Sensing a national breakthrough for civil rights, Rev. Dr. Martin Luther King, Jr. joined civil rights leaders to plan a March on Washington for Wednesday, August 28, 1963. The great march filled the VIP section at the Lincoln Memorial and the National Mall to past the Washington Monument, a distance of almost one mile. The March on Washington is remembered for King’s “I Have a Dream” speech and the massive crowd’s hopeful jubilation. The meeting with President Kennedy was more than a polite courtesy call to the White House–it helped coordinate political strategy for the movement that would have concrete ramifications for the Civil Rights Act of 1964 following Kennedy’s death.
By John P. Walsh
President John F. Kennedy watched the march—and Martin Luther King, Jr.’s “I Have A Dream” speech—from the White House on television. Both Kennedy and King were young men—King was 34 years old, Kennedy was 46 years old. Though mature beyond their years, each American proffered green oak in some ways—Kennedy was especially more personally sensitive than his “cool” public persona belied him to be. King, too, was mostly uncomfortable that day with the particular attention, from the media and others, that he was receiving for his remarks at the Lincoln Memorial. As the civil rights leaders filed into the Cabinet Room at the White House the first thing Kennedy said when he took King’s hand was “I have a dream…” reiterating the line that immediately impressed the president when he heard it a short time earlier live on TV. King deflected the president’s compliment and immediately asked him what he thought of United Automobile Workers president Walter Reuther’s excellent speech which included criticizing Kennedy for defending freedom around the world but not always at home. Kennedy said: “Oh, I’ve heard [Walter] plenty of times.”
Civil Rights leaders in this group photograph at the Lincoln Memorial followed-up the March on Washington with a visit to the White House to meet President Kennedy. Seated left to right: National Urban League executive director Whitney Young (1921-1971); chairman of the Demonstration Committee Cleveland Robinson (1914-1995); labor union leader A. Philip Randolph (1889-1979); Dr. Rev. Martin Luther King, Jr. (1929-1968); National Association for the Advancement of Colored People (NAACP) leader Roy Wilkins (1901-1981).
Standing left to right: director of the National Catholic Conference for Interracial Justice Matthew Ahmann (1931-2001); Rabbi Joachim Prinz (1902-1998); Student Nonviolent Coordinating Committee (SNCC) leader John Lewis (1940-2020); Protestant minister Eugene Carson Blake (1906-1985); Congress of Racial Equality (CORE) leader Floyd McKissick (1922-1991); labor union leader Walter Reuther (1907-1970).
Rev. Dr. Martin Luther King, Jr., speaking at the March on Washington from the Lincoln Memorial on August 28, 1963. Following the successful march for jobs and freedom, civil rights leaders went to the White House to visit with President Kennedy and pushed measures to strengthen the Civil Rights bill.
King and Kennedy hardly talked more during the visit, though when they did it led to an outcome for action. Rather, Kennedy and Roy Wilkins talked at length about strengthening the civil rights bill following the success of that day’s completely peaceful march. King moved down the line away from the president and near to then-23-year-old John Lewis, head of the Student Nonviolent Coordinating Committee (SNCC).
One section to the bill these activists wanted the president to add was a ban on employment exclusion based on race. Around that White House photo op in August 1963, among other things, they cited to the president the coming of increasing automation in the job market that would depress the availability of jobs. In that macro socio-economic light, they also discussed the plight of the inner city. They told Kennedy that Black teenagers were dropping out of school in epidemic numbers. The president was told by A. Philip Randolph that this entire generation of young blacks “had no faith” in whites, black leadership, government or God. American society meant nothing to them but despair.
During the visit, Kennedy was also lobbied to re-insert into the act a section that was stripped in 1957 giving authority to the Attorney General to investigate and initiate lawsuits on behalf of blatant civil rights infringements.
President Kennedy responded that with Robert Kennedy, his Attorney General, he had looked into the joblessness and school drop-out rate among Blacks in New York City and Chicago. On August 28, 1963, Kennedy encouraged the civil rights leaders to have the Black community do more. “It seems to me, ” the president said, “with all the influence that all you gentleman have in the Negro community that we could emphasize…educating [your]children, on making them study, making them stay in school and all the rest.”
In regard to the proposed add-ons to the civil rights bill, the existing legislation was already on the brink of defeat in a Democrat-controlled Senate and too close to call in a Democrat-controlled House. Wilkins countered that the Speaker of the House assured him that a stronger civil rights bill could pass the House and work to pressure the Senate to act. If the president would lead a crusade to win approval from the voters for these civil rights measures he could go over the heads of the Congress who obstructed passage of the bill.
Kennedy replied frankly to the leaders that civil rights will and must be a bipartisan effort. For a Democrat president to lead a crusade would allow the Republicans to support civil rights but in the South blame the Democrats exclusively for it. Kennedy assured the civil rights leaders that “treacherous” political games were presently being played in the legislature by Republicans and Democrats on the bill. Kennedy was countered by Walter Reuther. “Look, you can’t escape this problem,“ the white labor leader said, “and there are two ways of resolving it—either by reason or riots. But now the civil war is not gonna be fought at Gettysburg, it’s gonna be fought in your backyard, in your plant, where your kids are growing up.” Reuther told JFK he didn’t much like the young president’s “seminar” style of governing where “you call a big meeting…and nothing happens.” Reuther, as he told JFK, preferred Vice-President Lyndon B. Johnson’s approach where you “jawbone” it until you “get difficult things done.”
King stayed silent for most of the back and forth debate. When King finally spoke he asked JFK that if the sitting president led a crusade then perhaps his predecessor, Republican president Dwight D. Eisenhower, might get involved, and thus provide the bipartisan push. Kennedy snapped at King: “No, it won’t.” In reply, King made a knowing joke: “Doesn’t [President Eisenhower] happen to be in the other denomination?” Ike’s personal pastor, Rev. Eugene Blake, was in the Cabinet Room because Blake was the march’s only white speaker. One reason was that Rev. Blake, a powerful force and no pushover, had been arrested in a civil rights demonstration in Baltimore and had gone to jail. Just hours earlier, Rev. Blake orated: “We come late, late we come, in the reconciling and repentant spirit.” The Protestant clergyman embraced the march’s agenda of civil and economic rights for African Americans as well as an end to racism though he rejected words like “revolution” and “the masses” used by some civil rights activists as alien dogma.
At that day’s White House visit, Blake intimated to Kennedy that clearly Ike could be approached about civil rights. The president quickly pivoted and urged Ike’s pastor to visit the former president at his home in Gettysburg—“and include a Catholic and maybe a businessman or two”—to discover any political role Ike might be willing to take on for the civil rights bill. Then pointing to Reuther, Kennedy advised, “And leave Walter in the background.” Amid chuckles, Kennedy then left the room of civil rights leaders and assured them he would keep in touch in the months ahead.
TAYLOR BRANCH, PARTING THE WATERS AMERICA IN THE KING YEARS 1954-1963. NEW YORK: SIMON & SCHUSTER, 1988.
DAVID GARROW, BEARING THE CROSS: MARTIN LUTHER KING, JR., AND THE SOUTHERN LEADERSHIP CONFERENCE, WILLIAM MORROW AND COMPANY, 1986.
On August 28, 1963 about 250,000 peaceful protesters descended on Washington, D.C. for the March on Washington for Jobs and Freedom. The march was one of the largest political rallies for human rights in United States history.
Hundreds of thousands descended on Washington, D.C.’s, Lincoln Memorial Aug. 28, 1963. Public Domain/U.S. Government Photo.
Civil Rights March on Washington, D.C. (Leaders of the march posing in front of the statue of Abraham Lincoln, Lincoln Memorial.) by Rowland Scherman (b. 1937), for the U.S. Information Agency. Press and Publications Service. Public Domain/U.S. National Archives and Records Administration.
Martin Luther King, Jr., speaking from the Lincoln Memorial during the March on Washington by Rowland Scherman (b. 1937), for the U.S. Information Agency. Press and Publications Service. Public Domain/U.S. National Archives and Records Administration.
Civil Rights March on Washington, D.C. (Aerial view of Washington Monument showing marchers.) U.S. Information Agency. Press and Publications Service. Public Domain/U.S. National Archives and Records Administration.
Leaders of the march leading marchers down the street. U.S. Information Agency. Press and Publications Service. Public Domain/U.S. National Archives and Records Administration.
It was fifty years ago today (June 8, 1968) that Senator Robert F. Kennedy had his funeral in Manhattan and a train procession to Washington D.C., for his burial after being shot on June 5, 1968 after winning the California Democratic primary for president of the United States. His assassination, funeral, and the long train ride to Arlington National Cemetery are seared into the national memory as well as my own who heard and watched on radio and television all these historic events unfold as a child. It is a memorable series of life-changing happenings for the nation, similar to when President Abraham Lincoln was assassinated and his long funeral train procession from Washington, D.C. to Illinois took place in 1865. Before Lincoln’s funeral train went on to its final destination of Springfield, Illinois, the president’s body lay in state in Chicago. There, as it experienced in its other stops across several states, throngs greeted the Civil War president and, as History would have it, my great-grandfather who was in the Union army at that time served as one of Lincoln’s honor guards.
On June 8, 1968, brides and bridesmaids tossed their wedding bouquets at RFK’s funeral train when it passed in order to make their final good-byes. Though weddings and funerals are very different, they have similarities for being one of humanity’s great milestones, a significant rite of passage, where what was or has been, has died and what lies ahead is mysterious. It is recorded that one of RFK’s favorite songs was Where have all the flowers gone?, the modern folk song written by Pete Seeger which became a big hit, a number one musical sensation, in 1962, when RFK was Attorney General of the United States. The song is its own meditation on life’s transience – with its carriage of universal mortality – and whose lyrics, which Bobby Kennedy’s intuition understood perhaps more than he knew – grew more and more prophetic as the 1960’s moved forward.
Where have all the flowers gone? Long time passing Where have all the flowers gone? Long time ago Where have all the flowers gone? Girls have picked them every one When will they ever learn? When will they ever learn?
Where have all the young girls gone? Long time passing Where have all the young girls gone? Long time ago Where have all the young girls gone? Taken husbands every one When will they ever learn? When will they ever learn?
Where have all the young men gone? Long time passing Where have all the young men gone? Long time ago Where have all the young men gone? Gone for soldiers every one When will they ever learn? When will they ever learn?
Where have all the soldiers gone? Long time passing Where have all the soldiers gone? Long time ago…
In the JFK Library in Boston, there’s a multi-page document which is RFK’s campaign schedule for president from June 7 to June 17, 1968. Typed and single-spaced for over 11 pages, it became immediately moribund as the candidate who in just the last 10 weeks had won four out of five state primaries he entered – both in the Midwest (Indiana, Nebraska, and South Dakota) and the West (California) – had his unexpected and premature rendezvous with death.
On June 7, 1968, Senator Kennedy of New York was not to be lying in state at St. Patrick’s Cathedral in Manhattan but on a 6 a.m. flight from L.A. to St. Louis for a luncheon with convention delegates. He then was to fly to New York State for a flurry of campaign appearances starting at Niagara Falls which would literally take him working into the early hours of the next day. On June 8, 1968, RFK was not to be funeralized with a train procession to follow for burial at Arlington, but making campaign appearances all over New York State from dawn to dusk. On June 9 he was not to lay silent on a hill below Custis House, not far from his brother, the slain 35th President of the United States, but…
Perhaps RFK’s legacy for Democrats in 2018 and beyond is not that, as many insist, the New Deal Democratic coalition died along those rails on June 8, 1968 – fifty years ago today – but that it continues inherently with every progress and advancement made in society and, importantly, from and for all sides of American life. RFK’s brand of American politics for the Democratic Party is one that looks to include more of a wide array of political viewpoints than one would easily imagine possible or manageable. On June 8, 1968, Cecil Smith, of Charleston, South Carolina, was quoted in The Washington Evening Star as calling Kennedy “a wonderful man — a man of everybody.” Kennedy would never stop trying to govern from a grassroots political perspective which is creative and critical of extremes or mere pragmatism on behalf of the noble pursuit to be elected to high office so to effectively lead a diverse and great nation into a better future for all.
In today’s moribund politics of division, RFK’s ideals for America were no less difficult to achieve in 1968 than in 2018 – or beyond. After RFK was killed, an already-polarized presidential election of 1968 led to a predominance over the next fifty years of a strong brand of partisan politics. Kennedy’s more inclusive approach turned up historically truncated and, with decades of often mean-spirited political partisanship, even chafed at as exotic or, at least, futile. Yet that Kennedy brand of Democratic politics would never accept such defeatism then or now.
RFK’s last words to the American people moments before he was shot speaks volumes to his governing approach or methodology for the future and which absolutely requires the many hands and votes of the American people to accomplish, whether it is 1968 or 2018. RFK said: “What I think is quite clear is that we can work together in the last analysis. What has been going on in the United States for the last three years – the divisions, the violence, the disenchantment with our society – the division, whether it’s between blacks and whites, the poor and the more affluent, or between different age groups or the war in Vietnam, that we can start to work together, that we are a great country, an unselfish country and a compassionate country. And I intend to make that my basis for running over the next few months… The country wants to move in a different direction. We want to deal with our own problems in our own country and we want peace in Vietnam…The fact is all of us are involved in this great effort – and it’s a great effort not on behalf of the Democratic Party – it’s a great effort on behalf of the United States – on behalf of our own people- on behalf of mankind all around the globe and the next generation of Americans… What we are going to do in the rural areas of our country? What we are going to do for those who still suffer in the United States from hunger? What we are going to do around the rest of the globe? And whether we are going to continue the policies that have been so unsuccessful, in Vietnam of American troops and American marines carrying the major burden of that conflict I do not want to and I think we should move in a different direction. So I thank all of you who made this possible this evening, all of the effort that you have made, and all of the people whose names I haven’t mentioned but did all of the work…So I thank all of you…And now it’s on to Chicago and let’s win there…”
What has been going on in the United States for the last three years – the divisions, the violence, the disenchantment with our society – the division, whether it’s between blacks and whites, the poor and the more affluent, or between different age groups or the war in Vietnam, that we can start to work together, that we are a great country, an unselfish country and a compassionate country. Robert F. Kennedy (1925-1968), remarks, June 5, 1968, Ambassador Hotel, Los Angeles, California, following victories in the California and South Dakota Democratic presidential primaries.
Visitors at RFK’s gravesite, Arlington National Cemetery, Arlington, Virginia, June 2001. Photograph by author.
“Over the Top to Victory” is a bronze sculpture that depicts an American infantryman in World War I (known popularly as “doughboys”) that was created by American sculptor John Paulding (1883-1935).
The statue was cast in 1921 by the American Art Bronze Foundry in Chicago and stands in Memorial Park in Wheaton, Illinois.
Paulding studied sculpture at The School of the Art Institute of Chicago and is best remembered today for his World War I memorials.
When the United States entered World War I in April 1917 the soldiers fought valiantly. An armistice was signed on November 11, 1918—the origin of today’s Veterans Day—in a victory for the allies. The war had started in August 1914 and had gone on for over four years.
The statue was dedicated on Armistice Day, November 11, 1929, in honor of all World War I veterans in Wheaton, Illinois. Memorial Park had been established in central Wheaton in 1921 specifically to honor war veterans. Four months before this statue was dedicated—on July 12, 1929—the WheatonIllinoian opined about The Doughboy: “The statue is a fitting memorial to the soldiers of the community who died fighting for our cause. Let us not forget so easily!”
After more than 70 years standing proudly outside in the elements, the statue was refurbished and conserved in August 2000 by Venus Bronze Work, Inc., in Detroit, Michigan—and rededicated on Veteran’s Day of that year. The same local American Legion Post led the dedication ceremonies in both 1929 and 2000.
A closed-down weather-beaten replica of the very first McDonald’s franchise restaurant started by Ray Kroc (1902-1984) on April 15, 1955 standing on its original site in Des Plaines, Illinois, is slated to be demolished by McDonald’s Corporation with its land donated or possibly sold.
It was not long ago that McDonald’s touted that approximately one in every eight American workers had been employed by the company (Source: McDonald’s estimate in 1996) and that even today McDonald’s hires around 1 million workers in the U.S. every year. By 1961 there were 230 McDonald’s franchises in the United States. In 2017 there was 37, 241 McDonald’s restaurants worldwide. Not only historians and historic preservationists decry the imminent demolition of the first McDonald’s restaurant in Des Plaines, Illinois, just west of Chicago, but others impressed by its direct significance to the growth and impact to U.S. labor history as well as the American restaurant industry and American automotive culture in the post-World War II era. Further, McDonald’s restaurants today reach into 121 other countries around the world influencing and being influenced by global cuisine. That all of this cultural and business import was born on a now-threatened patch of land on Lee Street in Des Plaines, Illinois, is impressive.
It appears that if and when McDonald’s follows through on its November 2017 decision to raze the building and give up the site, this originally-designed McDonald’s restaurant on Ray Kroc’s original site in Des Plaines will be forever lost. The story of how that planned demolition of this unique piece of Americana came to be began 35 years ago. It was on March 3, 1984 that after 29 years of continual operation the original franchise restaurant on the original site was permanently closed and demolished. Founder and former McDonald’s Corporation chairman Ray Kroc had died less than six weeks before in January 1984 at 81 years old in San Diego, California.
The McDonald’s restaurant brand opened its first burger bar called McDonald’s Bar-B-Q in California in 1940 – and, by 1953, brothers Maurice and Richard McDonald started a small franchise business in Phoenix, Arizona and Downey, California. Today’s nationwide and global franchise empire that serves 75 burgers every second (Source: McDonald’s Operations and Training Manual) began when Oak Park, Illinois-born Ray Kroc, a paper-cup-turned-milkshake-machine salesman, convinced the McDonald brothers to let him franchise their business nationwide. Kroc offered to manage the franchises in the U.S., excepting the brothers’ first franchises in Arizona and California, and the pair were to receive a tiny percentage of gross sales nationwide in return.
Kroc’s first walk-up franchise McDonald’s restaurant at the “Five Corners” intersection in Des Plaines, Illinois, served an assembly-line format menu of hamburgers, cheeseburgers, french fries and a selection of drinks. In 1955, he founded McDonald’s System, Inc., a predecessor of the McDonald’s Corporation, and six years later bought the exclusive rights to the McDonald’s name and operating system. By 1961, Ray Kroc’s vision had clearly paid off for the now 59-year-old former paper cup salesman. That same year, Kroc bought out the McDonald brothers for $2.7 million and launched his strict training program, later called “Hamburger University, ” in nearby Elk Grove Village, Illinois, at another of his 230 new McDonald’s restaurants. Ray Kroc’s original vision was that there should be 1,000 McDonald’s restaurants in the United States. When Kroc died in January 1984, his goal had been exceeded six fold — there were 6,000 McDonald’s restaurants in the U.S. and internationally in 1980.
The Des Plaines suburban location of Ray Kroc’s very first McDonald’s franchise retains its relatively humble setting even as the McDonald’s Corporation it spawned earns $27 billion in annual sales making it the 90th-largest economy in the world (Source: SEC). Kroc, the milkshake machine salesman who convinced the McDonald brothers to let him franchise their fast-food operation nationwide, saw his original McDonald’s franchise at 400 Lee St. in Des Plaines open for business until, shortly after his death, it closed on Saturday, March 3, 1984.
In 1984 there were no plans to preserve the site – its golden arches and road sign had been carted away – but a public outcry prompted McDonald’s in 1985 to return the restaurant’s restored original sign designed by Andrew Bork and Joe Sicuro of Laco Signs of Libertyville, Illinois, and dedicate a restaurant replica that still exists today on the original site though it is now slated for demolition. The historic red neon-lettered sign turned on for the opening of Kroc’s first store on April 15, 1955 – there is one similar to it preserved in The Henry Ford museum in Dearborn, Michigan dating from 1960 – proclaimed “McDonald’s Hamburgers” and “We Have Sold Over 1 Million” and, intersecting with an iconic golden arch displayed a neon-animated “Speedee” chef, the fast food chain’s original mascot. (The clown figure of Ronald McDonald first appeared in 1963).
The day after the original restaurant closed – Sunday, March 4, 1984 – a McDonald’s restaurant franchise moved across the street into a state-of-the-art new building on a site that once accommodated a Howard Johnson’s and, after that, a Ground Round. The full-service McDonald’s in Des Plaines, Illinois, today continues to operate out of that 1984 building. It may confuse the visitor which exactly is the original site of the first McDonald’s as the newer 1984 building not on the first site displays inside a high-relief metal sign that reads: “The national chain of McDonald’s was born on this spot with the opening of this restaurant.” Though undated, it is signed by Ray Kroc which points to it being brought over from the original restaurant when it was closed. At the replica restaurant on the original site two metal plaques (dated April 15, 1985) properly proclaim: “Ray A. Kroc, founder of McDonald’s Corporation, opened his first McDonald’s franchise (the ninth McDonald’s drive-in in the U.S.) on this site, April 15, 1955.”
A few months after the first franchise restaurant was closed and demolished in 1984, the parcel of land on which it sat – it had only always been leased since 1955 – was purchased by McDonald’s at the same time they announced plans for the replica landmark restaurant.
The original architectural plans by architect Robert Stauber from the mid1950’s were lost, so 1980’s planners applied architectural drawings of McDonald’s restaurants built in the late 1950’s for the replica. Its kitchen included refurbished equipment brought out of storage, including the restaurant’s original six-foot grill. It also displayed one of Ray Kroc’s original multimixers like the ones he sold to Maurice and Richard McDonald that started a fast-food partnership in the 1950’s which by the mid-1960’s inspired many well-known copy cats of McDonald’s model, including Burger King, Burger Chef, Arbys, KFC, and Hardee’s.
The original restaurant had been remodeled several times during its almost 30 years of operation but never had much in the way of indoor seating or a drive-through. It did feature a basement and furnace built for Chicago’s four seasons and was used by the replica museum to exhibit items. The McDonald’s Museum was open for tours until September 2008 when the site experienced record-setting flooding from the nearby Des Plaines River. In April 2013 another record flood in Des Plaines submerged the McDonald’s Museum and produced serious speculation that the site would be moved or permanently closed.
In mid-July 2017, only four years since the last significant flood, the area experienced its worst flooding on record. In November 2017 McDonald’s announced it would raze the replica restaurant structure and by May 2018 the site had had its utilities disconnected and its golden arches, Speedee sign, and main entrance McDonald’s sign dismantled and removed. These historically valuable items were taken by McDonald’s out of public view to an undisclosed location. Once again, and this time more seriously it appears, the prospect of pleas by Des Plaines municipal authorities, historic preservationists, social media and others for McDonald’s Corporation to preserve the site intact is murky at best.
Like JFK in the Cuban Missile Crisis in 1962, Trump in 2017 must use the military and moral strength of the U.S. to seek and find a conclusion so that North Korea changes course on their nuclear weapons peacefully.
By John P. Walsh, dated August 9, 2017
In addition to Twitter, the media tells us that U.S. President Donald J. Trump loves to watch a lot of TV. I hope he has seen this film: Virtual JFK (2008). “Does it matter,” the film’s narrator states, “who is president on issues of war and peace? Can a president make a decisive difference in matters of war and peace? Can a president decisively lead his country into war or keep his country out of war? Or are the forces that drive nations into conflict far more impersonal (and) out of the control of any human being, even a president?”
In 2014 nine nations around the world—including North Korea—have around 16,300 nuclear weapons. Estimates are that North Korea’s arsenal today may be about 20 warheads or higher. In descending order of warhead amounts, the other nuclear states are Russia (8,000 warheads), the U.S.A. (7,300), France (300), China (250), the UK (225), India and Pakistan (about 100 each) and Israel (80). According to the National Security Archive, the last tactical nuclear weapons left Cuba in December 1962. For a rogue state such as North Korea to possess nuclear weapons is dangerous and unpredictable to the region and world.
Like JFK in the Cuban Missile Crisis in 1962, the U.S. must use its military and moral strength to seek and find a conclusion so that North Korea changes course on their nuclear weapons peacefully. Exactly what that change should look like is an important debate not explored here, but the U.S. must NOT and NEVER start or provoke a nuclear war to achieve it. Kennedy prepared for nuclear war during the Cuban Missile Crisis, but always carefully did not pull the trigger. There can be no close analogy between Cuba in 1962 and North Korea in 2017. Cuba is 90 miles off American shores and North Korea about 6,500 miles from the Continental U.S. In the Cuban Missile Crisis, those were clearly Russian nukes. The Cold War by the early 1960’s was a well-worn competitive geopolitical game that hadn’t yet completely played out. The Russians built a wall in Berlin in 1961; Kennedy quarantined Cuba in 1962. In 2017 what is the multiplicity of sources Trump can hold accountable for the North Korean weapons deployment in addition to the rogue regime? China? Russia? Iran? If Pyongyang is today as remote and obscure as the Kremlin was in Kennedy’s time, today’s political and military equations are even more tangled and complicated.
Any calculations for war must include those who may or will get killed – and how many. Is American “hyper” power any good if its allies are casualties on a massive scale? No nuclear exchange must result with a hermit kingdom dictator who is not a friend of the U.S. or its allies in the region – especially if war may incalculably spread. If the U.S. has allies in the true meaning of the word then an attack on them by North Korea (or China or Russia) is equal to an attack on the homeland – otherwise what’s the point of the U.S. having allies at all? We must protect our allies in the region to the highest degree so to defend and preserve our esteemed alliances. In this dangerous politico-military crisis there are ramifications with severe strong risk for the U.S. as a global power and markedly in that part of the world. North Korea must somehow stand down for there to be success from the perspective of the U.S and its allies.
Similar to the Cuban Missile Crisis that endured for 13 straight days—the Korean crisis has gone on arguably for over 60 years — patience and cool-headed leadership joined to a perfect calibration of carrot and stick (preferring the carrot) should serve as worthwhile qualities so to craft a necessarily peaceful and successful outcome. “Because of the ingenuity of science and man’s own inability to control his relations one with another,” said JFK in 1961 in Virtual JFK, “we happen to live in the most dangerous time in the history of the human race.” The film states that experienced military advisers believed that whenever Americans committed military force – they won the conflict. But as frequent and strong pressure by many advisers is put on Kennedy to commit the U.S. to a war, the president time and again chose to avoid both conventional and nuclear war. It may not be remembered today but after the failure of the Bay of Pigs in 1961, there was talk of John Kennedy’s impeachment for incompetence. Many in his own Democratic party wouldn’t support him because they had convinced themselves he wasn’t a serious political leader.
In 2017 the defeat of 33-year-old Kim Jong-un’s nuclear threat short of war will not be simply a victory for the status quo but a step forward in terms of American leadership in that part of the world. An actual war, unless it could be completely nonnuclear, contained, and successful – which is improbable – cannot be in any civilized people’s self-interest. Of course if Kim started a nuclear war, which is hopefully very remote but possible, war will come, as Trump said plainly on August 8, 2017, with “fire and fury.” In October 1962 Kennedy’s speech to the nation on the Cuban Missile Crisis included this “fiery” rhetoric: “Third: It shall be the policy of this nation to regard any nuclear missile launched from Cuba against any nation in the Western Hemisphere as an attack on the United States, requiring a full retaliatory response upon the Soviet Union.” JFK concluded with the overall purpose of his actions: “Our goal is not the victory of might, but the vindication of right – not peace at the expense of freedom, but both peace and freedom, here in this hemisphere, and we hope, around the world. God willing, that goal will be achieved.” In 2017 we may look for a resolution to the North Korea crisis where history repeats itself.
All through the Cold War Kennedy looked into the face of strategic MAD (Mutually Assured Destruction) without blinking and then chose to evoke the better angels of our nature. At the United Nations in his first year as president (September 25, 1961) Kennedy exhorted the world’s representatives: “Together we shall save our planet – or together we shall perish in its flames. Save it we can. Save it we must. Then shall we earn the eternal thanks of mankind and, as peacemakers, the eternal blessing of God.” President Trump would do well to aspire to the same.
CBS newsman Walter Cronkite speaks at a ceremony at the National Air and Space Museum in Washington celebrating the 35th anniversary of Apollo 11 in 2004.
By John P. Walsh, November 4, 2016.
The date of November 4, 2016 is American newsman Walter Cronkite’s 100th birthday. The CBS News anchor died in 2009 at 92 years old. Employed with CBS News since 1950, Cronkite anchored the CBS Evening News from April 1962 to Friday, March 6, 1981. Walter Cronkite lived by professional journalistic standards that appear to be largely out of favor in 2016.
Working in times as exhilarating and turbulent as our own, the mustached newsman came nightly into Americans’ living rooms for decades and became lionized as “the most trusted man in America” in viewer polls. This was not, in Cronkite’s case, any hollow accolade. Because of its accuracy and in-depth reporting, Cronkite’s broadcast was, after 1967 until his retirement, the top-rated news program on television.
Since grade school I have been a news junkie and, along with Cronkite’s broadcast in those same years, I frequently tuned in the nightly newscasts of Howard K. Smith at ABC (originally at CBS) and John Chancellor at NBC. To quote Bob Dylan, this year’s Nobel laureate in Literature: The Times They Are a-Changin’. In 2016 there is an obvious conflation of journalism and partisan American politics at many important media outlets, including Cronkite’s own diverse and venerable CBS News.
What, if any, is or should be the line of advocacy and objectivity in journalism? The formula promulgated in and by the media today appears ill-fitted to Cronkite’s inveterate viewpoint for the journalistic duty to objective reporting. What would centenarian Walter Cronkite say about the spectrum of media bias as practiced in 2016?
In honor of Walter Cronkite’s 100th birthday, here are Cronkite quotations germane to the subject:
“I am in a position to speak my mind. And that is what I propose to do.”
“Our job is only to hold up the mirror – to tell and show the public what has happened.”
“In seeking truth you have to get both sides of a story.”
“There is no such thing as a little freedom. Either you are all free or you are not free.”
American military journalists undergoing combat flight training for bombing missions in 1943. Left to right: Gladwin Hill, William Wade, Robert Post, Walter Cronkite, Homer Bigart, and Paul Manning.
“Success is more permanent when you achieve it without destroying your principles.”
“I think it is absolutely essential in a democracy to have competition in the media, a lot of competition, and we seem to be moving away from that.”
“Objective journalism and an opinion column are about as similar as the Bible and Playboy magazine.”
“There’s a little more ego involved in these jobs than people might realize.”
“I am neither a Republican nor Democrat. I am a registered independent because I find that I cast my votes not on the basis of party loyalty but on the issues of the moment and my assessment of the candidates.”
Walter Cronkite anchored the top-rated news broadcast from 1967 to 1981 when the mustached newsman retired. This is the April 4, 1968 title card for the “CBS Evening News with Walter Cronkite,” the night Martin Luther King, Jr. was assassinated.
“I regret that, in our attempt to establish some standards, we didn’t make them stick. We couldn’t find a way to pass them on to another generation, really.”
“I think that being liberal, in the true sense, is being non-doctrinaire, non-dogmatic, non-committed to a cause but examining each case on its merits. Being left of center is another thing; it’s a political position. I think most newspapermen by definition have to be liberal. If they’re not liberal, by my definition of it, then they can hardly be good newspapermen. If they’re preordained dogmatists for a cause, then they can’t be very good journalists.”
“If that is what makes us liberals, so be it, just as long as in reporting the news we adhere to the first ideals of good journalism – that news reports must be fair, accurate and unbiased.”
“It is not the reporter’s job to be a patriot or to presume to determine where patriotism lies. His job is to relate the facts.”
“It is a seldom proffered argument as to the advantages of a free press that it has a major function in keeping the government itself informed as to what the government is doing.”
Breaking news of the assassination of President Kennedy on Friday, November 22, 1963. CBS was ten minutes into its live broadcast of the soap opera As the World Turns when a “CBS News Bulletin” bumper slide abruptly broke into the broadcast at 1:40 pm, ten minutes after the assassination took place in Dallas. Over the slide, Cronkite began reading what would be the first of three audio-only bulletins that were filed in the next twenty minutes: “Here is a bulletin from CBS News. In Dallas, Texas, three shots were fired at President Kennedy’s motorcade in downtown Dallas. The first reports say that President Kennedy has been seriously wounded by this shooting.”
Walter Cronkite in Vietnam to cover the Tet Offensive, 1968.
Vietnam. Walter Cronkite and a CBS Camera crew use a jeep for a dolly during an interview with the commanding officer of the 1st Battalion, 1st Marines, during the Battle of Hue City.
Walter Cronkite was so known for his extensive coverage of the U.S. space program. Cronkite gets a taste for moon walking at the reduced gravity simulator at NASA’s Langley Research Center in August, 1968.
Walter Cronkite reporting on television a debate during the 1976 presidential election.
“The ethic of the journalist is to recognize one’s prejudices, biases, and avoid getting them into print.”
“I don’t think people ought to believe only one news medium. They ought to read and they ought to go to opinion journals and all the rest of it. I think it’s terribly important that this be taught in the public schools, because otherwise, we’re gonna get to a situation because of economic pressures and other things where television’s all you’ve got left. And that would be disastrous. We can’t cover the news in a half-hour evening event. That’s ridiculous.”
“Freedom of the press is not just important to democracy, it is democracy.”
Walter Cronkite interviews President John F. Kennedy on Labor Day, September 2, 1963 in Hyannis Port, Massachusetts. (Mrs. Cronkite is in the foreground). Cronkite challenged the president about the “hot war” in Vietnam which already “seems to parallel other famous debacles.” Kennedy, citing 47 personnel killed in Vietnam, agreed that the situation was “very ominous.” Kennedy went on to say that calls to withdraw from Vietnam were “wholly wrong.” They appeared on a special program of the CBS Evening News. They also discussed civil rights, including the August 1963 march on Washington, school integration, and the movement’s potential impact on Kennedy’s re-election chances. Kennedy was asked what he believed were the major issues of the 1964 presidential election campaign. Kennedy replied that they were national security, education, and jobs, The president specifically cited chronic unemployment that he believed was addressed by his tax cut and various job training programs. The Test Ban Treaty Kennedy signed in August 1963 and confirmed a few weeks later in the U.S. Senate was also discussed.
Journalists pose with President Nixon on February 28, 1972, including Walter Cronkite in Shanghai, China.
Cronkite with Nixon in China. (Same image as above.)
Journalists Walter Cronkite, Eric Sevareid, and Bob Schieffer interviewing President Gerald R. Ford in the Blue Room of the White House on April 21, 1975 for CBS News.
Three days before Walter Cronkite’s retirement, 65-year-old Cronkite greets 70-year-old President Ronald Reagan on March 3, 1981 for an interview at the White House. Reagan died in 2004 and Cronkite in 2009.
“Putting it as strongly as I can, the failure to give free airtime for our political campaigns endangers our democracy.”
“We cannot defer this responsibility to posterity. Time will not wait.”
Walter Cronkite congratulates graduates via video on May 11, 2007 during the Sporing convocation at the Walter Cronkite School of Journalism and Mass Communication (Grady Memorial Auditorium). Walter Cronkite (November 4, 1916, Saint Joseph, MO – July 17, 2009, Manhattan, New York City).
Photograph credits: Cronkite at NASM in 2004 -This photograph is in the public domainin the United States because it was solely created by NASA. NASA copyright policy states that “NASA material is not protected by copyright unless noted”. Cronkite in 1943- This work is in the public domain in the United States because it is a work prepared by an officer/employee of the U.S. Government as part of official duties under terms of Title 17 Chapter 1 Section 105 of the US Code. Cronkite April 4, 1968 news card-fair use- CBS News Bulletin card-This image consists only of simple geometric shapes or text. It does not meet the threshold of Originalityneeded for copyright protection, and is therefore in the public domain. Cronkite in Vietnam, February 20, 1968-Public Domain-NARA via WikiCommons. This image or file is in the public domain because it contains materials that originally came from the U.S. Marine Corps. Cronkite Vietnam interview-Public Domain- Department of Defense. Department of the Navy. U.S. Marine Corps. National Archives at College Park. Moon Walking-Public Domain-NASA.gov. Cronkite on television in 1976-This work is from the U.S. News & World Reportcollection at the Library of Congress. According to the library, there are no known copyright restrictions on the use of this work. See WikiCommons. Kennedy and Cronkite- Public Domain-NARA record: 4538278) Nixon in China -Public Domain-NARA via WikiCommons. Ford and Cronkite-photographer Unknown- Gerald R. Ford White House Photographs (NARA: 1756311. Reagan and Cronkite-Public Domain- Courtesy Ronald Reagan Library, PD as official government record. “2007 Spring Convocation” by ASU_Cronkite is licensed under CC BY-NC-SA 2.0 . Cronkite at helm-Public Domain- Senior Chief Photographer’s Mate Terry A. Cosgrove – http://www.navy.mil/navydata/navy_legacy_hr.asp?id=243
Released on July 4, 1966 The Lovin’ Spoonful’s “Summer in the City” reached number one on the Billboard Hot 100in August 1966 and stayed there for three consecutive weeks.1 “Hot town, summer in the city, back of my neck getting dirty and gritty, been down, isn’t it a pity, doesn’t seem to be a shadow in the city. All around, people looking half dead, walking on the sidewalk, hotter than a match head…”
In Chicago in 1966 Dr. King promised a summer of nonviolence but that didn’t stop a white Chicago policeman from shooting and killing a 21-year-old Puerto Rican on June 10, 1966 and sparking a riot of the victim’s neighbors who looted stores, torched squad cars and assaulted firefighters called out to quell the blazes. A month earlier Stokely Carmichael, elected by a razor-thin margin over John Lewis to lead the Student Nonviolent Coordinating Committee, pronounced a new Black Power movement that ended that organization’s interracial efforts.
While the Chicago Freedom Movement remained staunchly interracial King warned Daley on July 9, 1966 that the mayor’s aloofness towards fundamental improvements for African-Americans in Chicago could lead to more radical black groups making their own demands. Since black Chicagoans were, despite a fair housing ordinance, mostly restricted to the ghetto where landlords charged higher rents to a captive market, King’s allies believed open access to Chicago’s real estate market was necessary to tackle larger problems of slums, unemployment, and underprivileged schools.
Chicago, Illinois, summer 1966 (AP Photo). In the foreground is the Shangri-La with its parking garage and deck at 222 N. State Street. Billed on its matchbooks as “the world’s most romantic restaurant” the Far Eastern/Polynesian themed establishment opened in 1944 and closed in 1968. The 65-story Marina Towers (background) opened in 1963. When completed in 1968 the twin towers were both the tallest residential buildings and the tallest reinforced concrete structures in the world.
Released on July 4, 1966, The Lovin’ Spoonful’s “Summer in the City” reached number one on the Billboard Hot 100 in August 1966 and stayed there for three consecutive weeks.
Mayor Richard J. Daley views the Chicago skyline in 1966 from atop the new Daley Center. Daley was focused on downtown development in the mid-1960’s and viewed King largely as an outsider with his own political agenda who simplified complex urban social problems for which Chicago was not completely at fault.
Martin Luther King Jr., with Stokely Carmichael in Mississippi in 1966. Although King saw Carmichael as a most promising young leader, in May 1966 Carmichael declared a new Black Power movement that ended the Student Nonviolent Coordinating Committee’s interracial efforts. The Chicago Freedom Movement to which King was attached stayed staunchly interracial.
Dr. King exits the tenement apartment at 1550 S. Hamlin on Chicago’s West Side where his family stayed during the Chicago Freedom Movement in 1966. American Friends Service Committee found that white and black families paid about the same in monthly rent but whites earned half as much more as what blacks earned. They found that for the same money blacks on average lived in about 15% less space (3.35 to 3.95 rooms). King looked to solve these and other socioeconomic discrepancies in his 1966 Chicago sojourn.
1550 S. Hamlin on Chicago’s West Side, the redeveloped site where King and his family stayed during the Chicago Freedom Movement in 1966. Screenshot October 29, 2018.
Mathias “Paddy” Bauler who in 1955 famously quipped that “Chicago ain’t ready for a reform mayor”2 was still an active Northside Chicago alderman in 1966. To some Chicagoans, Bauler’s colorful quip should have been Mayor Daley’s prevailing opinion towards open housing. In July and August 1966 King’s street marches into the white-only neighborhoods of Gage Park, Marquette Park and Chicago Lawn3 were intended to showcase the Chicago Freedom Movement’s reform message of open housing.
Following a rally at Soldier Field on Sunday, July 10, 1966 where King spoke to thousands of supporters including these words, “we will no longer sit idly by in agonizing deprivation and wait on others to provide our freedom,”4 he then led thousands on a march to City Hall. Marching peacfully three miles from the lakefront into downtown, King posted the Chicago Freedom Movement’s fourteen demands for a racially open city at City Hall. The next day Daley met with King but the pair, who personally respected one another, floundered at an impasse.
King was impatient for direct action but Daley was passive and noncommittal. Afterwards King made clear to Daley that these were 14 demands, not suggestions. From Daley’s viewpoint, King was a public relations disaster for Chicago because he was an outsider articulating simple solutions to complex and not always only local social problems. King indicated an inclination that it was time to march into the neighborhoods.
Sunday, July 10, 1966, Martin Luther King Jr. delivers a 12-page speech at a rally for civil rights at Soldier Field in Chicago that drew tens of thousands of supporters of open housing, better education and increased employment opportunities for the city’s black community. Photo: the Sun-Times archives.
The crowd and Dr. King at the Chicago Freedom Movement rally on Sunday, July 10, 1966, at Soldier Field. Photograph by Bernard Kleina.
Following a rally for civil rights at Soldier Field in Chicago where Dr. King addressed the crowd on Sunday, July 10, 1966, thousands marched through downtown Chicago to City Hall.
The march ended when the list of demands was nailed to the door of Chicago’s City Hall.
Dr. Martin Luther King Jr. at Chicago’s City Hall on July 10, 1966.
King met with a passive and noncommittal Daley in City Hall on Monday, July 11, 1966 (this photo, March 24, 1966). The antagonists met infrequently in 1966 to address The Chicago Freedom Movement’s issues and each time King left with vague, piecemeal promises for change.
On July 14, 1966, three days after the Daley-King meeting, a drifter named Richard Speck tortured, raped, and murdered eight female student nurses from South Chicago Community Hospital on the south side of Chicago. Speck, born in an Illinois farm town in 1941, lived in Dallas for the last 15 years and, running from the law there, only arrived into Chicago in April 1966. In the pall of a July heatwave, the serial killer was on the loose in the city for three days – a police sketch plastered everywhere in newspapers and on TV – until he was arrested on July 17, 1966. These gruesome killings were called “The Crime of the Century” and added panic, gloom and a general fear to an already tense city.5
Two weeks later, on August 1, 1966, in Austin, Texas, Charles Whitman, shot 49 victims from the bell tower of the University of Texas, killing 17 – and brought the term “mass shooting” into the American popular discourse.
These violent crimes precipitated ramped-up tension in Chicago and the nation in the hot and muggy summer of 1966. Already gripped by an escalating Vietnam War as well as massive civil rights movements, women’s rights movements, youth counter-cultural movements, and even radical church reform (“Vatican II”) movements, American society was swiftly and increasingly wrapped into a tight fist of revolutionary social change whose resistance to it tended to exacerbate the possibility of what King called “social disaster.”
Violent crimes of mass murderers Richard Speck in Chicago in midJuly 1966 and Charles Whitman in Texas in August 1966 worked to ramp-up tension people felt in Chicago during the long, hot summer of 1966.
Speck’s horrendous crimes came in the same week when Chicago police shot and killed two black Chicagoans, including a pregnant 14-year-old girl, during riots on the predominantly black West Side that Daley blamed on King. King denied any such connection and told Daley that if it wasn’t for the Chicago Freedom Movement’s preaching nonviolence those riots would have mushroomed into another Watts. To King’s way of thinking these disturbances among a swath of the city’s population should serve as the clarion call to Daley to act boldly on behalf of the black community and begin to enact the 14 demands brought to him to make Chicago a racially open city.6
Instead Daley’s response was to mobilize 4,000 members of the National Guard to restore law and order. In the wake of the violence—with police brutality blamed by the police on the rioters—another meeting between Daley and King took place where they agreed on a handful of reforms– (1) to establish a citizen’s advisory committee on police and community relations; (2) that grassroots workers go door to door in riot-affected areas to advise calm; and, (3) a new investment to build more swimming pools in black areas.
King was unimpressed with what he considered Daley’s lackadaisical approach and local media mocked the mayor’s feeble plan.
For his part, King started “walking,” that is, organizing marches into the city’s largely white neighborhoods adjacent to black ones so to highlight the need for open housing. KIng also re-started talks with Chicago gang members to convince them to forsake violence and join his nonviolent racially integrated movement.7
Since Daley viewed Chicago as having more accomplishments than problems in the area of race relations and that, further, the Mayor publicly considered the outsider King to be a selfish agitator, many white residents of soon-to-be-marched-upon city neighborhoods assumed Daley would take their side.
But Daley’s politics of law and order and incremental social change succeeded in alienating almost everyone. In the Chicago mayoral election in 1967 black voter turnout and support for Daley disappeared and did not return for him in subsequent mayoral contests in 1971 or 1975. Meanwhile, white residents felt the fatal sting of being “betrayed”8 by the city powers as Daley did not stop the marches from going forward.
The north edge of Marquette Park in early 2016. Photograph by author.
The Rev. Martin Luther King and Chicago building janitor Robert DeBose, left, discuss the eviction of families from the building. DeBose contended the families were evicted for not paying rent.
The first march was on Saturday, July 16, 1966 when a group of 120 demonstrators marched from Englewood into Marquette Park “for a picnic.” The next day, Sunday, July 17, 1966 about 200 marchers, taunted by neighborhood whites, held a prayer vigil outside a Gage Park church. Almost two weeks later, on Thursday, July 28, 1966, protesters began an all-night vigil at 63rd Street and Kedzie Avenue at a realty company that systematically discriminated against black buyers looking to move into Gage Park. The realtors had been reported to the Chicago Commission on Human Relations but nothing happened. White counter demonstrators appeared and with nightfall Chicago police struck a deal for the lawful open housing (or open occupancy) protesters to file into paddy wagons for safe escort back to the ghetto.
Dr. King attended two marches in Marquette Park on August 5, 1966 and, shown here, South Deering on August 21, 1966.
Movement leaders Al Raby (left), James Bevel (second from right) and Jesse Jackson (center) protest in front of the Chicago Real Estate Board in downtown Chicago.
Chicago Lawn white hecklers during a Chicago Freedom Movement march in summer 1966.
Chicago Police in Marquette Park on August 5, 1966. Their presence did not prevent severe rioting by white mobs that day.
On July 30, 1966 about 250 open housing protesters, furious about the recent night’s humiliation, looked to return to the same southwest side intersection. They were met by bottles and rocks thrown by whites so that the protesters retreated again east of Ashland Avenue into Englewood. When demonstrators marched out of Englewood again on July 31, 1966 more than 500 whites met them as the protesters crossed Ashland Avenue on 63rd Street. Armed with cherry bombs, rocks, bricks, and bottles, the surly mob grew to over 4,000 whites where they burned cars and injured around 50 open-occupancy protesters, including a first grade teacher hit by a projectile.
Rev. Martin Luther King Jr. and Rev. Jesse Jackson in Chicago. King holds a Chicago Daily News with a headline that reads “City Seeks To Cut Marches.”
On August 2, 1966, Daley met with white homeowner groups from the southwest side. In addition for calling for law and order from blacks and whites, the mayor acknowledged the open housing protesters had a legal right to march. Daley, through an intermediary, sent King modest housing improvement and integration proposals which King rejected and Daley implemented anyway. Daley next sent to an embattled King some local black aldermen who opposed the Chicago Freedom Movement but carried more substantial housing and employment offers from City Hall. The city government hoped that King, who was known to be looking for a way out of Chicago with a tangible victory, might accept a negotiated pact and call an end to the campaign. With these serious talks going on between Daley and King, the late summer marches for open housing continued under an increasingly vicious white backlash.
A white mob attacks a car during the Rev. Dr. Martin Luther King Jr’s August. 5, 1966 march to Marquette Park. Photo by Bernard Kleina.
White rioters encountering Chicago police at a Clark gas station in Marquette Park on August 5, 1966. A Confederate flag is on the right. Photo by Bernard Kleina.
Whites moving east on 63rd Street to confront marchers on the way to Marquette Park on August 5, 1966. The Clark gas station in the background is the site of the photos by Bernard Kleina.
The infrastructure of the former Clark gas station still exists today on 63rd street (July 2018). Screen shot dated October 29, 2018.
The old Clark gas station looking east on 63rd Street at Whipple. Screenshot October 29, 2018.
On Friday, August 5, 1966, Al Raby and Mahalia Jackson led a group of about 500 open occupancy protesters into Marquette Park in south Chicago Lawn. A white mob of over 10,000 had gathered there and verbally abused the marchers and then turned physically violent. King, who up to this point had not participated in these marches, arrived and joined the march on the north side of the park. It was here, between Francisco and Mozart Streets south of Marquette Road that Martin Luther King was struck in the head behind the right ear by a baseball-sized rock and felled to one knee.
The open housing marchers, angry and disgusted, made their way the short distance out of the park and towards 63rd and Kedzie where King dodged a knife thrown at him. The crowd began to shout “Kill him!” as well as other racially charged epithets and about 2,500 whites now started throwing bottles, burned cars, smashed bus windows and clashed with police for the next five hours.
King with (from left) Mahalia Jackson, Jesse Jackson, and Al Raby at the New Friendship Baptist Church at 848 W 71st St in Chicago —the staging point for the 3 and a half miles walk to Marquette Park —on August 4, 1966. Photo: Chicago Tribune.
Marching south down Kedzie Avenue to Marquette Park in Chicago on August 5, 1966. Bourne Chapel is located at 6541 S. Kedzie, just two blocks from the park. Today the funeral home is gone. The yellow-brick building housing Tony’s Barber Shop in 1966 is still there today, though the barber shop business is gone. Photo by Bernard Kleina.
Rev. Martin Luther King Jr. falls after being struck by a rock from a taunting white mob in Marquette Park in Chicago on August 5, 1966. King would also dodge a knife hurled at him in the park. King soberly reacted by saying: “Oh, I’ve been hit so many times I’m immune to it.”
Vandals overturn a car before the August 5 march in Marquette Park. Photograph by Jim Klepitsch.
Rev. Martin Luther King Jr. with supporters in Marquette Park shortly after someone hurled a rock that hit him in the head. Photo by Bernard Kleina.
Martin Luther King, Jr.’s comments on that day’s violence entered the annals of civil rights and American history and marks a failing grade for Chicago: “I’ve been in many demonstrations across the south, but I can say I have never seen – even in Mississippi and Alabama – mobs as hostile and hate-filled as I’ve seen in Chicago. I think the people from Mississippi ought to come to Chicago to learn how to hate.”9
A permanent memorial to Dr. King and the Chicago Freedom Movement was erected in Marquette Park on August 5, 2016 for the 50th anniversary of the Marquette Park marches. This MLK Living Memorial at 67th Street and Kedzie Avenue includes a bench to contemplate the 300 tiles created by Chicagoans of all ages representing their understanding of “Home” and representations of a diverse community who continue to work to advance Dr. King’s vision of peace and justice.
In Chicago on Sept. 15, 1966, the Rev. Martin Luther King Jr, characterized an open housing agreement reached with Mayor Richard Daley and civic, business and religious leaders “a one-round victory.” King had named Chicago his first target in the North for racial equality the in January 1966.
In 1960 virtually no blacks – only 7 according to that year’s U.S. Census– lived among a white population of 100,000 in Gage Park/Chicago Lawn/Marquette Park areas – cited in American Pharoah: Mayor Richard J. Daley His Battle for Chicago and the Nation, Adam Cohen and Elizabeth Taylor, Little Brown and Company, New York, 2000, p. 392. Fifty years after the Marquette Park march in 2016, the surrounding neighborhood of Chicago Lawn is a very different place from the all-white enclave King encountered. Whites now account for just 4.5 percent of the neighborhood’s population, according to the U.S. Census Bureau. African-Americans make up 49 percent and Hispanics 45 percent –http://chicago.suntimes.com/news/mitchell-rev-martin-luther-king-still-bringing-us-together/- retrieved August 5, 2016.
Chicago public school teacher Al Raby (left) of the CCCO and Edwin “Bill” Berry (right) of the Chicago Urban League inspect the open-housing agreement reached in Chicago in late August 1966 with Ross Beatty (center) of the Chicago Real Estate Board. It contained mostly broad volunteer promises for modest integration in all Chicago neighborhoods by the end of 1967, a mayoral election year. At an August 26, 1966 meeting at a downtown hotel with King and Daley both present — and after city faith leaders promised their resolute support of the agreement — Ross Beatty only tepidly endorsed the plan: “Well,” he confessed, “we’ll do all we can, but I don’t know how I can do it.”
If you liked this blog article, PART 3 – Martin Luther King, Jr. and the Chicago Freedom Movement: the Marches and Rallies of Summer 1966 links to Part 1 and Part 2 in the series are provided here:
I came to see that so many people who supported, morally and even financially, what we were doing in Birmingham and Selma were really outraged against the extremist behavior of Bull Connor and Jim Clark toward Negroes rather than believing in genuine equality for Negroes. And I think this is what we’ve gotta see now, and this is what makes the struggle much more difficult. Rev. Dr. Martin Luther King, Jr. (1929-1968), “The Other America” speech, Stanford University, April 14, 1967.
We who engage in nonviolent direct action are not the creators of the tension. We merely bring to the surface the hidden tension that is already alive. Rev. Dr. Martin Luther King, Jr. (1929-1968), Letter From Birmingham Jail, 1963.
I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Rev. Dr. Martin Luther King, Jr. (1929-1968), Letter From Birmingham Jail, 1963.
I hope that the president didn’t mean to equate nonviolent demonstrations with a riot, and I think it is time for this country to see the distinction between the two…I think demonstrations must continue, but I think riots must end. Rev. Dr. Martin Luther King, Jr. (1929-1968), interview from Chicago with Meet The Press, August 21, 1966. Cited in The Eclipse of Equality: Arguing America on Meet the Press, Solon Simmons, Stanford University Press, 2013, p. 160-61.
I contend that we are not doing more harm than good in demonstrations, because I think demonstrations serve the purpose of bringing the issues out in the open. I have never felt that demonstrations could actually solve the problem. They dramatize the existence of certain social ills that could very easily be ignored if you did not have demonstrations. I think the initial reaction to demonstrations is always negative….Ultimately society must condemn the robber and not the robbed. It must protect the robbed, and this is where we are in these demonstrations, and I am still convinced that there is nothing more powerful to dramatize a social evil than the tramp, tramp of marching feet. Rev. Dr. Martin Luther King, Jr. (1929-1968), interview from Chicago with Richard Valeriani (NBC News), August 9, 1966. Cited in The Eclipse of Equality: Arguing America on Meet the Press, Solon Simmons, Stanford University Press, 2013, p. 161.
Nonviolence is the only honorable way of dealing with social change, because if we are wrong, nobody gets hurt but us. And if we are right, more people will participate in determining their own destinies than ever before. Rev. C.T. Vivian (1924-2020), American minister, author, and civil rights leader.
Vivian attended Western Illinois University in Macomb, Illinois, where he worked as the sports editor for the student newspaper. In 1987 Vivian received an honorary doctorate from WIU. His career as an activist began in Peoria, Illinois, where he participated in sit-in demonstrations to successfully integrate Barton’s Cafeteria in 1947. He served with Dr. King and joined his executive staff where he served as the national director of affiliates for the Southern Christian Leadership Conference (SCLC).
In the mid1960’s Vivian organized and directed efforts to re-evaluate activist networks and goals and the ideology and practice of Black Power, as well as the role of Christian faith among its participants. In Chicago in 1965, Rev. C.T. Vivian became Director of Fellowships and Internships of the Urban Training Center (UTC) for Christian Mission in Chicago. Founded with a grant from the Ford Foundation in 1963 to train African American Christian pastors and organizers—Rev. Jesse Jackson was among the first 19 men trained under Vivian’s program at the UTC in its first year—the organization considered new dimensions to protest movements in Chicago concerned with Black power, Black identity and Black unity. By means of lectures, readings, discussions and nonviolent training exercises such as “the Plunge” where participants had to survive on their own for seven days without access to housing, food, or other resources, the organization existed to help its participants to seeks ways to take power from structures which affect their lives particularly on the West and South Sides of Chicago. In 1970 Vivian became the first of King’s staff to write a book based on his experiences in the civil rights movement, entitled Black Power and the American Myth.
Vivian eventually became director of the Urban Theological Institute at Atlanta’s Interdenominational Theological Center, a consortium of African-American seminaries, and was board chair of Capitol City Bank, a minority-owned bank with several branches in Georgia. Through the C.T. Vivian Leadership Institute founded in 2008, he continued to do the kind of work he did in Chicago facilitating mainly youth seeking discerned strategies for their material and spiritual goals, as he fostered innovative leadership and career development for at-risk youth and college graduates. In 2013, President Obama awarded Vivian the Presidential Medal of Freedom. C.T. Vivian died on July 17, 2020 at 95 years old.
By John Walsh – 4:00 pm Chicago time, April 27, 2016.
Despite the corporate media’s unabashed favoritism for Hillary Clinton when reporting the news – it reminds me of the Cold War days when Americans were told about the partisan propaganda at Pravda (a frightening journalistic prospect should it ever arrive in some form to America I always believed) – the delegate count from last night’s five primaries (4 closed and 1 hybrid) comes down to this: a net gain of 52 PLEDGED delegates for Hillary Clinton over Bernie Sanders– or around 2% of the total needed to reach the magic number of 2383 to become the Democratic presidential nominee.
Today Bernie Sanders has 1299 PLEDGED delegates and Hillary Clinton has 1632 PLEDGED delegates. Neither candidate can likely reach 2383 – that is, not without the party hacks called SUPERdelegates of which Clinton today has 519 and Sanders has 39. It should be well known that the Democratic Party’s nominating process as it is presently constituted is a corrupt system, rigged, drunk with big money and worship of the status quo, and that its special category SUPERdelegates have flocked and will likely stay flocked to Clinton because they are birds of a feather. The SUPERdelegates’ reasons to support Clinton transcend her qualifications and whether or not she can win these primaries outright under present rules deemed fair. In Connecticut’s closed primary last night, for instance, Clinton won a net gain of 2 PLEDGED delegates over Sanders based on the people’s vote in that contest but she also received an additional 15 SUPERdelegates there (Bernie picked up zero in the state). In Connecticut Hillary won over 170,000 votes to gain 27 PLEDGED delegates and Sanders won over 153,000 votes to gain 25 PLEDGED delegates – or about 6,300 voters per delegate. Yet Clinton picked up those additional 15 SUPERdelegates cast by 15 fellow Americans whose vote, in this case, has a power equivalent to a bloc of 95,000 ordinary Connecticut voters and, further, basically ginned up the Clinton vote by almost 50%. This sort of election process doesn’t take seriously the enshrined “one man, one vote” rule but is a hybrid of the ordinary voter and a handful of royalty voters who can beknight a candidate and the happy few in the voter pool who agree with them. This Clinton delegate lead and the thought police at the corporate media reporting that she is the “presumptive nominee” is part chimera as it is based very much on the SUPERdelegate regime for which no other quality is required except to be somehow part of an establishment clique. Democratic Party – my foot.
Bernie Sanders in West Virginia where he has a 30-point lead in ordinary voter polls over Hillary Clinton for the May 10, 2016 primary. Yet they have so far split the number of pledged SUPERdelegates though no votes have been counted.
Hillary Clinton in Philadelphia where on April 26, 2016 she won in that state’s primary by 20% in the popular vote over Sanders but won by 1,800% in the SUPERdelegates vote.
It may be expected that in states where Hillary won the popular vote and most of the PLEDGED delegates that she might pick up more of these brazen SUPERdelegates. Yet this was not the case in 2016 in New Hampshire, Colorado, Minnesota, Oklahoma, Maine, “Dems Abroad,” Michigan, Utah, Alaska, Hawaii, Washington, Wisconsin, and Rhode Island. In these 12 states (and one constituency) it was Bernie Sanders who won the popular vote and the most PLEDGED delegates but Clinton who picked up all or most of the SUPERdelegates – an additional 77 of them in fact. In a nomination process for president based on delegate count –which delegates? – this kind of system appears (is) “rigged.” Voting results in other states exacerbates this perception of politburo-like favoritism inherent in the DNC and its SUPERdelegate regime – namely, that when Clinton won the popular vote and most PLEDGED delegates she also still gained all or most of the SUPERdelegates. What gives, America?
In all of last night’s five primary states, Clinton picked up 63 SUPERdelegates and Bernie picked up one (in Maryland, a state he lost). Bernie won over 1.1 million votes for his one SUPERdelegate and Clinton won about 27,000 votes for each of hers. SUPERdelegates are where the action is! If this is the manner in which the Dems nominate their party’s presidential candidate I may have to think twice about voting for that person in the general election. Unfortunately, it is likely some or all of these wildly unfair SUPERdelegates will facilitate the nomination of either Sanders or Clinton unless one of those candidates achieves the magic number of 2383 in PLEDGED delegates. This is a worthy goal which still remains possible – especially for Clinton.
There are 1209 PLEDGED delegates on the table in the final 14 contests and a much smaller indeterminate number of UNPLEDGED delegates (about 195). Based on PLEDGED delegates, Hillary would need to win from this point onward 751 of them (62%) and Sanders 1084 of them (89%) – high, and, impossibly high electoral numbers for each – in order to secure 2383 in PLEDGED delegates. Hillary’s challenge to go into the convention with enough PLEDGED delegates has an outside hope of being realistically achievable but it remains likely she will need SUPERdelegates to put her over the top as the party’s standard bearer. So, if an incomplete slate of PLEDGED delegates is all that one needs, why not nominate Bernie? Under this arcane and untrustworthy convention system, Hillary appears to hold most of the political insider cards. Sanders can fight on and hope to bargain for platform items but the Clinton people will be looking over his shoulder to his voters. How many of Bernie’s voters do they need to win the general election in November? From that point, deals will be crafted. If Clintonites can peel off enough Bernie voters outright with corporate media-driven stories about party unity and fear mongering over Donald Trump, then the Clinton-Sanders deal may be weaker. But if enough Bernie supporters getting on board is problematic –if they clamor for Sanders to be the nominee or on the ticket, or that their political beliefs be incorporated into the 2016 Democratic Party platform on campaign finance reform, breaking up the big banks, free public university education, universal medical insurance, a fracking ban, a $15 minimum wage, etc.– all positions spurned by Clinton and her voters – then things could get hugely interesting in Philadelphia in July.
By the way, for each of the 14 upcoming primary contests – from Indiana on May 3 to Washington, D.C. on June 14 – Clinton already has 106 SUPERdelegates committed to her candidacy (Bernie has 8). Not a single vote by the people has been counted in any of those places. It’s rigged. Welcome to the party.
Martin Luther King, Jr. and Coretta Scott King installed themselves into a West Side apartment in a low-income Chicago neighborhood on January 26, 1966. From the outset the SCLC (Southern Christian Leadership Conference) and their allies were political outsiders in Chicago and mainly sought an amenable agreement with the established political powers in a city embodied by its mayor since 1955, Richard J. Daley.
In the middle of another cold and brutal Chicago winter King humbly began his campaign by stating that he was looking to study the city’s social conditions. King wanted to know which nonviolent campaign tactics—whether it was street marches, voter registration drives, rallies, fund raisers, or something else—would be effective to progress the objectives of job creation, open housing, educational opportunity for African-Americans and, by summer of 1966, slum clean-up and a citizen’s review board for police brutality and misconduct.
“Baby Scratch My Back” written and performed by “swamp blues” singer Slim Harpo (1924-1970) was a number one hit playing on the radio in 1966.
As King spoke about a “closed society” in Chicago, the elected political power structure out of the Mayor’s office maintained an omnipotent grip on city services while a vicious circle of poverty in some black neighborhoods, complicated by those citizens’ inability to live in certain of Daley’s “city of neighborhoods,” was permitted to exist.
King’s outsider status—which at first was understood as a mostly useful factor among Chicago’s civil rights activists—worked also to undermine King’s effectiveness in Chicago throughout 1966.
Unfamiliar with Chicago’s vast size and complicated demographics, opposition to King’s efforts didn’t always fall cleanly along racial lines. Whether coming from whites or blacks, resentment to the Atlanta-based minister in Chicago usually always revolved around his being viewed as an interloper and potential power rival.
Support from Chicago black ministers, a natural political base for King , was frequently blunted in 1966 by intimidating reminders from City Hall that this or that certain church would be having its building or fire code inspection coming up. Moreover, big cities across the nation, including Chicago, were to receive a huge infusion of funds out of Washington, D.C. including part of a new $2.3 billion anti-slum program (about 17 billion in 2015 dollars). This huge infusion of money to Chicago was part of programs marking President Lyndon B. Johnson’s “Great Society.”
King was politely pressured by city officals to forego what could only be seen as futile and time-wasting efforts of meetings and trash drives so to allow the Chicago mayor and his allies to get down to the serious work of eliminating city slums by, as Daley announced, no later than the end of 1967.
Daley’s home-court advantage and enormous financial support from the Democratic U.S. president and Congress gave Dr. King’s civil rights operation among the poor and dispossessed an appearance of superfluity, if not outright meddling.
Tactically, on every front, Daley tried to match King’s organizational efforts often by simply buying off King’s allies. When King filled the International Amphitheatre on South Halsted Street with 12,000 black celebrities and supporters on March 12, 1966, Daley led 70,000 marchers and 350,000 spectators in the 1966 St. Patrick’s Day parade on State Street five days later.
After the SCLC took a supra-legal action to seize a dilapidated tenement building, Daley limited his response and left King to deal with the consequent legal and public relations headaches.
King was not naïve about his own position, but he did not want the Chicago Freedom Movement to become politicized. That Daley had a mayoral primary in February 1967— he ran unopposed for a fourth four-year term—led some King allies in Chicago to lobby for a candidate to coalesce around the movement and run against him. But King refused the idea. Still, Daley’s ongoing work in 1966 to limit and even sideline King’s efforts in Chicago tamped down King’s initial hope that this Irish-American big city northern mayor would risk or trade his political power for 1964 Nobel peace prize winner King’s agenda for social justice and civil rights for African-Americans.
Daley’s selective embraces of King never offset the mayor’s overall strategy to restrain the civil rights leader’s efficacy in Chicago as well as link King’s restraint in a way that did not curb broad voter support for the Daley administration.
Notwithstanding Daley’s defensive efforts, King did not lose sight of his message of improved housing, education and economic development for African-Americans in Chicago.
One SCLC initiative that scored quick success was a project started in February 1966 headed by Rev. Jesse Jackson called Operation Breadbasket (later renamed Operation PUSH). Within months there were several hundred new black hires in Chicago-area businesses by way of this action.
King’s prolonged presence in Chicago in 1966 could be credited for prompting Mayor Daley to establish new city programs and hold various “summits” with clergy, labor and business leaders to combat poverty and racism in the city.
In August 1966, Daley, with the support of the Chicago Freedom Movement, accepted the departure of public schools Chief Benjamin Willis and the appointment of James F. Redmond, a racial progressive even though Daley overlooked two black candidates and considered only white men for the post.
One thing Dr. King considered a key effort to improve African-American lives in the ghetto was to transform gang members into nonviolent civil rights activists. But a gunfight at a SCLC meeting in May 1966 between Blackstone Rangers and East Side Disciples seemed to end the official engagement.
Meanwhile, Richard J. Daley continued his downtown redevelopment and in March 1966 announced a $200 million package for mass transit and making sure the Civic Federation, a good government watchdog group, was there to endorse it. In addition to Loop and North Michigan Avenue redevelopment Daley dedicated in May 1966 the Civic Center, soon to be graced by an iconic Picasso sculpture in 1967.
Now the long, hot days of a Chicago summer were at the doorstep and many wondered in the city to what extent Dr. King’s plans in 1966 might add to the heat.
SOURCES: Martin Luther King, Jr. with profiles of Mohandas K. Gandhi and Nelson Mandela, Lori Meek Schuldt, World Book, Inc., 2007; American Pharaoh, Mayor Richard J. Daley: His Battle for Chicago and the Nation, Adam Cohen and Elizabeth Taylor, Little, Brown and Company, 2000.On Hamlin trusteeship -http://www.oxfordaasc.com/public/features/archive/0110/photo_essay.jsp?page=6.
If you liked this blog article, PART 2 – Martin Luther King, Jr. and the Start of the Campaign: the Chicago Freedom Movement in Early 1966 links to Part 1 and Part 3 in the series are provided here:
The SCLC’s (Southern Christian Leadership Conference) first nonviolent civil rights campaign in the North started in Chicago on January 5, 1966—50 years ago this month.
The multi-pronged campaign was Rev. Dr. Martin Luther King Jr.’s first major effort outside the South and the first following the Civil Rights Act of 1964 and Voting Rights Act of 1965. King’s coming to Chicago was greatly influenced by the Watts riots in August 1965 where those deadly six days demonstrated to King and the nation the high cost in human lives and property associated with deep discontentment in the black community over isolating and chronic high unemployment, substandard housing, and inadequate schools.
King’s consideration to come to Chicago in 1966 was further energized by national issues activated by a local focus: in this case, King’s broad support for recent Federal complaints brought by the Chicago Coordinating Council of Community Organizations ( CCCO) alleging segregation in the Chicago public schools. As there was a huge new Federal aid package for those public schools in the nation which desegregated by the start of the 1965-1966 school year, a charge of segregation in a state in the north and in the nation’s second largest city was unexpected, provocative, and dangerous to the natural progression of the status quo.
Led by former school teacher Albert Raby (on KIng’s left), the CCCO was a coalition of a number of disparate and sometimes contentious groups including the local branches of CORE, the Catholic Interracial Council, and the Urban League, among others. Here, King and Raby meet the Chicago press along with SCLC leader Bayard Rustin (on King’s right).
The status quo in Chicago, at least in terms of its politics, was embodied in one man: Mayor Richard J. Daley (1902-1976). King’s intention to come to Chicago instead of to another big northern city was that he figured to find in Mayor Daley a powerful ally to his civil rights movement. Already Daley vocalized agreement in principle with King’s message of open housing and racial justice, but King’s potential challenge to any aspect of the mayor’s absolute political power never gained Daley’s sympathy or recognition.
Many in Chicago’s local civil rights community, however, welcomed Dr. King’s presence in Chicago in 1966. Activists like Dick Gregory had marched on City Hall — and into Bridgeport to Daley’s home — dozens of times but to no avail in terms of tangible policy changes for blacks in a city where blacks constituted 25% of its population. Perhaps the efforts of Dr.King in Chicago could break the deadlock.
The U.S. Commission on Civil Rights had recently labeled Chicago “the most residentially segregated city in the nation” but Daley chose to see it differently. There was no legal segregation in Chicago and Daley believed it was simply a “city of neighborhoods.” The 64-year-old Daley also felt that if government handouts were not downright un-American then, by 1965, big Federal programs should be administered at the local or city level and not from Washington.
1920’s flats, Bridgeport, Chicago, 2015.
Chicago slums, 1950.
While Daley’s home rule views appealed to some Chicagoans, other Chicago neighborhoods stayed in flux. There had been a longstanding mistrust, for example, between poor West Side residents—most of whom were black and concentrated by the mid 1960’s into a vast ghetto—and a largely white Chicago police and fire departments. In the summer of 1965 street riots in West Garfield Park effectively produced the integration of 40 of 132 firehouses where calls for integration had been resisted since the early 1950’s.
The City of Chicago’s contrariness to aspects of President Johnson’s Great Society carried into the office of Chicago’s Education chief Benjamin C. Willis who in October 1965 defied federal mandates for the release of requested materials and blocked the use of new national achievement tests in city public schools. This led to Chicago being denied their part of the massive $1.3 billion federal aid to schools program.
President Lyndon B. Johnson (r.) meets with Chicago Mayor Richard J. Daley in the White House, April 21, 1966, in a photograph by Yoichi Okamoto (1915-1985).
The overall Mayor Daley-President Johnson alliance was strong in late 1965 and the federal aid money called into question was restored within the week. Further, the federal official who had cited Daley’s public schools for contempt of Federal segregation mandates was demoted.
It was into this political hothouse that Dr. King decided to build a civil rights campaign for open housing, jobs, and educational opportunity for African-Americans which in October 1965 Daley announced he welcomed with open arms.
Meanwhile Daley was also mobilizing local black and other elected officials in Chicago to establish their own community action programs to co-opt or sideline any of King’s anticipated civil rights initiatives and efforts. This important time when Dr. King came to live and work in Chicago from January to August 1966 and its immediate legacy came to be called the “Chicago Freedom Movement.”
Tina Allen, Dr. Martin Luther King, Jr., 2004, 1219 West 76th Street, Chicago.
Sculptor and painter Tina Allen (1950-2008) created a number of monumental sculptures of prominent blacks, including labor leader A. Philip Randolph (1889-1979), abolitionist Sojourner Truth (d. 1883), author Alex Haley (1921-1992), South African President Nelson Mandela (1918-2013) and life-size sculptures of Dr. Martin Luther King, Jr. at the University of Texas at Austin and in the Martin Luther King Jr. Plaza in North Las Vegas.
Allen spent her early years in the West Indies and was a graduate of the School of Visual Arts in New York and the University of South Alabama, and did advanced studies at Pratt Institute and in Venice, Italy. She worked in Los Angeles until her death. Of her sculptures she stated during a 2003 interview, “I’m looking at myself as speaking about the heart and soul of a people, and making sure they’re not forgotten, making sure they don’t feel ignored.”
In January of 1966, Martin Luther King, Jr., arrives into the tenement apartment on the West Side to begin the Chicago Campaign. The nine-month campaign gave birth to beginning to bring before the nation its widespread issues of poverty and racial injustice. As King mounted these steps into his cold, rundown set of rooms, he was equally walking into the complex politics, problems and hurdles associated with a big northern city whose Democratic mayor, Richard J. Daley, was also known as The Boss.
Martin Luther King, Jr., Baltimore, Maryland, October 31, 1964.