge that God is on the way and actually approaching. Our fate, no matter how much it may be entwined with the inescapable logic of circumstance, is still nothing more than the way to God, the way God has chosen for the ultimate consummation of his purpose, for his permanent ends. Light your candles – such candles as you possess – for they are the appropriate symbol for all that must happen in Advent if we are to live.”

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THIRD SUNDAY IN ADVENT.

On Friday, July 28, 1944, two Gestapo men were waiting outside St. George’s church in Munich, a simple Baroque pile in an almost pastoral setting near the Englischer Garten. Eight days before there had been an assassination attempt on Hitler’s life which failed. For active German dissidents to the Nazi regime in custody and, for the time being, still walking free – things were going to get worse. Helmuth James Graf von Moltke (1907 – 1945), one of the leaders of the Kreisau Circle, a type of anti-Nazi salon, had been in prison since January 1944. Now, following the failed bombing at the Wolf’s Lair, the other leader of the Kreisau Circle, Peter Yorck von Wartenburg (1904 –1944), was arrested immediately, sent to Berlin and tried and executed on August 8, 1944.

St. Georg München-Bogenhausen

St. Georg München-Bogenhausen, the parish church of Father Delp where the Gestapo arrested him on July 28, 1944.

Interior, St. Georg München-Bogenhausen.

Interior, St. Georg München-Bogenhausen. Parish church where German resister and martyr Alfred Delp, S.J. was pastor during World War II.

One of the two Gestapo men waiting outside St. George’s to arrest Father Alfred Delp, S.J. happened to be an old schoolmate of his. Like other Catholic bishops and priests who were de facto dissenters working against the Nazi regime, especially its social and racial ideologies and practices, Delp too had long been under close surveillance by the Gestapo. As a member of the Kreisau Circle – a group of professionals of varying religious, social, and political backgrounds but all of them dyed-in-the-wool anti-Nazis – Delp was their social scientist with a Ph.D. who illumined their minds to cutting-edge labor issues including the German worker’s role after the war in a post-Nazi Germany.

Helmuth James Graf von Moltke

Helmuth James Graf von Moltke (March 11, 1907 – January 23, 1945). Count Moltke had close sympathies with the democratic forces of the day and expressed open criticism as he watched the rise of Hitler. In 1933 he refused to accept Nazi appointments. After the outbreak of World War II, as an expert adviser on international law and the laws of war he served as war administration councilor in the Office for Foreign Affairs/Counterintelligence in the Armed Forces High Command in Berlin. He was particularly active in advocating for humane treatment of prisoners of war and observance of international law. In 1940 Moltke with Peter Graf Yorck von Wartenburg became the leading figures in a group that emerged as the Kreisau Circle with its discussions held in Berlin and Kreisau. Moltke, formulating memoranda on the establishment of a new political order in Germany, systematically extended his contacts to Protestant and Catholic church leaders and to leaders of the social democratic political opposition. Moltke was arrested on January 19, 1944 after he had warned members of the Solf Circle that they were under Gestapo surveillance. His involvement in the plans for a coup against Hitler was not exposed until after the failure of the assassination attempt of July 20, 1944. Helmuth James Graf von Moltke was sentenced to death by the People’s Court on January 11, 1945 and executed on January 23, 1945 in Berlin-Plötzensee.  http://www.gdw-berlin.de/home/

Once under arrest, Delp disappeared into Nazi prisons in Munich and Berlin for almost three weeks. None of his friends could find him. At Lehrterstrasse, a Gestapo prison in Berlin that specifically dealt with German resisters, the doctor-priest was regularly beaten. Delp was charged by the National Socialists with a half dozen crimes—being in Kriesau Circle; holding resistance meetings; knowing von Moltke and other anti-Nazis; knowing Claus von Stauffenberg who placed the bomb on July 20, 1944 to assassinate Hitler; knowing in advance of the assassination plot; and, displaying a general attitude of anti-Nazism. The charge of knowing about the assassination plot before it happened greatly concerned Delp. He categorically denied it and, consequently, worked vigorously through his lawyer to disprove it.

On August 15, 1944, having moved to Tegel Prison in Berlin on August 8, Delp’s whereabouts were finally discovered by Marianne Hapig (1894-1973), a social worker and indefatigable friend to German resistance. Delp found another significant friend at Tegel—Harald Poelchau (1907-1972) the prison’s Lutheran chaplain since 1933. With the agency of chaplain Poelchau, Catholic Father Delp had wafers and wine to say mass and messages could be smuggled in and out by way of the laundry. It was through such a clandestine route that Father Delp made his final vows as a Jesuit on December 8, 1944. In front of a visiting witness, Fr. Delp pronounced the vow formula and, later apologizing for the emotion, sank into a prison chair and wept.

Marianne Hapig.

Marianne Hapig (March 5, 1894 – March 23, 1973) discovered Father Delp’s presence at Tegel prison in Berlin after his disappearance following his arrest in Munich three weeks earlier. A career social worker and anti-Nazi Marianne Hapig and her lifelong jurist friend Marianne Pünder managed to smuggle Alfred Delp’s prison writings out of Tegel prison where soon after the war they were published.

HARALD POELCHAU.

Harald Poelchau (October 5, 1903 – April 29, 1972). He gained his doctorate in 1931 under Paul Tillich, the leading representative of Religious Socialism. At the end of 1932, Poelchau applied for a prison chaplain’s post in Berlin and became the first cleric to be employed by the National Socialist regime in a penal institution. As an official in the Justice Department he rapidly became an important source of support for the victims of National Socialist violence, and gave spiritual comfort to hundreds of people sentenced to death as they faced execution. From 1941 onwards he was a member of the circle around Helmuth James Graf von Moltke and attended the first major Kreisau Conference. After the failed coup attempt of July 20, 1944 Poelchau was able to pass on last messages and farewell letters to the relatives of many of those sentenced to death. Harald Poelchau managed to avoid being investigated by the Gestapo and survived the war.

Many of Delp’s Advent writings come from these months in prison, smuggled out by Marianne Hapig and her lifelong friend Marianne Pünder. For more than a decade, Delp had written extensively on the Christian season of expectant waiting for the coming of Christmas. During these months in prison, his hands almost always in chains, Delp had identified with a specific artwork as he wrote his Advent thoughts onto endless slips of paper. It was a sixteenth century German wood sculpture of St. Sebastian known as Die gefesselten Hände (English:“Bound Hands”) by Tilman Riemenschneider (c.1460-1531).

Tilman Riemenschneider

Die gefesselten Hände (“Bound Hands”) by Tilman Riemenschneider (c.1460-1531).

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Die gefesselten Hände (English:“Bound Hands”) by Tilman Riemenschneider (c.1460-1531). Detail.

At his two-day trial in January 1945, rabid Nazi judge Roland Freisler was interested in one charge against Delp – his association with von Moltke. The leader of Kreisauer Kreis would be soon on death row and executed on January 23, 1945. Friesler’s reign of terror already included five thousand death sentences as president of the People’s Court since 1942. It did not help that Delp was a Catholic priest and Jesuit. So with Hitler, Friesler was maniacally anticlerical. Although many Nazis grew up as Catholics, in adulthood such notorious men as Hitler, Josef Goebbels, Martin Bormann, Heinrich Himmler, and others, held Christianity in utter and complete contempt. (Ian Kershaw; Hitler: a Biography; pp. 381–82). Once in power, Hitler believed that Christianity signified “the systematic cultivation of the human failure” and that its religious organization and central beliefs had to be marginalized and eventually purged from a heroic German worldview (Alan Bullock; Hitler: a Study in Tyranny; p. 218). When Hitler invaded Poland in September 1939, the Superior-General of the Jesuits was just then a Pole, Wlodimir Ledóchowski, S.J. (1866 –1942). Ledóchowski who was in charge of neutral Vatican Radio made international broadcasts about Nazi wartime atrocities in many languages.

Wlodimir Ledóchowski, S.J.

Wlodimir Ledóchowski, S.J. (1866 –1942) had been the Polish Superior-General of the Jesuits since 1915 when Hitler invaded Poland on September 1, 1939, setting off World War II. A renowned institutional builder, Ledóchowski established several notable institutes and colleges in Rome. In January 1940, Vatican Radio controlled by the Jesuits and with Pope Pius XII’s authorization broadcast the details of the Polish wartime situation. When the German ambassador protested the German language broadcasts, the Pope honored the request.  But Vatican Radio broadcasts in other languages of the Poland situation continued and in even more explicit detail. The British press at the time hailed Vatican Radio as “tortured Poland’s powerful advocate.” (Peter Hebblethwaite; Paul VI The First Modern Pope, Paulist Press, 1993, p. 140.)

That Father Delp remained a Jesuit—even after he was offered a plea deal by the Nazis to walk free of all charges if he renounced his religious faith—undoubtedly deserved the death penalty in Freisler’s court. After the death sentence was pronounced on January 11, 1945, the typical procedure of immediate execution was delayed. During this time, the bombing by British and Americans intensified. Delp desperately hoped that the Allies would arrive in time to set political prisoners like him free. But, finally, on February 2, 1945, at Berlin-Plötzensee Alfred Delp was taken from his holding pen by the Nazi executioner and executed by hanging. The next day, February 3, 1945, Roland Freisler presiding in his People’s Court, was killed by collateral damage in an Allied bombing attack.

Original Painting of Jesus by Thérèse of Lisieux.

Saint Thérèse of Lisieux (French, 1873-1897) traced and painted this image of the Holy Face of Jesus and tacked it to wool for hanging as a gift to her sister Céline who was at home at Les Buissonnets taking care of their widower father who was suffering from illness. The National Shrine of St. Thérèse in Darien, Illinois. A similar sort of facial expression may be expected to be found on Father Delp for his condemnation and execution by the Nazis on February 2, 1945 for “hop[ing] to build a new Germany on Christian principles.”

From Alfred Delp, S.J., “Meditation for the Third Sunday of Advent Written in Tegel Prison, Berlin, December 1944” (adapted), Advent of the Heart, Ignatius Press, San Francisco, 2006:

“Mankind is challenged again to stand and deliver. Only man does not merely exchange one set of chains for another – God’s calls are always creative. They increase the very reality within us that is called upon – precisely because of their realness and authenticity…Freedom is the breath of life. We sit in musty bomb cellars and cramped prisons and groan under the bursting and destructive blows of fate. We should finally stop giving everything a false glamour and unrealistic value and begin to bear it for what it is – unredeemed life. As soon as we do this, the jangling of chains and the trembling of nerves and the faintness of heart transform themselves into a small prayer – “Drop down, dew…” We should much more definitively unite our concrete destiny with those kind of connections and call upon God’s redeeming freedom. Then the narrowness widens, our lungs breathe in fresh air again, and the horizon has promises again. Existence still weeps and mourns, but already a soft, joyous melody of longing and knowledge is ringing through the mourners’ broken voices. With this knowledge and attitude humanity releases itself from the lonely relationship to things and circumstances. A person finds wholesomeness and healing – not the goal-oriented, cool distance of calculation, mechanization, and organization. It is rather that higher level of freedom, the perspective given to someone looking from the heights to what lies below. The voice of such a person is not so quickly silenced!”

“The conditions for true joy have nothing to do with conditions of our exterior life but consist of humanity’s interior frame of mind and competence, which make it possible now and again for the person to sense, even in adverse circumstances, what life is really about…And the first answer is found in the figure of John the Baptist who personifies Advent. Humanity must be brought to an absolute clarity about himself and honestly before himself and others. He must come down from all the pedestals of arrogance onto which he always climbs…From the high-horses of vanity and self-deception that, for a time, let themselves be trotted out so proudly. Those horses though finally throw off their “master” in the wilderness…Two criteria identify whether we are following an authentic impulse or not…Both are found once again in John the Baptist. The first is service – human honesty requires a person to see himself as a servant and perceive his reality as mission and an assignment…The second criterion keeps us on track- annunciation, which calls us to praise of God. An extended personal effort is required to keep giving oneself the impulse to rise above, move away from self. But at the same time this is how a human being attains the necessary openness in which he or she must continue if sincerely wanting to strive toward the great realities God has prepared for him or her.”

Advent Nativity

Advent Nativity.

FOURTH SUNDAY IN ADVENT.

Merton makes clear about Father Delp that his writings on Advent are usually a simple presentation of the traditional Christian faith with no special originality to his images. (p. xxxv, Prison Writings). It is Delp’s application of those facts based in his personal experience – that is, as an active dissident and prisoner of a Germany in ruins during World War II – that infuses a sometimes hackneyed outcome to Advent of its original hope. In Fr. Delp’s world, if humanity is fully alert to the desperation and bitterness of the times, Advent’s basic image of God-made-man becomes opportune, favorable, for humanity’s future although not holding any foregone conclusions or sudden outcomes.

The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.” Luke 4:18-19.

Thomas Merton views Father Delp’s Advent meditations in Pauline terms, although Delp himself found St. Paul had a ‘tendency to over-emphasize.’ (p. 55, ibid.). Humanity hopes in God’s close alliance so to win back or have restored a future that is not any longer in ruins and in which humanity – and even life itself – is absurdly helpless to fix.

From Alfred Delp S.J., Prison Writings, Orbis Books, Maryknoll, New York, 2004:

“God in the Christmas encounter is still the challenging God. The greatest misconceptions all center round the typical Christmas picture of God.  Humanity becomes so wrapped up in appearance that the breathtaking reality of the birth of God as a human child scarcely enters our mind and the soul doesn’t grasp its significance….Of course the externals, the sweet sentimental pictures, carols, cribs and so on, are a comfort….but there is a great deal more to the nativity than that. The truth of it is too tremendous to be appreciated unless one concentrates on it fully. Since the birth of God, humanity has been confirmed in the hope that when we turn to God’s throne for favor that God is on our side. This does not mean that God has dethroned Himself any more than it means that human life has become a primrose path in the wake of that stupendous event. We need to look critically at the tendency to sentimentalize the divine attributes by personifying them in an innocent child or over-beautifying the adult Jesus. The glamorizing of the nativity story – the making the whole tone of Christ’s life equal to a Baroque sermon full of ominous warnings and grave moralizing –  has contributed quite a lot to the West’s being paralyzed in the face of those conditions that hinder us and keep us trapped. God became man but nevertheless is God, master of all creation. Human beings must approach the God-made-man with reverence and adoration – disenthralling themselves in order to find themselves. It is the only way.”

Nativity window.

Nativity stained glass window (detail), Sts. Peter & Paul, Naperville, IL.

BIBLIOGRAPHY:

Bullock, Alan, Hitler: a Study in Tyranny, Completely Revised Edition, Harper & Row, New York, 1964.

Delp, S.J., Alfred, Advent of the Heart, Ignatius Press, San Francisco, 2006.

Delp, S.J., Alfred, Prison Writings, Orbis Books, Maryknoll, New York, 2004.

Hebblethwaite, Peter, Paul VI The First Modern Pope, Paulist Press, New York, 1993.

Kershaw, Ian, Hitler: a Biography, W. W. Norton & Company, New York, 2010.

Kidder, Annemarie S., Ultimate Price Testimonies of Christians who Resisted the Third Reich, Orbis Books, Maryknoll, New York, 2012.

Royal, Robert, The Catholic Martyrs of the Twentieth Century A Comprehensive World History, Crossroad, New York, 2000.

©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.

Chicago Harbor Lighthouse (1893).

Chicago Harbor Lighthouse, September 14 2017.

Chicago Harbor Lighthouse, Chicago, Illinois.

Known as the “Chicago Light,” the Chicago Harbor Lighthouse is an active automated lighthouse that stands to the north of the Chicago Harbor main entrance about one-half mile beyond the end of Navy Pier. This Lighthouse played a significant role in the development of Chicago and remains an active aid to nautical navigation. For more than a century the U.S. Coast Guard staffed this vital lighthouse at the breakwater outside the Chicago Harbor Lock that separates the mouth of the Chicago River from Lake Michigan. The lock, built in the mid-1930’s, is operated by the U.S. Army Corps of Engineers and is one of two entrances into the Illinois Waterway system at the Great Lakes. That system provides a commercial and recreational shipping connection to the Gulf of Mexico by way of the Illinois and Mississippi rivers. The Chicago Light starts (or ends) that adventure as it sits in the outer harbor that was constructed in 1880. Through the breakwaters the main entrance into Chicago Harbor is 580 feet wide. The Chicago Light’s conical tower dates from 1893. Twenty-five years later the base building (a fog-signal room and boathouse) was constructed and the tower was reconstructed. The architect is not identified. It was designated a Chicago Landmark on April 9, 2003. The Chicago Harbor Lighthouse is the only surviving lighthouse in Chicago and one of only two remaining examples in Illinois.

SOURCES:

The Chicago River: an illustrated history and guide to the river and its waterways, David M. Solzman, Wild Onion Books, Chicago, 1998, pp.126-128.

Chicago Landmarks Map [Brochure], City of Chicago, 2006.

https://web.archive.org/web/20070410173708/http://www.ci.chi.il.us/Landmarks/C/ChicagoHarborLighthouse.html – retrieved December 2, 2017.

©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.

Flowers & Gardens: photographs and quotations.

by John P. Walsh.

My entire life I have always enjoyed being around flowers and gardens. Although I wasn’t aware I would be taking photographs of them passionately starting in 2012, I had always looked to visit and, when possible, walk among and photograph earth’s beautiful flora bounty. Dangling, drooping, shooting straight up, bunches, single stem, of endlessly different shapes, sizes and colors—and places and settings—flowers and gardens embody life, creativity, and beauty. They are definitely worthwhile photographic subjects and to stroll (and bend and scrunch) in search of them to photograph is certainly one of life’s finer pleasures.

The world of flora contains some of the most distinctive creations on the planet. Fresh blooms especially are engaging, shy, forthright and protective. In their season, they simply exist to proffer their fleeting beauty and fragrance for the spectacular end of reproducing themselves. I have taken photographs of many other subjects but flowers I return to again and again. It’s because flowers don’t disappoint. Grace Kelly wrote a book on flowers called My Book of Flowers. “I love walking in the woods, on the trails, along the beaches, ” she said. “I love being part of nature…” This is one of the great things about searching for and finding flowers to photograph: whether in the wild, semi-wild, in a nursery, or on the front porch or in the garden, the wonder of their presence leads to an experience of nature in its most vital form. Grace Kelly became interested in flowers and their arrangements only in the last 15 or so years of her life. It had been suggested to the American princess that as part of the festivities for Monaco’s centennial she might host a flower arranging competition, which she did. Though princess Grace admitted she “was the most ignorant garden president going,” her knowledge of flowers and gardening grew and, if only because of their shared passion for these precious blooms, she met many new friends. I too have found that I have made friends from all over the world because of our mutual love for flowers and the garden. One cannot underestimate flower power!

Most of my photographs of flowers and gardens have been shot in the Chicago area. I have interspersed posts with some of my favorite quotes on the subject of flowers and gardens. As I add photographs to this post, the most recent one will be at the top but in no particular chronological order.

red chair and pots

Red Chair and Pots, May 21, 2018.

garden walk  jpw

Garden Walk, May 20, 2018. Posted May 21, 2018.

Tulips Jpwalsh

Tulips, May 20, 2018.

Daffodils Apr 30 2018 by John P. Walsh

Daffodils, April 30, 2018.

Bushy lilacs-photo John P. Walsh

Fragrant Lilacs, June 2, 2017.

Martha Lever quote

7.19.17 saratogapinwheel
Saratoga Pinwheel, July 19, 2017. 
dianthus 5.17.16 final copy DSC_0026

Dianthus, May 17, 2016.

3. may garden May 28 2016.

May garden, May 28, 2016.

 

 

 

 

 

 

 

 

 

 

mark nepo quote

green garden 7.24.17

Garden Green, July 3, 2013.

RESIZE alcea 7.7.13

Alcea (Hollyhock), July 7, 2013.

black magic petunia 5.17.16

“Black Magic” Petunia, May 17, 2016.

matisse

EXPO Chicago 2016, 22-25 September. International Exposition of Contemporary & Modern Art. (42 Photos).

Photographs and text by John P. Walsh.

Expo Chicago/2016 is the 5th annual exhibition of international contemporary and modern art held in Chicago at Navy Pier’s Festival Hall. It took place from September 22 to September 25, 2016. Expo Chicago/2016 presented 145 galleries representing 22 countries and 53 cities from around the world. In alphabetical order, countries represented included Argentina, Austria, Belgium, China, Denmark, France, Germany, Greece, Israel, Italy, Korea, Lebanon, Mexico, Singapore, South Africa, Spain, Sweden, Switzerland, Netherlands, United Arab Emirates, United Kingdom, United States and Uruguay.

This post’s 42 photographs are of that event.

Jeff Koons' 17th Art Car.

Jeff Koons, BMW M3 GT2, Expo Chicago/2016.

Alfredo Jaar, Be Afraid of the Enormity of the Possible, 2015 neon edition GALERIE THOMAS SCHULTE DSC_0742 (1)

Alfredo Jaar, Be Afraid of the Enormity of the Possible, 2015, neon, edition 3/3 + 3AP, Galerie Thomas Schulte, Berlin, Germany. Expo Chicago/2016.

At Dittrich & Schlechtriem, Berlin (resized).

At Dittrich & Schlechtriem, Berlin, Germany includes artwork by Klaus Jörres and Julian Charrière. Expo Chicago/2016.

At Cernuda Arte Coral Gables FL. (resize)

At Cernuda Arte Coral Gables, FL. Manuel Mendive (foreground) Este Lugar Sagrado/This Sacred Place, 2009, acrylic on canvas. Expo Chicago/2016.

Art+Language Made in Zurich 1965-1972, London.

Paintings I, Art+Language, Made in Zurich 1965-1972, London. Expo Chicago/2016.

Michael Baldwin and Mel Ramsden.
The Art + Language group’s Michael Baldwin and Mel Ramsden in Chicago. Founded in the mid1960s in the United Kingdom by Terry Atkinson (b. 1939), David Bainbridge (b. 1941), Michael Baldwin (b. 1945) and Harold Hurrell (b. 1940), artist Mel Ramsden joined in 1970. Throughout the 1970s Art + Language dealt with questions about art production and attempted a shift from conventional forms of art, such as painting and sculpture, to theoretically linguistic (text)-based artwork. Art + Language remains active today in several collaborative projects. 
At Galerie Thomas Schulte (resize).

Jonathan Lasker, The Handicapper’s Faith, 2011, Galerie Thomas Schulte, Berlin, Germany. Expo Chicago/2016.

Gallery MOMO, South Africa (resize).

At Gallery MOMO Cape Town/Johannesburg, South Africa. Artwork by Mary Sibande. Expo Chicago/2016.

Dialogues.

Dialogues programs. Expo Chicago/2016.

Margot Bergman, Agnes, 2016.

Margot Bergman, Agnes, acrylic on canvas, 2016, Corbett vs. Dempsey. Expo Chicago/2016.

Shannon Finley, Googol, 2015.

Shannon Finley, Googol, 2015, acrylic on linen, 4 panels 95 x 189 in., Carrie Secrist Gallery, Chicago. Expo Chicago/2016.

#12 FINAL COPY FUB BURST DSC_0867

Euan Uglow, Sue Wearing a Blue Swimming Cap, 1978/80, oil on canvas 19.5 x 27.5 in., Browse & Darby London. Expo Chicago/2016.

Deborah Butterfield, Hala, 2016.

Deborah Butterfield, Hala, 2016, cast bronze with patina, Zolla Lieberman Gallery Inc., Chicago. Expo Chicago/2016.

at Álvaro Alcázar Gallery, Madrid (resize).

At Álvaro Alcázar Gallery, Madrid. Art of Juan Garaizabal. Expo Chicago/2016.

April Martin, The Sun had not yet Risen, 2016.

April Martin, The Sun had not yet Risen, 2016, copper, thread, glass, vinegar, The School of the Art Institute of Chicago. Expo Chicago/2016.

Hermann Nitsch, Schüttbild (Shaped Image), 2013.

Hermann Nitsch, Schüttbild (Shaped Image), 2013, Acrylic on Canvas, Marc Straus Gallery, New York City.

Dialogue with Miguel Aguilar and Chris Silva.

Dialogue with Miguel Aguilar and Chris Silva, Conversation Pieces. Expo Chicago/2016.

Pace Gallery, New York City. (resize)

At Pace Gallery, New York City. Expo Chicago/2016.

Louise Bourgeois, Girl with hair, 2007. (resize)

Louise Bourgeois, Girl with hair, 2007, archival dye on silk, edition of 12, Carolina Nitsch, New York City. Expo Chicago/2016.

Carolina Nitsch labels.

Labels, Carolina Nitsch, New York. Expo Chicago/2016.

Genieve Figgis, Half Gallery, NYC (resize)

Genieve Figgis, Half Gallery, New York City. Genieve Figgis is an artist from Ireland who began her artistic career on social media. Expo Chicago/2016.

Buddha's tight ringlet curls by Qi Yu.

Buddha’s tight ringlet curls by Qi Yu. Ceramic cinnabar mineral mounted on canvas. Expo Chicago/2016.

Qi Yu, Beijing, China.

Artist Qi Yu of Redbrick Art Museum, Beijing, China.

North Cafe.

Coffee break, North Cafe. Expo Chicago/2016.

Art Catalogs. (resize).

Art Catalogs. Expo Chicago/2016.

Amy Sherald, Monique Meloche Gallery.

Amy Sherald, Listen, you a wonder. you a city of a woman. you got a geography of your own., 54 x 43 in., oil on canvas, 2016, Monique Meloche Gallery, Chicago. Sherald’s painting title quotes American poet Lucille Clifton (1936-2010) – “listen, you a wonder. you a city of a woman. you got a geography of your own. listen, somebody need a map to understand you. somebody need directions to move around you. listen, woman, you not a noplace anonymous girl; mister with his hands on you he got his hands on some damn body!” Expo Chicago/2016.

Sandro Miller, American Bikers 1990-1995.

Sandro Miller, American Bikers 1990-1995, Catherine Edleman Gallery, Chicago. Expo Chicago/2016.

Bettina Pousttchi, Rotunda, 2016.

Bettina Pousttchi, Rotunda, 2016, photographic print on textile, 25′ diameter, Buchmann Galerie, Berlin/Lugano. Expo Chicago/2016.

Raffi Kalenderian, Sekula Benner Street, 2016.

Raffi Kalenderian, Sekula Benner Street, 2016, oil on canvas, Buchmann Galerie Berlin/Lugano. Expo Chicago/2016.

Kate Werble  Ernesto Burgos (resize).

Artwork of Ernesto Burgos, Kate Werble Gallery, New York City. Expo Chicago/2016.

Sims Reed Gallery London (resize)

At Sims Reed Gallery London. Expo Chicago/2016.

Ann Agee, Negishi Heights 1957, 2015, (resize)

Ann Agee, Negishi Heights 1957, 2015, acrylic on Thai Mulberry paper, P.P.O.W. Gallery, New York City. Expo Chicago/2016.

At the Expo.

At the Expo. Expo Chicago/2016.

Artistic performance. (resize)

Artistic performance outside Zwirner Gallery, New York City. Behind: Raymond Pettibon, No Title (Manhattan rising, advancing—), 2010, ink and acrylic on paper, 59 x 118 inches. Expo Chicago/2016.

Mel Bochner and Aloyson Shotz.

Mel Bochner, Blah Blah Blah, 2016 and Aloyson Shotz, Flow Fold #3, 2015, Carolina Nitsch Gallery, New York City. Expo Chicago/2016.

Alicja Kwade, Hypotheisches  Gebilde, 2016 (resize)

Alicja Kwade, Hypotheisches Gebilde, 2016, König Galerie Berlin, Germany. Expo Chicago/2016.

Bernar Venet, Indeterminate Line, 2013.

Bernar Venet, Indeterminate Line, 2013, rolled steel, 75 1/2 × 80 × 62 in. Paul Kasmin Gallery, New York City. Expo Chicago/2016.

Richard Norton Gallery (resize)

Richard Norton Gallery.

Jannis Varelas, New Flags for a new country, (resize)

Jannis Varelas, New Flags for a New Country, The Breeder, Athens, Greece. Expo Chicago/2016.

#40 resize 65 65 35 35 FINAL NEWEST FSB 6.25.17 FNB KG DSC_0488

Rodney McMillian, Carpet Painting (Bedroom and TV Room), 2012, carpet and ink, Maccarone, New York City. Expo Chicago/2016.

Lucia Gonzalez Botello, Portrait #3, 2015 (resize)

Lucia Gonzalez Botello, Portrait #3, 2015, oil on canvas, The School of the Art Institute of Chicago. Expo Chicago/2016.

Expo's end.

End of the day. Expo Chicago/2016.

©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by an means, electronic  or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.