FEATURE Image: Alice Millar Chapel, 1962, Northwestern University, Evanston, IL.
Text & Photographs John P. Walsh.
The Purpose of the Alice Millar Chapel
Breaking ground on Easter, April 21, 1962, the Alice Millar Chapel is on the campus of Northwestern University in Evanston, Illinois. The large chapel structure displaced 5 houses for the site’s four buildings on the school`s Evanston campus. It is intended as a space for prayer and reflection based in individual and communal tranquility, solitude, and celebration. At the chapel’s dedication its donor said, “[It is] a place where the soul may find quiet and repose—may be stimulated—or may just meditate. One’s character and personality cannot be fully developed unless his soul finds a purpose.” The chapel can seat over 700 people on the main floor.1
Northwestern University was founded by Methodists in 1851. At the beginning, there was no specific denominational affiliation that the university had. Alice Millar became a formal congregation in May 1971, identifying as “the church in the chapel.”2
The buildings complex (there are 4 buildings total) was designed by Edward Grey Halstead (1909-1992) who was senior partner in the Chicago architectural firm of Jensen, McClurg & Halstead. Mr. Halstead, who lived in Riverside and Wheaton, Illinois, joined the firm in 1952. The builder was Gerhardt F. Meyne Company in Chicago. Mr. Halstead was a third-generation architect born in Minnesota who studied at the University of Minnesota and University of Michigan. Though Halstead thought of himself as a hospital architect – his design projects include Elmhurst Memorial Hospital, Berwyn Community Hospital, Oak Park Hospital and Edward Hospital in Naperville – his largest project was the Alice Millar Chapel.3
The contemporary Gothic landmark was built as a gift of Mr. & Mrs. Foster McGaw. Foster G. McGaw (1897–1986) was a noted philanthropist who founded the American Hospital Supply Corporation in Chicago in 1922. In 1985 McGaw’s company was acquired by Baxter Travenol Laboratories for $3.8 billion – about $11 billion in today’s dollars. Based in Evanston, at its peak, AHSC was the largest medical supplier in the world and employed thousands of Evanstonians.4 In 1953 Foster G. McGaw donated to the construction of McGaw Memorial Hall (today’s Welsh-Ryan Arena) in tribute to his father, Francis A. McGaw. At the time of construction, it was one of the largest auditoriums in Chicago. At its opening it was used in August 1954 for the Second Assembly of World Council of Churches founded in 1948 which showcased the convocation address by newly-elected President Dwight D. Eisenhower.5
Foster McGaw’s vision for the chapel was to establish a house of prayer whose space inspired the visitor to pursue a spiritual quest. Music concerts regularly appear on the chapel schedule with the chapel choir performing with in-house and guest musical ensembles and symphony orchestras. There are regular organ concerts on the 5,000-pipe organ. The Choir welcomes members from all different religious backgrounds and Sunday services to which all are welcome are given in a Protestant tradition. More interfaith activities at Millar Chapel include various faith traditions, including Muslims, Buddhists and Hindus, who pray and study at the chapel. Inspired by the interfaith witness of Rev. Dr. Martin Luther King, Jr. (1929-1968), there is a candlelight ceremony each year to honor the slain Civil Rights leader.
Who is Alice Millar?
The chapel is dedicated to McGaw’s mother, Mrs. Alice Millar McGaw (1859-1910). Millar was born in Alnwick in the north of England. She studied music and notably performed a piano recital for Queen Victoria. She moved to the U.S. with her father, a medical doctor, and met and married Reverend Francis A. McGaw at McCormick Theological Seminary in September 1888. All four of her children were present at the dedication ceremony for the chapel in 1962. Alice Millar had died over 50 years earlier at Augustana Hospital (Swedish Evangelical) in Chicago’s Old Town.6
CHAPEL’S MOST STRIKING FEATURE ARE THE STAINED-GLASS WINDOWS.
The wall-filling windows of abstract and modern design allow light and color to stream into the sanctuary from every side of the chapel building. The modern-designed windows bestow to the chapel a literally awesome ambiance. These magnificent works of art include the east windows that face the sunrise of Lake Michigan (representing healing, law, discovery, literature and the arts) and the west windows that face the sunset of the prairie (representing commerce, space, communication, the State, and the human race). These side windows are in dialogue with the single chancel window with its theological themes.
JEANNE VAIL MEDITATION CHAPEL.
Across the breezeway and part of the chapel complex is the Jeanne Vail Meditation Chapel. Dedicated in 1963 it is a more traditional English style space built in memory of Mrs. Mary Vail McGaw’s daughter, Jeanne, who died in 1949 at 23 years old. The young woman died from complications of polio after having just given birth to a baby girl. Both the Alice Millar and Jeanne Vail Meditation Chapel are open daily and are very popular for weddings especially for Northwestern University alumni. The Vail Chapel seats 125 people. There is another adjacent building, Parkes Hall, that houses classrooms and the chaplain’s office and completes the complex.
On Saturday, June 7, 1924, Ruth M. Anderson was married in this sleeveless wedding dress (left) to William Noling in Evanston, Illinois. The dress is now on display in the Charles Gates Dawes House in Evanston. Dawes was Vice President of the United States from 1925 to 1929 under President Calvin Coolidge.
The Noling-Anderson wedding was held in the house of the bride and her parents, Isak and Jennie (née Johnson) Anderson, at 1035 Ridge Avenue in Evanston. Built in 1914, the house still stands as it did 100 years ago.
The dress is made of silk satin in an egg shell color. It is accented by an oval medallion with bands also made of silk satin. The medallion is embroidered with faux pearl and other glass beads.
While the wedding dress was very fashionable for the mid1920’s – sleeveless tops of all shapes and sizes were the rage in 1924 – it probably was not allowed in one of Evanston’s houses of worship. The fact that it was sleeveless and au courant would be deemed by many as risqué for showing too much bare skin inspired by a thoroughly modern flapper style. It was only in 1924, for instance, that the Methodist Episcopal General Conference first lifted its ban on going to the theater as well as dancing though dance music was the radio’s most popular programming.
The bridesmaid dress (right) was the height of women’s style in 1924 – a mainly straight, knee-length skirt gathered slightly or cut with front pleats. Short sleeve and sleeveless tops were the rage in 1924 reflected in Hollywood by the Mack Sennett girls who starred in movies where they pranced on the beach in a chorus line in not much more than bathing caps and short swim suits.
The fashionable bride and her court likely sported the latest style of facial make-up which is hinted at in the 2015 display– masklike with garish, even orange, lipstick and heavy red rouge on the cheeks. Popular fashion accessories from 1924 are also evident – pearls knotted at the neck and simple, though elegant, arm bracelets.
The bride’s father, Isak Anderson, was born in Sweden and came to the United States at 20 years old in 1890. In 1891 he married Jennie Johnson and they had Ruth and another child. Ruth’s father was a bank director and partner in a local tailoring business in downtown Evanston at 608 Davis that today is a noodle shop.
With Prohibition starting in 1920, guests at the wedding may have been served the latest popular highball whose recipe called for fruit juice and raw eggs. Their morning could have started with a bowl of Wheaties at breakfast, since the cereal of champions made its first appearance in 1924.
SOURCES: Dawes House, Evanston Illinois; The Swedish Element in Illinois: Survey of the Past Seven Decades, Ernst Wilhelm Olson, p. 586; American Chronicle, Lois Gordon & Alan Gordon, Yale University Press, New Haven & London,1999, pp. 230-238; Chicago: The Glamour Years (1919-1941), Thomas G. Aylesworth & Virginia Aylesworth, Gallery Books, NY, 1986, p.14.