Flames engulf Notre Dame de Paris in an historic early evening blaze on Monday, April 15, 2019. The fire left the 850-year-old Gothic cathedral standing, but suffering serious damage.
Hundreds of Paris firefighters battled the blaze for hours at Notre Dame de Paris on April 15, 2019. They saved the cathedral though its expansive timber roof, frame and spire burned crashed into the nave.
Notre Dame de Paris suffered a devastating fire on April 15, 2019 causing most of its roof and a 300-foot oak spire to collapse. The fire broke out during an early evening Mass when more than 1,000 people were in the cathedral which is the most touristic site in the center of the most touristic city in the world. The priest had been in the middle of reading that day’s Gospel of John. It was Holy Monday, the first day of Holy Week where the gospel tells the story of Mary pouring oil over the feet of Jesus which will anoint him for burial. Judas complains the perfume could have been sold and the money given to the poor.1
Notre Dame de Paris (“Our Lady of Paris” named in honor of the Virgin Mary) will take years, even decades, to rebuild and at great expense. This will be the case whether the edifice is simply restored or, as some have argued for, more creatively re-imagined for modern times. Whichever rebuilding vision or visions are followed – and there will be voices from many quarters involved in the restoration process ahead – French president Emmanuel Macron promised to complete its rebuilding by around 2024. Within 48 hours of the fire, donations poured in from around the world to rebuild the cathedral amounting to more than one billion dollars whose substantial amount may prove inadequate to fully cover rebuilding costs.2
While the fire’s precise ultimate cause is yet to be fully determined, the conditions surrounding the blaze are recognizably available: its spotty maintenance record over 10 centuries; the anachronistic methods and complexity of its 21st century renovation going on when the fire broke out; the 12th and 13th century flammable oak “forest’” that constitutes the building’s roof and frame; and the challenges encountered by hundreds of firefighters owing to the cathedral’s size and the fire’s location and breadth. Ironically, the Cathedral roof that burned—a major attic fire— was one of the larger parts of the original 12th century builder’s monied investment.3
Notre Dame de Paris is one of Paris’s famous icons–an historical and religious treasure–and one of France’s great cathedrals along with Reims (which was nearly destroyed by fire during World War I) and Chartres (reconstructed after a fire in 1194). Others on any short list of great French cathedrals would include Amiens and Bourges, among others.
Notre Dame de Paris before the April 15, 2019 blaze. The Roman Catholic cathedral is the tourist mecca in the most touristed city in the world.
Reims Cathedral on fire in World War 1. The site of the coronation of French kings, the Gothic cathedral was virtually destroyed by bombing. After the war, the massive cathedral was completely rebuilt.
In 1163 when it became time to roof the superstructure of Notre Dame de Paris’s choir which was the first part of the church to be constructed, Paris bishop Maurice de Sully (1120-1196) provided 5000 French livres so that it could be richly and securely layered with lead. That and other of the Cathedral roof’s protective lead covering was stolen during the French Revolution in the eighteenth century. The roof’s space and design provided a large part of the church’s riddle of secret passages – including spiral staircases in the nave’s columns – that served mainly for the needs of the religious complex’s maintenance. Obviously twelfth and thirteenth century engineering proved resilient but not impregnable over ten centuries. The 2019 blaze caused serious damage leaving questions to be answered about the medieval stone and timber building’s ultimate stability. This is highly symbolic as Notre Dame de Paris is Paris Point Zero – the very center not only of the Île-de la-Cité and Paris, but the place from which all distances in France and, by extension, the world are to be judged.4
The Paris bishop Maurice de Sully (1120-1196) who with his chapter of cathedral canons started the building of Notre Dame de Paris in 1163. The structure was completed in 1250.
Episodes from the life of a bishop, c.1500, oil on panel, 61.5 x 47 cm, National Gallery of Art, Washington, D.C. Though about 300 years after the death of Bishop de Sully, this artwork captures some of the grandeur and long history of the archbishop at his cathedral of Notre Dame de Paris.
The story of the Gothic cathedral, such as Notre Dame de Paris, is essentially a French story. By the end of the Gothic Movement in the late 14th century, all corners of France -– and points between — possessed a Gothic church that displayed pointed arch, stained glass, and buttresses, some of them magnificently flying. The style and power of Gothic art reflected not only a new theological thinking in the Renaissance of the 12th century but also an assertion of royal power.5
Notre Dame de Paris viewed from the south side of the Seine. Its magnificent flying buttresses can be seen supporting the nave and apse as well as its oak spire erected in 1860 that burned and crashed into the nave during the April 15, 2019 fire.
Collégiale Notre-Dame-et-Saint-Laurent d’Eu in far northeastern France is a Gothic church constructed between 1186 and 1240, roughly contemporaneous to Notre Dame de Paris. The subterranean crypt contains the tomb (excepting his heart which is at Christ Church Cathedral in Dublin) of Irish St. Laurence O’Toole (1128-1180). The main impetus for the building of the new Gothic Collégiale Notre-Dame-et-Saint-Laurent d’Eu was to accommodate the pilgrims who came to venerate at the saint’s tomb. French Gothic building efforts stretched from a Collégiale Notre-Dame-et-Saint-Laurent d’Eu (1186) in northeastern France to Toulouse Cathedral (13th century) in the south in France’s historic Languedoc.
It was the age of international crusades of Western conquest to the Holy Land where a French king, King Louis IX, or St. Louis (1214-1270) led its seventh manifestation from 1248 to 1254 and died while on its Eighth. Here the king purchased relics to bring back to France, including the highly prized Crown of Thorns reputedly worn by Jesus Christ at his crucifixion. During the April 2019 fire, scores of ordinary people and cathedral personnel formed a human chain to save the cathedral’s many irreplaceable artifacts and preventing them from being consumed forever into the hellish blaze.
Louis IX (St. Louis) with his counselors and mother Blanche de Castile (1188-1252) in a miniature of the 15th century.
King Louis IX, or St. Louis (1214-1270) led the Seventh Crusade from 1248 to 1254.
As one of the first cathedrals built Notre Dame de Paris is of enduring architectural significance. Monday, April 15, 2019 was a tragic day in history as fire broke out in the 850-year old edifice while the world watched. Thousands of people gathered in the streets of Paris, and transmitted pictures of the dramatic blaze from smartphones and other devices onto the internet and television. It caused many to shed tears as well as express consternation and questions about what lies ahead for one of the most famous and beloved symbols of Paris.
Notre Dame de Paris is on fire, April 15, 2019. Countless pictures were taken and transmitted instantaneously around the world on the internet.
Extent of the fire damage (in red) at Notre Dame de Paris on April 15, 2019.
In the immediate aftermath of the 2019 fire, workers
aimed to secure and protect the edifice which will take several months to
finalize. By May 2019, the north tower was stabilized and secured while the
transept’s beams were declared in good condition. Although the interior was not
damaged, the structural integrity of the high vaults that protected it remains
precariously uncertain and requires further close study to determine its ultimate
fate. The cathedral is undergoing a major effort to remove fire debris
including the oak spire (or flèche)
dating from 1860 and the arch that fell into the nave.
To the highest degree possible, each bit of fallen debris will be deciphered, cataloged and saved for potential reuse in a restoration. Just one month after the fire, it would be premature to determine if the building is completely stable and it could still suffer some sort of collapse. Working on the cathedral in the 21st century are virtually the same type of skilled laborers who built it in the first place in the 12th and 13th centuries – namely, masons, stonecutters, carpenters, roofers, iron workers, and master glassmakers.6 The work associated with the Notre Dame de Paris in the aftermath of the 2019 fire promises to concentrate long centuries of history into one place looking to sustain its continued thriving existence for future generations.
1. “Vows to Restore Notre Dame Following a Harrowing
Rescue,” by Sam Schechner and Stacy Meichtry, The Wall Street Journal, April 17, 2019; see Gospel of John, Chapter 12.
By John P. Walsh. This presentation is excerpted from content of university course I taught whose research project is ongoing.
Nadar was born on April 6, 1820 to 26-year-old Thérèse Maillet and 49-year-old Victor Tournachon at 195 rue Saint-Honoré in Paris. His parents didn’t marry until 1826. After Gaspard-Félix (Nadar’s birth name) was born his parents moved to 26 rue de Richelieu. A younger brother, Adrien, was born in 1825. In an age of political censorship, Victor Tournachon’s printing business began to decline and the family moved again to 45 rue Saint-André-des-Arts on the Left Bank. Tournachon brothers’ upbringing was marked by this financial difficulty of their father, especially after the July Revolution in 1830. After Victor Tournachon closed his business in 1833 he moved with his family to Lyon. Gaspard-Félix stayed in school at Versailles where he started his creative writing and had a natural inkling for making friends. His school career effectively ended in 1837 when his father died and Gaspard-Félix moved to Lyon. Though he started medical studies with the idea of supporting his mother and brother, it belied his active interest in journalism.
In 1838, Gaspard-Félix returned to Paris. Into the 1840’s his expanding circle of friends became his new family where his nickname of Nadar began to evolve and he started a journalism career working for up-and-down literary publications, writing reviews and short stories, and drawing caricatures. Throughout the 1840’s he traveled in bohemian literary circles, made the rounds of Paris cafés and met a string of artists, writers, critics and poets such as Gérard de Nerval (1808-1855), Charles Baudelaire (1821-1867) and Théodore de Banville (1823-1891) – all of whom became subjects for Nadar’s photography. Part of the reward for this aesthetic conviction was to spend time in a Paris debtor’s prison at the start of the 1850’s. While Nadar’s literary and artistic activities continued for the next forty years he also remained a type of eccentric politically-radical bohemian even after he was rich and famous.
Mid-nineteenth-century Paris was a city in upheaval both politically and physically. The Revolution of 1848 ended up toppling the constitutional monarchy and replacing it with a second republic. Georges-Eugène, Baron Haussmann’s renovation of Paris literally turned over the old city. These developments perfectly mirrored Nadar’s character to be restlessly innovative, curious, energetic, concrete, and persuasive. In a writing career that worked in the burgeoning literary world of newspapers, magazines, journals, gazettes, etc., and, as the press was starkly partisan, Nadar encountered many personalities who favored the liberal side of the political and cultural spectrum. By way of a journal for which he was editor in chief, Nadar in 1839, met Honoré de Balzac. An active member of the Société des gens de lettres since 1844, Nadar connected to the professional literary group for friends, funds and more writing opportunities, mainly short pieces for periodicals. Nadar never became disenchanted with writing or wanting to be a literary celebrity, but starting in 1844, began to augment his skills and income by publishing caricatures. He made sketches and drawings for a short-lived Journal du dimanche, the influential Le Charivari, an antisocialist LeJournal, a new weekly La Revue comique, and also Journal pour rire (which became Journal amusant), Tintamarre, Illustrated London News, and Count Charles de Villedeuil’s L’Éclair. Nadar’s success as a draughtsman – as well as his intuitive grasp of the emerging celebrity culture in Paris – led to the establishment in 1850 of the first studio under the Nadar brand name. Patronage for his caricatures allowed him in 1854 to move to 13 rue Saint-Lazare with his mother who, with Adrien, had returned to Paris in 1845. This address eventually served as Nadar’s photographic studio. When Nadar began his photographic services career there was a handful of professional photographers in Paris. By 1870, around the time Nadar exited the full-time profession in 1873, there were many hundreds. Nadar was at the start of a cultural sensation. Practicing a new and exciting medium, the photographer still held an undetermined and possibly precarious socio-economical position in Paris –was he an artist or technician? Was Nadar’s photographic services installed in what should be called a studio or shop?
Nadar married Ernestine-Constance Lefèvre (1836-1909) in 1854, a woman half his age, who fully supported her husband’s photographic venture. His young wife was one of his first—and final–photographic models. Nadar’s portraits included a wide range of sitters, many of whom were bohemian friends and notable personalities of his day. Nadar who for years had made portrait caricatures of celebrities such as in his lithographic project, Panthéon Nadar, now took their photographic portraits. A large number of Nadar portraits included painters, sculptors, actors, writers, historians, philosophers, politicians, journalists, and musicians as well as the public bourgeois clientele. The subject Nadar photographed the most was Nadar himself. A sitter would be welcomed into the outdoor courtyard on rue Saint-Lazare which served as Nadar’s studio. His first work was often done in the natural light that achieved a high contrast between light and dark on the sitter’s features. Like in a theatrical production, sitters were costumed by Nadar in place of their street clothes which worked to generalize their social position and contemporaneity. Using plain dark backgrounds and no props to begin, Nadar’s portraits are spare. Another key practice by Nadar to achieve a successful portrait is the photographer’s skillful lighting of the sitter. From the mid1850s until the early 1870s Nadar’s relaxed and easy style inviting friends and celebrities into his studio for portraits resulted in a sympathetic rapport between a seductive and energetic photographer and his trusting and extemporaneous subjects enthusiastically interacting to produce these portraits.
Adrien learned how to take photographs from Gustave Le Gray (1820-1884). Le Gray, who was the same age as Nadar, was already one the most important photographers of his time. Adrien first set up photographic services with his older brother taking portraits. Yet Adrien and Le Gray remained contacts for Nadar only through the 1850s: Le Gray fled France in 1860 because of creditors and the brothers split professionally in a lawsuit brought by Nadar and decided in 1859. In April 1860 Nadar took over renting Le Gray’s sumptuous studio at 35, rue des Capucines and expanded it with an iron-and-glass penthouse which opened in September 1861. This became Nadar’s fashionable quarters until 1872 when he retired and, in 1873, left a thriving photographic business to his son, Paul Nadar. In 1861 the new establishment, lavish and sporting its famous outdoor sign “Nadar,” one of its unforgettable modern notes made by 21-year-old Antoine Lumière (1840-1911), was packaged to attract the urban bourgeois. Nadar also looked to charge high prices based on his appeal as an anti-establishment photographer who sometimes took erotic photographs and always cultivated Paris’s society of artists and political radicals.
At the new studio his photographs were more polished than his and Adrien’s work on rue Saint-Lazare in the 1850’s. Nadar took photographs of Sarah Bernhardt (1844-1923) and George Sand (1804-1876) in several sittings. Nadar was a man of constant curiosity and enthusiasm which led to creative innovations in taking photographs. In addition to portraiture, Nadar used artificial light to photography the Paris catacombs in 1864. For anyone who has visited this underground necropolis, it is naturally always pitch dark. The Paris sewers, a modern marvel, also attracted Nadar’s camera and artificial lighting. The first aerial photographs in history were taken by Nadar when he hooked up a gondola to a balloon and lifted into the air over Paris in 1865. It promoted both the cause of human flight and his photography business. During the seige of 1870, Nadar took to the air again with his camera for patriotic reasons.
The Great Nadar: The Man Behind the Camera, Adam Begley, Tim Duggan Books, NY, 2017.
Nadar: Gaspard-Félix Tournachon (55), James H. Rubin, Phaidon Press, 2001.
The World of Proust as seen by PaulNadar, edited by Anne-Marie Bernard, The MIT Press, Cambridge, MA, 2002.
Nadar, Maria Morris Hambourg, Françoise Helibrun, Philippe Neagu, et.al., Harry N. Abrams, 1995.
Nadar, Self Portrait, 1854. Throughout his career, Nadar took images of himself. This was used as a simple record of the artist but also a form of publicity for his business.
Nadar, Self Portrait, 1855.
Nadar, Atelier at 35, boulevard des Capucines, c. 1861. Nadar moved out of his mother’s house where he had his first studio into this grandiose showplace on the new boulevard which attracted celebrities, onlookers, and those eager to have their portrait taken in the nineteenth century. The script sign “Nadar” across the building’s facade at its upper floor offered a dramatic advertisement for the enterprising photographer.
The Nadars, c. 1864. Paul Nadar (1856-1939), Gaspard-Félix Nadar (1820-1910), Ernestine-Constance Nadar née Lefèvre (1836-1909). A family portrait portrayed both a close family unit of mother, father, and son, as well as the dynastic quality of Nadar’s photographic business to be inherited by none other than young Paul by the 1890’s.
Nadar (and Adrien Tournachon), Gérard de Nerval (1808-1855), 1855. The poet played a major role in introducing French readers to the works of German Romantic authors, including Friedrich Gottlieb Klopstock (1724-1803), Gottfried August Bürger (1747-1804), Johann Wolfgang von Goethe (1749-1832) and Friedrich von Schiller (1759-1805). His own poetry was a major influence on Marcel Proust (1871-1922), André Breton (1896-1966), and the avant-garde movement of Surrealism in 1920’s that sought to release the creative potential of the unconscious mind. Nadar claimed that Nerval sat for him just once and only days before the bohemian poet committed suicide.
Nadar, Charles Baudelaire (1821-1867), 1855. In an early portrait by Nadar, his friend Baudelaire reclines in an armchair with an intense and dreamy gaze. The poet and critic was involved in producing poems to be published in 1859 as Les Fleurs du mal. Baudelaire’s critique of photography was its negative impact on judgement and feeling of the beautiful.
Nadar, Charles Baudelaire (1821-1867), 1855. The lumpy coat is likely a costume provided by Nadar that helps contrast the sitter’s slim frame and fine facial features. The formal gesture of the right hand inside the coat, a pose known in Ancient Greece to indicate good manners, had appeared in eighteenth century art to establish calm and deliberation in its subject so posed. Baudelaire’s left hand in the pocket is informal and could intentionally serve to undermine or mock the classical gesture. Nadar’s portrait series of Baudelaire is important to view as a group since these are the few images of the French Symbolist poet that exist from the mid nineteenth century and in a manner of pose inspired by the artistic interchange of the diverse and inventive Nadar and his subject who was also his friend, the experimental modernist writer Baudelaire.
Nadar, Baudelaire, c. 1856.
Nadar, Charles Baudelaire (1821-1867), c. 1862. Rather than dreamy, Baudelaire’s expression — mouth turned down, eyes gleaming — is defiant and the pose is stern but whimsical.
Nadar, Charles Baudelaire (1821-1867), c. 1862.
Nadar, Théodore de Banville (1823-1891). Banville was a French poet , writer and critic who was a leader of the Parnassians and whose work was later influential on French Symbolism. His first book of verse, Les Cariatides (“The Caryatids”) in 1842, owed much to the style and manner of Victor Hugo (1802-1885). The chief quality of his poetry is its technical virtuosity — he experimented with forms such as the ballad and rondeau that had been neglected for 300 years — though contemporaries also admired his poems’ erudition, wit and whimsy. His best-known collection, Les Odes funambulesques (“Fantastic Odes”) published in 1857, is dedicated to Hugo who praised it. Such is the first stanza of Mascarades: Le Carnaval s’amuse!/ Viens le chanter, ma Muse,/En suivant au hasard/ Le bon Ronsard!
Nadar, Théodore de Banville, 1854.
Nadar, Henri Murger (1822-1861), Paris, c. 1855.
Nadar, Charles Philipon, Paris, 1854. The founder of Le Charivari in 1831, among other popular journals, Charles Philipon (1800-1862) was Nadar’s mentor and an important collaborator in Nadar’s bid to establish himself as a caricaturist. Philipon and Nadar, though from different generations, both shared an energetic and inventive personal character as well as a keen interest, skill, and talent for contemporary caricature (though censorship killed political cartoons after 1851). Charles Philipon, however, being the better businessman, provided Nadar in this period with editor in chief jobs at new magazines that Philipon founded and, until the day he died in 1862, stayed solicitous of Nadar’s future in illustration. Except that, after Charles Philipon died, Nadar lost all interest in the practice.
Adrien Tournachon (1825-1903), c. 1855. Nadar’s younger brother was a quirky and talented artist and photographer in his own right. By the mid-to-late 1850’s Adrien collaborated closely with his older brother in the photographic studio’s services. Their work in this period is often enmeshed so that an exact delineation between them can be difficult to ascertain. Is this photograph a self portrait or a collaborative (self-)portrait? The photograph presents Adrien at about age thirty, wearing casual attire and posing with a bohemian air marked by a broad-brimmed dark straw hat and holding a hand-rolled and lit cigarette in his mouth. Adrien Tournachon opened a photographic studio at 11, boulevard des Capucines in 1853. The two brothers worked together closely in photography which each also worked in other professions, Nadar as a caricaturist and Adrien as a painter (whom Nadar helped to establish). Adrien’s photography career included being active in newly-formed photographic societies, securing a patent for a photo-mechanical process, and later specializing in horse and animal photography as well as other photography-related businesses.
Jean-Charles Deburau (1829-1873) as Pierrot series, c. 1855. This is another series of Nadar’s photographs–Deburau’s portrayal of the stock character Pierrot– that should be viewed as a group to appreciate the sitter portrayed in a single portrait, although this post includes only a small portion. A collaborative project by Nadar and Adrien. Nadar issued the invitation for Deburau to pose in the studio. Deburau is dressed as Pierrot, the famous commedia dell’arte character. These are rare full-length portraits in Nadar’s oeuvre and include Pierrot in a variety of dramatic poses, some more natural than others, in strongly sculptural light and shadow. There is Pierrot surprised, Pierrot listening, Pierrot in pain, Pierrot laughing and, most famously, Pierrot photographer which explicitly suggests the performative dialogue between sitter and photographer.
Nadar, Théophile Gautier (1811-1872), Paris, c. 1855. Gautier was a French poet, dramatist, novelist, journalist, and art and literary critic.
Nadar, Jules Michelet (1798-1874), c. 1858. Historian of France. Nadar positions his camera lens below the subject so that Michelet can look out from above and has arranged the light reflectors to sculpt Michelet’s features in high relief.
Nadar, Prince Adam Jerzy Czartoryski (1770-1861), c. 1858. A Polish patriot, Nadar’s portrait of the prince was exhibited in 1859 at the Société Française de Photographie. In 1848 Nadar had volunteered to fight for the liberation of Poland when Lamartine called for an expeditionary force of 300 Polish and 200 French (including Nadar) to incite revolution against a Russian regime there since 1830. Nadar was captured, spent time in prison in Germany, and returned by foot to Paris.
Auguste Préault (1808-1879), Paris, c. 1854. A student of David d’Angers (1788-1856), Préault was a sculptor who first exhibited at the Paris salon in 1833. Works by Préault are in the Louvre, d’Orsay, and other museum collections mainly in France.
Created in 1842, the medallion titled Le Silence in the Louvre is one of the most famous works of Auguste Préault, who was the romantic sculptor par excellence. Reduced to its simplest expression, the deeply-engraved artwork — a funereal figure with a finger on the lips evoking the chasm between Life and Death — both fascinates and terrifies. This is the sculptural work on the tomb of Jacob Roblès in Père Lachaise where Préault abandoned recent traditional funerary imagery begun by his mentor David D’Angers of artwork that evokes the person who died, and fashioning in its place an enigmatic and mysterious evocation of death itself. Préault, who died in 1879, is also buried in Père Lachaise.
Nadar, Pierre-Clément-Eugène Pelletan (1813-1884), c. 1857. Protestant minister, mystic, socialist pamphleteer, an associate of George Sand and Lamartine. This is lionizing portrait – gleaming eyes, furrowed brow – that epitomized for the photographer the nobility of the Romantic hero.
Nadar, Benoît Molin (1810-1894), Paris, 1858. A student of Baron Gros (1771-1835), Molin was a portrait, genre, Religion and History painter. Molin regularly exhibited at the Salon starting in 1843 and became the Director of Chambéry Musée des beaux-arts in 1850.
Molin, Le Baiser rendu (Judas et Satan), 1840s, Chambéry; Musée des Beaux-Arts.
Nadar, Gioachino Rossini (1792-1868). Italian composer who wrote 39 operas, including his French grand opera, Guillaume Tell (William Tell) in 1832 based on Friedrich Schiller’s 1804 play that is based on the previous William tell legend.
Gioachino Rossini: William Tell Overture (1829). London Philharmonic, Alfred Scholz.
Alexandre Dumas père (1802-1870), Paris, c. 1855. The French writer’s works have been translated into many languages, and he is one of the most widely read French authors. Many of his historical novels of high adventure were originally published as serials including The Count of Monte Cristo, The Three Musketeers, and Twenty Years After, among others. His novels have been adapted since the early twentieth century into hundreds of films.
Based on the 1844 novel Le Comte de Monte Cristo (The Count of Monte Cristo) by Alexandre Dumas père, this excerpt from the 1998 French-Italian TV miniseries finds Edmond Dantès (Gerard Depardieu), who is now the Count of Monte Cristo, encountering his beautiful former fiancée, Mercédès (Ornella Muti). When the count as a young man is unjustly betrayed and sent to the Château d’If – from which he escapes after several years – Mercédès has married not only another man but one of the Count’s betrayers. Though Mercédès regrets marrying Fernand and not waiting for Dantès, she never stops loving Dantès and ends up being miserable for it.
François-Louis Lesueur (1820-1876), Paris, c. 1855. Lesueur was a French actor.
Nadar (and Adrien Tournachon), Edmond Goncourt (1822-1896) and Jules Goncourt (1830-1870), Paris, c. 1855. The brothers were taste-makers of their time. The Prix Goncourt, the best known and most prestigious of French literary awards, is named for them.
Joan of Arc on Horseback, 1874, Place des Pyramides, Paris by Frémiet. The pedestal was designed by the architect Paul Abadie (1812-1884). The model for Joan was Aimée Girod (1856–1937).
Nadar, Louis-Charles-Auguste-Couder (1789-1873), c. 1856. French painter and student of Jean-Baptiste Regnault (1754-1829) and Jacques-Louis David (1748-1825).
Couder, Le Serment du Jeu de Paume, 20 juin 1789, 1848, Musée de la Révolution française, Vizelle.
Nadar, Mariette (Standing Nude), c. 1855. Only by viewing Nadar’s nude portraits in a group can the viewer begin to get a sense of the photographer’s inventiveness and grace in posing the model that achieves the maximum effect of the sitter’s degrees of vulnerability and beauty.
Nadar, Mimi, c. 1857.
Nadar, Draped Standing Nude, c. 1858.
Maria L’Antillaise, Paris, c. 1858.
Mademoiselle de Sanzillon, Paris, c. 1858. Nadar took photographs of this society woman of the time. In a time when married women were still the legal property of their husband, Nadar’s portraits reveal a liberality of practice to find and display the individual personality of each female sitter. This is achieved by how the photographer posed them and captured their expression and outward fashion. The extent of Nadar’s abilities in the area of photographing women is best appreciated by seeing a select grouping of small-sized portraits that illustrate the range of this quality that he produced though a fraction of his oeuvre.
Finette, c. 1857.
Mère Marie Jamet, c. 1860. From an inscription on the back of the photograph, it is speculated, though by no means certain, that this is the founder and mother superior of the Petites Soeurs des Pauvres (Little Sisters of the Poor).
Nadar (and Adrien Tournachon?), Musette (also Mariette), c. 1855.
Young woman in profile, c. 1859.
Marie Laurent (1826-1904), Paris, c. 1856.
Maria L’Antillaise, Paris, c. 1858.
Young Model, Paris, c. 1858.
Juliette Adam (1835-1936), Paris, c. 1858.
Carlotta Grisi ( 1819-1899), Paris, 1865.
Nadar (Adrien Tournachon), Jules Janin (1804-1874), Paris, c. 1855. Known as the “prince of critics,” Janin enjoyed a 40-year-career as a theater critic, novelist, and literary historian from the 1830’s to the 1870’s.
Kopp (d. 1872), Paris, c. 1857. Kopp was a comic actor at the Théâtre des Variétés, a theatre and “salle de spectacles” on the boulevard Montmartre in Paris. Several opéra bouffe by Jacques Offenbach premiered there in the 1860’s.
Le Théâtre des Variétés, sur le boulevard Montmartre, à Paris (IIe).
Nadar (and Adrien Tournachon), Émile Blavier, 1854. A young sculptor who gained recognition at the Salon of 1852.
Blavier, Buste de fillette au chignon.
Hector Berlioz (1803-1869), Paris, c. 1857. Hector Berlioz’s Symphonie fantastique: Épisode de la vie d’un artiste … en cinq parties (Fantastic Symphony: Episode in the Life of an Artist… in Five Parts) was composed in 1830. and is one of the most important orchestral works of the period. Franz Liszt made a piano transcription of it in 1833. Leonard Bernstein described the symphony as the first musical expedition into psychedelia because of its hallucinatory and dream-like nature. The symphony is in five movements.
The Chicago Symphony Orchestra performances is conducted by Stéphane Denève.
Paul Chenavard (1807-1895), Paris, c. 1857.
Nadar, Pierre-Alfred Ravel (1811-1881). Master comic on the Paris stage at the Théâtre du Palais-Royal for a quarter of century. Each brilliant conversationalists, both sitter and photographer were both at the height of their powers. The glorious theater interiors that still stand in Paris today give the best indication of the celebrity quality that surrounded many of Nadar’s sitters.
Foyer, Théâtre du Palais-Royal, 38 Rue de Montpensier, (1e).
Théâtre de la Montansier/Théâtre du Palais-Royal, 1er, Paris.
Rosine Stolz (1815-1903), Paris, c.1857.
Pierre Cicéri (1782-1868), Paris, c.1857.
Jean-Baptiste-Camille Corot (1796-1875), Paris, c. 1857.
Honoré Daumier (1808-1879), Paris, c. 1857. Four masterful portraits taken in the same sitting. Nadar and Daumier both started their cartoon careers under Charles Philipon. Daumier started by drawing and was prompted, again by Philipon, to model unbaked clay figurines of lawmakers in the July Monarchy. For the rest of his long career Daumier was a master in drawing, painting, sculpture and lithography where the contemporary human element was key admired by Delacroix and Baudelaire. Daumier was friends with the sculptor Préault, painters Corot, Daubigny, Rousseau, and Dupré, and writers Théodore de Banville and Théophile Gautier. Although his first large solo exhibition (at Impressionist art dealer Durand Ruel’s gallery) was when the caricaturist was 70 years old, he had already been compared to novelist Balzac and philosopher Saint-Simon in that his art chronicled an era in French history. It is by viewing the several poses by Nadar of sitter during the same session that one begins to understand the appearance and personality of the subject for the first time.
Honoré Daumier (1808-1879), Paris, c. 1857.
Honoré Daumier (1808-1879), Paris, c. 1857. This portrait of Daumier was exhibited in 1859 at the Société Française de Photographie.
Honoré Daumier (1808-1879), Paris, c. 1857.
Daumier, Caricature de Photographie-A Collection of Ten Lithographs, lithograph, 36 x 24 cm. (14.2 x 9.4 in.), c. 1840–1867
Daumier, Le passé, le présent, l’avenir, lithographie, 19.6 x 21 cm, Coll. privée, “La Caricature.”
Gustave Doré (1832-1883), Paris, c. 1857.
Nadar, Gustave Doré, Paris, 1867.
Jean Journet (1799-1861), Paris, c. 1858. Fourierist “apostle.” Champfleury included Journet in his Excentriques and Nadar looked to achieve a passionate and inspired image in this photographic portrait portrait to offset Courbet’s anti-idealized artwork of Journet included below (Lithograph in black on wove paper, 1850, The Art Institute of Chicago).
François Guizot (1787-1874), Paris, c. 1857. Guizot was a government official in certain of the conservative governments that ruled in early-to-mid-nineteenth century France. Where Guizot was contentious and controversial as a public official, his breath of learning on French History and European Civilization led to the publication of historical tomes that he wrote on these subjects that are comprehensive and well written and remain exciting classics of the period.
Moses Saphire (1795-1857), Paris, c. 1857. A cartoonist and satirist known as Maurice Gottlieb.
Eugène Delacroix (1798-1863), Paris, 1858. Many volumes could be and are dedicated to the work of this great French Romantic artist and painter. The Musée Delacroix in Paris reports that the artist lived in ten different dwellings and changed studios six times prior to 1857, the year he moved to 6 Rue de Fürstenberg. The apartment he occupied there became the Musée Delacroix in 1932. Delacroix decorated the Salon du Roi (1833–1838) and the library (1840–1846) of the Assemblé Nationale, followed by the library of the Sénat (1840–1851). He was then commissioned for the ceiling of the Galerie d’Apollon for the Musée du Louvre (1850–1851). Between 1851 and 1854, he also created the décor of the Salon de la Paix in the Paris Hôtel de Ville, although his work was unfortunately lost in the fire of 1871. Apart from that particular ensemble, all of Delacroix’s secular decoration still remains in its original location for our viewing pleasure today. The Musée Delacroix has the model of the Orpheus for one of the hemicycles of the Assemblée Nationale ceiling, as well as the model for the hemicycle of the Sénat library depicting Alexander Placing Homer’s Poems in a Golden Chest.
Delacroix, Two Bearded Heads, after Veronese (detail from “The Marriage at Cana”), 1820, oil on canvas. Photo by author.
Delacroix, Lion Hunt (detail), 1861, The Art Institute of Chicago. Photo by author.
Adolphe Crémieux (1796-1880), Paris, c. 1858.
Isadore Severin, Baron Taylor (1789-1879), Paris, c. 1858.
Nadar, Philippe de Chennevières-Pointel (1820-1899), c.1855. Museum administrator and scholar. A good friend of Baudelaire who praised Chennevières’ modesty in the face of his humanitarian ideals and work ethic.
Emma Livry (1842-1863), Paris, c. 1859.
Nadar, Self Portrait, c. 1858.
Nadar, Self-Portrait, c. 1859.
Nadar, Self-Portrait, c. 1860.
Nadar, Self Portrait in artificial light, c.1859-1860.
Manet, Steamboat Leaving Boulogne, 1864, oil on canvas, The Art Institute of Chicago.
Manet, Le Christ mort et les anges / Le Christ aux anges (The Dead Christ with Angels), 1864, Oil on canvas, The Metropolitan Museum of Art, New York.
Nadar, Legrand, c. 1858. An understudy to Baptise Deburau as Pierrot and a friendly rival to Charles Deburau, Legrand was short and stocky and in his performances was known for his deftness in pantomime to convey character, especially sentiment and tears.
George Sand (1804-1876), Paris, 1864.
Sarah Bernhardt (1844-1923), Paris, c. 1864.
Sarah Bernhardt in her late teens, c. 1859.
Sarah Bernhardt (1844-1923), Paris, c. 1864. In 1893 Sarah Bernhardt (1844-1923) took over the direction of the Théâtre de la Renaissance in Paris. Built in 1873, the theater stands next to the Porte Saint-Martin monument constructed in 1674. During the next six years (until 1899) many productions premiered in Bernhardt’s theater: Gismonda, a Greek melodrama in four acts, by Victorien Sardou (1831-1908) in 1894; La Princesse Lointaine, a play based on the story of a 12th-century troubadour, by Edmond Rostand (1868-1918) in 1895; two plays by Maurice Donnay (1859-1945), Amants in 1896 and L’Affranchie in 1898; La Figurante by François, Vicomte de Curel (1854-1928) in 1896; and two other productions in 1898, La Ville morte by Gabriele D’Annunzio (1863-1938) and Lysiane, a five-act play, by Romain Coolus (1868-1952). In 1896, Sarah Bernhardt in the Théâtre de la Renaissance, played the title role in Alfred de Musset’s Lorenzaccio, performing the part at the age of 52 and declared by the critics to be “from beginning to end, and at every moment, incomparably sublime.”
Théâtre de la Renaissance, Paris (10e).
Stage, Théâtre de la Renaissance, 20 boulevard Saint-Martin (10th), Paris. Sarah Bernhardt directed this theater from 1893 to 1899. It was built in 1873.
Sarah Bernhardt photographed by Nadar.
Sarah Bernhardt photographed by Nadar in the title role of Théodora in 1884.
In 1899 Sarah Bernhardt signed a long lease for the Théâtre des Nations/Théâtre Lyrique at 2 Place du Châtelet in the Fourth arrondissment and renamed it Théâtre Sarah-Bernhardt. It was designed by Gabriel Davioud (1824-1881) and built in 1862 by Baron Haussmann (1809-1891). It was virtually completely destroyed by fire in May 1871 at the end of Paris Commune and rebuilt according to the original plans in 1874. The renowned actress produced there until her death in 1923.
Impressive Haussmannian architecture of the Théâtre de la Ville has stood opposite the Théâtre du Châtelet, on the square of the same name in Paris, since 1862.
Théâtre Sarah-Bernhardt today is Théâtre de la Ville.
Part of a program for a production of La Vierge d’Avila in 1907-1907 at the Théâtre Sarah-Bernhardt.
Sarah Bernhardt photographed by Nadar in a production of La Tosca in 1887.
Jules Champfleury (1821-1889), Paris, c. 1865. French writer and modern art critic. Champfleury was a prominent supporter of the Realistmovement in painting and fiction and a champion of Gustave Courbet.
Gustave Courbet (1819-1877), Paris, c. 1866.
Courbet, Woman With A Parrot, 1866, oil on canvas, 51 x 77 in. (129.5 x 195.6 cm), The Metropolitan Museum of Art. New York. When this painting was shown in the Salon of 1866, critics censured Courbet’s “lack of taste” as well as his model’s “ungainly” pose and “disheveled hair.” Yet the provocative picture found favor with a younger generation of artists who shared Courbet’s disregard for academic standards.
Nadar, Charles-François Daubigny (1817-1878), c. 1857. Born near Paris into a family of artists, Daubigny was first taught by his father, the artist Edme François Daubigny. His uncle Pierre Daubigny, a miniaturist, was also influential in his life. Daubigny carried on the tradition by his son Karl Daubigny (1846-1886), an accomplished landscape painter.
Daubigny, The Village of Groton, 1857, Oil On Panel, 29.8 x 53.7 cm (11 3/4 x 21 1/8 in.), Fine Arts Museums of San Francisco.
Nadar, Jean-François Millet (1814-1875), c. 1857. Nadar admired Millet of whom he wrote in 1857 was “one of the most serious talents of the French school.” Some wanted to make Millet’s canvases into sociopolitical manifestos such as in Courbet’s works, but Millet was not intentionally political. Rather Millet’s works looked to depict a toiling peasantry with monumentality and the noble simplicity.
Millet, The Angelus, c 1857, Oil on canvas, 55.5 x 66 cm, Musée d’Orsay.
Jacques Offenbach (1819-1880), Paris, 1875.
The famous can-can from Orphée aux Enfers (“Orpheus in the Underworld”) composed in 1858.
Charles Garnier (1825-1898), Paris, 1877. Architect of the opulent Opéra Garnier constructed between 1861 and 1875. The Palais Garnier is probably the most famous opera house in the world and one of the symbols of Paris.
Paris Opera exterior and interior. Stock photos.
Constance Quéniaux (1832-1908), Paris, 1861. Documentary evidence (a letter between Alexandre Dumas fils and Georges Sand) points to the sitter in Nadar’s photograph, a former dancer at the Paris opera and a mistress of the Ottoman diplomat and art collector Khalil Bey as the subject in Gustave Courbet’s erotic painting, The Origin of the World (1866), in the Musée d’Orsay in Paris.
Eugène Atget in an anonymously-taken photograph. Atget was born in 1857 near Bordeaux (Libourne) and after his parents died in 1862, the 5-year-old boy was brought up by his grandparents in Bordeaux. Atget received a solid education and, similar to Paul Gauguin, eventually went to sea in the merchant navy and later, in 1878, settled in Paris where he aspired to be a dramatic actor. For the next decade, Atget was a traveling thespian in the Paris theaters. Even after he left Paris and the theater profession in 1888 to become a fine arts painter in the provinces, Atget always considered himself to be an actor. By 1890, his brief painting career over, Atget was back in Paris where he decided to become a documentary photographer.
There is a portrait of Eugène Atget (1857-1927) by Berenice Abbott created in 1927 that can be found here: https://www.icp.org/browse/archive/constituents/eug%C3%A8ne-atget?all/all/all/all/0. The portrait was taken in Berenice Abbott’s studio after Atget had recently taken up photography again. In August 1927, he died. It was at Man Ray’s suggestion that Berenice Abbott introduced herself to Atget in 1925 and began taking photographs of him. Of her subject she observed: “[Atget] will be remembered as an urbanist historian, a genuine romanticist, a lover of Paris, a Balzac of the camera, from whose work we can weave a large tapestry of French civilization.” (quoted in Paris Eugène Atget 1857-1927, Taschen, 2000, p. 22).
Eugène Atget, Children Playing, Luxembourg Gardens, c.1898. Atget created many photographs with people in them, including this straightforward portrayal of Parisian life that also serves as a document of historical interest.
Eugène Atget, The Old School of Medicine, Rue de la Bûcherie, 1898. Near the cathedral Notre Dame de Paris and the Place Maubert, between La Seine and Boulevard Saint-Germain, Rue de la Bûcherie is one of the oldest Left Bank streets. In the Middle Ages discarded meats were prepared here to feed the poor. The dome of this sixteenth-century building built for the University of Paris housed an auditorium in which classes were held. In Atget’s time it was a hotel that housed a street-level wine shop. After 1910 it became a school dormitory and a library after that. Today, the Old School of Medicine has been restored to original appearance.
Eugène Atget, Façade, St-Julien-le-Pauvre, 1898. The chapel on this site since the sixth century was destroyed in the ninth century by the Normans. Remnants of a twelfth century church that was sacked by students in 1524 remain after the church was reconstructed in 1651. During the French Revolution the church was used to store and sell various stock, and rededicated as a church in 1826. When Atget photographed it, St Julien-le-Pauvre was a Melkite Catholic Church which it is today. The arch at the top of Atget’s photograph is a camera effect from the glass plate not being covered by the lens. The church guard is seated to one side of the main door. The buildings to the side of the passageway in the photograph are largely gone today.
Eugène Atget, Place Saint-Médard, 1889-99.
Eugène Atget, Hôtel de Brinvilliers, Rue Charles V, 1900.
Eugène Atget, Au Bon Puits, rue Michel-Le-Comte, 1901.
Eugène Atget, Lampshade Seller, rue Lepic, 1901.
Eugène Atget, Ragpicker, avenue des Gobelins, 1901.
Eugène Atget, Fountains at Juvisy, 1902.
Eugène Atget, Petit Bacchus, rue-St-Louis-en-l’Ile, 1901-02.
Eugène Atget, detail, Petit Bacchus, rue-St-Louis-en-l’Ile, 1901-02.
Eugène Atget, The Temple of Love, the Petit Trianon, 1902.
Eugène Atget, Paris Antique Store, Rue du Faubourg-Saint-Honoré, 1902.
Eugène Atget, Façade du no 2 , Place du Caire, 1903.
Eugène Atget, Courtyard of Farewells, Fontainebleau, 1903.
Eugène Atget, Ancienne Barrière (tollgate) du Trône, Paris, 1903-04.
Eugène Atget, France Triumphant, Versailles, 1904.
Eugène Atget, Palais-Royal, Paris, 1904-05.
Eugène Atget, Tree Roots, Saint Cloud Park, 1906.
Eugène Atget, Rue Sainte Opportune, Paris, 1908 (or 1912).
Eugène Atget, Water Lilies, before 1911.
Eugène Atget, Old Courtyard, rue Quincampoix, 1908 or 1912.
Eugène Atget, Entrée du passage de la Réunion, 1 et 3 Rue du Maure, 3° arrondissement, 1911.
Eugène Atget, Tinsmith’s Shop, rue de la Reynie, 1912.
Eugène Atget, Dress shop, rue de la Corderie, 1920.
Eugène Atget, Hairdresser’s shop, boulevard de Strasbourg, 1912.
Eugène Atget, Ragpicker’s Hut, 1912.
Eugène Atget, Old Mill, Charenton, 1915.
Eugène Atget, Reflecting Pool, Saint-Cloud, 1915-19.
Richard R. Brettell, chair in Art and Aesthetics at the University of Texas at Dallas, states plainly that in January or February 1877 a soirée of seven male artists constituted what was “arguably the most important dinner party of painters held in the nineteenth century.”
The reason for this social occasion was all business—specifically, to ponder and discuss the future of French modern art. It was hosted in the well-appointed Paris apartment of fellow artist Gustave Caillebotte (1848-1894) on Rue Miromesnil in the Faubourg Saint- Honoré in Paris.
The clubby dinner idea and its invitation to artists ranging in age from 28-year-old Caillebotte to 49-year-old Pissarro was the initiative of those two arists as evidenced in a surviving letter from Caillebotte to Pissarro. In the letter, haute bourgeois Caillebotte invites sometime anarchist and socialist Camille Pissarro (1830-1903) to this smart-set gathering and shares with Pissarro an advance guest list.
Monday night dinner of Impressionists.
Five of the greatest avant-garde painters of their generation joined Caillebotte and Pissarro on the next Monday night. They were: Edgar Degas (1834-1917), Claude Monet (1840-1926), Pierre-Auguste Renoir (1841-1919), Alfred Sisley (1839-1899), and Édouard Manet (1832-1883), “the dean” of modern artists. If Gustave Courbet (1819-1877) was not in self-imposed exile in Switzerland for being unwilling to pay a heavy indemnity to the French Government and Paul Cézanne (1839-1906) was not creating misunderstood masterpieces even by avant-garde standards, the tally in Caillebotte’s suite of rooms would still fit Richard Brettell’s description.
Caillebotte’s aim was direct. He wanted to facilitate frank and fruitful discussion among these artists to set an agenda and strategy for the future of French modern painting. Their plans included a third exhibition of their so-called “new painting.” A likely agenda item was marketing for these modern artists’ first exhibition that was advertised as “Impressionist.” Such is the an ambiguous moniker of descriptive iconography and critical valuation that endured.
Modern art show on the Paris Boulevards.
Caillebotte selected the venue for the April 1877 show. It was a five-room luxury apartment in the heart of Baron Haussmann’s newly-constructed Paris. The capital’s boulevards became a symbol of French wealth, modernity, and prestige.
Caillebotte’s organizational methods worked. The Third Impressionist Exhibition is judged to be “the most balanced and coherent” of the eight exhibitions held between 1874 and 1886. Gustave Caillebotte contrived, solicited and arranged for what he wanted to see as a “democratic” exhibition of 230 works representing 18 artists. In its 30-day run, the exhibition attracted 500 attendees per day.
Caillebotte sent six of his paintings to the show including his iconic Paris Street: A Rainy Day. It hangs today in The Art Institute of Chicago though in 2012 and until January 20, 2013 it was loaned out to the Musée d’Orsay in Paris.
Brettell thinks it is fair to say that Caillebotte had just one notable set back during this third exhibition affair—the young art show producer and artist was unable to convince Édouard Manet to “desert the Salon and join forces with the Impressionists” to exhibit with them.
Gustave Caillebotte , Le Pont De L’Europe, 1876, oil on canvas, 125 x 181 cm, Petit Palais/Musée d’art moderne, Geneva, Switzerland.
Gustave Caillebotte, Portraits à la campagne, 1876. oil on canvas, 95 × 111 cm (37.4 × 43.7 in.), Musée Baron Gérard, Bayeux.
Source: The New Painting: Impressionism 1874-1886, 1986, Charles S. Moffet.