Photographs and Text ©John P. Walsh
Above: Clodion, The See-Saw, 1775, terracotta. Toledo Museum of Art (Toledo), November 2012.
Frédéric Bazille, Self-portrait, 1865-66. The Art Institute of Chicago (AIC), May 2015.
Heads, Female Diety; Bodhisattva; Buddha, stucco, Afghanistan/Pakistan, before 500 C.E. AIC, May 2015.
(From left) Gabriele Münter, Kirche von Reidhausen, 1908, oil on canvas board; G. Münter, Girl with Doll, 1908-09, oil on cardboard; August Macke, Geraniums Before Blue Mountain, 1911, oil on canvas. Milwaukee Art Museum, September 2016.
AIC, September 2015.
AIC, August 2015.
Bill Reid, Birth of the World, Museum of Anthropology, UBC, Vancouver, British Columbia, September 1993.
Mikazuki (male deity) Noh Mask, Japan, 16th century, cypress wood, colors, brass. AIC, August 2015.
Aristide Maillol, Enchained Action, bronze, 1905, AIC, August 2015.
AIC, May 2016.
Charles Collins, Still Life with Game, 1741. Private collection, May 2015.
European Decorative Arts, AIC, August 2015.
Roman Venus, Asia Minor, marble, c.165 CE., Toledo, November 2012.
Charles Ray, Young Man, 2012, Solid Stainless Steel, AIC, September 2015.
Michel Anguier, Amphitrite, marble, 1684. Toledo, November 2012.
James C. Timbrell, Carolan the Irish Bard, c. 1844, oil on canvas. Private collection.
The Dressing Table, William Glackens, c.1922, oil on canvas. Snite Museum of Art, Notre Dame, Indiana, September 2012.
From right: Kees van Dongen, Woman with Cat, 1908, and Quai, Venice, 1921; Gabriele Münter, Portrait Young Woman, 1909. Milwaukee Art Museum, September 2016.
Oil jar, Athens, Greece, terracotta, 450 B.C. AIC, 2015.
Lorado Taft, Fountain of the Great Lakes, 1913. South Garden, AIC.
Henry Moore, Large Interior Form, bronze, 1982. North Garden, AIC.
Henry Moore’s 16-foot sculpture was made when the 84-year-old British artist was concerned with the construction of three-dimensional space, internal forms within solid volumes, and placing his work in a natural setting.
Moore had worked primarily in stone but as these formal concerns emerged, he shifted to modeling and bronze casting.
Large Interior Form explores mass and void as well as gravity and growth within a nature-inspired artist-created form.
Berthe Morisot, Woman in a Garden, 1882-83, AIC, September 2013.
Auguste Rodin (1840-1917), Adam, 1881. Bronze. AIC, May 2014.
Modern Wing, AIC, June 2014.
North Garden, AIC, November 2017.
WiFi hotspot, AIC, September 2015.
Edgar Degas, Spanish dance (c. 1883), Arabesque (c. 1885), Woman seated in an armchair, (c. 1901), cast in bronze later, AIC, May 2015.
Paris Street; A Rainy Day (“Rue de Paris, Temps de pluie”), 1877, Gustave Caillebotte, AIC, May 2015.
Alexander McKinlock Memorial Court, Triton Fountain, bronze, 1926, AIC, August 2015.
Swedish sculptor Carl Milles (1875-1955) studied in Paris from 1897 to 1904, working in the studio of Auguste Rodin (1840-1917). Yet Milles departed from the prevailing naturalism that dominated sculpture in the Belle Époque era, and embraced ideas and forms that reflected the artist’s independent spirit, his knowledge and appreciation of classical and Gothic sculpture, and his Nordic roots. Speaking of the fountain, Milles observed: “The great classicists knew that it was impossible to reproduce the appearance of flesh in marble, and they set themselves to create forms of pure beauty that would merely suggest and symbolize the living creature, and then to invest those forms with a meaning that mankind would feel intuitively to be universal and significant. This is what I have tried to do.”
African headdresses. The Art Institute of Chicago. September 2015.
The headdresses at the right and at the left are Gelede headdresses. The headdress in the center is perhaps a Gelde or Efe headdress. The headdress at left, made of wood, is the oldest of the three headdresses, made in Nigeria or Benin by the Yoruba community, in the late 19th/early 20th centuries.
Gelede headdresses often portray women as the headdresses in the center and at right do– one depicting a woman wearing a head tie and the other showing a woman with a plaited hairstyle. These were made in Nigeria by the Yoruba community in the first part of the 20th century.
The Gelede festival of the Yoruba community in western Africa is a public spectacle which uses colorful masks that combines art and ritual dance to educate, entertain and inspire worship. Gelede includes the celebration of “Mothers,” a grouping that includes female ancestors and deities as well as the elderly women of the community whose power and spiritual capacity in society is convoked. The Efe is a nighttime public performance held the day before the Gelede.