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Holy Trinity Church: Chicago’s Monument to Polish Faith and Freedom.

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Feature image: Exterior of Holy Trinity Polish Catholic Church, Shots of Holy Trinity Polish Mission can be seen throughout 20th Century-Fox’s 1948 film noir Call Northside 777 starring James Stewart, the first Hollywood feature film to be shot on location in Chicago. July 2013. Author’s photograph.

Holy Trinity Polish Catholic Church in Chicago is more than an architectural landmark. Through its art, stained glass, icons, and devotional imagery, it preserves the religious faith, national memory, and spirit of endurance that sustained Poles through foreign occupation, war, communism, and immigration to the United States.

Founding of a Polish Landmark

Holy Trinity Parish was founded in 1872 to relieve overcrowding at St. Stanislaus Kostka, Chicago’s first Polish parish. The Congregation of the Holy Cross was chosen to serve the new congregation under the leadership of Father Casimir Sztuczko, CSC. From its earliest years, Holy Trinity became closely associated with the Polish National Alliance, as many of the organization’s most active members belonged to the parish.

During the twentieth century, Holy Trinity stood at the heart of Chicago’s historic Polish community. However, construction of the Kennedy Expressway through the center of Polish Downtown displaced thousands of residents and marked the beginning of a long demographic decline for the parish. Despite these changes, Holy Trinity remained an important cultural and spiritual center for Polish Americans.

Attorney General Robert F. Kennedy attended Mass at Holy Trinity during the festivities surrounding Chicago’s annual Polish Constitution Day Parade in 1961. Administration of the parish passed to the Resurrectionists in 1975 and later to the Society of Christ Fathers in 1988, who continue to serve the congregation today. On September 14, 2006, Polish Prime Minister Jarosław Kaczyński visited Holy Trinity and attended a Mass celebrated during his Chicago visit.

Holy Trinity has also appeared on the silver screen. Exterior views of the church can be seen throughout Call Northside 777 (1948), starring James Stewart, the first Hollywood feature film shot on location in Chicago.

Building the Present Church

By the turn of the twentieth century, parish growth demanded a larger church. Initial designs were prepared by Herman Olszewski, better known by his artistic pseudonym Von Herbulis. Because of financial limitations, the plans were scaled back and refined by Chicago architect William Krieg. Construction began in 1905, and the magnificent new church was completed in October 1906.

The imposing façade combines several architectural traditions. Twin towers frame a monumental entrance portico supported by four Corinthian columns. The lower stages of the towers feature Corinthian pilasters and classical pediments, while the upper levels become increasingly Baroque in character, culminating in ornate cupolas. Above the portico rises a dramatic Baroque superstructure of brick and stone, while iron framing supports the segmental vaults and tower interiors. Gothic and Romanesque influences appear throughout the church’s windows and decorative details.

Architecture Inspired by Poland

The church’s eclectic design reflects the architectural history of Poland itself. Many medieval Polish churches evolved over centuries, rebuilt after wars, fires, and other disasters, often incorporating the artistic tastes of successive generations. Frequently, renovations were halted when funds ran out, resulting in interiors and exteriors executed in entirely different styles.

Holy Trinity deliberately follows this tradition. Its mixture of Classical, Gothic, Romanesque, and Baroque elements evokes the appearance of many historic churches in Poland and would have offered immigrant parishioners a powerful reminder of the homeland they had left behind.

A Monumental Interior

The church interior remains remarkably intact and retains much of its original appearance. Measuring approximately 125 by 200 feet, the sanctuary is both spacious and richly ornamented. Iron construction made it possible to create broad vaulted spaces without the forest of support columns found in many churches of comparable scale.

Murals depicting religious scenes cover the walls and ceilings, including compositions honoring the patron saints of Poland. Every stained-glass window was selected to reflect symbols familiar to Polish immigrants. Among the most prominent are depictions of the Black Madonna of Częstochowa and Our Lady of the Gate of Dawn. Other windows portray Polish saints, martyrs, national emblems such as the Polish eagle, and traditional folkloric motifs.

The church’s interior decoration was executed by K. Markiewicz in 1914, while the large vault murals were completed in 1926. Most of the stained-glass windows, selected in 1940 and ultimately installed in 1955, were created by noted Polish artist Irena Lorentowicz.

Sacred Memorials and National Memory

Holy Trinity also serves as a repository of Polish historical memory. In 1990, a statue of Our Lady Queen of Emigrants by Professor Wiktor Zin was installed and blessed by Cardinal Joseph Bernardin. Two years later, an urn containing soil from Kharkiv, Katyn, and Mednoye was placed in the church. Each site contains mass graves of Polish victims murdered by Soviet authorities during World War II.

Additional commemorative plaques were installed in the narthex during 1993 and 1994. One honors Father Casimir Sztuczko, CSC, whose leadership guided the construction of the present church. Another marks the fiftieth anniversary of the Battle of Monte Cassino, one of the most significant Polish military victories of World War II.

Renewal for a New Century

As Holy Trinity approached the centennial of its current church building, an ambitious restoration campaign was launched in 2005. The work included the installation of new copper cupolas atop the towers, new granite flooring in the sanctuary, extensive interior restoration, and conservation of decorative artwork.

New religious imagery was added to reflect figures especially revered by contemporary Polish Catholics. A large mural of St. Cecilia accompanied by an angelic choir was installed above the choir loft. New depictions of St. Faustina, Cardinal Stefan Wyszyński, Cardinal August Hlond, founder of the Society of Christ Fathers, and St. John Paul II further connected the parish’s historic mission with modern Polish spirituality.

The Millennium Doors, created by artist Jerzy Kenar, had already begun welcoming worshippers and visitors into the sanctuary in 2000.

The Catacombs

Among Holy Trinity’s most distinctive features are its remarkable “Catacombs,” located beneath the church. Father Casimir Sztuczko envisioned a place where relics of saints and the blessed could be venerated, drawing inspiration from the underground burial chambers and gathering places used by early Christians during periods of persecution in the Roman Empire.

The resulting devotional space consists of winding passageways lined with niches containing sacred relics. The route culminates in a chamber representing the Tomb of Christ, creating a deeply symbolic pilgrimage experience within the church itself.

The Catacombs became the first major area restored during the centennial renovation campaign after years of neglect, particularly during the period when parish closure was being considered. Since then, the collection has expanded to include relics of newly canonized saints, as well as stones gathered from important biblical sites in the Holy Land. Today, the Catacombs remain open to visitors on Sundays following Masses and throughout the season of Lent.

The interior of Holy trinity Polish Catholic Church (Trójcowo) in Chicago, built in the grand Polish Cathedral style. This architectural style was popular in the late 19th and early 20th centuries for large churches serving Polish immigrant communities in the American Midwest. July 2013. Author’s photograph.

Architectural Style

The building is a monumental blend of Renaissance Revival and Baroque Revival architecture, designed by architect Herman Olszewski and completed in 1906. The style mimics the ornate, historic cathedrals of Poland to evoke a sense of cultural heritage, using monumental scales, vaulted ceilings, and extensive gold leaf.

Key Interior Details

  • The Ribbons / Banners: The interior features sweeping, ceremonial colored fabric swags draped across the nave. These include red and white (the national colors of Poland), alongside yellow and white (the colors of the Vatican/Holy See).
  • The High Altar: Centered at the front is a towering, white-and-gold carved wooden altarpiece modeled after traditional European Gothic and Renaissance structures, complete with saint statues tucked into delicate architectural niches.
  • The Ceiling Vaults and Frescoes: The nave is covered by a barrel-vaulted ceiling adorned with elaborate, large-scale religious frescoes. The walls are completely filled with decorative murals, intricate stenciling, and gilded cornices rather than being left blank.
  • Monumental Columns: In the foreground stands a massive, thick supporting pillar with a striking, faux-marble green scagliola finish and decorative gold trim at the top.
  • Stained Glass Windows: The side walls are lined with tall, arched stained glass windows featuring intricate geometric borders and detailed figurative portraits of saints, flooding the sanctuary with colored natural light.
  • The Pews: Long, polished oak wooden church benches line both sides of a carpeted center aisle, featuring beautifully carved, swirling scroll patterns on each aisle end cap.

The spectacular high altar and vault frescoes inside Holy Trinity Polish Catholic Church (commonly known to the local community as Trójcowo), located in Chicago, Illinois. July 2013. Author’s photograph.

The High Altar Piece

The massive, hand-carved white and gold wooden altarpiece (retable) represents the namesake of the parish—the Holy Trinity:

  • The Center Panel: Features a large painting of God the Father and Jesus Christ sitting side-by-side. Between them rests an open book inscribed with “A Ω” (Alpha and Omega, representing the beginning and the end). Hovering directly above them is a glowing white dove representing the Holy Spirit, completing the Trinity.
  • The Surrounding Statues: The Gothic-style niches built into the towers of the altar hold painted statues of various Catholic saints, including Saint Peter (holding the keys) and Saint Paul flanking the immediate sides of the central painting.
  • The Crucifixion (Foreground): A traditional crucifix stands directly on the lower tabernacle tier, centering the altar around the sacrifice of Christ.

The large, semi-circular mural painted on the wall directly above the altar structure illustrates the Coronation of the Blessed Virgin Mary in Heaven, surrounded by notable figures from Polish religious history. July 2013. Author’s photograph.

Above the altar of Holy Trinity Polish Catholic Church in Chicago, a large semi-circular mural installed during a major restoration and renovation completed in 2007 depicts the Coronation of the Blessed Virgin Mary in Heaven, surrounded by prominent figures from Polish religious history. At left, clad in a red cassock, is Cardinal Stefan Wyszyński (1901-1981), Archbishop of Gniezno and Warsaw, Primate of Poland, and a steadfast spiritual leader who defended the Polish Church during both the Nazi occupation and the Communist era; he was beatified by Pope Francis in 2021. Beside him stands Saint Faustina Kowalska (1905-1938), portrayed in a dark hooded habit. The Polish nun and mystic’s visions of Christ inspired the worldwide Divine Mercy devotion, one of the most influential Catholic spiritual movements of the twentieth century, and she was canonized by Pope John Paul II in 2000. Also represented is Saint John Paul II, the first Polish pope, whose historic pontificate profoundly shaped both the Church and modern Poland; he was canonized by Pope Francis in 2014. At right, vested in red and black, is Cardinal August Hlond (1881-1948), the Polish Salesian prelate who served as Archbishop of Gniezno and Warsaw and Primate of Poland from 1926 until his death. Created cardinal by Pope Pius XI in 1927, he was arrested by the Gestapo in 1944, becoming the only cardinal imprisoned by the Nazis, and after his release in 1945 became an outspoken defender of Church autonomy and religious education against Soviet-backed Communist policies in postwar Poland.

The interior combines religious devotion with specifically Polish historical memory.

The elements within the sanctuary of Holy Trinity Polish Catholic Church hold deep cultural, architectural, and geographical significance. July 2013. Author’s photograph.

The Meaning of the Banners

The sweeping, decorative fabric banners (swags) draped across the upper nave are intentionally colored to celebrate the parish’s dual identity:

  • Red and White: These represent the national colors of Poland, paying homage to the heritage of the immigrant community that built the parish.
  • Yellow and White: These represent the official colors of the Vatican (The Holy See), symbolizing the parish’s absolute allegiance to the Roman Catholic Church and the Pope.

Style of the Stained Glass

These windows are executed in the Munich Style (or German Pictorial Style) of stained glass. Unlike medieval windows that used rough patches of colored glass separated by thick lead lines, this late 19th-century technique involved painting highly detailed, realistic religious scenes directly onto large sheets of glass with enamels before firing them in a kiln. The result mimics classic European oil paintings, featuring vibrant colors, lifelike human anatomy, and dramatic depth.

When and Where They Were Made & Installed

  • Where They Were Made: The windows were commissioned and custom-made in Munich, Germany, primarily by the renowned F.X. Zettler Studios (The Royal Bavarian Art Institute for Stained Glass), which specialized in producing windows for grand American immigrant churches.
  • When They Were Installed: They were fabricated and shipped to Chicago, where they were installed inside the church sanctuary between 1905 and 1906, perfectly aligning with the completion and dedication of the current church building.

The reason these windows look more abstract, ornamental, and geometric than the windows at St. Edmund Church in Oak Park comes down to a major difference in when they were actually made and the specific artistic style the parish chose.

While both sets are attributed to the legendary F.X. Zettler Studios of Munich, they represent completely different eras and design goals:

Different Eras: 1907 vs. 1955

  • St. Edmund (Oak Park): These windows were commissioned, crafted, and installed during the church’s initial construction between 1907 and 1910. They feature Zettler’s signature turn-of-the-century “Munich Style”—which behaves like highly realistic, multi-perspective oil paintings saturated with lifelike figures and complex New Testament scenes.
  • Holy Trinity (Chicago): While the church building itself was completed in 1906, the parish did not select or order these specific nave windows until 1940, and they were not installed until 1955. Because they were built decades later, Zettler’s post-WWII artisans utilized a more mid-century approach, heavily favoring bold, geometric, and decorative glass frameworks over dense, cinematic storytelling scenes.

Art Nouveau and Folkloric Design Intentions

The interior design of Holy Trinity intentionally veers away from standard, literal Roman-style narratives to celebrate Polish identity. The church’s design scheme relies heavily on Secessionist / Art Nouveau flairs—strongly inspired by the geometric and floral work of legendary Polish artist Stanisław Wyspiański.

Polish artist Irena Lorentowicz (1908-1985) taken in the late 1920s or early 1930s. This period aligns when she was an art student at the Warsaw School of Fine Arts, studying under celebrated figures like Tadeusz Pruszkowski. Her abstract windows at Holy Trinity weren’t actually fabricated and shipped to Chicago until 1955. Public Domain.

To match this unique interior energy, the lower sections of these windows focus heavily on stylized, abstract geometric borders, folk art color patterns, and prominent Polish eagles and traditional cultural motifs. Instead of massive, full-window portraits, the figurative depictions of Polish saints and martyrs are intentionally condensed into smaller, ornamental medallions nestled within a sea of abstract, light-filtering patterns.

Before the current abstract stained glass windows were installed in 1955, the window frames at Holy Trinity Polish Catholic Church held standard, temporary windows common to newly constructed churches of that era.

When the building was completed in 1906, the parish was entirely out of funds due to the immense cost of constructing such a massive, ornate structure. To get the building open for services, they installed temporary panes of clear or basic frosted cathedral glass, which lacked any of the intricate figures or colorful Polish motifs seen today.

The openings remained this way for nearly 50 years. While internal stenciling was added in 1914 and the monumental ceiling vault frescoes were painted in 1926, the empty clear windows were kept until the parish could finally afford a permanent artistic upgrade. They officially selected the final custom designs from Munich in 1940, but due to the disruptions of World War II and the post-war recovery in Germany, the abstract Irena Lorentowicz windows weren’t actually fabricated and shipped to Chicago until 1955.

A Shift to Polish Folk Art & “Young Poland” Imagery

When the parish finally had the funds to complete the windows, they consciously chose to step away from traditional Roman or German imagery. They hired prominent Polish artist Irena Lorentowicz, a theatrical designer and painter who was deeply influenced by the Młoda Polska (Young Poland) Art Nouveau movement.

Lorentowicz deliberately chose to make the windows more geometric and abstract. Rather than filling the panels with traditional, heavy biblical scenes, she seamlessly wove stylized Polish geometric folk patterns, folkloric textiles, and Polish eagles directly into the light-filtering glass grids. This choice honored the mid-century modern aesthetic while proudly celebrating the specific identity of the Chicago Polish community.

View of the sanctuary inside Holy Trinity Polish Catholic Church (Trójcowo) in Chicago during a service. July 2013. Author’s photograph.

  • The Congregation: Parishioners are seated in the rows of dark wooden pews in the foreground, facing the altar area. Several people can be seen standing or moving in the aisle near the front left.
  • The High Altar (Center): The illuminated main altar stands out in the back center of the sanctuary. It is a large, multi-tiered white and gold structure featuring a central painting of the Holy Trinity and flanked by statues of saints.
  • The Side Altars: Two smaller, matching side altars flank the main altarpiece. The left side altar features a statue of the Virgin Mary, while the right-side altar features another prominent religious figure, with a traditional crucifix nearby.

The Circular Rose Windows

Two vibrant, blue-dominated circular stained glass rose windows are visible on either side of the sanctuary walls above the altars. The two circular rosette (rose) stained glass windows positioned on either side of the high altar are an exception to the later 1950s additions—they are actually part of the original 1906 Munich-style installation.

Who Made Them and When

  • The Manufacturer: They were custom-crafted in Germany by F.X. Zettler Studios of Munich (The Royal Bavarian Art Institute for Stained Glass).
  • The Date: They were shipped to Chicago and installed between 1905 and 1906, perfectly aligning with the initial completion and dedication of the church building. Unlike the vertical nave windows that feature a more abstract mid-century look, these two transept rose windows follow the highly traditional, literal Munich Pictorial Style. Because they were imported before World War I, they display the signature rich, vibrant blues and multi-layered enamel painting techniques that made early 20th-century Bavarian glass studios world-famous.
  • The Left Rose Window: This window represents The Joyful Mysteries and features an intricate central portrait medallion of the Annunciation, surrounded by petal-like geometric panels blooming outward.
  • The Right Rose Window: This window honors the Blessed Virgin Mary as Queen of Heaven, showcasing a central portrait medallion of her coronation, matching the theological theme of the massive wall mural painted directly below it.

Ceiling Murals

While the massive, overarching barrel-vaulted ceiling murals were completed in 1926 by artist K. Markiewicz, the artwork on the church walls was painted across multiple decades:

  • 1914 Decorating: K. Markiewicz actually began executing the initial intricate ornamental stenciling, borders, and interior decorations along the walls earlier in 1914.
  • The 1926 Ceiling Wave: The dramatic, large-scale religious scenes canvas fresco painting on the high roof vaults were executed as a unified phase in 1926.
  • Modern Wall Additions (Post-WWII): Many of the specific historical portraits and wall paintings seen today—such as the large fresco directly above the high altar depicting Pope John Paul II and Cardinal Stefan Wyszyński—could not have been painted in 1926. Those modern figures were added much later in the 20th century to honor contemporary Polish religious heroes.

The Black Madonna of Częstochowa represents both faith and national survival. The church became a place where Polish-Americans maintained connections to struggles against Nazism and Communism.

In this corner inside Holy Trinity Polish Catholic Church showcases how the parish blends traditional religious artwork with distinct Polish national identity. The three prominent artworks, their frameworks, and the surrounding architecture are detailed below. July 2013. Author’s photograph.

The Three Artworks & Their Iconography

Our Lady of Częstochowa (Far Left Side Altar)

  • The Subject: This is a replica of the Black Madonna of Częstochowa, Poland’s most sacred religious relic. It depicts the Virgin Mary holding the child Jesus. A defining iconographical detail is the two scars on her right cheek, which historically represent slashes made by a Hussite raider’s sword in 1430. Both Mary and Jesus are adorned with elaborate, relief-sculpted gold crowns and gowns (sukienki).
  • The Style & Artist: Painted in the strict Byzantine Hodegetria style (meaning “She who shows the Way”), Mary points her hand toward Jesus as the source of salvation. This specific replica was commissioned anonymously by a parishioner and painted by a traditional Polish iconographer in the early 20th century.

The Carrying of the Cross (Center Altar Niches)

  • The Subject: This is the Fifth Station of the Cross, depicting Simon of Cyrene helping a weary, thorn-crowned Jesus carry his heavy wooden crucifix toward Calvary. A Roman soldier stands behind them aggressively directing their path.
  • The Style & Artist: This is a high-relief, polychrome Academic Realism sculpture made of painted plaster and wood. It was hand-carved by European artisans in the late 19th century and integrated directly into the structural architecture of the side altars.

Portrait of Pope John Paul II (Far Right Wall)

  • The Subject: A formal portrait of Pope John Paul II (labeled underneath as Bł. Jan Paweł II, meaning “Blessed John Paul II,” referencing the period after his beatification but prior to his canonization as a saint). He wears his papal white cassock and a bright crimson velvet mozzetta (cape) while looking warmly toward the congregation.
  • The Style & Artist: Executed in a traditional Contemporary Realism painting style, this canvas portrait was added to the sanctuary wall in the early 2010s to celebrate the historic Polish pope, who visited Chicago and this specific neighborhood during his lifetime.

Architectural Frames & Wall Details

  • The Side Altar Frame (Left & Center): Built in a heavy Renaissance Revival style, the shrines are constructed from polished white marble and matching painted plaster columns. The pillars feature classic Corinthian capitals dipped in gold leaf, supporting an ornate, multi-tiered pediment that mimics a miniature European cathedral facade.
  • The Wall Stenciling (Background): The walls are covered in spectacular, intricate Beaux-Arts / Baroque Revival stenciling painted by artist K. Markiewicz. The patterns feature looping gold leaf arabesques, floral cornucopias, and hidden cherubim medallions woven directly into the beige background.
  • The Stained Glass Window: Rising above the papal portrait is one of the custom 1955 Munich-style windows. It frames geometric patterns and abstract floral glass panels that echo the shapes of traditional Polish paper-cutting folk art (wycinanki).
  • The Staircase Railing (Foreground): The white marble staircase railing leading up toward the sanctuary features a line of open geometric circle-and-scroll cuts, which parishioners have beautifully decorated with hanging ornamental painted globes, adding a unique festive texture to the architecture.

The Icon of Our Lady of Częstochowa (The Black Madonna)

Devotion to the Black Madonna of Częstochowa has anchored Polish spirituality since the late 14th century, when Prince Władysław Opolczyk brought the sacred icon to the Jasna Góra Monastery in 1382.

While Catholic and Orthodox pious tradition holds that Saint Luke the Evangelist painted the image on a cedar tabletop crafted by Saint Joseph for the Holy Family, modern art historians classify the artwork as a Byzantine Hodegetria icon—a style depicting Mary pointing toward Christ as the Way—and estimate its original creation between the 6th and 9th centuries.

The icon’s physical composition changed forever on Easter Monday in 1430, when Hussite raiders plundered the monastery, slashed the Virgin Mary’s face with a sword, and shattered the wooden panel. King Władysław Jagiełło commissioned the realm’s finest artists to restore the holy image, but they faced a technical hurdle. The icon had originally been rendered using an ancient, wax-based encaustic technique, which rejected the artists’ medieval tempera paints.

Unable to seamlessly patch the damage, the restorers ultimately repainted the image onto the original holy panel. As lasting testament to the icon’s survival and a reminder of the desecration, the artists intentionally carved the deep slash marks back into the Virgin Mary’s cheek.

The Black Madonna became the ultimate emblem of defiance against 20th century tyranny

Our Lady of Częstochowa, a replica of the Black Madonna, occupies a place of honor within the church. Poland’s most revered religious icon depicts the Virgin Mary holding the Christ Child. A defining feature of the image is the pair of scars on Mary’s right cheek, traditionally associated with sword blows inflicted during a Hussite raid in 1430. Both Mary and Jesus are adorned with elaborate relief-sculpted gold crowns and jeweled gowns (sukienki) as Mary gestures toward Jesus as the source of salvation.

Few images have carried greater significance in Polish history than Our Lady of Częstochowa. Housed at the Jasna Góra Monastery, the Black Madonna became a powerful symbol of national survival, religious faith, and spiritual resistance through successive occupations and political regimes.

Both Nazis and Communists feared her power: the former saw her as a spark of Polish nationalism, the latter as a rallying point for faith and freedom. When Germany invaded in 1939, monks at Jasna Góra Monastery hid the original icon inside a heavy oak table while Nazi officers unknowingly worked on the exact tabletop above it. Despite Nazi bans and threats of public execution, pilgrims still came in the hundreds of thousands, and the monastery’s catacombs became a hub for the Polish Resistance.

After 1945, the Communist regime tried to suppress her veneration, seeing her title as “Queen of Poland” to be subversive. Yet devotion only deepened.

By the 1970s and 1980s, images of Our Lady of Częstochowa appeared widely alongside Pope John Paul II and the emerging Solidarity Movement, symbolizing the enduring connection between faith, human dignity, and the Polish struggle for freedom. Lech Wałęsa famously wore a small image of the Black Madonna on his lapel, helping transform the icon into one of the most recognizable symbols of resistance to Communist rule in Eastern Europe—the same Madonna that Fascists and Communists alike failed to destroy.

Portraits and memorials honor modern Polish heroes such as John Paul II and Jerzy Popiełuszko.

The painting’s subject is  Blessed Father Jerzy Popiełuszko, a Polish Roman Catholic priest and martyr. He is  depicted wearing red liturgical vestments — a chasuble embroidered with gold, symbolizing martyrdom and sacrifice. His hands are clasped in prayer before his chest, and his expression is solemn yet peaceful, reflecting spiritual strength. A halo encircles his head, marking his beatified status. The ornate red-and-gold frame reinforces reverence and sanctity, while the inscription “BL. Ks. JERZY POPIEŁUSZKO” identifies him as Blessed Father Jerzy Popiełuszko. July 2013. Author’s phograph.

Life and Advocacy

Popiełuszko became a symbol of faith and resistance during Poland’s communist era, known for preaching truth and human dignity until his assassination in 1984. Born in 1947 in northeastern Poland, he was ordained as a priest in 1972 by Cardinal Stefan Wyszyński. Father Popiełuszko became closely linked with “Solidarity” (Solidarność), the first independent, anti-communist trade union bloc in the Soviet zone. He served as the spiritual leader and chaplain for Warsaw factory workers and steelworkers. During the dark years of martial law in Poland, he celebrated monthly “Masses for the Homeland”. His moving sermons centered on truth, human dignity, freedom, and spiritual resistance. He famously urged his followers to “overcome evil with good”.

Martyrdom

Because his speeches drew tens of thousands of people and unified opposition to the state, he became a prime target of communist authorities. On October 19, 1984, at just 37 years old, Father Popiełuszko was ambushed, kidnapped, and brutally beaten to death by three agents of the communist Internal Affairs Security Service. His body was subsequently dumped in a reservoir along the Vistula River. His funeral turned into a massive, peaceful anti-communist demonstration attended by up to one million citizens.

Legacy and Beatification

Recognizing his ultimate sacrifice for his faith and people, Pope Benedict XVI beatified him as a martyr on June 6, 2010. The text at the bottom of the painting reads “Bł. Ks. Jerzy Popiełuszko”, where “Bł.” stands for Błogosławiony (Blessed) and “Ks.” stands for Ksiądz (Priest) in Polish. His vestment is adorned with the IHS christogram.

Wilmette’s Trinity United Methodist Church (1929): Willett Stained Glass and a Home Alone Legacy.

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FEATURE Image: Reformation and the 18th century missions of Methodist founder John Wesley, detail of Willet stained- glass window, Trinity United Methodist Church, 1024 Lake Avenue, Wilmette, Illinois. March 2017. Author’s photograph.

Trinity United Methodist Church in Wilmette is a remarkable example of early twentieth-century ecclesiastical architecture whose artistic significance is enriched by its exceptional Willett Studios stained glass and an unexpected place in popular culture through its association with the film Home Alone.

The church buildings complex displays the key ecclesiastical architectural features of late American Gothic Revival style. Trinity UMC, Wilmette. March 2017. Author’s photograph. 4.38mb DSC_0634 (1).

Architecture of Trinity United Methodist Church, Wilmette.

The Ashlar limestone church has stood on a prominent triangular corner of Lake and Wilmette Avenues for nearly 100 years. In the late American Gothic Revival style that flourished in the first third of the 20th century, the church displays in my photo its key ecclesiastical architectural features of (1) pointed‑arch windows with stone tracery, (2) tall bell tower with louvered openings, (3) buttress‑like vertical stonework emphasizing height, (4) a steep slate roof and (5) stained‑glass windows set in deep stone.  Designed by Granger & Bollenbacher, the church building completed in 1929 is designed to feel ancient, monumental, and rooted in medieval Christian tradition — exactly what Methodist congregations of the era wanted. Trinity UMC stands out on the North Shore because it is scaled to frame its narrative, more medieval stained glass and not for grandeur comparative to its neighbors such as Christ Church (Episcopal) in Winnetka designed by Bertram Goodhue, or for crisp academic lines such as First Presbyterian in Wilmette designed by Coolidge & Hodgdon, among others. Of Gothic Revival churches built between 1900–1935. Trinity fits squarely into that movement, but with its own personality, specifically its didactic windows. The building was erected when the congregation outgrew its earlier 1908 Romanesque brick church. The church’s current Gothic Revival building, designed by Chicago architects Granger and Bollenbacher, reflects inspiration from European cathedrals. Construction began in the late 1920s, but the 1929 Stock Market Crash halted many of the planned interior details. The stained- glass windows, including the prominent façade window, were designed and installed by Henry Lee Willet in 1954.

Founding History and Its “Home Alone” Legacy.

Trinity United Methodist Church in Wilmette is one of the North Shore’s oldest congregations, with a history that stretches back to the 19th century. Founded on March 24, 1874, the church originally bore the name First Methodist Episcopal Church of Wilmette. Over the decades, it evolved through several identities — Wilmette Parish Methodist Church (1930–1968), Trinity Church of the North Shore (1968–1989), and finally Trinity United Methodist Church of Wilmette, the name it carries today.  The church’s historic bell — once used to call worshippers, toll for local deaths, and warn the village of fires — now sits on display near the parking lot.

While its spiritual and community roles define its core identity, Trinity United Methodist Church is also widely recognized for its unexpected place in American pop culture. The church’s exterior appears in two memorable scenes in the 1990 Christmas classic “Home Alone.” In the film, directed by John Hughes, young Kevin McCallister (Macaulay Culkin) first spots the church while fleeing the burglars and hides in the Nativity scene on the lawn. Later, Kevin approaches the church at night, drawn by the sound of the choir singing “O Holy Night.” These moments set the stage for one of the film’s most emotional sequences — Kevin’s conversation with Old Man Marley — though that interior scene was filmed at Grace Episcopal Church in Oak Park. Securing permission to film at Trinity was not straightforward. When Twentieth Century Fox approached the Village of Wilmette in early 1990, the Village Board narrowly approved the request in a 4–3 vote after discussion and date changes. Filming took place in late winter of that year, and the church’s brief but iconic appearance has since become a point of local pride. Today, Trinity embraces this connection, often noting that to many visitors, it is simply “the Home Alone church.”

Beyond its religious and architectural significance, the church gained broader recognition through its connection to the beloved film Home Alone.

More than a movie landmark, Trinity United Methodist Church in Wilmette remains a vibrant congregation committed to worship, music, community service, and hospitality — a place where history, faith, and a touch of Hollywood intersect on the corner of Lake and Wilmette Avenues.

Designed by Granger & Bollenbacher, a procession of stained‑glass windows that line the nave are set in deep stone. Trinity UMC, Wilmette. March 2017. Author’s photograph. 3.40mb DSC_0635 (1)

How the architecture relates to the stained‑glass program.

The stained glass was created by Henry Lee Willett of Willett Stained Glass Studios in Philadelphia, one of the leading American studios of the mid‑20th century. The major façade window, dated February 14, 1954, shows Willett’s signature use of rich blues, jewel‑tone reds, elongated Gothic figures, and clear narrative panels. Its scale and design were chosen for narrative clarity, while the church’s deep window wells intensify color saturation and create a natural shadow‑frame that draws the eye toward the visual telling of Scripture — a hallmark of Methodist stained‑glass design. While Trinity’s windows feel sacred and are tall enough to make a visual statement, they are also narrow enough to keep scenes readable and, like most narrative stained-glass windows, arranged in story cycles. The church’s façade and nave proportions create a natural processional reading of the windows, allowing each panel — and the entire cycle together — to unfold as a coherent theological arc. Methodist churches of the 1920s often used architecture to shape a catechetical journey, with the Gothic style providing both a sense of transcendence and a visual link to the continuity of the church across the millennia. The building and the glass tell the same story: God speaks, calls, teaches, transforms.

Interior Analysis: Gothic Revival Structure.

The sanctuary speaks in the familiar Gothic vocabulary. Trinity UMC, Wilmette. March 2017. Author’s photograph. 4.48 mb DSC_0654 (1)

A procession of rounded arches line the nave arcade, a testament to the congregation’s former Romanesque church building, with Gothic pointed-arch stained -glass windows above them guiding the eye upwards and forward. Above these, a ribbed or groin‑vaulted ceiling lifts the gaze further upward into a sense of height and devotion that feels almost instinctive. Reinforcing this vertical pull, the tall, narrow stained‑glass windows have proportions echoing centuries of Gothic design stretching light into color. Stone columns with simple capitals mark each step of the nave, guiding you along the long central aisle toward the chancel. The sanctuary is familiar Gothic interpreted through the American 1920s–30s lens—lighter, more vertical, devotional rather than medieval.

Trinity UMC, Wilmette. March 2017. Author’s photograph. 3.89mb DSC_0657 (1)

The space warms into Methodist Gothic. Dark wood pews, wooden chancel furnishings, a prominent pulpit or lectern, and a central cross create an interior that feels both sacred and approachable. The materials and layout quietly affirm the Methodist emphasis on Scripture, preaching, and congregational participation.

Overhead, hanging lantern chandeliers complete the atmosphere. Their medieval‑inspired metalwork casts a warm glow that softens the stone and wood. Evenly spaced along the nave, they reinforce the processional rhythm, drawing the eye—and the worshipper—toward the chancel and the unfolding narrative held in glass and architecture. Gothic in form, Methodist in function, Willett in storytelling, and 1920s–30s American in craftsmanship, including acoustics shaped for congregational singing, the interior of Trinity UMC is a space designed to make worship feel like a journey: from the world outside, through the nave, toward the light of the chancel and the story told in glass.

How Methodist theology shaped 20th‑century stained glass.

Methodist stained glass in the early–mid 1900s has a distinctive character shaped by Methodist convictions about Scripture, preaching, and discipleship. Because windows were expected to teach, almost every Methodist window cycle from this era functions as a visual sermon. Their imagery is intentionally accessible, with a strong Biblical orientation and a clear narrative movement through salvation history.

Methodists understand themselves as heirs of the Old Testament, followers of Jesus, children of the Reformation, and participants in the church’s ongoing renewal. As a result, their stained‑glass programs blend Old Testament, New Testament, and Reformation themes. Typical cycles include scenes of the prophets, episodes from the Life of Christ, and depictions of key Reformers such as Martin Luther (1483-1546), William Tyndale (c. 1494-1536), and Methodist founder John Wesley (1703-1791).

Trinity UMC, Wilmette. March 2017. Author’s photograph. 5.29mb DSC_0655 (1)

Its stained glass windows were created by the renowned Willett Studios of Philadelphia, among the most respected American ecclesiastical glass firms.

Façade window – Jesus Calling the First Disciples:

Façade window of Jesus Calling the First Disciples. Trinity UMC, Wilmette. March 2017. Author’s photograph. 7.65mb DSC_0649 (2)

A foundational moment in the Gospels — and a favorite subject in mid‑20th‑century Methodist stained glass — is Jesus calling the first disciples. In this scene, Jesus summons fishermen from their boats with the words, “Follow me, and I will make you fishers of men.”

The boat anchors the story in the Sea of Galilee, while the iconography makes the identification unmistakable. Jesus is shown with a cruciform halo and red and blue garments, signaling his dual nature. His authoritative, summoning gesture directs attention to the haloed figures of Peter, Andrew, James, and John, who look up toward him in response to the call.

Detail of Façade window depicting Reformers.

At the bottom of the façade window are four scenes from the life of the Reformers. At LEFT is MARTIN LUTHER nailing his 95 theses to the door of the Castle Church (All Saints’ Church) in Wittenberg, Germany, on October 31, 1517, that sparked the Reformation. At the bottom right of the panel is a white rose with a red heart and black cross. That is Luther’s personal emblem, designed in 1530 and used on his letters and publications. He is wearing scholarly robes in the colors of deep red, green, and brown that Willett often used for Reformers.

At LEFT CENTER is the burning at the stake of WILLIAM TYNDALE in 1536 whose crime was translating the Bible into English for the ordinary people. Tyndale believed Scripture should be accessible to ordinary people and died for that conviction. The Reformation’s gift is to take the Bible out of the hands of the elite and place it into the hands of the people.

At CENTER RIGHT is JJOHN WESLEY, founder of Methodism, preaching in the open air to Native Americans — specifically the Muscogee (Creek) people —during his mission to the Georgia colony between 1735 to 1737 which, after his return to England, accelerated the Methodist Movement which Wesley founded at Oxford in 1729. Wesley began preaching in the open air, embracing traveling ministry and forming societies as he did in America. By 1739, he built the first Methodist meeting house in Bristol, England.

At RIGHT John Wesley preaching to early American settlers. Wesley served as Anglican pastor of Christ Church in Savannah, Georgia, where he introduced strict spiritual disciplines. His time was marked by conflict, including a failed romantic relationship, and backlash from residents against his strictness, causing him to return to England heartbroken and disillusioned after only two years. 

Methodist stained glass seeks to be beautiful where clarity is key. The style tends to bold outlines, well delineated figures and readable gestures with minimal abstraction.

Trinity UMC, Wilmette. March 2017. Author’s photograph. 5.20mb DSC_0645 (1)

Traditional enough to feel sacred – Modern enough to feel fresh – narrative enough to teach – artistic enough to inspire: Why Willett Studios was chosen.

Christ the Teacher — sometimes also read as Christ the Good Shepherd window. Trinity UMC, Wilmette. March 2017. Author’s photograph. 3.95mb DSC_0664 (2)

This Willet window is a Life of Christ triptych, arranged in the traditional Methodist/Willett narrative pattern.

At the left, the window shows the ministry of compassion: a haloed Christ blessing or forgiving a kneeling woman, possibly inspired by the woman who washed his feet with her tears and dried them with her hair. Willett often preferred such non‑specific healing scenes, using them to emphasize Christ’s compassion rather than tie the image to a single Gospel episode.

At the center, Christ stands elevated and alone in Willett’s characteristic depiction of Christ the Teacher — sometimes also read as Christ the Good Shepherd when paired with lamb symbolism above. He bears the cruciform halo (reserved only for Jesus) and wears red and blue robes to signify his dual nature as God and Man. His arms extend slightly in a gesture of blessing and invitation.

At the right, the scene shifts to Christ’s agony in the garden before his betrayal and arrest, capturing the moment of solitary struggle that precedes the Passion.

“Do all the good you can.”

Taken together, these panels proclaim a unified message: Christ at the center of the Christian life, the one who heals, restores, and calls disciples to follow. The sequence echoes the Methodist conviction embodied in the familiar motto: “Do all the good you can.”

Trinity UMC, Wilmette. March 2017. Author’s photograph. 4.12.mb DSC_0637 (1)

Prairie Architecture in Transition: Frank Lloyd Wright’s Frank J. Baker House (1909) in Wilmette, Illinois.

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Feature image: Frank J. Baker House, Frank Lloyd Wright, 1909, Wilmette, Illinois. Frank J. Baker (1864–1922) was a driving force in Wilmette’s early growth — a sharp‑minded engineer and influential executive with the North Shore Electric Company and Commonwealth Edison who helped bring electricity to the North Shore. He is most remembered for the remarkable 1909 Frank J. Baker House, a Prairie‑style landmark designed for him by Frank Lloyd Wright. A civic leader as well as an innovator, Baker co‑founded the First National Bank of Wilmette. He died in his Wright‑designed home just a week before Christmas in 1922 at 58 years old. December 2017. 99% 7.20mb DSC_0560. Author’s photograph.

The Frank J. Baker House is a beautiful Frank Lloyd Wright residence and represents a critical moment in Wright’s architectural evolution, when the architect was pushing Prairie School design beyond earlier single-story compositions and experimenting with new approaches to space, volume, and the relationship between horizontality and verticality

The Frank J. Baker House, situated at 507 Lake Avenue in Wilmette, Illinois, is a 4,800‑square‑foot residence that stands as a significant example of Frank Lloyd Wright’s evolving Prairie School vocabulary. Designed in 1909, the house incorporates five bedrooms, three and a half bathrooms, and three fireplaces, yet its architectural importance lies less in its programmatic elements than in its role within Wright’s broader experimentation with spatial organization and structural expression during this period.

Frank J. Baker House, 507 Lake Avenue, Wilmette, Illinois, 1909, Frank Lloyd Wright. “Frank J. Baker House” by Zol87 from Chicago, IL, USA is licensed under CC BY-SA 4.0.

By the first decade of the twentieth century, Wright had begun to move beyond the predominantly single‑story Prairie houses of the late 1890s, exploring the potential of vertically layered two-story domestic space. The Baker House reflects this transitional moment through its T‑shaped floor plan—a configuration Wright employed in several contemporaneous works, including the Isabel Roberts House (below) built the previous year in River Forest, Illinois.

The Frank J. Baker House illustrates a pivotal stage in Frank Lloyd Wright’s Prairie School development, where experimentation with the T-shaped plan, two-story living spaces, and environmental continuity produced one of the architect’s most significant domestic designs of 1909

My Architecture & Design Photography: RIVER FOREST, Illinois. (21 Photos & Illustrations).
Isabel Roberts House, 603 Edgewood Place, River Forest, Illinois, 1908, Frank Lloyd Wright. It was remodeled in the 1950s. 69% 7.99 mb Author’s photograph.

The T‑plan allowed Wright to choreograph circulation along a dominant longitudinal axis while creating subsidiary wings that modulated privacy, light, and spatial hierarchy. In the Baker House, this plan form becomes a mechanism for integrating interior volumes with the surrounding landscape, reinforcing the Prairie School’s emphasis on horizontality and environmental continuity.

The exterior composition demonstrates Wright’s mature command of Prairie Style principles: a pronounced horizontal orientation, low‑pitched rooflines, and deeply cantilevered overhangs that visually anchor the structure to its site. These elements work in concert to diminish the building’s vertical massing, producing the characteristic “sheltering” effect that Wright associated with Midwestern domestic architecture.

The Frank J. Baker House (1909) and the Isabel Roberts House (1908) are closely related works that belong to Frank Lloyd Wright’s transitional Prairie period. Both employ a T-shaped plan that allowed Wright to organize circulation along a dominant central axis while projecting subsidiary wings outward into the landscape, strengthening the Prairie School ideal of spatial openness and environmental continuity. The Isabel Roberts House can be viewed as a direct precursor to the Frank J. Baker House, with Wright developing it into a more sophisticated architectural statement through greater spatial complexity, a monumental two-story living room, and a richer interplay between horizontality and volume.

Frank Lloyd Wright in 1903, likely a self-portrait. Public Domain.
In 1909 42-year-old Frank Lloyd Wright reportedly personally brought the plans to Baker in Wilmette by horseback. Public domain. see – New owners to breathe life into 1909 Wright home – Wednesday Journal – retrieved March 30, 2026.

The two‑story living room is the spatial and symbolic core of the house. Its brick fireplace—an archetypal Wrightian hearth—functions as both a literal and conceptual center, organizing the surrounding spaces and reinforcing Wright’s belief in the fireplace as the spiritual heart of the home. The sloped ceiling and continuous band of leaded‑glass windows along the north wall create a dynamic interplay of light and volume, while the vertical expansion of the room contrasts deliberately with the home’s otherwise horizontal emphasis. Few surviving Wright houses retain this particular combination of a T‑shaped plan and a two‑story principal interior, making the Baker House an important artifact in understanding Wright’s spatial experimentation.

The property was listed on the National Register of Historic Places on November 8, 1974, acknowledging its architectural significance. A comprehensive restoration initiated in 2020 under new ownership has sought to preserve both the material integrity and the spatial logic of Wright’s original design.

Frank Lloyd Wright’s Prairie‑style design features strong horizontal porches framing a two‑story diamond‑leaded glass window wall in the living room. The home includes five large bedrooms, three‑and‑a‑half bathrooms, and three fireplaces. The second level offers a primary suite with en‑suite bath, fireplace, and private porch, plus two additional en‑suite bedrooms, two more bedrooms, and a sitting room. The kitchen and breakfast room overlook the expansive yard. Wright designed the home’s 1922 addition. Public Domain.

Through a deliberate sequence of compression and release, Wright choreographed movement through the Baker House so that ordinary domestic spaces culminate in a soaring central living room that serves as the spiritual and architectural heart of the home.

Interior Analysis.

Upon entry, the visitor encounters a twenty‑two‑foot dining room articulated with diamond‑patterned leaded‑glass windows, a pitched ceiling, and extensive wood trim. This space exemplifies Wright’s strategy of compressing and releasing volume: the relatively intimate proportions of the dining room heighten the dramatic expansion experienced upon entering the adjacent living room.

The main‑floor kitchen, accompanied by a modest breakfast nook, reflects Wright’s early efforts to modernize domestic workspaces by integrating them more fluidly into the overall plan. The living room, by contrast, adopts a quasi‑ecclesiastical spatial character. Its cantilevered ceiling, which extends into a loft above, creates a sense of upward movement unusual in Prairie houses. The continuous horizontal and vertical window bands dissolve the boundary between interior and exterior, a hallmark of Wright’s belief that architecture should mediate rather than separate human habitation from the natural environment.

At the center of the home stands the principal brick fireplace, accompanied by an overhead balcony that provides an elevated vantage point and reinforces the vertical layering of the space. On the second floor, the master bedroom includes one of the home’s three fireplaces and a private enclosed balcony, further demonstrating Wright’s interest in creating intimate, retreat‑like upper‑level spaces within an otherwise horizontally oriented composition.

see – Frank Lloyd Wright’s Frank J. Baker House for Sale – Frank Lloyd Wright Foundation – retrieved March 30, 2026.

Frank J. Baker House, Frank Lloyd Wright, 1909, Wilmette, Illinois. 6.85mb DSC_0562 (1) December 2017. Author’s photograph.

The Entrance to an Era: Chicago’s Metropolitan Tower (1924) and the Rise of Modern Michigan Avenue.    

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Feature Image: Main Entrance, Metropolitan Tower (1924), 310 South Michigan Avenue, Chicago, was designed by Graham, Anderson, Probst & White. December 2015. 4.89 mb DSC_0963 (1). Author’s photograph.

Metropolitan Tower’s main entrance is more than an architectural detail: it is a surviving gateway to one of Chicago’s most significant early skyscrapers, a building that embodied the ambitions, craftsmanship, and corporate prestige of the 1920s while reflecting the evolution of Michigan Avenue and modern Chicago.

Located at 310 South Michigan Avenue on the southwest corner of Jackson Boulevard, Metropolitan Tower originally served as corporate headquarters for S.W. Straus and Co., a banking and investment firm. The building was erected in 1924 by Graham, Anderson, Probst & White in their signature classical style. The architectural firm was one of the largest in the first half of the twentieth century and went on to build Chicago’s Civic Opera Building in 1929. Founded in 1912, the firm was the successor to D. H. Burnham & Co. by way of partner, Ernest R. Graham (1868-1936), and Burnham’s sons, Hubert and Daniel Jr. Five years later the Burnhams left to form their own firm (Burnham Brothers) and Graham partnered with others of the firm’s members: William Peirce Anderson (1870-1924), Edward Mathias Probst (1870-1942), and Howard Judson White (1870-1936). No expense was spared for the Straus Building’s interior, though of the original lobby’s opulence all that remains are the elaborate bronze elevator doors. The entrance’s coffered bronze doors by Italian sculptor Leo Lentelli (1879-1961) were destroyed. see – Saliga, Pauline A., editor, The Sky’s The Limit A Century of Chicago Skyscrapers, Rizzoli New York, 1990, p. 117.

The Metropolitan Tower was built in 1924 as the headquarters of S.W. Straus & Co. and designed by Graham, Anderson, Probst & White, successors to the Burnham architectural tradition.

Ernest R. Graham (1868-1936).

William Peirce Anderson (1870-1924).

Edward Mathias Probst (1870-1942).

Howard Judson White (1870-1936).

The elaborate entrance and lobby originally featured exceptional decorative work, including bronze doors created by sculptor Leo Lentelli, although many original elements have been lost.

Leo Lentelli (1879-1961). The Italian sculptor created the original main entrance doors for Metropolitan Tower that were later destroyed. Public Domain.

The 30-floor classical-style Straus Building was renamed over the years for other of its famous inhabitants including Continental National Insurance Co. and Britannica Center for Encyclopedia Britannica. Metropolitan Tower was the first building in Chicago that took advantage of the new 1923 zoning ordinance for skyscrapers that allowed buildings taller than 260 feet (30 or more floors) with the necessary setbacks. Metropolitan Tower’s required setbacks begin at the 21st floor on which sits a nine-story tower until there is a second setback and then the final two stories. Crowned by a stepped pyramid and possessed of a powerful beacon that opened in 1924, the building is Chicago’s first Michigan Avenue skyscraper.

Metropolitan Tower was the first skyscraper on Michigan Avenue and one of the earliest buildings to take advantage of Chicago’s new 1923 zoning regulations permitting greater height through setbacks. Its distinctive stepped crown, beacon, and symbolic ornamentation made it a recognizable feature of the Chicago skyline.

Built in 1924, Metropolitan Tower was Michigan Avenue’s first skyscraper. PHOTO: “Metropolitan Tower, Chicago in May 2016” by MusikAnimal is licensed under CC BY-SA 4.0.

Unused for years, the building’s 1,500-pound carillon bells were restored in 1979 for Pope John Paul II’s visit to Chicago. Just steps from Metropolitan Tower, the papal visit included an outdoor mass in Grant Park on October 5, 1979, which attracted over one million attendees, the largest gathering ever in Grant Park history up to that time. see – CBS Chicago Vault: Pope John Paul II enthralls Chicagoans on 1979 visit – CBS Chicago – retrieved March 18, 2026.

At one time, the thirtieth floor was the Straus Tower Observatory, which was open to the public for viewing the city in all four directions. see – Home | Metropolitan Tower – retrieved February 24, 2026. Home to the Continental National Insurance Company soon after it was built, this iconic skyscraper is located within Chicago’s Landmark Historic Michigan Boulevard District. The glass “beehive” supported by four bison figures at the top of the building held the blue light of a four-direction beacon. The ensemble, symbolizing industry, strength, and thrift, saw its beacon, signifying global reach, permanently shut down in 1934 following the financial failure of the S.W. Straus and Company during the Great Depression. The building was converted to residential condominiums in 2007. see – Metropolitan Tower | Powered by Baird & Warner– retrieved February 24, 2026; AIA Guide to Chicago, 2nd Edition, Alice Sinkevitch, Harcourt, Inc., Orlando, 2004, page 42.

The building was constructed in a classical style and represented the high quality and prestige associated with major Chicago commercial architecture of the 1920s. Over time, the building adapted to changing uses and occupants, including Encyclopedia Britannica and residential condominiums, demonstrating its continued relevance and preservation.

Built for the World’s Fair: The Congress Plaza Hotel (1893/1907) and Chicago’s Gilded Age Ambitions.

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Feature Image: Congress Plaza Hotel in Chicago built in 1893 during the World’s Columbian Exposition features this later ornate Beaux-Arts gold elevator bank and the celebrated Gold Room. December 2015. Author’s photograph. 6.20 mb DSC_0617 (1).

The Congress Plaza Hotel embodies Chicago’s transformation during and after the World’s Columbian Exposition, linking the city’s emergence as a world-class destination with the architectural legacy of Clinton J. Warren and later expansions by Holabird & Roche. Through its strategic location, grand design, continuous operation since 1893, and association with major historical figures, the hotel serves as a living monument to Chicago’s Gilded Age ambitions and early twentieth-century prominence.

A Hotel of the Columbian Exposition Era

The original North Tower was built in 1893 during the World’s Columbian Exposition, held in Chicago from May 1 through October 31 of that year. The project was developed by famed hotel entrepreneur R.H. Southgate and designed by architect Clinton J. Warren (1860-1938), one of Chicago’s most prolific young hotel specialists during the late nineteenth century.

Warren moved from Massachusetts to Chicago in 1879 and joined the firm of Burnham and Root the following year. After establishing his own practice in 1886, he designed an impressive roster of Chicago hotels, including the ten-story Virginia Hotel (1889-1890) at Ohio and Rush Streets; the eight-story Metropole Hotel (1891) at Michigan Avenue and 23rd Street; the Plaza Hotel (1891-1892) at Clark Street and North Avenue; the Lexington Hotel (1892) at 22nd Street and Michigan Avenue; and the Auditorium Annex (1893) at 504 South Michigan Avenue, today known as the Congress Plaza Hotel.

Built in 1893 during the World’s Columbian Exposition and originally opened as the Auditorium Annex, it was designed by architect Clinton J. Warren, one of Chicago’s leading hotel specialists of the era.

By 1900, Warren had returned to Boston. He died in San Diego in 1938, by which time his significant contribution to Chicago architecture had largely faded from public memory. Notably, his New York Times obituary made no mention of his training under Daniel Burnham, his role in shaping Chicago’s hotel architecture over two decades, or the later notoriety of his Lexington Hotel, which served as Al Capone’s headquarters from 1928 to 1931. The obituary read in full:

“Clinton J. Warren SAN DIEGO, Calif., March 17 (AP). Clinton J. Warren, architect, who designed buildings in Europe, Mexico and Eastern United States, died at his home here last night at the age of 80. Mr. Warren formerly lived in Winchester, Mass. His widow and two sons, Clinton Jay Jr. of San Francisco and John of New York, survive.” see – TimesMachine: March 18, 1938 – NYTimes.com and The Chicago Hotels of Architect Clinton J. Warren – Owlcation – retrieved February 22, 2026.

Beaux-Arts elevator banks at 504 S. Michigan Avenue were installed in 1907. December 2015. Author’s photograph. 3.99mb DSC_0958 (2).

The Auditorium Annex and a Strategic Location

Originally known as the Auditorium Annex, the hotel opened in 1893 to accommodate the enormous influx of visitors attending the World’s Columbian Exposition. Remarkably, it has operated continuously as a hotel ever since and has also become well known for its reputed ghost hauntings.

Its location was one of its greatest advantages. The hotel stood only five blocks from both Dearborn Station and Illinois Central Station, making it the closest major hotel to two of Chicago’s principal railroad terminals. It was also the southernmost major hotel in downtown Chicago and sat just a block and a half from the elevated railway line that carried visitors directly to the exposition grounds in Jackson Park.

Expanded with the South Tower between 1902 and 1907 designed by Holabird & Roche and featuring the ornate Beaux-Arts gold elevator bank, the hotel grew to more than 1,000 rooms by 1908.

Expansion and the Famous Gold Elevators

The celebrated gold elevator bank is located in the hotel’s South Tower, an addition constructed between 1902 and 1907 and designed by the distinguished architectural firm Holabird & Roche. Executed in an ornate Beaux-Arts style, the elevators remain among the building’s most striking historic features.

The South Tower expansion also included the luxurious Gold Room banquet hall, reinforcing the hotel’s status as one of Chicago’s premier accommodations during the early twentieth century.see – Holabird & Roche. See- Chicago Landmarks – Architect Details – retrieved February 22, 2026.

William Holabird (1854-1923) and Martin Roche (1855-1927) of the architectural firm of Holabird & Roche designed the South Tower of today’s Congress Plaza Hotel between 1902 and 1907. Public Domain.

From Auditorium Annex to Congress Hotel

By 1908, the enlarged complex contained more than 1,000 guest rooms. In 1911, the property adopted the name Congress Hotel, a reference both to nearby Congress Parkway (today Ida B. Wells Drive) and its prominent location facing Grant Park.

Over the years, the hotel welcomed numerous American presidents. Among those who stayed there, and who may well have ridden these gilded elevators, were Theodore Roosevelt, William Howard Taft, Warren G. Harding, and Calvin Coolidge. Today, the elevators stand as elegant reminders of the hotel’s origins in the era of the World’s Columbian Exposition and of its long history as one of Chicago’s most prominent grand hotels. See – Congress Plaza Hotel History | Congress Plaza Hotel – retrieved February 22, 2026.

Renamed the Congress Hotel in 1911, it has hosted numerous U.S. presidents and remains one of Chicago’s longest-operating and most historically significant hotels.

CHICAGO SKYLINE: The Shape of a Great City.

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Feature Image: Chicago. October 2015. Author’s photograph. 5.85mb DSCN1452 (1).

Chicago’s skyline demonstrates how architecture, engineering, and urban design combine to create one of the world’s most recognizable cityscapes, where individual landmarks become part of a larger visual composition of steel, stone, glass, light, and ambition.

Chicago skyline from Museum Campus promontory (Northerly Island). October 2016. Author’s photograph. 4.90mb DSC_0104 (1)

Chicago. October 2015. Author’s photograph. 5.85mb DSCN1452 (1).

Wacker Drive and Wabash Avenue looking east, Chicago. From left: Trump International Hotel and Tower, Adrian Smith, architect (2009). Trump Tower Chicago is a 98-story skyscraper at 401 N Wabash Ave, completed in 2009. Rising 1,389 feet with its spire, it includes 486 condos, a 339-room hotel, and ranks as the 4th tallest building in the United States.

Wrigley Building, Graham, Anderson, Probst & White, architect (1921).

Tribune Tower (partially hidden), Howells & Hood, architect (1925).

401 N Michigan Avenue (Equitable Building), Skidmore, Owings & Merrill, architect (1965/Facelift 1992/Renovation 2016). The plaza (Pioneer Court) of the Miesian 401 N. Michigan draws over 22,000 pedestrians daily from busy Michigan Avenue. Apple’s global flagship store shares the plaza that provides immediate access to the Riverwalk via the Spanish Steps. see – 401 N Michigan Ave, Chicago, IL 60611 – Office for Lease | LoopNet – retrieved February 13, 2026.

360 N. Michigan Avenue (London Guarantee & Accident Building), Alfred S. Alschuler, architect (1923).

85 E. Wacker Drive (London House).

75 E. Wacker (formerly Lincoln Tower, originally Mather Tower), Herbert Hugh Riddle, architect (1928) and Harry Weese & Assocs. (Renovation/1983).

71 E. Wacker Drive (The Royal Sonesta Chicago Downtown, formerly Executive House Hotel), Milton Schwartz, architect (1959). 71 E. Wacker Drive is the first high-rise hotel in Chicago since the Great Depression. see – Executive House Hotel, 71 E. Wacker, Chicago – retrieved February 13, 2026.

Chicago. May 2015. Author’s photograph. 99% 7.92mb DSC_0468.

Michigan Avenue and Van Buren Street looking west on Van Buren, Chicago. Left: Chicago Club, 81. E. Van Buren, Granger & Bollenbacher, architect (1929).

Right: CNA Center (333 S. Wabash Avenue), Graham, Anderson, Probst, architect (1972).

Near background: 333 S. State, DePaul Center (formerly Goldblatt’s, originally Rothschild & Co. Store), Holabird & Roche, architect (1912), renovation 1993.

Far background: Fisher Building (343 S. Dearborn Street), D.H. Burnham & Co., architect (1896) and Northern Addition, Peter J. Weber, architect (1907). Restoration and adaptive Reuse, 2001.

Chicago. October 2015. Author’s photograph. 4.28mb DSC_0061 (1)

Adams and Dearborn Streets looking north along Dearborn, Chicago. Left: 55 Xerox Center, 55 West Monroe, Chicago, Helmut Jahn, architect (1977-1980). Behind (partially hidden): Chase Tower (originally First National Bank of Chicago), Perkins & Will; C.F. Murphy Assocs. (1969).

Right: 33 W. Monroe, Skidmore, Owings & Merrill, architects (1980). Behind: Inland Steel Building, 30 W. Monroe, Skidmore, Owings & Merrill, architects (1954-1958).

Background: 2 N. State/1 N. Dearborn Streets (originally, Boston Store), Holabird & Roche (1906; 1917), renovation (2001).

Chicago. November 2015. Author’s photograph. 3.77mb DSC_0384 (1).

Halsted Street between Adams Street and Jackson Boulevard looking east, Chicago. Union Station Tower (MidAmerica Commodity Exchange), Skidmore, Owings & Merrill, architect (1971). Willis Tower (originally, Sears Tower), Skidmore, Owings & Merrill, architect (1974).

Chicago. December 2015. Author’s photograph. 2.40mb DSC_0577 (2).

Balbo and Wabash Avenues looking north on Wabash. Left: (with Columbia College wall sign) 33 Ida B. Wells Drive building, Alfred S. Alschuler, architect, (1925/1926). DePaul University College of Law, 25 E. Jackson and, beyond, 230 S. Wabash, a 21-story building built in 1910.

Center: Trump International Hotel and Tower, Adrian Smith, architect (2009).

At right: Roosevelt University: Auditorium Building, Adler & Sullivan, architect (1887-1889) and The Wabash Building, a 32-story zigzagging glass structure, Christopher Groesbeck, AIA, architect (2012). CNA Center (333 S. Wabash Avenue), Graham, Anderson, Probst, architect (1972).

Chicago. December 2015. Author’s photograph. 3.60mb DSC_0986 (2)

From left: Old Colony Building, 407 S. Dearborn Street, Holabird & Roche, architect (1894), Chicago Metropolitan Correctional Center, 71 W. Van Buren Street, Harry Weese & Associates (1975), Fisher Building, 342 S. Dearborn Street, D.H. Burnham, architect (1896) and Northern Addition, Peter Weber, architect (1907) and Sears Tower, 233 S. Wacker Drive, Skidmore, Owings & Merrill, architect (1974).

Chicago. July 2016. Author’s photograph. 5.33mb DSC_0743 (1)

Lincoln Park looking over South Pond towards downtown. At left: (partial view) Water Tower Place, 845 N. Michigan Avenue, Loebl, Schlossman & Hackl, architect (1976); John Hancock Building, 875 N. Michigan Avenue, Skidmore, Owings & Merrill, architect (1969); 900 North Michigan Avenue, Kohn Pedersen Fox, architect (1989); Park Tower, 800 N. Michigan Avenue, Lucien LaGrange & Assoc., architect (2000); The Aon Center (formerly, Amoco Building; originally, Standard Oil Building), 200 E. Randolph Street, Edward Durell Stone; Perkins & Will, architects (1973); Trump International Hotel and Tower, Adrian Smith, architect (2009); At right: James House, 1560 North Sandburg Terrace, Solomon Cordwell Buenz, architect (1971).

Chicago. July 2016. Author’s photograph. 3.28 mb DSC_0045 (1)

Looking north on Wabash Avenue from Randolph Street, the Chicago elevated train follows a north-south route along Wabash Avenue and has been part of downtown since the late 1890’s. The “Kemper” sign is on the relatively dull modernist Kemper Building, now One East Wacker, Shaw, Metz & Assoc., architect (1962). Followed by 35 East Wacker Drive (formerly Pure Oil Building; originally, Jewelers Building) with its distinctive dome, Glaver & Dinkelberg; Thielbar & Fugard, Assoc. Archs., architect (1926). Partial view is Trump Tower. 

Chicago. September 2016. Author’s photograph. 3.89mb DSC_0740 (1)

Right to left: The 233 E. Wacker Drive building (known as Columbus Plaza) in Chicago is 48-story apartment building, Fujikawa Conterato Lohan and Associates, architect (1978-1980).
The 111 E. Wacker Drive building (known as One Illinois Center) in Chicago, is a 30-story Modernist building featuring bronze anodized aluminum and dark-tinted glass, Ludwig Mies van der Rohe in association with Joseph Fujikawa, architect (1967-1970).
The Swissôtel Chicago at 323 E. Wacker Drive, is a 45-story, triangular, all-glass luxury hotel, Harry Weese and Associates, architect (1989).  
The 345 E. Wacker Drive building (known as Coast at Lakeshore East) in Chicago is a 40-story residential apartment tower, bKL Architecture LLC, architect (2013).

Chicago. September 2016. Author’s photograph. 4.93mb DSC_0745 (1)

From the Riverwalk looking north along N. St. Clair Street: at right, the 27-story spandrel glass and metal panel 633 N. St Clair St. building, Loebl Schlossman [later; Dart] & Hackl, architect (1991).  
At left, the 63-story pinkish, rose-hued Swedish granite 161 Chicago Avenue East building (known as Olympia Centre) is a mixed-use retail, office, and residential skyscraper, Skidmore, Owings & Merrill, architect (1984-85).
At right, the 74-story gray marble facade Water Tower Place, the first vertical shopping center on Michigan Avenue (8 floors), also includes the Ritz-Carlton hotel, luxury condos, and office space, Edward D. Dart (Loebl Schlossman Bennett and Dart), architect (1975).
The John Hancock Center—now officially 875 North Michigan Avenue—is a 100‑story, tapered mixed‑use skyscraper known for its iconic X‑bracing. Often described as a “vertical city,” it is considered one of the first major mixed‑use skyscrapers in the world and includes office space (floors 13–41), about 700 condominiums (floors 44–92), and the highest indoor swimming pool in North America on the 44th floor. Its 94th‑floor observation deck offers panoramic views of Chicago and Lake Michigan. Bruce Graham of the firm Skidmore, Owings & Merrill, architect (1969). It was engineered by Fazlur Rahman Khan, who pioneered the tubular structural system used in the tower.

Chicago. September 2016. Author’s photograph. 5.06mb DSC_0756 (2)

The Carbide and Carbon Building rises from 230 N. Michigan Avenue in Chicago like a gleaming Art Deco toast to the Jazz Age, Burnham Brothers, architect (1929). The 37‑story tower is instantly recognizable: its base wrapped in polished black granite, its shaft clad in deep green terra cotta, and its crown shimmering with 24‑karat gold leaf. Legend has it the architects shaped the building to resemble a champagne bottle — a fitting symbol for a city that never stopped celebrating its own ambition.

Chicago. October 2015. Author’s photograph. 3.90mb.

Above: Alexander Calder’s Flamingo (1974) sits in Federal Plaza designed by modernist architect Mies Van Der Rohe. Behind it is Mies’ 45-floor John C. Kluczynski Building at 230 S. Dearborn Street and on a sunny east side of South Dearborn his 30-story Dirksen Federal Courthouse. Moving south across Jackson Boulevard is the 5-story 33 West Jackson Boulevard building built in 1910 (with additions/remodels stretching through 1917). Next to it is The Standard Club at 321 South Dearborn Street built in 1926 and designed by Albert Kahn. The Fisher Building (1896) at 343 South Dearborn Street and its annex is next further south. Designed by D.H. Burnham & Company, it was completed in 1896. The Old Colony building on the other side of the L tracks was built between 1893 and 1894, When it officially topped out, the 17-story, 215-foot high-rise briefly held the title of the tallest building in Chicago. It was designed by the legendary architectural firm of Holabird & Roche. The framework was engineered by Corydon T. Purdy who designed it with a highly advanced, pioneering skeletal steel-frame structure that carries the entirety of the building’s massive weight allowing the exterior features absolutely no self-supporting walls.

Chicago. June 2022. Author’s photograph. 7.24 mb

Above: On the west side of Clark Street between Adams Street and Jackson Boulevard—visible directly behind Alexander Calder’s Flamingo sculpture—the prominent structures are from left to right: The Commercial Office Building located at 118 South Clark Street (directly tucked between the Bankers Building and Jackson Boulevard)—was completed in 1920 and designed by the prolific Chicago architectural firm Holabird & Roche, Willis Tower in the distance, The Bankers Building (105 West Adams Street, completed in 1927 by the Burnham Brothers, a 476-foot Art Deco masterpiece featuring characteristic deep light courts and upper-tier setbacks), and, on the other side of Adams Street, The Field Building at 140 S. Clark. Completed in 1934 by Graham, Anderson, Probst & White, it stands as one of the finest premier masterpieces of Art Deco skyscraper design in the entire United States. A corner slice of the Edison Building is also pictured.

125 Feet of Steel Above the Calumet: How the 1958 Chicago Skyway Shaped Regional Transit.

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Feature image: Chicago Skyway Toll Bridge, 95th Street & S. Baltimore Avenue, Chicago. July 2016. Author’s photograph. 4.03mb DSC_0774 (1).

The massive steel infrastructure of the Chicago Skyway Toll Bridge (specifically the “High Bridge” at 95th Street and S. Baltimore Avenue) represents a monumental feat of mid-20th-century engineering, combining structural strength, durability, and commercial utility with a striking architectural aesthetic.

This photograph of the Chicago Skyway Toll Bridge (also known as the “Skyway”) is at the exact point where it spans the Calumet River and Calumet Harbor, a major harbor for industrial ships. Built by the City of Chicago in 1958 this massive steel undergirding is part of the 7.8 miles long expressway toll road that connects Chicago’s Dan Ryan freeway on the South Side to the Indiana Toll Road. The main feature of the Skyway is this half-mile long steel truss bridge known as the “High Bridge” whose maximum vertical clearance allowing ships and objects to pass safely underneath is 125 feet or about 10-12 building stories. The Chicago Skyway truss is primarily made of rolled and built-up steel beams for incredible weight-bearing strength, durability and functionality.

Chicago Skyway, 95th Street & Baltimore Avenue, Chicago. July 2016. Author’s photograph. 4.05 mb DSC_0772 (1)

This intersection is located on the city’s Far South Side in the South Chicago neighborhood. The area is heavily industrial, sitting just west of the Calumet River and directly underneath the massive steel framing of the Chicago Skyway High Bridge. The actual boundary of the city limits sits further east and south toward the Illinois-Indiana state line.

The Skyway was operated and maintained by the City of Chicago until January 2005 when Skyway Concession Company, LLC assumed its operations under a 99-year operating lease. The lease agreement between Skyway and the City of Chicago was the first privatization of an existing toll road in the United States. In February 2016, Skyway was purchased by three Canadian Pension Funds (OMERS Infrastructure, CPP Investment Board, and Ontario Teachers’ Pension Plan) and in December 2022 global toll road operator Atlas Arteria Group based in Australia, acquired 66.67% stake in the Skyway with OTPP retaining the rest. see – The Skyway – Chicago Skyway – retrieved December 19, 2025. While exact current figures go up and down, best estimates put daily vehicular traffic on the Chicago Skyway, both cars and trucks, at between 40,000 and 50,000 per day. see – FHWA – Center for Innovative Finance Support – Value Capture – Case Studies: Hays County, Texas Transportation Reinvestment Zones – retrieved December 19, 2025.

Chicago Skyway. 95th St. & Baltimore Ave. July 2016. Author’s photograph. 4.93mb DSC_0765 (1).

Chicago Skyway. 95th St. & Baltimore Ave. July 2016. Author’s photograph. 2.21mb DSC_0764 (1).

The 1958 steel truss undergirding serves a vital operational purpose—allowing massive industrial shipping to pass underneath into the Calumet River while carrying thousands of daily vehicles above—as it simultaneously serves as a compelling subject for architectural art.

Chicago Skyway. 95th St. & Baltimore Ave. July 2016. Author’s photograph. 5.13mb DSC_0769 (1).

From Silent Films to Condos: The Life and Death of Chicago’s Village Art Theatre (1916-2007).

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FEATURE Image: February 2018. Village “Art” Theatre, 1548-50 N. Clark Street, Chicago, Illinois 60610. The use of masks had been used in theatre since ancient times. They were usually tied to their dramatic source material and the inherent psychology of the characters. The Landmark Designation Report for the Village Theatre described this polychrome character head with musical instruments as “singing” in honor of the neighboring Germania Club, a German social club with its origins in men’s choral music. The head also wears a Baroque-style “wig” of oak leaves and acorns. In Germany, oak trees are revered, and acorns are a symbol of good luck. A decorative keystone on the theater’s round-arched window also has an acorn ornament. 88% 7.94mb DSC_4799 Author’s photograph.

The Village Art Theatre was more than a neighborhood movie house. It embodied Chicago’s early film culture, immigrant heritage, and evolving urban identity for over a century. Although the building itself was demolished in 2018, the survival of its historic façade highlights both the possibilities and limitations of preserving architectural memory amid redevelopment.

Historical Origins & Opening

Designed by architect Adolphe Woerner (born Stuttgart, Germany 1851- 1926), the Village (Art) Theatre opened as the Germania Theatre on July 29, 1916 and closed in its 91st year in March 2007. The building was erected by German-born Frank Schoeninger exclusively as a movie theater for $75,000 (about $2.2 million in 2025) and leased for an annual $7,000 rent (about $205,000 today) to Herman L. Gumbiner (Germany, 1879- 1952, Santa Monica, Calif.) in a 10-year contract with his company, The Villas Amusement Company (later Gumbiner Theatrical Enterprises).

The Rise of Neighborhood Movie Houses

By 1910, buildings erected solely for the purpose to showcase motion pictures were becoming increasingly popular as the appetite to consume the latest silent motion pictures out of Hollywood was booming everywhere. These neighborhood movie houses, larger than dingy storefront nickelodeons and yet smaller than flamboyantly ornate vaudeville theatres, had movie “palace” touches while fitted conveniently into Chicago’s many local commercial strips.

Scale, Survival, and Target Audience

Nearly all of these first-generation movie theaters in Chicago have been demolished or remodeled for other purposes including those larger-scale theaters developed by major theater operators such as Balaban and Katz, Lubliner and Trinz, and the Marks Brothers. While those palatial theatres could hold between 2,000 and 4,000 movie-goers the Village Theatre, one of the last and best first generation movie houses to survive for so long, originally held 1,000 spectators. Originally named the Germania Theater because it was next door to the Germania Club, it looked to attract affluent club members to its flicks.

The theater reflected the strong German-American presence in the neighborhood through its decorative symbols and association with the neighboring Germania Club.

The Germania Theatre was built in 1916 on Frank Schoeninger’s open land pictured above between the Germania Club (completed in 1889) and his tavern and hotel on the corner of Clark Street and North Avenue. In 1986 the Germania Club, citing the dwindling numbers of members, finally disbanded. Public Domain.

Herman Gumbinger and Expansion to Los Angeles

Herman Gumbinger was a major film exhibitor who was busy in Chicago building his independent theatre chain in the 1910’s, with several new movie house projects and acquisitions throughout the city’s northside primarily. After building Chicago’s first independent movie house chain in the teens, Gumbinger relocated to Los Angeles, California, in 1921 where he built the famous Los Angeles Theatre in the Broadway Historic Theatre District of Downtown L.A. Erected at a cost of over $1.5 million ($31 million today) and designed by renowned movie theatre architect S. Charles Lee (1899-1990) Gumbinger’s theatre premiered Charlie Chaplin’s City Lights. Gumbinger Theatrical Enterprises finally dissolved in 1943.

Herman Gumbinger (1879-1956), c. 1924, built Chicago’s first independent movie chain, including what became the Village Art Theatre. By the end of the 1920s, Chicago had more than thirty of these movie palace theaters. Among its holdings, Herman Gubinger and his brothers operated the New Blaine which was renamed and is today the Music Box Theatre. Public Domain.

Neighborhood Context and Architectural Design

The Germania was one of the first-generation movie theatres built at the intersection of three Chicago neighborhoods – Gold Coast to the south and east, Old Town to the north and west and Lincoln Park to the north. An architectural mix of styles including Classical Revival (triangle pediments, pilasters and cornice with dentils fashioned in terra cotta) and Renaissance Revival (rusticated exterior and round-arched windows with keystones), the movie house also incorporated Germanic symbolism in its details reflecting the area’s then prominent ethnic group.

WWI Impact and a Century of Name Changes

During World War One, in a wave of anti-German sentiment, The Germania Club renamed itself the Lincoln Club. It changed its name back in 1921. The Germania Theatre changed its name to the Parkside and never looked back. In 1931 until 1962 it was known as the Gold Coast theatre. Meanwhile, prohibition closed down Frank Schoeninger’s tavern and he left for Wisconsin. In the 1960’s the theatre was updated and renamed the Globe Theatre. In 1967 the building was renamed the Village Theatre after it survived being demolished by the nearby Sandburg Village development.

Sandburg Village is a Chicago urban renewal project consisting of eight high-rise buildings, a mid-rise building and 60 townhomes and artists’ lofts. The development was first occupied In 1963 and completed in 1971. In the early 1960’s the Village Theatre was to be incorporated into the project until its landowner refused to sell. PHOTO: “20190323 08 Carl Sandburg Village (49490506022)” by David Wilson from Oak Park, Illinois, USA is licensed under CC BY 2.0.

February 2018. The Village Theatre in the last days before its demolition. Its marquee from the 1960’s has been removed. The Village Theatre sat across the street from Latin School of Chicago at North and Clark Streets in Gold Coast/Old Town. In its Landmark Designation Report, the Village Theatre façade is described as having “a symmetrical arrangement, with a central theater entrance and separate entrances to the upstairs offices at opposite ends of the building. Each upper-story entrance has a deeply-recessed alcove lined with brick and white, carved-wood panels. A limestone slab step, inset with hexagonal tiles, is inside each alcove. Each alcove is framed with white terra cotta and brick pilasters on a base of gray terra cotta, made to imitate granite. The pilasters are topped with a triangular, white terra-cotta pediment.” 70% 7.93 mb DSC_4797. Author’s photograph.

Architectural Features and Exterior Appearance

The original two-story façade of red pressed brick and white beige glazed terra cotta decoration competed with a sizeable modern marquee that was removed before its demolition in 2018.

Personal Memories and Moviegoing Experiences

Since after college I was living in Chicago in the 1980s and 1990s, I saw several films at the Village Theatre before it became a multi-plex in 1991 such as House of Games, Fatal Attraction, Wall Street (1987), The Unbearable Lightness of Being (1988), Russia House (1990). In early 1991 the interior of the theater was divided into four screens, and I didn’t stop going to movies there–JFK (1991), Michael Collins (1996), The Red Violin (1999) and more– but not as frequently. Anyway, I moved essentially out of neighborhood in 1995 and sold my condo soon afterwards. The Village Art Theatre in Chicago officially closed as a movie venue in March 2007.

The theater underwent several name changes, including Parkside, Gold Coast, Globe, and finally Village Theatre, adapting to changing audiences and neighborhoods.

Demolition and Modern Condominium Redevelopment

In April 2018, the Village Theatre and neighboring buildings along North Avenue were completely demolished to make way for construction of a condominium building. The ornate Clark Street frontage was stabilized as everything else crumbled to dust around it. The façade was repurposed to serve as the entrance for the new condo development known as Fifteen Fifty on the Park with units priced at opening at $1.625 to $5.85 million.

Beginning in 1969, it became associated with art-house cinema through screenings connected to the Chicago International Film Festival, leading to its “Village Art Theatre” identity. Its run as a core festival venue ended following the October 1989 run.

The Village Theatre took the moniker Village Art Theatre after The Chicago International Film Festival used the Village Theatre as a venue to screen “art house” films starting in 1969. In early 1991, the historic 900-seat single auditorium was completely gutted and divided into four smaller screens. This structural partition broke up the grand theater space, ending its era as a primary, large-format host for the main international film festival tracks. October 2004. PHOTO: “Village Art Theatre” by BWChicago is licensed under CC BY-NC 2.0.

The Village Theatre had at least three distinctive marquees during its history. The first was the original vertical Germania sign, removed almost as soon as it was installed because of anti-German sentiment during World War I. It was followed by a horizontal awning-style marquee, similar to that of Chicago’s Biograph Theater at 2433 N. Lincoln Avenue, installed during the theater’s years as the Gold Coast. The third was the dramatic prow-shaped marquee shown here, paired with steel-and-glass doors and believed to date from the mid-1960s renovations undertaken when the movie house operated as the Globe. PHOTO: “Germania (Parkside, Gold Coast, Globe, Village) Theatre, Chicago, IL” by BWChicago is licensed under CC BY-NC 2.0.

Demolished in 2018 for a luxury condominium development, the building’s ornate façade was retained and incorporated into the new project. October 2018. Author’s collection.

The rear of the 102-year-old Village Theatre before its impending destruction in 2018.  PHOTO: “Germania (Parkside, Gold Coast, Globe, Village) Theatre, Chicago, IL” by BWChicago is licensed under CC BY-NC 2.0.

The Village Art Theatre was one of Chicago’s earliest purpose-built neighborhood movie palaces, constructed during the rapid growth of motion-picture exhibition. The building’s history captures its full arc as an architectural, cultural, and neighborhood landmark, ending with the forever tension between preservation and redevelopment.

This explanatory article may be periodically updated.

SOURCES:

https://www.chicago.gov/content/dam/city/depts/zlup/Historic_Preservation/Publications/Village_Theatre.pdf – retrieved May 3, 2025.

https://chicago.curbed.com/2019/2/28/18233421/condo-construction-village-theater-fifteen-fifty-park – retrieved May 3, 2025.

https://www.urbanremainschicago.com/news-and-events/2018/06/03/chicagos-historic-village-theater-reduced-to-facedectomy-after-auditorium-demolished?fbclid=IwAR1IIsjQszVYuZ2mMhNy5QD1LHLP4UcAW-SmxegKhc2xZ2BeTLJUAng4YmY – retrieved May 3, 2025.

https://cinematreasures.org/theaters/409 – retrieved May 3, 2025.

https://www.findagrave.com/memorial/107764067/adolf-woerner – retrieved May 3, 2025.

https://buildingupchicago.com/tag/avoda-group/ – retrieved May 3, 2025.

https://www.friedrich-verlag.de/friedrich-plus/sekundarstufe/schultheater/theatertheorie/maskerade-im-theater-und-im-alltag-3524 – retrieved May 3, 2025.

https://www.findagrave.com/memorial/23567141/herman_louis-gumbiner# – retrieved May 3, 2025.

https://www.chicagohistory.org/germania-club/ – retrieved May 5, 2025.

Where Frontier Hanover Township Became Suburban Chicago: Immanuel United Church of Christ (1852) on Old Church Road, Streamwood, Illinois.

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FEATURE Image: Immanuel United Church of Christ, 1500 Old Church Road, Streamwood, Illinois. Built in 1868, it is the congregation’s second house of worship on the site and remains the congregation’s active sanctuary. March 2016. Author’s photograph. 7.49mb _0979

Immanuel United Church of Christ embodies the transformation of northern Illinois from frontier settlement to modern suburbia, serving as a living link to the German immigrant pioneers who established Hanover Township in 1852 and whose community identity endures amid the vast expansion of metropolitan Chicago.

IMMANUEL UCC in Streamwood, Illinois, has a unique history within the context of the similar histories of other early settlers in Northern Illinois beginning in the 1820’s. Though diverse settlement throughout this part of the state was feverish (Chicago incorporated as a city in 1837), the prairie landscape expanse remained sparsely populated into the 1830’s and 1840’s with its mixture of farms, industry, and trade. The Streamwood church and burial grounds were founded in 1852 when W.G. Hubbard donated its five acres of land for “the sole and exclusive use of erecting a house thereon for religious worship and a burying ground.”

Immanuel UCC is today part of a complex that includes newer church-related buildings. March 2016. Author’s photograph. https://streamwoodiucc.org/home/about-us/church-history/ – retrieved January 30, 2025.

It was a group of 13 farmers who organized the church and chose its name: Deutsche Vereingigte, Evangelische Lutherische Immanuael’s Germeinde. Apparently, as Illinois was the edge of the Western frontier, in those days there wasn’t anyone around, or very many, to enjoin them to state it in English. Of course, it translates as “United Evangelical Lutheran Immanuel Congregation.” Today, Streamwood is in Cook County and sits just on the other side of DuPage County to the south that broke off from Cook and was established in its own right in February 1839. The original relatively open site today is surrounded by tract housing and other modern development for as far as the eye can see or vehicle drives with Elgin about 9 miles to the west.

Old Church Road itself preserves the area’s historical geography and memory.

1851 map of Cook and Dupage Counties. Hanover is between Elgin and Schaumburg Townships. Public Domain.

Streamwood, incorporated in 1957, is one of three communities that comprise the so-called “Tri Village” area that includes Bartlett and Hanover Park. This part of Northern Illinois had served as a seasonal hunting and camping ground for the Cherokee, Miami, Potawatomi, and Ottawa Indians. In their turn, the land had been claimed by France, England, Spain, Virginia, and the Northwest Territory before it became part of the State of Illinois in 1818.

Founded in 1852 to serve German settlers in pioneer Hanover Township, the church reflects the important role immigrant congregations played in establishing stable communities in northern Illinois and its survival illustrates continuity between nineteenth century settlement history and twenty-first century suburban life.

The ImmanuelUCC church and burial ground were created in 1852 for German settlers in Hanover Township in today’s northwest DuPage/Cook Counties. Three U.S. Civil War veterans are buried here, including from the 127th Illinois Infantry; Volunteer 5th Calvary Illinois Regiment; and U.S. Calvary Co. H, 3rd Regiment. All three died and were buried in the cemetery decades after the war had ended. March 2016. Author’s photograph.

While the church started out as Evangelical Lutheran, over time the congregation moved towards becoming part of the United Church of Christ. In 1959 the members changed its name to reflect that reality. The first church building that was completed in 1853 was replaced in 1868 and is the present one. Among other buildings added to the church complex, the same historic sanctuary remains this Chicago suburban congregation’s house of worship today.

Landscape and grounds near ImmanuelUCC church in Streamwood. Hanover Township was an expansive area of farmland settled by mid-19th century German settlers to Illinois. March 2016. Author’s photograph.

Sources:

DuPage Roots, Richard A. Thompson, editor, DuPage County Historical Society, 1985.

Stone, Spires, and Industry: Batavia’s Architectural Heritage Along the Fox River, from the 1830s to Today.

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FEATURE Image: 143 First Street, c. 1863. Since the 19th century Batavia, Illinois, 40 miles west of Chicago, was a railroad and manufacturing center in addition to its farmsteads. This mid-19th century limestone factory building is testament to Batavia’s industrial heritage. After the U.S. Civil War, Batavia was a major manufacturer of Conestoga wagons used in the country’s westward expansion. May 2024. Author’s photograph. 7.52 mb_6360.

Batavia, Illinois, reveals how a small Fox River community evolved from a frontier settlement and manufacturing center into a town rich with architectural diversity, where industrial buildings, churches, houses, and civic landmarks collectively preserve the story of nineteenth and early twentieth century Illinois.

Text & Photographs John P. Walsh.

143 First Street, c. 1863.

The limestone factory building’s square-shaped south façade’s stone cut is more grandiose than the longer west side indicating that it is the front face of the building. The tower at the north end likely held the building’s water tank and added more room and height for pulleys and other equipment. May 2024. Author’s photograph. 7.52 mb_6360.

Batavia’s architectural heritage reflects its origins as a Fox River settlement established in the 1830s and its later development as a railroad and manufacturing center.

Batavia is one of the towns along the Fox River settled in the 1830’s between Geneva and St. Charles to the north and larger Aurora to the south. May 2024. Author’s photograph. 95% 7.75 mb DSC_6350.

Batavia’s history intersects with larger national stories, including the life of Mary Todd Lincoln, westward expansion, and nearby Fermilab’s scientific legacy.

Fermilab is adjacent and to the east of Batavia. Since 1969 it has housed a herd of bison when Fermilab’s first director, Robert Wilson, established the herd as a symbol of the history of the Midwestern prairie and the laboratory’s pioneering research at the frontiers of particle physics. Each spring new calves are born signaling the herd’s rejuvenation. July 2016.  Author’s photograph. 4.70mb _0577 see – https://www.fnal.gov/pub/about/bisoncam/ – retrieved 1.24.25.

Campana Sales Company Factory, Batavia, Illinois, East Elevation, 1936-1937.

The Campana Factory was built in the International Style to manufacture cosmetics for The Campana Company. At the time Campana’s “Italian Balm,” heavily promoted on the radio, was the nation’s best-selling hand lotion. The building was designed by Frank D. Chase & Company (founded in 1913) with Childs and Smith in Chicago. Frank David Chase (1877-1937) built newspaper plants in St. Louis, Milwaukee and Oklahoma City and a number of important buildings in Chicago including hospitals and office buildings. The central tower reflects the 19th-century heritage of Batavia’s limestone factories. The far one-story wings were added in the late 1940’s. The factory was purchased by the laundry detergent brand Purex who later closed Campana operations in 1982. May 2024. Author’s photograph. 77% 7.72mb _6437.

Limestone industrial buildings and former factories testify to the town’s important manufacturing history, including wagon production and later consumer industries such as Campana and Purex.

https://www.artic.edu/artworks/102112/campana-sales-company-factory-batavia-illinois-east-elevation – retrieved January 22, 2025.

https://www.artic.edu/artworks/102113/campana-sales-company-factory-batavia-illinois-landscape-perspective – retrieved January 22, 2025.

The main entrance is stainless steel set into black polished marble at the bottom of the tower. May 2024. Author’s photograph. 7.48mb _6446.

Religious institutions played a central role in Batavia’s civic development, with churches tied to abolitionist causes and community building.

The Congregational Church, 21 S. Batavia Avenue, 1856.

The locally quarried limestone central section dates to September 1856. The church displays the eclecticism of New England Colonial and Classical styles. Though the building’s classical detailing of capitals and pilasters is today mostly missing, the precisely cut and laid stone are original. These cut ashlar blocks include neatly finished arches, sills, and entablatures. The church’s design is attributed to architect Elijah Shumway Town (1804-1890) who built Batavia’s Bellevue Place Sanitarium in 1853 where Mary Todd Lincoln was committed for four months in 1875. When the original steeple was knocked down in a storm in 1877 it wasn’t replaced until 97 years later in 1974 and is the tallest steeple in Kane County. There have been additions to the church in the last 60 years. Established in Thompson Paxton’s cabin in 1835 as “Church of the Big and Little Woods” and affiliated with the Presbyterians, the church relocated to Batavia Avenue in 1841. Sharing a common belief in the anti-slavery doctrine, the church was supported by church members and the community-at-large so that the church changed its name to “Congregational Church and Society of Bavaria” in 1843. May 2024. Author’s photograph. 89% 7.73mb _6372.

Methodist church, 355 First Street, 1852.

Batavia’s first Methodist church was built in the Greek Revival. The pilasters are Doric order that meet the main beam resting across the tops of columns (architrave), blank frieze, cornice, and classical pediment. After 1886 the building was used as a schoolhouse in the Batavia school system. Today it is law offices. In 1836 a group meeting in William Van Nortwick’s home in Batavia organized the “First Methodist Class” which marked the establishment of the Methodist church in Batavia. May 2024. Author’s photograph. 96% 7.83mb DSC_6389.

West wall stonework and window of former Methodist Church built in 1852. July 2013. Author’s photograph. 7.02mb _0004

Born in Maine, Elijah Gammon (1819-1891) was a spiritual and business powerhouse in Batavia. After he moved to Illinois, he was the Methodist church’s first preacher in 1854. Having to give up preaching because of health in 1858, he changed careers to the manufacture of harvesting machinery. As he substantially contributed to the industry’s development and earned a fortune, his business responsibilities and success in no way limited his spiritual vision. https://aaregistry.org/story/elijah-gammon-supported-black-ministry/ – retrieved January 23, 2025.

United Methodist Church of Batavia, 8 N. Batavia, 1887.

United Methodist Church of Batavia was built in 1887. The rugged eclectic Richardsonian Romanesque-type building was designed by Solon Spencer Beman (1853 –1914) and inspired by a church in France that its donors had admired. The structure was almost entirely the gift of abolitionist Elijah J. Gammon (1819-1891), the church’s first preacher and local businessman, and Captain Don Carlos Newton (1832-1893), an active local businessman who had a house investment property right across the street.

Noted architect Beman designed the planned Pullman community and Pullman Company factory complex in Chicago as well as Chicago’s Fine Arts Building (1884) on Michigan Avenue. At the top of the church tower is a Palladian window under a pyramidal roof while in the back are hipped roofs. The building’s boulders were taken from the contractor’s farm about one mile south from the building site. The new church building replaced the first Methodist church in Batavia built in 1852 in Greek Revival and which still stands today. May 2024. Author’s photograph. 87%7.91mb _6498.

Chicago-based architect Solon Spencer Beman designed the United Methodist Church of Batavia in 1887. Several of his largest commissions, including the Pullman Office Building, Pabst Building in Milwaukee (1891), and the Romanesque Revival Grand Central Station (1890) in Chicago, have been demolished. A number of architects trained with Beman, including Prairie School architect William L. Steele (1875-1949), church architect Charles Draper Faulkner (1890-1979) and Spencer Solon Beman (1887-1952).

Born in New York, Captain Newton was a very active businessman and described as ”a persevering, self-made man.” He died unexpectedly at his home in Batavia after attending the Chicago World’s Fair for a week with his family in 1893. https://www.findagrave.com/memorial/16849480/don-carlos-newton – retrieved January 23, 2025.

Batavia contains an unusually broad range of architectural styles, including Greek Revival, Italianate, Richardsonian Romanesque, Gothic Revival, Classical influences, and International Style design.

415 Main Street, 1860.

Eclectic Gothic Revival with Italianate features including scroll-cut square brackets tailored to the pitched roof line, segmental arches above the windows, and the heavy outlines of the door entrance. A polygonal bay and wings are informal features found in the Italianate that balances a formal façade. May 2024. Author’s photograph. 89% 7.87mb.

415 Main Street (1860). The door is larger than the windows and offset by the small ventilating window at the top in the gable. July 2011. Author’s photograph. 2.54mb100_3328 (1)

360 Main Street, 1855.

The house is an example of the evolving transition from Greek Revival to Gothic Revival to Italianate. May 2024. Author’s photograph. 74% 7.72mb DSC_6409.

33 S. Lincoln Street, 1850.

The lengthy 1850 Greek Revival is formal and simple. It has corner pilasters and there are four pairs of windows with an architrave, frieze and cornice characteristic of its type. May 2024. Author’s photograph. 73% 7.85mb DSC_6520.

505 Main Street, 1858.

The house is in the Swiss style and has a peacock feather spread motif above the second-floor balcony. There are also trifoils set in circles in the gable. The brick sunroom was added to the east around 1910. May 2024. Author’s photograph. 92% 7.81mb DSC_6426 (1)

505 Main Street. in-vogue late 1850’s peacock feather motif was made by scroll cut boards nailed to a backing and long tubes made by a lathe. To the left under the roof extension there is incised ornamentation with a tall thistle plant motif. July 2011. Author’s photograph. 1.54mb 100_3331 (1)

356 First Street, c. 1850.

Greek Revival frame clapboard house. May 2024. Author’s photograph. 62% 7.80mb DSC_6395

637 N. Batavia Avenue, 1906.

The Prairie style house was designed by Frank Lloyd Wright (1867-1959) in 1906. It is frame and stucco with massive chimneys. With its horizontals, low pitched roof, casement windows and thin eaves, it is the Prairie style fully developed. May 2024. Author’s photograph.

Frank Lloyd Wright in 1903, likely a self-portrait. Public Domain.

Fabyan Villa was the home of George and Nelle Fabyan from 1908 to 1939. A mid-19th century farmhouse was acquired by the Fabyans in 1905 and extensively remodeled by Frank Lloyd Wright in 1907. The house, on a hilltop looking east to the Fox River was the centerpiece of the Fabyans country estate called “Riverbank.” In 1914, the Fabyans purchased a windmill (photo below) that was located on a farm near Oakbrook, Illinois, and had it relocated opposite Riverbank on acreage that they acquired that same year. July 2013. Author’s phtograph.

The Fabyan Windmill, 1850s.

Between Batavia and Geneva, Illinois, The Fabyan Windmill is an authentic, working Dutch windmill dating from the 1850s. It was built by a German craftsman, Louis Blackhaus, and moved to this location in July 1915 next to the Fox River from its original site near Oakbrook, Illinois. July 2011. 2 mb 100_3357

111 S. Lincoln Street, c. 1850.

Though obscured by modern adaptations, the severe cube of the structure indicates its Greek Revival roots. May 2024. Author’s photograph. 92% 7.84mb DSC_6396.

125 S. Lincoln, 1852.

The Greek Revival design centers on a temple-like main block, where paired pilasters ascend to a pediment. The composition is subtly unconventional, however, as the entablature is only partially realized, one side implied by modest returns above the pilasters. Extending from the central section are a one-story entrance wing and a two-story addition featuring a pronounced cornice, dormers, arched windows, and tiny pitched roofs. May 2024. Author’s photograph. 88% 7.78 mb DSC_6400

432 Main Street, c. 1850.

The front porch may or may not be original but befits the broad formal mid-19th century Greek Revival structure. May 2024. Author’s photograph. 93% 7.82mb DSC_6431 (1)

Batavia’s historic buildings remain visible markers of changing economic, cultural, and social priorities across nearly two centuries.

333 S. Jefferson Street, Batavia Institute, Bellevue Mental Hospital, 1853.

Following the assassination of her husband, President Abraham Lincoln, Bellevue became the residence of Mary Todd Lincoln briefly in 1875. July 2011. Author’s photograph. 2.87mb 100_3332

Mary Todd Lincoln in 1846. Mary Todd was 23 years old when she married 33-year-old Abraham Lincoln in Springfield, Illinois on November 4, 1842. Their four sons were all born in Springfield. In 1875 Robert Todd Lincoln (1843-1926), her eldest son, had her institutionalized following a jury trial. She was committed to this private asylum in Batavia on May 20, 1875. Estranged from her finances and her son, she fell into a deep depression in the mental institution. Making contact with her lawyer and the press, the former First Lady got the wheels of justice and public opinion on her side. The resulting bad publicity for Robert Lincoln prompted the asylum director to pre-emptively change his opinion of Mary’s mental fitness so that in September 1875 she was released into the care of her sister Elizabeth Todd Edwards (1813-1888) with whom she was close and moved to Springfield. Following a second jury trial on June 19, 1876 that declared Mary “restored to reason,” Mary Todd Lincoln was back in charge of her money and freedom and promptly fled the country. She lived in France for the next four years. When she returned to Springfield in poor health in 1880, she lived again with her sister in Springfield. On July 16, 1882. Mary Todd Lincoln died of a stroke in Elizabeth’s home. Mary was 63 years old. Before her burial in Oak Ridge Cemetery next to her slain husband, her funeral was held at First Presbyterian Church in Springfield. Just steps from the Lincoln home, this was the church Abraham Lincoln started attending in 1850 after the death of their second son, four-year-old Eddie. The present church building was dedicated in 1868 and remains standing at 7th Street and Capitol Avenue today. see – https://www.nps.gov/features/liho/25/25.htm – retrieved January 23, 2025.

Elizabeth Todd Edwards. She and Mary were long close both in Springfield in the 1830’s and, later, at the White House. In 1875 Elizabeth accommodated her sister and the 64 trunks of her possessions with two rooms in her Springfield mansion. see – https://web.archive.org/web/20171201042129/https://www.civilwarwomenblog.com/elizabeth-todd-edwards/ – retrieved January 23, 2025.

333 S. Jefferson Street, Batavia Institute, Bellevue Mental Hospital, 1853.

The monumental Italianate structure was designed by Elijah Shumway Town (1804-1890), who also built Batavia’s Congregational Church. The projecting two-story wings, capped by a Mansard roof containing a third story of dormers, were constructed of slightly cruder stone and added before 1870. July 2013.

419 Union Street, 1863.

The exuberance of the Italianate style is evident in the soaring polygonal bay anchoring one side of the façade and the cupola rising from the other. Large windows and multiple curved brackets are characteristic features of the style. Contrasting textures of stucco and heavy stone add visual interest while creating the impression of more costly materials and construction than were actually employed. The house served as the residence of one of the physicians associated with the Batavia Institute across the street. July 2013. Author’s photograph. 4.77mb _0092 (1)

Calvary Episcopal Church (222 Main Street), 1880.

Designed in the American Gothic style, the church reflects the mid-to-late nineteenth-century revival of medieval Gothic forms that arose in English Protestant architecture as a reaction against the prevailing Neoclassicism of the previous two centuries. American influences are evident in the building’s overall massiveness, particularly in its square tower, which is crowned by a double-pitched roof. Between the tower’s stages is an unusual sheet-metal band ornamented with bosses and discs and encircling the dormers of the steeple.
April 2016. Author’s photograph. 2.82 mb DSC_0476 (1)

Through its factories, churches, houses, and landmarks, Batavia offers a remarkably intact architectural record of how industry, religion, transportation, and community shaped a growing Midwestern town from the nineteenth century into the modern era.

Details:

July 2013.

July 2013. 5.11mb 0479

Sources:

A Guide to Chicago’s Historic Suburbs on Wheels and on Foot, Ira J. Bach, Swallow Press/Ohio University Press, 1981, pp. 304-319.