Category Archives: Chicago

Rev. C.T. Vivian (1924-2020), American minister, author, and civil rights leader. (65 Quotes).

President Barack Obama delivers the 2013 Presidential Medal of Freedom to Cordy Tindell “C.T.” Vivian, during a ceremony in the East Room of the White House, Nov. 20, 2013. (Official White House Photo by Lawrence Jackson)/ Public Domain.

Rev. C.T. Vivian died on July 17, 2020 at 95 years old. Rev. Vivian was born in Boonville, Missouri, and migrated as a child with his mother to Macomb, Illinois. Rev. Vivian grew up to attend Western Illinois University (WIU) in Macomb, Illinois, where he worked as the sports editor for the student newspaper. In 1987, decades after attending the university, Rev. Vivian received an honorary doctorate from WIU.

Rev. Vivian’s career as an activist began in Peoria, Illinois, where, in 1947, he participated in sit-in demonstrations to successfully integrate Barton’s Cafeteria. Soon after, he served with Rev. Dr. Martin Luther KIng, Jr. and joined Dr. King’s executive staff. In that capacity, Rev. VIvian served as the national director of affiliates for the Southern Christian Leadership Conference (SCLC).

In the mid1960’s Rev. Vivian organized and directed efforts to re-evaluate activist networks and goals and the ideology and practice of Black Power, as well as the role of Christian faith among its participants.

In 1965, Rev. C.T. Vivian became Director of Fellowships and Internships of the Urban Training Center (UTC) for Christian Mission in Chicago. Founded with a grant from the Ford Foundation in 1963 to train African American Christian pastors and organizers—Rev. Jesse Jackson was among the first 19 men trained under Rev. Vivian’s program at the UTC in its first year—the organization considered new dimensions to protest movements in Chicago concerned with Black power, Black identity and Black unity.

By means of lectures, readings, discussions and nonviolent training exercises such as “the Plunge” where participants had to survive on their own for seven days without access to housing, food, or other resources, the organization existed to help its participants to seek ways to take power from structures which affect their lives particularly on the West and South Sides of Chicago. 

In 1970, following the assassination of Dr. King in 1968, Rev. Vivian became the first of Dr. King’s staff to write a book based on his experiences in the civil rights movement. Rev. Vivian’s book was entitled Black Power and the American Myth.

Rev. Vivian eventually became director of the Urban Theological Institute at Atlanta’s Interdenominational Theological Center, a consortium of African-American seminaries. He was also board chair of Capitol City Bank, a minority-owned bank founded in 1995 that focused on loans for underserved areas. With eight branches in metro Atlanta, Capitol City Bank closed in 2015.

Through the C.T. Vivian Leadership Institute founded in 2008, Rev. Vivian continued to do the kind of work he did in Chicago in the 1960’s which was facilitating mainly youth who were seeking discerned strategies for their material and spiritual goals. On behalf of at-risk youth and college graduates, Rev. Vivian fostered innovative leadership for their career development in the 21st century. In 2012, Rev. Vivian returned to serve as interim President of the Southern Christian Leadership Conference and, in 2013, President Obama awarded Rev. Vivian the Presidential Medal of Freedom.

PHOTO: CC BY-SA 4.0

The United States began with a struggle for civil rights. The specific issue – taxation without representation – was merely a focus for the larger question of whether or not a dominant majority would continue to exploit a subject minority. The American colonists decided that this oppression was not tolerable.
America was born as a revolutionary nation.
The question always before the Black man was: What must I do to be free?
Freedom was conceived of in commercial terms, and indeed there was cause for this..Yet the fact is that when ordinary Black people began to move it was not an economic force that moved them. They sought dignity, not dollars; manhood, not money; pride, not prosperity.
It was Martin Luther King who removed the Black struggle from the economic realm and placed it in the moral and spiritual context.
As a nation, America had steadfastly refused to accept the humanity of its Black minority. It had perpetrated an endless series of horrors more ghastly than most of its citizens could imagine or believe
Racism began as rationalization. It began as a justification of the white man’s injustice to the Black. The greed that brought Black men into slavery was not alone enough to make the institution bearable to the white conscience.
White Americans had to become racists or John Browns…There were many more whites of John Brown’s persuasion than is commonly known. The annals of Southern history document the executions of scores of whites accused of fomenting Black revolt.
Today bigotry most often shows itself as blind indifference and willful ignorance rather than as racist activism.
When Martin Luther King emerged, he raised the issues from the pragmatic to the sublime.
During the time of slavery abolitionists were accused of violence for merely ADVOCATING an end to slavery, while the steady falling of the overseer’s lash went unquestioned as a necessary fact of life.
White America has accepted the brutality of enforced poverty, the violence of economic and social discrimination, the viciousness of personal intolerance, as social facts.
The Blacks who were brought to this country as slaves were systematically stripped of all cultural ties…Nor were they allowed to develop new institutions to replace the old. They were not permitted to read or write.
Blacks were permitted nothing by which to mark themselves as human. They had neither legal nor moral rights. They were property, not people.
Although the Constitution had been amended to declare him a citizen, the Black was neither considered to be, nor treated as, a man.
Even the Black church, which has been the closest thing in most communities to be a truly independent Black institution, has largely failed to deal with the facts of Black America. The church has taught that Blacks were human. But that they would only enjoy its privileges after death.
Blacks had to come to see themselves as masters of their own fate, masters of their secular destiny as well as their spiritual destiny.
These facts — (of economic discrimination, infant mortality rate, malnutrition) and all the others which describe the Black condition — we knew well. Our problem was to make the rest of the nation understand them.
Among other models of social action was the American Revolution itself.
When white people find filth in the streets of their neighborhood they quite properly call city hall and complain, and it is removed. But when the same whites (and warped Blacks) find filth in the ghetto streets, they call for a clean-up campaign by ghetto residents.
In 1964, the Small Business Administration reviewed its past ten years and reported that it had made seven loans to Blacks during that time –seven in ten years. This record is typical of most banks, savings and loans companies, and other financial institutions, which provide the capital that allows people to enter the commercial world.
As Gunnar Myrdal pointed out in his classic study AN AMERICAN DILEMMA, this country does not have a Negro problem, it has a white problem. Changing the white majority, their attitudes and their institutions, is basic to any solution to “racial strife.”
We saw that the failure to admit Blacks to the society had created a permanent ambivalence within the nation, an ambivalence which warped everything that the nation did. Even the simple facts of history had been so twisted that it was impossible for most Americans to understand what happened to their land or why they had arrived at the crisis they were facing.
The first permanent non-Indian settlers in what is now the United States were not whites seeking religious freedom but Blacks seeking physical freedom. These people came here as slaves with an ill-fated Spanish colonial venture. They rebelled and sought refuge with the Indians. The Spanish left and the Blacks remained. This took place more than a hundred years before the landing of the Mayflower.
Of major importance is the fact that at the time of the Revolutionary War the entire American economy was sustained by slavery. Slaves were held in every colony.
For Blacks were not the only ones oppressed by slavery. Whites were also brutalized by their inability to escape from slavery. In the South this was especially clear. A police state was created and the entire population lived in terror of a slave uprising.
Millions of Americans suffered from misplaced hatreds. The classic example is the poor white Southerner who has been pitted against Blacks by the powerful men who exploit them both.
Most of the antislavery agitation in the United States came from poor whites in the South. These people saw that slavery kept THEM in bondage by allowing planters to control all the best land and manipulate the markets to their own advantage.
John Calhoun voiced the typical slaveholder’s view when he said freedom for whites was impossible without the enslavement of Blacks.
In the Dred Scott decision of 1857…the Supreme Court explained that the phrase “the people of the United States” in the Constitution was never meant to include Blacks.
Congress…created the Freedmen’s Bureau, an agency designed to make the ex-slaves participants in the national economy. Much good work was done by the Bureau.
In the Fifteenth Amendment, the government officially forbade the denial of voting rights because of “race, color, or previous condition of servitude.” And having done this, the government washed its hands of the whole matter.
One reactionary Supreme Court decision interpreted the Fourteenth Amendment as having granted the privilege of national citizenship, but not necessarily state citizenship. This gave Blacks rights such as access to seaports, but left questions of education, suffrage, and employment up to the states.
During the 1890s, two to three Blacks were lynched every week – week after week, year after year.
During the Jim Crow mania, states, counties, towns, and cities vied with one another in passing repressive legislation, running all the way from the silly to the insane. This was the period which the “separate but equal” doctrine was taking shape.
The Civil Rights Act of 1965 was intended partly to enforce the Fifteenth Amendment, because no more than a tiny fraction of the Black population had ever actually been allowed to vote.
Ironically, it is America’s firm commitment to equalitarian ideals which makes the race question so intense.
What began as a Negro rights movement and became a civil rights movement would have to become a human rights movement encompassing the entire nation. It would not be enough even for the nation to change its attitudes toward Black people – we saw that the nation would have to change its attitude toward itself as well. White people as individuals and as a group would have to examine and redefine themselves, their past, and their future just as Blacks were doing.
Almost every public pronouncement concerning the condition of Blacks insisted that their situation was rapidly improving. But since Blacks were invisible to the white world, these questionable statements went unverified.
Some of our leaders recommended movement through education…Others to industrial occupations…still other leaders counseled violence. Throughout the history of America we fought many times. Before emancipation there were over 250 slave conspiracies and revolts.
To all who accepted it, nonviolence offered new power. It pitted calm courage against frantic fear. It set the action of love against the reaction of hate.
Nonviolence was a method which at once began to end the old and create the new.
The Birmingham campaign of 1963 was the first large-scale test of the new method (of nonviolence). It was titled “Project C” – C for CONFRONTATION.
When it became clear that we would not be crushed, official Birmingham accepted our demands—(1) desegregation of all public facilities, (2) hiring and upgrading of workers without discrimination, (3) the release of all jailed demonstrators, (4) the establishment of a permanent biracial committee to keep communications open between Blacks and whites.
Our movement depended on mass support; the mobilization of our people was our principal weapon.
We were continually warned about “backlash”—which is what white people do when Black people fail to “stay in their place.”
We were continually told by whites and fearful Blacks alike that we were fomenting discord, creating racial strife, mounting reaction and bigotry.

Introductory text:

White liberals also touted the success gained through legal action. But important as court battles have been, they failed to make any basic change in the lives of most Blacks.
Ten years after the school desegregation cases of 1954, only 2.14% of the nearly 3 million Black children in Southern schools have been affected and were receiving anything like a desegregated education.
As this protest reached massive proportions it became clear that those Americans who were not coming to realize the justice of the Black demands were closing their minds more permanently and more desperately to justice.
Massive opposition was stirring. White citizens’ councils were forming throughout the South. In the Northern cities, the names were different but the motives were the same whether they came under the heading of parents’ and taxpayers’ groups, homeowners’ associations, or community school councils.
Our accomplishments often bewildered us as much as our defeats.
It was not until the riots began that we understood the extent of our failure. The message from the streets was that hundreds of years of Black appeals for justice would now give way to action.
When there is no justice for ALL, then there is no justice at all. Some may be favored, but none are safe.
Genuine integration can never become a reality until both parties can live together as equals; and that will not happen until each sees the other as human, until each holds the same values upon which the entire culture can grow.
Integration is dead. The concept and the experience, insofar as they were tried, have both failed because of the powerful racism of this society. Blacks, in response, have realized that they must develop their own distinctive culture.
Black organizations that have organized around welfare have almost universally called for the abolishment of that system.
Who then really WANTS the welfare system? Who profits by it? Who perpetuates it? It is, of course, the people who RUN the system.
It is those who ADMINISTER welfare who get the most money, not the recipients; it is the administrators who are most truly ON welfare. This point should always be remembered when they try to speak for the Black community.
The collapse of the integration model has led to many social experiments ranging from Black capitalism to the African revival. There has been a headlong search for new sources of identity.
Within Black communities, therefore, the cry is no longer for integrated education, but for community control. It means Black control of Black schools, just as whites have always controlled their schools.
In a few cases there have even been beginning attempts at coalition between bigots and Blacks in opposition to the white liberals who refuse to give up the rubric of integration.
Some segments of the Black movement are concerning themselves specifically with the creation and re-creation of Black culture. Others have found inspiration in such international movements as socialism.
The only sanity seems to lie in a new form of segregation which will hopefully, in time, bring a new demand for integration – the integration of whites into the re-created culture that the Black minority has begun to achieve.

Introductory biographical text:

Most brief, educationally distinct citations come from C.T. Vivian’s Black Power and the American Myth.

Eduardo Kobra (b. 1975, Brazil), Muddy Waters, 17 N. State Street (Stevens Building), Chicago, Illinois.


Muddy Waters, “King of the Chicago Blues,“ by Brazilian artist Eduardo Kobra in a photograph taken in May 2021. The 10-story mural tribute was painted in 2017 and is located on State Street in Downtown Chicago.

This 100-foot-tall (10 stories) mural of legendary Chicago blues musician Muddy Waters (1913-1983) was dedicated in June 2017 on the north wall of the 19-story Stevens Building at 17 N. State Street in Downtown Chicago.

Painted by Brazilian street artist Eduardo Kobra (b. 1975), it took over two weeks to paint it. The new mural covered over a big, yellow “Go Do Good” painting. The Stevens Building itself is a notable early skyscraper on the east side of State Street near its intersection with Washington Street. When it was built in 1912 by Daniel H. Burnham (1846-1912), it was one of the most modern business structures In Chicago and filled with retail shops. The Charles A. Stevens & Bros. building is nineteen stories above ground and three below,

The colorful portrait mural of Muddy Waters is part of a campaign to beautify the walls of some tall buildings in Chicago as well as to mark the significance of Black music in Chicago. Specifically, Eduardo Kobra’s mural is a tribute to the legacy of Muddy Waters in the Chicago blues music scene. Among Muddy Waters’ many titles and accolades, he may be perhaps best known as the “King of Chicago Blues.”

Growing up in Mississippi, Muddy Waters was first exposed to music at the local Baptist church. During World War II, when Muddy Waters was still in his 20’s, he moved from Mississippi to Chicago. He came to Chicago because he wanted to be a professional musician and Chicago since the 1920’s had been a center for jazz and blues music production.

In 1951 when Muddy Waters recorded his song “Still A Fool” at newly-founded Chess Records on the southside of Chicago, he started the next decade making several blues classics. In 1951, the Chess brothers, Leonard and Phil, both around Waters’ age, wanted the new blues musician to record using the new label’s professional musicians instead of Waters’ own band.

By September 1953 Waters was recording with his own band which became one of the most acclaimed blues bands in history. It included Little Walter Jacobs (1930-1968), a Blues and Rock and Roll Halls of Fame harmonica virtuoso; Jimmy Rogers (1924-1997), a Blues Hall of Fame musician on guitar who, with Little Walter and Muddy Waters, helped define the Chicago Blues sound; rural blues legend Elga Speed Edmonds (1909-1966) on drums; distinctive keyboard stylist and Blues Hall of Fame inductee Otis Spann (1930-1970) on piano—and, at times on bass, Willie Dixon (1915-1992), Grammy Award winner, and inductee in the Blues, Rock and Roll, and Songwriters Halls of Fame. The clarity of the clip of Muddy Waters’ electric guitar and his gravelly voice, deep and wide, were also distinctive features in a career that spanned 50 years and included 11 Grammy Award nominations with 6 wins.

In June 2017 at the dedication of the mural at the busy intersection of State and Washington Streets in the heart of downtown Chicago’s business/shopping districts, Muddy Waters’ family was in attendance. Of Muddy Waters’ legacy, born in Mississippi and living and working in Chicagoland since the 1940’s, Rolling Stone wrote: “With him the blues came up from the Delta and went electric.”

https://www.grammy.com/grammys/artists/muddy-waters/6890

http://www.encyclopedia.chicagohistory.org/pages/151.html#:~:text=The%20decline%20slowed%20the%20migration,resurgence%20of%20the%20record%20industry.

text&photo:

A Gift to the People: The Chicago Picasso, 1967.

FEATURE IMAGE: Chicago’s Picasso in Daley Plaza. Author’s photo (July 2015).

Chicago’s “Picasso” in today’s downtown Daley Plaza was officially unveiled on Tuesday, August 15, 1967 at 12 noon.

Weeks before the public event excitement (and some dread) swirled among Chicagoans and others as to what Pablo Picasso’s monumental outdoor sculpture would be like.

In the photograph on the wall, Mayor Daley and others pull the cord on August 15, 1967 unveiling Chicago’s iconic Picasso.

The famous Basque artist was first approached by Chicago leaders in May 1963. This encounter led more than four years later to the Cor-Ten steel sculpture’s installation and unveiling on a beautiful Tuesday summer’s afternoon in the Chicago Civic Center Plaza. Many in the crowd of thousands who had gathered to witness the historic event gasped and jeered at the modernist art work when the fabric cover was taken off. Local newspaperman Mike Royko wrote in The Daily News that the art work looked like a “giant insect.” Photo Credit: “Picasso in Chicago” by Emily Barney is licensed under CC BY-NC 2.0

Chicago’s Picasso in Daley Plaza. Author’s photo (October 2011).

Chicago’s first major public outdoor sculpture started a long term national trend to display massive outdoor contemporary art for the public

The now-iconic Picasso unveiled in 1967 is credited with being the first public outdoor sculpture installed in Chicago that put Chicago on the map as one of America’s first major cities to display massive outdoor contemporary art for the public.

In 1958 there was an untitled art work by Richard Lippold (1915-2002) constructed in the lobby of the Inland Steel Building (1954-58) by Skidmore, Owings & Merrill in downtown Chicago. It is four blocks from City Hall and the new Civic Center Plaza that the same architectural firm was helping to design and build in the early 1960’s.

Untitled (known today as The Radiant One), Richard Lippold, commissioned in 1957, Inland Steel Building, Chicago. Author’s photo (December 2017).

This was followed in 1964 by a large modernist work unveiled at the University of Chicago Law School entitled, Construction in Space and in the Third and Fourth Dimensions. It was made in 1959 by Russian Constructionist Antoine Pevsner (1886-1962).

The reputation and fame of Pablo Picasso (1881-1973) in 1967 helped catapult the idea and cultural practice of the installation of modern art, often monumental, in high-profile public spaces across the country, and starting in large measure, in Chicago.

In the following years and decades installation of public art that had broadened beyond the commemorative extended to established artists, many with international reputations, as well as more recent and sometimes emerging artists. In 2021, one online list of public art on campus at the University of Chicago demonstrates its extensive practice that was largely ushered in with Chicago’s Picasso (Ira J. Bach and Mary Lackritz Gray, A Guide to Chicago’s Public Sculpture, University of Chicago Press, 1983, p. xiii; https://arts.uchicago.edu/public-art-campus/public-art-campus#Antoine_Pevsner – retrieved June 9, 2021).

Since before the mid-20th century, public art in America has been often characterized by Modernism (i.e., MoMA’s modernist sculpture garden dated from the 1940’s). Modernism began as a cultural rebellion against prevailing classical-romantic art work. Until around Rodin’s Balzac in 1898, art work in the classical and romantic style filled parks and plazas throughout the 19th century and afterwards that memorialized people, places, and events. Modernists identified the classical-romantic style as old, trite, exhausted, and artistically bankrupt in rapidly changing times. Instead, Modernism offered artistic forms and creative responses that met and expressed an increasingly global and machine age – and not by grand depictions and tired motifs of old Romans standing (or lying) on privileged porticos in togas (i.e., Thomas Couture (1815-1879) Romans during the Decadence, 1847, oil on canvas, Musée d’Orsay).

Thomas Couture (1815-1879), Romans during the Decadence, 1847, oil on canvas, Musée d’Orsay. Starting no later than 1900, contemporary society was increasingly artistically influenced by Modernism. Characterized by the rejection of centuries-old literary and historical subjects and forms, it turned to abstraction and imaginative artistic responses as more fitting expression for a rapidly changing modern society.

Pablo Picasso had dominated the modern art scene for most of the 20th century, starting and particularly as the innovator of Cubism with French painter Georges Braque (1882-1963). Picasso was one of several artists who, as Harper’s Bazaar observed about the magazine’s engagement with modern artists, “broke new ground, challenged established thinking, and signaled seismic shifts in the culture” (Harper’s Bazaar, March 2021, p. 236).

Pablo Picasso, Three Women, 1908, oil on canvas, 200x 178 cm, The Hermitage Museum, St. Petersburg, Russia.

Picasso, Student with a pipe, Paris, 1913, Oil, gouache, cut-and-pasted paper, gesso, sand, and charcoal on canvas, 28 ¾ x 23 1/8 inches, The Museum of Modern Art, New York.

Chicago’s Picasso in Daley Plaza from the side looking to the southeast. Author’s photo (July 2015).

On a representational level, a woman’s facial profile (eye, nose, lips, chin) followed by two “wings” of flowing hair, and rounded shoulders are in plain sight. Yet other interpretations for the sculpture are also reasonably feasible. For example, from the back, are the top symmetrical curves of the wings reflective of the curves of a woman’s buttocks with legs constituting the rest? Are the cut-out shapes like a head and neck in this context possibly a phallus? Picasso famously did many pieces of art that were highly sexualized. In 1932 Pablo Picasso produced an entire series of what would become iconic paintings of Marie-Thérèse Walter, his young, blonde-haired mistress, in the most lascivious and sensual positions imaginable. Picasso’s Minotaur and Wounded Horse is one example of it produced in Boisgeloup (outside Paris) on April 17, 1935 and today in the permanent collection of The Art Institute of Chicago. (See – https://johnpwalshblog.com/2013/05/15/picasso-and-chicago-the-show-may-be-over-but-its-best-parts-stay-on-display-its-called-the-art-institute-of-chicagos-permanent-collection/).

Picasso narrowed the central plane of the head toward the top, and indicated its slight tilt backward. Using Student with Pipe as a guide, what is usually interpreted as flowing hair past a woman’s head and body, these immense curved symmetrical “wings” in Chicago’s Picasso may be conceived as the shadow or shadows of a head and body. If the rods are not representative of something specific – i.e., guitar strings – but, as Picasso alluded in the LOOK interview of November 1967, an aesthetical connection, then this interpretation of a figural foreground and shadowed background that makes for a sculptural whole is also feasible.

The Chicago sculpture’s circular eyes and long flat nose are typical of Picasso heads of the 1913-1914 period which were translations of the features of African, specifically Wobé, masks. Picasso used their economy and schema to transform them into his personal and whimsical art work. (William Rubin, Picasso in the Collection of the Museum of Modern Art, MoMA, New York, 1972, pp. 88-89).

Chicago’s Picasso in Daley Plaza, Author’s photo. (December 2017).

Mask (Kifwebe), Songye, late 19th or early 20th century. Wood, pigment, 12 x 7 1/8 x 6 1/8 in. (30.5 x 18.1 x 15.6 cm). Brooklyn Museum. The object is a female mask with projecting mouth, triangular nose, pierced eyes, overall concentric linear carving, and polychrome pigment.

The mask type that was shared by other African societies is characterized by angular and thrusting forms, and the entire face is covered in unique patterns of geometric grooves. Female masks, such as this one, are distinguished by the predominant use of white clay and, in a feature shared by Chicago’s Picasso, the rounded form of the head crest. (See – https://www.brooklynmuseum.org/opencollection/objects/169088– retrieved June 9, 2021).

Picasso with wife, Jacqueline. Photo credit: “picasso” by ombrelle is licensed under CC BY-NC-SA 2.0.

Picasso was 72 years old and  Jacqueline Roque was 26 years old when they met in 1953. Picasso’s first wife, Olga Khokhlova, died in 1955. Picasso romanced Jacqueline until she agreed to date him and they married in 1961. During their courtship and marriage of 20 years, Picasso created over 400 portraits of Jacqueline, more than any of his other muses.

Picasso’s widow, Jacqueline Roque Picasso (1927-1986), gave her portrait to the president of Iceland and the bust was consigned in 1988 to the National Gallery of Iceland. A more realistic figure, Picasso’s slightly earlier art work evokes features and forms found in the abstracted sculpture for Chicago done a little later, such as the wing-shaped curves of the flowing hair that comes to a point at the bottom. https://www.listasafn.is/english/exhibitions/nr/476

Pablo Picasso, Jacqueline with a Yellow Ribbon, 1962, sheet metal, cut-out, bent, and painted, 19 5/8 inches, National Gallery of Iceland, Reykjavik.

Chicago’s Picasso in Daley Plaza. Completed no later than 5 years after Jacqueline with a Yellow Ribbon in 1962 the dramatic shapes and formulations of the monumental sculpture share recognizable affinities. Author’s photo (July 2015).

Perfect Summer’s Day for Unveiling Ceremony

August 15, 1967 was a perfect summer’s day with temperatures in the low 80s and no rain to worry about in the forecast. The Woods Theater across the Plaza on Dearborn was playing Jack Nicholson’s new film, Hells Angels On Wheels. Before the unveiling, Mayor Richard J. Daley (1902-1976) spoke before the crowd. The mayor told the crowd that he was “very happy” that they had “come to share” in the dedication of what was “a great gift to our city” by Picasso. That Mayor Daley and Pablo Picasso, both Roman Catholics, unveiled Picasso’s gift on August 15 would be coincidental to the significant Catholic religious holiday of the Assumption of the Virgin Mary that also falls on the date.

A lunch-time crowd packed the new Civic Center Plaza on the day of the unveiling. The new plaza fronted a new modernist courthouse skyscraper and a modern outdoor sculpture – Chicago’s Picasso – as the major components of architectural plans virtually from its start.

In 1963, the Public Building Commission of Chicago decided to build a new modernist 31-story civic center fronted by a public plaza. The new complex would complement and contrast with the 10-story City Hall across Clark Street that opened in 1911. The new courthouse and plaza development was part of Mayor Daley’s overall downtown development that by 1963 was in high gear and would remain so past his unexpected death 5 days before Christmas in 1976 at 74 years old.

Skidmore, Owings & Merrill, the architectural firm associated with the project, wanted the art work to be by Pablo Picasso. When the project’s coordinator, architect William E. Hartmann (1916-2003), told Mayor Daley of these plans, the mayor quickly supported the choice. The challenge now was to convince Picasso.

Chicago Civic Center, 1963. (see- https://www.artic.edu/artworks/107284/chicago-civic-center-perspective-view-of-plaza– retrieved June 9, 2021).

The Chicago Civic Center’s supervising architects was C.F. Murphy led by the Aurora, Illinois-born architect Jacques Brownson (1924-2012). Skidmore, Owings & Merrill and Loebl, Schlossman, Bennett & Dart were associated architects. Al Francik was this drawing’s delineator.

The Chicago Civic Center was the first of several important new public buildings constructed in Chicago from the late 1950s to the 1980s as part of Mayor Richard J. Daley’s development of municipal government. The glass-and-steel modernist building held over 100 courtrooms, office space and a large law library. It boasted wide spans between weight bearing columns and 18-foot-tall floor to floor heights. Though the plan included a sculpture in the public plaza, Picasso’s sculpture came later after he was persuaded by William Hartmann of Skidmore, Owings & Merrill to make an art work. Chicago’s Picasso continues to draw Chicagoans and visitors from all over the world to the plaza. 

On August 15, 1967, Mayor Daley continued his remarks to the assembled crowd: “Today, with its unveiling, it becomes a permanent part of the Chicago scene. As mayor, I dedicate this gift, in the name of the people of Chicago, confident that it will have an abiding and happy place in the city’s heart.”

The Deed of Gift, dated August 21, 1966, was signed by Picasso with one of its witnesses being, Jacqueline, his wife and written in both English and French. The entirety of the Deed of Gift in English reads: “The Monumental sculpture portrayed by the maquette pictured above has been expressly created by me, Pablo Picasso, for installation on the plaza of the Civic Center in the City of Chicago, State of Illinois, United States of America. This sculpture was undertaken by me for the Public Building Commission of Chicago at the request of William E. Hartmann, acting on behalf of the Chicago Civic Center Architects. I hereby give this work and the right to reproduce it to the Public Building Commission, and I give the maquette to The Art Institute of Chicago. Desiring that these gifts shall, through them, belong to the people of Chicago” (Balton-Stratton, The Chicago Picasso, p. 33).

Picasso donated his sculpture to the people of Chicago in 1967. Skateboarder on Chicago’s Picasso in Daley Plaza. Author’s photo (July 2015).

Children’s slide on Chicago’s Picasso in Daley Plaza. Author’s photo (May 2021).

Picasso’s “gift” cost $300,000 to fabricate–or around $2 million today

Picasso donated his sculpture to the people of Chicago in 1967. The artist’s gift constituted the 42-inch maquette and the rights and privileges surrounding it. The monumental sculpture based on Picasso’s “gift” of the maquette cost $300,000 to fabricate–or around $2 million today – and paid for by private monies (Bach, p. 76).

The Picasso sculpture could not be completely a matter of artist largesse (though he did not accept a fee). Gertrude Stein in Picasso, her memoir of the artist written in 1938, writes of the young and then-impoverished Picasso who gave a prominent collector one of his desirable art works when he might have paid for it. Picasso told Stein about the collector: “He doesn’t understand that at that time the difference between a sale and gift was negligible” (Stein, Picasso, p. 8). Fast forward about fifty years and something similar might have applied for Picasso in 1967 in terms of acknowledging the people (and collectors) of Chicago.

Chicago’s Picasso in Daley Plaza. Author’s photo (May 2021) .

Chicago’s Picasso in Daley Plaza. Author’s photo (July 2015) .

Not everyone who gathered at Daley Plaza in August 1967 during the “Summer of Love” and then-escalating Vietnam War was there to welcome Picasso’s sculpture. Though Chicago had a long and venerable history with Picasso’s art – The Art Institute of Chicago began collecting it in 1923 and the first Picasso exhibition was at The Arts Club of Chicago that same year—protesters held signs at the unveiling, some of which read: “Let’s give it back now!!!,” “The Colossal Boo Boo,” and “It’s a Monsterment.” To what degree connoisseurship influenced protesters in August 1967 would appear to lie in the outright rejection of Modernism though more nuanced criticism could include crass commercialization of Picasso’s art work.

From its unveiling in August 1967 until today, Chicagoans have been mystified by their publicly owned “Picasso.” Picasso’s untitled artwork has had its boosters and detractors. Over the years, it appears public opinion has mellowed about the 50-foot-tall, 162-ton Cor-Ten (self-weathering) steel sculpture, even turning mostly in favor of the enigmatic art work.

In more than 50 years of debate, Chicagoans have come to accept that they probably will never know exactly what it is that Picasso gave “to the people of Chicago.”

Though mysterious – is it a butterfly or bird? or, as Sir Roland Penrose (1900-1984) interpreted it, the abstracted head of a woman with ample flowing hair – many seek it out or find it as they cross the plaza. It adds grace, beauty, personality, proportionality and perspective to the urban space between Dearborn and Clark Streets at Washington Street.

Chicago’s Picasso in Daley Plaza looking to the northeast. Author’s photo (May 2021).

The sculpture’s rods have been compared to the strings of a guitar (Bach, pp.75-76). Always in the public domain, it is a popular icon for Chicago.

The Picasso bestows international and modernist value to the “City of the (19th) Century” which in 1911 – the year City Hall was erected – poet Carl Sandburg (1878-1967) called “hog butcher for the world” in his poem, Chicago. Though Sandburg wrote these literary images in and of another era, the famous poet was just 3 years older than Picasso and died in July 1967, only weeks before the official unveiling of the Picasso that ushed in a new age for the city.

In May 1963, Picasso was a vigorous 81 years old and living in Mougins, France. By way of literary and artistic contacts in Chicago and Europe, William Hartmann was helped on his mission to visit Picasso as the young American architect headed to the south of France to await the outcome of his request to meet the aging Basque artist.

Picasso was 81 years old and living in the south of France when Chicago architect William Hartmann tracked the artist down to ask him to consider creating a sculpture on a monumental scale for Chicago’s new modernist Civic Center development project.  Photo credit: “PABLO PICASSO” by marsupilami92 is licensed under CC BY 2.0.

William Hartmann, 47 years old in 1963, was born in New Jersey and started his architectural career in Boston after attending MIT. He joined Skidmore, Owings & Merrill in New York City following World War II and was working in its Chicago office since 1947. Hartmann, elected to the College of Fellows of the American Institute of Architects (AIA) in 1963, is credited for personally enticing Picasso to design a sculpture for Daley Center Plaza in Chicago. In 1968, the year after the installation of the Picasso sculpture in Chicago, Hartmann was awarded an honorary Doctorate of Humane Letters from Lake Forest College. (For Hartmann biographical information and interviews, see the Ryerson & Burnham art and architecture archive – https://digital-libraries.artic.edu/digital/collection/caohp/id/26834/rec/1– retrieved June 9, 2021).

At their meeting Hartmann looked to familiarize the artist with the downtown Chicago project: he brought photographs of Chicago, the building site, and its people. Hartmann included photographs of the many Picasso works owned by Chicagoans and its institutions to show him this city’s longstanding regard and love for him.

Picasso told Hartmann he would think about it.

Hartmann continued to visit over the next months and years bringing various Americana and Chicago-related items as gifts, such as major sports team paraphernalia. Hartmann also updated the artist on the modernist Civic Center construction project.

Picasso produced a draft.

Before starting his maquette, Picasso asked Chicago leaders to keep the art project “relatively confidential” and out of the public eye

Hartmann told him, “We want to commission you so that I end up with a study I can take back.” Maintaining his flexibility, Picasso told Hartmann, “I may not produce anything—or produce something that you don’t like. It’s best that we keep this low-key from start to finish, calm, and relatively confidential.”

Thus, out of “relative confidentiality” was born much of the mystery and intriguing quality of the “Picasso” at its unveiling in Chicago in August 1967.

Maquette for Richard J. Daley Center Sculpture,1964. The Art Institute of Chicago. Maquette for Richard J. Daley Center Monument, 1965. Welded steel (simulated and oxidized) 41 ¼ x 27 ½ x 19 inches, The Art Institute of Chicago. The artist; given to The Art Institute of Chicago, 1966. See – https://www.artic.edu/artworks/25809/maquette-for-richard-j-daley-center-sculpture — June 6, 2021.

In 1963 Mayor Daley looked to persuade Picasso to do a monument. In 1965, Picasso looked to persuade Mayor Daley to accept his foremost Cubist original work that would be seen and interpreted each day by thousands in the heart of Chicago’s downtown government, business and shopping district.

Chicago’s collection of public art was initiated on August 15, 1967, when Mayor Richard J. Daley dedicated an untitled sculpture commonly known as “The Picasso” in Chicago’s new Civic Center (now the Richard J. Daley Center). Four years earlier, architect William Hartmann of Skidmore, Owings & Merrill had approached Pablo Picasso with the commission. The artist accepted and crafted two steel maquettes: one he kept in his studio at Mougins and gave the other to the architect to use in planning the potential fabrication of the sculpture. With the Picasso sculpture’s unveiling in 1967, its presence inspired private and public investment in many more art works throughout the cityscape, including Anish Kapoor’s Cloud Gate (“The Bean”) completed in 2006 at Millennium Park.

Cloud Gate (“The Bean”), Anish Kapoor, 2006, Millennium Park, Chicago. Chicago’s Picasso in 1967 inspired private and public investment in art works throughout the cityscape well into the future. Author’s photo (May 2021).

When Picasso produced a 42-inch maquette of the sculpture, the board of the Public Building Commission of Chicago was given a private viewing of it. Afterwards, they passed a resolution authorizing the payment of $100,000 to Picasso (about $850,000 today) with the sum to include the purchase price for the right, title and interest in and to the maquette as well as copyright and copyright renewals. When Hartmann offered the $100,000 check to Picasso, he asked the artist to sign the “Formal Acknowledgment and Receipt.”

Picasso refused to accept the money or to sign the document.

Rather it was Picasso’s wish that a “Deed of Gift” be prepared and which Picasso signed on August 21, 1966. (see- https://en.wikisource.org/wiki/Letter_Edged_in_Black_Press,_Inc._v._Public_Building_Commission_of_Chicago – retrieved June 4, 2021).

Chicago’s Picasso in Daley Plaza from the back looking to the south. As in every cubist art work, a visit to the sculpture provides multiple viewpoints. Author’s photo (July 2016).

Richard J. Daley Center Sculpture, 1967, White chalk on plywood, 100 x 81 cm, Signed recto, upper right, in magenta pastel: “Picasso” (underlined); The artist; given to The Art Institute of Chicago, 1967. – https://www.artic.edu/artworks/28019/richard-j-daley-center-sculpture– retrieved June 9, 2021.

In the chalk drawing (above) the importance of the sculpture’s forms, both empty of steel and fabricated thereof, carry greater significance to the outcome of the piece. In the drawing Picasso does not include the rods of which much representational conjecture has been made (i.e., guitar strings) as the artist himself admits adds value for structural stability of the modernist monument.

Based on Picasso’s design and the 42-inch maquette he made, the monumental statue was built by U.S. Steel in Gary, Indiana. Anatol Rychalski was the engineer in charge of the design and construction.

Rods of the Chicago Picasso in Daley Plaza, Author’s photo (July 2015).

“My job was to make an exact but giant likeness of Picasso’s 42-inch original. Being a follower of Picasso’s works, I knew that no snap judgement of this one would suffice. But those of us who built it accepted the challenge of its interpretation with as much enthusiasm as the challenge of its construction” (Chicago Tribune, August 20, 1967). Rychalski, a Polish immigrant to the U.S. in 1950 and, in 1967, senior designer in the American Bridge Division of U.S. Steel corporation, observed, “We had to roll steel to sizes which never have been rolled which means that the whole technology had to be to some extent improvised at the time.” Nearly 50 years later, in 2016, the 91-year-old Rychalski, said about the sculpture, “It defines the city as ‘spirit in flight.’ You look at the wings and the profile of an overwhelmingly powerful lady…the value of it is enormous.” (quoted in https://www.shawlocal.com/2016/07/28/shorewood-man-expresses-the-profound-through-his-acrylic-paintings/askc2p1/-retrieved June 9, 2021.)

Pablo Picasso and William E. Hartmann with the maquette in the artist’s Mougins studio in August 1966. This image appeared in the 1967 program pamphlet. Picasso made two maquettes – one he kept in his studio and the other he gave to The Art Institute of Chicago for the behalf of the people of Chicago.

Daley pulled the cord on the multi-color fabric that hid Picasso’s gift to the people of Chicago. Chicago poet Gweldolyn Brooks (1917-2000) read remarks and members of the Chicago Symphony Orchestra played music.

Collective gasp from the crowd followed by jeers at unveiling

With the veil removed, the crowd let out a collective gasp and began to shout negative comments about the art work. In its first public appearance, the crowd of potential Picasso admirers turned into a Picasso peanut gallery – an unintended, unwanted but not wholly unforeseen consequence by city authorities. Bemused criticisms of the Picasso were also part of what became – in the mayor’s words at the sculpture’s unveiling – “a permanent part of the Chicago scene.”

The Chicago Picasso at the dedication ceremony before the unveiling on August 15, 1967. Photo credit: case 69C353: The Letter Edged in Black Press, Inc. vs. Public Building Commission of Chicago in records of the U.S. District Court, Northern District of Illinois, Eastern Division, RG 21.

Controversial reaction better than “no reaction at all”

For William Hartmann and others responsible for bringing the Picasso to Chicago the local crowd’s visceral and negative reaction to the monumental public art work in the downtown location was better than no reaction at all.

“Picasso’s work, frequently, if not always has been the center of controversy,” Hartmann philosophically observed, “So it all fit into that pattern beautifully.”

Mayor Richard J. Daley (right), c. 1971. Photo credit: “File:Chicago Mayor Daley and Keith Kingbay.jpg” by Chester R. Kropidlowski P.E. is licensed under CC BY-SA 2.5.

A few days after the unveiling, Mayor Daley offers his thoughts at a press conference about the Picasso

A couple of days after the unveiling ceremony, Mayor Daley at a press conference offered what he thought about the Picasso sculpture. Though it was “wonderful,” Daley admitted like the rest of Chicago that he did not know what the sculpture really represents.

One idea the mayor floated was that it was a woman as some believed and that it was very appropriate that she stood in front of the courthouse.

“We’ve always looked at justice as a woman and it is outside a hall of justice,“ the 65-year-old Big-City Irish Democratic mayor said. He speculated further: “But it could also be a Phoenix. It would symbolize the rise of Chicago as a city of vitality out of the ashes caused by [the Great Chicago Fire]” (Chicago Tribune, August 19, 1967).

Considering the many conversations that were held over four years with city planners and the Basque artist through William Hartmann about Chicago’s Picasso it is fair to say that the mayor – the city’s biggest booster – would state his interpretation on the art work based on what he believed he saw after talking to the experts.

Chicago’s Picasso in Daley Plaza, made from a 42-inch maquette in Mougins, France into a 50-foot-tall, 162-ton Cor-Ten steel sculpture in Gary, Indiana, is an engineering marvel. Author’s photo (July 2015).

From 42-inch maquette in Mougins, France, to 50-foot-tall, 162-ton Cor-Ten steel sculpture in Gary, Indiana

In those same days, Anatol Rychalski (b. 1925) was open-minded about the Picasso’s precise artistic representation. “It doesn’t really matter how you personally interpret the sculpture,“ he told the Chicago Tribune on August 20, 1967, “as long as you not ridicule for the sake of ridicule.” He then shared his interpretation: “To me it represents the winged spirit of justice, with the serenity and compassion of a woman. It is a benevolent but stern and powerful justice.”

LOOK magazine interviews Pablo and Jacqueline Picasso and they talk about Chicago’s Picasso

In November 1967, LOOK magazine interviewed Picasso and Jacqueline and the Chicago sculpture came up. They were both amused by the baffled reaction of Chicagoans to the art work. Jacqueline offered that it was obviously “a woman’s head” and shoulders but “no more.” Picasso observed that the “cage” of steel rods was more an aesthetic than a representation. In the LOOK interview Picasso observed: “I am touched that the [Chicago] public could mysteriously share my joy over the results of many years work in sculpture. In a way, my sculptures are more my children than my paintings. I am caught up in shaping my vision of the world. In sculpture, I cut through appearances to the marrow, and rebuild the essentials from there. I cannot invent a detail that has not been carefully planned and my wish is that the public, through thinking and meditation, may retrace my intentions” (LOOK, November 28, 1967). The Basque artist’s challenge to the viewer to discover an objective answer to his artistic intentions makes the sculpture’s meaning more intriguing.

Chicago’s Picasso in Daley Plaza. In a November 1967 LOOK magazine interview, Picasso and Jacqueline expressed amusement at Chicagoans’ reaction to the art work. Jacqueline said it was obviously “a woman’s head” and shoulders but “no more.” Author’s photo (July 2015).

“Eyes that are pitiless, cold, mean…”

Probing the artist’s intentions was met soon with succinct anecdotal insight from Chicago’s newspaperman, Mike Royko (1932-1997). Royko wrote creatively and personally about the significance of the art work for Chicago in 1967. The columnist’s cynical eye on the possible relationship of the modernist steel art work and the city he loved was published in the afternoon newspaper, the Chicago Daily News:

“That is all there is to it. Some soaring lines, yes. Interesting design, I’m sure. But the fact is, it has a long stupid face and looks like some giant insect that is about to eat a smaller, weaker insect. It has eyes that are pitiless, cold, mean.

But why not? Everybody said it had the spirit of Chicago. And from thousands of miles away, accidentally or on purpose, Picasso captured it.

Up there in that ugly face is the spirit of Al Capone, the Summerdale scandal cops, the settlers who took the Indians but good.

ITS EYES ARE LIKE the eyes of every slum owner who made a buck off the small and weak. And of every building inspector who took a wad from a slum owner to make it all possible.

It has the look of the dope pusher and of the syndicate technician as he looks for just the right wire to splice the bomb to.

Any bigtime real estate operator will be able to look into the face of the Picasso and see the spirit that makes the city’s rebuilding possible and profitable.

It has the look of the big corporate executive who comes face to face with the reality of how much water pollution his company is responsible for – and then thinks of the profit and loss and of his salary.

IT IS ALL THERE in that Picasso thing – the I will spirit. The I will get you before you will get me spirit.

Picasso has never been here, they say. You’d think he’s been riding the L all his life.”

Soft Version of Maquette for a Monument Donated to the City of Chicago by Pablo Picasso, Claes Oldenburg (b. 1929), 1969. Canvas and rope, painted with synthetic polymer, dimensions variable (38 x 28¾ x 21 inches, full height), Musée National d’Art Moderne, Centre Georges Pompidou, Paris.

What could be seen as an early parody of the Picasso sculpture by Claes Oldenburg is, in fact, the artist’s homage to the art work as well as conversation with it on aesthetics.

In Oldenburg’s version Picasso’s steel becomes soft cloth; straight rods become limp ropes. More malleable than the original, Oldenburg dubbed his work “Super-Cubism” in that where a Cubist work offers the viewer multiple viewpoints, Oldenburg’s piece offers viewpoints that are unlimited (Picasso and American Art, Michael FitzGerald, Whitney Museum of American Art, New York, 2006, p. 259).

Gertrude Stein by Pablo Picasso, 1905–6, The Metropolitan Museum of Art, New York. The Met writes about this work: “[Picasso] reduces her body to simple masses—a foreshadowing of his adoption of Cubism—and portrays her face like a mask with heavy lidded eyes, reflecting his recent encounter with Iberian sculpture.” see- https://www.metmuseum.org/art/collection/search/488221 – retrieved June 4, 2021.

Reaching farther back in Picasso’s career at the start of the 20th century, American writer Gertrude Stein (1874-1946) knew Picasso in Paris and later wrote about him. Stein observed that Picasso was “the only one in painting who saw the twentieth century with his eyes and saw its reality and consequently his struggle was terrifying …for himself and for the others, because he had nothing to help him…he had to do it all alone and, as in spite of much strength he is often very weak…” (Stein, Picasso, p. 22).

In 1906 when Picasso was 25 years old, he painted Gertrude Stein’s portrait. According to Stein, she posed for him in Paris “eighty times” but, finally, he “painted out the head” and, following a break in Spain, painted in a new head without seeing her again beforehand (see G. Stein, Picasso, 1938, p. 8). Though Stein was “satisfied” with the portrait and remained so over 30 years later, Picasso was criticized in 1906 for the depiction. The artist responded with a remark now considered famous and certainly, as Stein and the world discovered, prescient: “Everybody says that she does not look like it but that does not make any difference, she will.” (See G. Stein, The Autobiography of Alice B. Toklas).

The bold creative vision of the Cubist artist is very much in evidence in Picasso’s gift to the people of Chicago that stands in Daley Plaza. It may be that Picasso’s intentions for the iconic untitled sculpture may only be known in future days. For, at first, they said it did not look like Chicago, but it didn’t make any difference – because it will.

Chicago’s Picasso in Daley Plaza from the back looking to the southwest. Author’s photo (October 2015).

SOURCES:

Bach, Ira J. and Mary Lackritz Gray, A Guide to Chicago’s Public Sculpture, University of Chicago Press, 1983.

FitzGerald, Michael, Picasso and American Art, Exh. Cat. Whitney Museum of American Art/Yale University press, New York, 2006.

Rubin, William, Picasso in the Collection of the Modern of Modern Art, , MoMA, New York, 1972.

Stein, Gertrude, Picasso, B.T. Batsford, Ltd. London, 1938.

Stein, Gertrude, The Autobiography of Alice B. Toklas, Illustrated (PENGUIN PRESS). 2020.

Stratton, Patricia Balton, The Chicago Picasso: A Point of Departure, Ampersand Inc. Chicago New Orleans, 2017.

https://arts.uchicago.edu/public-art-campus/public-art-campus#Antoine_Pevsner

Harper’s Bazaar, March 2021.

https://www.brooklynmuseum.org/opencollection/objects/169088

https://www.listasafn.is/english/exhibitions/nr/476

https://www.artic.edu/artworks/107284/chicago-civic-center-perspective-view-of-plaza

https://digital-libraries.artic.edu/digital/collection/caohp/id/26834/rec/1

https://en.wikisource.org/wiki/Letter_Edged_in_Black_Press,_Inc._v._Public_Building_Commission_of_Chicago – retrieved June 4, 2021.
https://interactive.wttw.com/playlist/2017/08/02/colossal-booboo-incredible-story-chicago-picasso – retrieved June 1, 2021

https://www.artic.edu/artworks/28019/richard-j-daley-center-sculpture

https://www.shawlocal.com/2016/07/28/shorewood-man-expresses-the-profound-through-his-acrylic-paintings/askc2p1/)

Chicago Tribune, August 19, 1967.

Chicago Tribune, August 20, 1967.

https://www.metmuseum.org/art/collection/search/488221 – retrieved June 4, 2021.

LOOK, November 28, 1967.

FURTHER READING (see – https://www.artic.edu/artworks/25809/maquette-for-richard-j-daley-center-sculpture – retrieved June 5, 2021):

“The Chicago Picasso,” Progressive Architecture (November 1966), p. 66 (ill.).

The Art Institute of Chicago, Annual Report (1966–1967), pp. 26–27 (ill.).

Chicago Picasso Dedication program (August 15, 1967) (ill.).

Lael Wertenbaker, The World of Picasso (New York: Time-Life Books, 1967), p. 153 (ill.).

“A Picasso Statue for Chicago,” The Burlington Magazine 109:766 (January 1967), pp. 34–36, figs. 68 and 70.

Burton Wasserman, “Picasso: The Touch of Magic,” Art Education 21:4 (April 1968), p. 29 (ill.).

Clarence Page, “Giant Iron Sculpture: Picasso Leaves His Mark on the City,” Chicago Tribune (April 9, 1973), section 1, p. 6.

Roberto Otero, Forever Picasso: An Intimate Look at his Last Years (New York: Harry N. Abrams, 1974), pp. 46, 50, 52–55 (ill.).

Roberto Otero, “It’s more charming this way: How the master made us a gift,” Chicago Guide, vol. 23, no. 10 (October 1974), pp. 86–87.

Marilyn McCully, A Picasso Anthology: Documents, Criticism, Reminiscences (London: Arts Council of Great Britain, 1981), pp. 266–267 (ill.).

Sally Fairweather, Picasso’s Concrete Sculptures (New York: Hudson Hills Press, 1982), p. 85.

The Picasso Project, Picasso’s Paintings, Watercolors, Drawings, and Sculpture: A Comprehensive Illustrated Catalogue 1885–1973, The Sixties II 1964–1967 (San Francisco: Alan Wofsy Fine Arts, 2002), p. 133, no. 64–373 (ill.).

Gary Tinterow, Master Drawings by Picasso, exh. cat. (Cambridge, Mass., 1981), p. 255, no. 27.

Stephanie d’Alessandro, “Picasso and Chicago,” (Art Institute of Chicago, 2013), p.26, cat 245 (ill.)

https://www.academia.edu/49215007/A_GIFT_TO_THE_PEOPLE_THE_CHICAGO_PICASSO_1967


EXPO Chicago 2018, Festival Hall, Navy Pier. Seventh Annual International Exposition of Contemporary & Modern Art, September 27-30, 2018. (58 Photos).

Photographs ©John P. Walsh

Expo Chicago/2018 is the 7th annual exhibition of international contemporary and modern art held in Chicago at Navy Pier’s Festival Hall. It took place September 27-30, 2018. Expo Chicago/2018 presented 135 galleries and exhibitors representing 27 countries and 63 cities from around the world. This post’s 60 photographs are of that event.

Expo Chicago/2018 includes exhibitors four sections categorized to a specific aim:
Exposure are galleries founded since 2010 featuring one or two artists;
Profile are international galleries featuring solo or collective artists with focused installations, exhibitions and projects;
Editions + Books highlight artist books, editions, prints, collectibles, photography, collage, drawing, etc.;
Special Exhibitions” feature site specific work.

More Expo Chicago/2018 sections include:
IN/SITU highlighting curated large-scale installations (a second, outside version features large-scale sculptures in various Chicago locations);
EXPO VIDEO highlighting curated film, video and new media work;
EXPO SOUND highlighting curated sound installations and projects.

Expo Chicago/2018 was held in Festival Hall on Navy Pier in Chicago. The annual event, held since 2012, is in its seventh year.

Expo Chicago/2018 attracts thousands of attendees to visit with hundreds of gallery owners and artists from all over the world.

Expo Chicago is a major modern and contemporary art event held each year to open the Fall art season. It is held nearby to downtown Chicago and the Magnificent Mile on historic Navy Pier which is one of Chicago’s most popular tourist magnets.

One of the information desks at Expo Chicago/2018.

Expo Chicago/2018 welcomed 135 international art galleries from 27 countries and 63 cities.

Georgia Scherman Projects, Toronto. Within the framework of the show’s sections, each booth showcases the artwork of their choosing .

The artwork of Marcus Jansen was featured at Casterline/ Goodman Gallery, Aspen, CO, Chicago, and Nantucket, MA.

Artist Gina Pellón (center) at Cerunda Arte, Coral Gables, FL.

Surrealist painter Fred Stonehouse, Night King, 2018, acrylic on canvas, Tory Folliard Gallery, Milwaukee, WI.

Richard Hughes, Hot Step, 2017, cast polyester resin and enamel paint, Anton Kern Gallery, New York.

Ridley Howard, Blue Dress, Blue Sky, 2016, acrylic on linen, Frederic Snitzer Gallery, Miami, FL.

Admissions.

Library Street Collective, Detroit, MI.         

Artist Francesco Clemente, 2018, oil on canvas at Maruani Mercier Gallery, Brussels, Belgium.

Artwork of Larry Poons, Yares Art, New York, Palm Springs, Santa Fe.

Artwork of Austin White, 2018, Jenkins Johnson Gallery, San Francisco and New York.

In/Situ: Postcommodity, Repellent Fence, 2015, Bockley Gallery, Minneapolis, Minnesota.

Peter Blake Gallery, Laguna Beach, CA.

Artwork by Asmund Havsteen Mikkelsen at the booth shared by Fold Gallery, London, and Galleri Kant, Copenhagen.

Prune Nourry, River Man (detail), 2018, patinated copper tubes, Galerie Templon, Paris.

Gérard Garouste, The Eagle Owl and the One-Eared Woman, 2016, Galerie Templon, Paris.

Two views of Jaume Plensa’s Laura Asia in White, 2017, polyester resin and marble dust, at Richard Gray Gallery, Chicago.

William Kentridge, Blue Rubrics, 2018, lapis lazuli pigment on thesaurus pages, NFP Field Tate Editions, Royal Academy of Arts, London.

Frances Stark, According to This…, 2018, Silk screen on linen on panel, Gavin Brown’s Enterprise, New York and Rome.

David Driskell (b. 1931), Jazz Singer (Lady of Leisure, Fox), 1974, oil and collage on canvas, 52 x 44 in., DC MooreGallery, New York City.

Jansson Stegner, Swordswoman, 2018, oil on linen, Nino Mier Gallery, Los Angeles.

Brian Calvin, Eternal Return, 2009, acrylic on canvas, Anton Kern Gallery, New York.

Margot Bergman, Gloria, 2014, acrylic on linen, Corbett vs. Dempsey, Chicago.

Ceysson & Bénétière, New York Luxembourg Paris Saint-Étienne.

Julie Heffernan, Self-Portrait with Nuala, 2018, oil on canvas, Zolla/Lieberman Chicago.

Chloe Wise, You would have been a castle for a moment, 2016, Galerie Division, Montreal and Toronto.

Expo Chicago/2018.

Expo Chicago/2018.

2018 artworks of Devan Shimoyama, De Buck Gallery New York City.

Expo Chicago/2018.

Chie Fueki, Kyle, 2017, DC Moore Gallery, New York City.

Naudline Pierre, Deal Kindly and Truly With Me, 2018, oil on canvas, 56 x 52 inches, Shulamit Nazarian, Los Angeles.

Clare Sherman, Sea Cave, 2017, oil on canvas, 84 x 66 in., DC Moore Gallery, New York City.

Roberto Fabelo, Gothic Habanero, n.d., oil on canvas, Cerunda Arte, Coral Gables, FL.

Expo Chicago/2018 brings the world of modern and contemporary art to Chicago for the collector.

Expo Chicago/2018 offers the art lover opportunities to encounter the latest in modern and contemporary art from around the world.

Expo Chicago/2018 covers tens of thousands of square feet with modern and contemporary art of many kinds from 27 countries and 63 global cities.

Expo Chicago/2018.

Sculpture, painting, and other visual art forms were in evidence at Expo Chicago/2018. There is a popular on-site cafe that serves snacks and beverages.

Expo Chicago/2018.

Sharing smiles at Expo Chicago/2018.

A point of artistic interest at Expo Chicago/2018 brings out the cellphones.

Juan Roberto Diago, Grito, 1997. The artist talks about his artistic debt to Jean-Michel Basquiat.

Fort Gansevoort, New York City.

The latest artwork of Nick Dawes, 2018, Galerie Kornfeld, Berlin.

Tsailing Tseng, Black Moor, Spring/ Sun/ Winter/ Dread/ Everything Everything, 2018, oil on linen, SAIC Booth (Tuttle Fellowship).

Roberto Lugo, porcelain china, paint, luster, 2018, Wexler Gallery, Philadelphia. PA.

Lavar Munroe, Spy Boy, 2018, acrylic and earring stud on canvas, Jenkins Johnson Gallery San Francisco New York.

In/Situ: Ivan Argote, Among Us — Across History…, 2017.

Richard Hudson, Tear, 2016, polished mirrored steel, Michael Goedhuis London Beijing New York.


Aniela Sobieksi,  Girl with a Garden, 2018, oil on panel, Tory Folliard Gallery, Milwaukee. The painting next to it sold right before I took this photograph.

The Hole NYC.

Barnaby Barford (b. 1977), Celebrity, 2018, Giclée Print, David Gill Gallery, London.

All photographs and text©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system. (CR)

Sea of Flags (2004), a street mural by Gamaliel Ramirez in Chicago’s Humboldt Park neighborhood.

Photograph and Text ©John P. Walsh

SEA OF FLAGS, 2004, 2500 West Division Street, Chicago (Humboldt Park) by Gamaliel Ramirez (1949-2018) with the assistance of community members.  

The mural entitled Sea of Flags depicts Fiesta Boricua (De Bandera a Bandera), an annual 3-day music and cultural event in the Humboldt Park neighborhood in Chicago. Attracting tens of thousands of visitors, the fiesta is held starting in late August or early September. In 2018 the Fiesta Boricua celebrated its 25th anniversary and offered 3 stages booked back to back with scores of musical and cultural performers specializing in the pulsating rhythms of Puerto Rican salsa, reggaeton, bomba, plena, and merengue music, and more.

Some of the famous people depicted in the mural Sea of Flags include Puerto Rican nationalist Lolita Lebrón (1919-2010), Nuyorican (“New York City/Puerto Rican”) poet and playwright Pedro Pietri (1944-2004) and, depicted as a bronze statue on the image’s left side, Don Pedro Albizu Campos (1891-1965), the leading figure in the Puerto Rican independence movement.

An abundance of Puerto Rican flags in the mural is intentional by the artist and his assistants. Since Spain ceded Puerto Rico to the United States in 1898 following the Spanish-American War — and ceded the Philippines and the island of Guam at the same time — Puerto Rico and the U.S. have had a complicated political relationship that is yet to be completely mutually resolved today.

Gamaliel Ramirez was born in the Bronx in New York in 1949. He spent most of his career in Chicago teaching and as a working artist. After 35 years in Chicago he retired to Santa Rita, San Juan, Puerto Rico. Following Hurricane Maria in September 2017, Mr. Ramirez was hospitalized for many months and passed away on May 21, 2018. The artist of this colorful mural has left behind for us a legacy of paintings, other murals, photography and poetry.

EXPO Chicago 2017, Festival Hall, Navy Pier. Sixth Annual International Exposition of Contemporary & Modern Art, September 13-17, 2017. (34 photos).

Photographs ©John P. Walsh

Expo Chicago/2017 is the 6th annual exhibition of international contemporary and modern art held in Chicago at Navy Pier’s Festival Hall. It took place September 13-17, 2017. Expo Chicago/2017 presented 135 galleries representing 25 countries and 58 cities from around the world.

This post’s 34 photographs are of that event.

Expo Chicago 2017
Expo Chicago 2017.

Brian Calvin, Momentary Monument, 2017
Brian Calvin, Momentary Monument, 2017, acrylic on canvas, Anton Kern Gallery, New York. Expo Chicago 2017.

Expo Chicago 2017Admissions, Expo Chicago 2017.

Expo Chicago 2017
Information desk, Expo Chicago 2017.

Lara Schnitger, Suffragette City, 2015-2017.Lara Schnitger, Suffragette City, 2015-2017, Cotton, and linen, quilted and bleached, Anton Kern Gallery, New York. Expo Chicago 2017.

The War We Won, Roger Brown, 1991
The War We Won, Roger Brown, oil on canvas, 80 x 120 in., Kavi Gupta Gallery, Chicago. Expo Chicago 2017.

Doug Argue, Dream Song 12, 2017
Doug Argue, Dream Song 12, 2017, oil on paper, 40,x,60 in., Marc Straus, New York. Expo Chicago 2017.

CarrerasMugica Contemporary Art Gallery, Bilbao
CarrerasMugica Contemporary Art Gallery, Bilbao. Expo Chicago 2017.

Galerie Gmurzynska, Zurich, SwitzerlandGalerie Gmurzynska, Zurich, Switzerland, with booth design by Antonio Manfreda. Expo Chicago 2017. Germano Celant, theorist of the Arte Povera movement. From 2015 he was the artistic director of the Prada Foundation in Milan.

Matthew Monahan, Hurricane Nickel, 2016 and Aquarius Gemini, 2016.
Matthew Monahan, Hurricane Nickel, 2016, and Aquarius Gemini, 2016, Anton Kern Gallery, New York. Expo Chicago 2017.

Anton Kern Gallery, New YorkAnton Kern Gallery, New York. Expo Chicago 2017.

Rita McBride, Halicarnassus and Pantheon 2.
Rita McBride, Halicarnassus, 2010, bronze and grey limestone, and Pantheon 2, bronze and markina marble, CarrerasMugica Contemporary Art Gallery, Bilbao. Expo Chicago 2017.

Wardell Milan
Wardell Milan, The New Sun Will Warm our Proud and Naked Bodies, 2016, charcoal, oil, oil pastel, pastel, gesso, acrylic, color pencil, cut paper on paper, David Nolan Gallery, New York. Expo Chicago 2017.

Meleko Mokgosi
Meleko Mokgosi, Honor Fraser Gallery, Los Angeles. Expo Chicago 2017.

John SealJohn A. Seal, König Galerie, Berlin. Expo Chicago 2017.

Alan Stone Projects, New YorkAlfred Leslie, Oval Collage, 1959, Diana Moore, White Head, 1988  and Willem de Kooning, 1965, charcoal on paper, Alan Stone Projects, New York. Expo Chicago 2017.

Expo Chicago 2017Thinks I, To Myself. Expo Chicago 2017.

Expo Chicago 2017.
Expo Chicago 2017.

Expo Chicago 2017
Expo Chicago 2017.

Rhona Hoffman Gallery Expo Chicago 2017Jackie Saccoccio, Portrait (Bomba), 2017, and Faheem Majeed, Hopscotch I,  2011, and Pause, 2010, Rhona Hoffman Gallery Chicago. Expo Chicago 2017.

Expo Chicago 2017
Expo Chicago 2017.

Garth Greenan Gallery New York
Garth Greenan Gallery, New York. Expo Chicago 2017.

Iva Gueorguieva, Listen, 2017
Iva Gueorguieva, Listen, 2017, acrylic oil collage on canvas, Miles McEnery Gallery, New York. Expo Chicago 2017.

Hayal Pozanti
Hayal Pozanti, 70 (million m.p.h that the earth orbit around the sun), 2017, acrylic on canvas, 60 x 132 in., Jessica Silverman Gallery, San Francisco, California. Expo Chicago 2017.

Lavar Munroe, Instinctual, 2017
Lavar Munroe, Instinctual, 2017, acrylic on canvas, 48 x 42 in., Jenkins Johnson Gallery, San Francisco. Expo Chicago 2017.

Expo Chicago 2017
Expo Chicago 2017.

Peres Projects Berlin
Peres Projects Berlin. Expo Chicago 2017.

Ransome Stanley, Untitled, 2017
Ransome Stanley, Untitled, 2017, oil on canvas, 59 x 78 in., Gallery MOMO, South Africa. Expo Chicago 2017.

Expo Chicago 2017
Booth 839, Expo Chicago 2017.

Caroline WalkerCaroline Walker, Grimm Gallery Amsterdam New York. Expo Chicago 2017.

Expo Chicago 2017
Expo Chicago 2017.

Nicolas Africano
Nicolas Africano, Untitled, 2017, cast glass, Weinstein Gallery Minneapolis. Expo Chicago 2017.

Paul Kasmin Gallery New YorkPaul Kasmin Gallery New York. Expo Chicago 2017.

Miro 1925Artist’s Signature (Miró). Expo Chicago 2017.

©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.

EXPO Chicago 2016, Festival Hall, Navy Pier. Fifth International Exposition of Contemporary & Modern Art, September 22-25, 2016. (43 Photos).

FEATURE IMAGE: Manuel Mendive, Este Lugar Sagrado/This Sacred Place, 2009, acrylic on canvas, Cernuda Arte Coral Gables, FL. Expo Chicago/2016.

Expo Chicago/2016 is the 5th annual exhibition of international contemporary and modern art held in Chicago at Navy Pier’s Festival Hall. It took place from September 22-25, 2016. Expo Chicago/2016 presents 145 galleries representing 22 countries and 53 cities from around the world. This post’s photographs are of that event.

Photographs ©John P. Walsh

Jeff Koons' 17th Art Car.

Jeff Koons, BMW M3 GT2, Expo Chicago/2016.

Alfredo Jaar, Be Afraid of the Enormity of the Possible, 2015 neon edition GALERIE THOMAS SCHULTE DSC_0742 (1)

Alfredo Jaar, Be Afraid of the Enormity of the Possible, 2015, neon, edition 3/3 + 3AP, Galerie Thomas Schulte, Berlin, Germany. Expo Chicago/2016.

At Dittrich & Schlechtriem, Berlin (resized).

At Dittrich & Schlechtriem, Berlin, Germany includes artwork by Klaus Jörres and Julian Charrière. Expo Chicago/2016.

At Cernuda Arte Coral Gables, FL. Manuel Mendive (foreground) Este Lugar Sagrado/This Sacred Place, 2009, acrylic on canvas. Expo Chicago/2016.

Art+Language Made in Zurich 1965-1972, London.

Paintings I, Art+Language, Made in Zurich 1965-1972, London. Expo Chicago/2016.

Michael Baldwin and Mel Ramsden.

The Art + Language group’s Michael Baldwin and Mel Ramsden in Chicago. Founded in the mid1960s in the United Kingdom by Terry Atkinson (b. 1939), David Bainbridge (b. 1941), Michael Baldwin (b. 1945) and Harold Hurrell (b. 1940), artist Mel Ramsden joined in 1970.

Throughout the 1970s, Art + Language dealt with questions about art production and attempted a shift from conventional forms of art, such as painting and sculpture, to theoretically linguistic (text)-based artwork. Art + Language remains active today in several collaborative projects. 

At Galerie Thomas Schulte (resize).

Jonathan Lasker, The Handicapper’s Faith, 2011, Galerie Thomas Schulte, Berlin, Germany. Expo Chicago/2016.

Gallery MOMO, South Africa (resize).

At Gallery MOMO Cape Town/Johannesburg, South Africa. Artwork by Mary Sibande. Expo Chicago/2016.

Dialogues.

Expo Chicago/2016.

Andrew Moore, Mirador, Gibara, Cuba, 2008Andrew Moore, Mirador, Gibara, Cuba, 2008, 46 x 58 inch archival pigment print, Yancey Richardson Gallery, New York. 

Margot Bergman, Agnes, 2016.

Margot Bergman, Agnes, acrylic on canvas, 2016, Corbett vs. Dempsey, Chicago. Expo Chicago/2016.

Shannon Finley, Googol, 2015.

Shannon Finley, Googol, 2015, acrylic on linen, 4 panels 95 x 189 in.,Carrie Secrist Gallery, Chicago. Expo Chicago/2016.

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Euan Uglow, Sue Wearing a Blue Swimming Cap, 1978/80, oil on canvas 19.5 x 27.5 in., Browse & Darby London. Expo Chicago/2016.

Deborah Butterfield, Hala, 2016.

Deborah Butterfield, Hala, 2016, cast bronze with patina, Zolla Lieberman Gallery Inc., Chicago. Expo Chicago/2016.

at Álvaro Alcázar Gallery, Madrid (resize).

Juan Garaizabal, Álvaro Alcázar Gallery, Madrid. Expo Chicago/2016.

April Martin, The Sun had not yet Risen, 2016.

April Martin, The Sun had not yet Risen, 2016, copper, thread, glass, vinegar, The School of the Art Institute of Chicago. Expo Chicago/2016.

Hermann Nitsch, Schüttbild (Shaped Image), 2013, Acrylic on Canvas, Marc Straus Gallery, New York City.

Dialogue with Miguel Aguilar and Chris Silva.

Dialogue with Miguel Aguilar and Chris Silva, Conversation Pieces. Expo Chicago/2016.

Louise Bourgeois, Girl with hair, 2007, archival dye on silk, edition of 12, Carolina Nitsch, New York City. Expo Chicago/2016.

Pace Gallery, New York City. (resize)

Pace Gallery, New York City. Expo Chicago/2016.

Carolina Nitsch labels.

Expo Chicago 2016.

Genieve Figgis, Half Gallery, NYC (resize)

Genieve Figgis, Half Gallery, New York City. Genieve Figgis is an artist from Ireland who began her artistic career on social media. Expo Chicago/2016.

Buddha's tight ringlet curls by Qi Yu.

Buddha’s tight ringlet curls by Qi Yu. Ceramic cinnabar mineral mounted on canvas. Expo Chicago/2016.

Qi Yu, Beijing, China.

Artist Qi Yu of Redbrick Art Museum, Beijing, China.

North Cafe.

North Cafe. Expo Chicago/2016.

Art Catalogs. (resize).

Expo Chicago/2016.

Amy Sherald, Monique Meloche Gallery.

Listen, you a wonder. you a city of a woman. you got a geography of your own., Amy Sherald, 2016, 54 x 43 in., oil on canvas, Monique Meloche Gallery, Chicago.

The artist’s title quotes American poet Lucille Clifton (1936-2010): “listen, you a wonder. you a city of a woman. you got a geography of your own. listen, somebody need a map to understand you. somebody need directions to move around you. listen, woman, you not a noplace anonymous girl; mister with his hands on you he got his hands on some damn body!”

Sandro Miller, American Bikers 1990-1995.

Sandro Miller, American Bikers 1990-1995, Catherine Edleman Gallery, Chicago. Expo Chicago/2016.

Bettina Pousttchi, Rotunda, 2016.

Bettina Pousttchi, Rotunda, 2016, photographic print on textile, 25′ diameter, Buchmann Galerie, Berlin/Lugano. Expo Chicago/2016.

Raffi Kalenderian, Sekula Benner Street, 2016.

Raffi Kalenderian, Sekula Benner Street, 2016, oil on canvas, Buchmann Galerie Berlin/Lugano. Expo Chicago/2016.

Kate Werble  Ernesto Burgos (resize).

Ernesto Burgos, Kate Werble Gallery, New York City. Expo Chicago/2016.

Sims Reed Gallery London (resize)

Sims Reed Gallery London. Expo Chicago/2016.

Ann Agee, Negishi Heights 1957, 2015, (resize)

Ann Agee, Negishi Heights 1957, 2015, acrylic on Thai Mulberry paper, P.P.O.W. Gallery, New York City. Expo Chicago/2016.

At the Expo.

Expo Chicago/2016.

Artistic performance. (resize)

Performance outside Zwirner Gallery, New York City. Background: Raymond Pettibon, No Title (Manhattan rising, advancing—), 2010, ink and acrylic on paper, 59 x 118 inches. Expo Chicago/2016.

Mel Bochner and Aloyson Shotz.

Mel Bochner, Blah Blah Blah, 2016 and Aloyson Shotz, Flow Fold #3, 2015, Carolina Nitsch Gallery, New York City. Expo Chicago/2016.

Alicja Kwade, Hypotheisches  Gebilde, 2016 (resize)

Alicja Kwade, Hypotheisches Gebilde, 2016, König Galerie Berlin, Germany. Expo Chicago/2016.

Bernar Venet, Indeterminate Line, 2013.

Bernar Venet, Indeterminate Line, 2013, rolled steel, 75 1/2 × 80 × 62 in. Paul Kasmin Gallery, New York City. Expo Chicago/2016.

Richard Norton Gallery (resize)

Richard Norton Gallery. Expos Chicago/2016.

Jannis Varelas, New Flags for a New Country, The Breeder, Athens, Greece. Expo Chicago/2016.

Expo's end.

Expo Chicago/2016.

Jenn Smith, Untitled (Snake), oil and acrylic on canvas, 2016, The School of the Art Institute of Chicago. Expo Chicago/2016.

Atelier Van Lieshout, The Beginning of Everything, foam, paint, wood, paverpoll, 2016. Expo Chicago/2016. The molecule represents Glucose (C6H12O6), the primary source of energy for human life.  Without glucose, nothing would function: neither the brain, intelligence, thought, muscles, movement or sports. Without energy, our lives would come to a standstill.

PART 3 – Martin Luther King, Jr. and the Chicago Freedom Movement: the Marches and Rallies of Summer 1966.

August 5, 2016 – by John P. Walsh.

Released on July 4, 1966 The Lovin’ Spoonful’s “Summer in the City” reached number one on the Billboard Hot 100 in August 1966 and stayed there for three consecutive weeks.1 “Hot town, summer in the city, back of my neck getting dirty and gritty, been down, isn’t it a pity, doesn’t seem to be a shadow in the city. All around, people looking half dead, walking on the sidewalk, hotter than a match head…” 

In Chicago in 1966 Dr. King promised a summer of nonviolence but that didn’t stop a white Chicago policeman from shooting and killing a 21-year-old Puerto Rican on June 10, 1966 and sparking a riot of the victim’s neighbors who looted stores, torched squad cars and assaulted firefighters called out to quell the blazes. A month earlier Stokely Carmichael, elected by a razor-thin margin over John Lewis to lead the Student Nonviolent Coordinating Committee, pronounced a new Black Power movement that ended that organization’s interracial efforts.

While the Chicago Freedom Movement remained staunchly interracial King warned Daley on July 9, 1966 that the mayor’s aloofness towards fundamental improvements for African-Americans in Chicago could lead to more radical black groups making their own demands. Since black Chicagoans were, despite a fair housing ordinance, mostly restricted to the ghetto where landlords charged higher rents to a captive market, King’s allies believed open access to Chicago’s real estate market was necessary to tackle larger problems of slums, unemployment, and underprivileged schools.

Chicago,Illinois summer 1966.(AP Photo)

Chicago, Illinois, summer 1966 (AP Photo). In the foreground is the Shangri-La with its parking garage and deck at 222 N. State Street. Billed on its matchbooks as “the world’s most romantic restaurant” the Far Eastern/Polynesian themed establishment opened in 1944 and closed in 1968.  The 65-story Marina Towers (background) opened in 1963. When completed in 1968 the twin towers were both the tallest residential buildings and the tallest reinforced concrete structures in the world.

Released on July 4, 1966, The Lovin’ Spoonful’s “Summer in the City” reached number one on the Billboard Hot 100 in August 1966 and stayed there for three consecutive weeks.

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Mayor Richard J. Daley views the Chicago skyline in 1966 from atop the new Daley Center. Daley was focused on downtown development in the mid-1960’s and viewed King largely as an outsider with his own political agenda who simplified complex urban social problems for which Chicago was not completely at fault.

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Martin Luther King Jr., with Stokely Carmichael in Mississippi in 1966. Although King saw Carmichael as a most promising young leader, in May 1966 Carmichael declared a new Black Power movement that ended the Student Nonviolent Coordinating Committee’s interracial efforts. The Chicago Freedom Movement to which King was attached stayed staunchly interracial.

Dr. King exits the tenement apartment at 1550 S. Hamlin on Chicago's West Side where his family stayed in 1966

Dr. King exits the tenement apartment at 1550 S. Hamlin on Chicago’s West Side where his family stayed during the Chicago Freedom Movement in 1966. American Friends Service Committee found that white and black families paid about the same in monthly rent but whites earned half as much more as what blacks earned. They found that for the same money blacks on average lived in about 15% less space (3.35 to 3.95 rooms). King looked to solve these and other socioeconomic discrepancies in his 1966 Chicago sojourn.

1550 S. Hamlin, Chicago June 2018

1550 S. Hamlin on Chicago’s West Side, the redeveloped site where King and his family stayed during the Chicago Freedom Movement in 1966. Screenshot October 29, 2018.

Mathias “Paddy” Bauler who in 1955 famously quipped that “Chicago ain’t ready for a reform mayor”2 was still an active Northside Chicago alderman in 1966. To some Chicagoans, Bauler’s colorful quip should have been Mayor Daley’s prevailing opinion towards open housing. In July and August 1966 King’s street marches into the white-only neighborhoods of Gage Park, Marquette Park and Chicago Lawn3 were intended to showcase the Chicago Freedom Movement’s reform message of open housing.

Following a rally at Soldier Field on Sunday, July 10, 1966 where King spoke to thousands of supporters including these words, “we will no longer sit idly by in agonizing deprivation and wait on others to provide our freedom,”4 he then led thousands on a march to City Hall. Marching peacfully three miles from the lakefront into downtown, King posted the Chicago Freedom Movement’s fourteen demands for a racially open city at City Hall. The next day Daley met with King but the pair, who personally respected one another, floundered at an impasse.

King was impatient for direct action but Daley was passive and noncommittal. Afterwards King made clear to Daley that these were 14 demands, not suggestions. From Daley’s viewpoint, King was a public relations disaster for Chicago because he was an outsider articulating simple solutions to complex and not always only local social problems. King indicated an inclination that it was time to march into the neighborhoods.

12-11 Copy Martin Luther King 1

Sunday, July 10, 1966, Martin Luther King Jr. delivers a 12-page speech at a rally for civil rights at Soldier Field in Chicago that drew tens of thousands of supporters of open housing, better education and increased employment opportunities for the city’s black community. Photo: the Sun-Times archives.

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The crowd and Dr. King at the Chicago Freedom Movement rally on Sunday, July 10, 1966, at Soldier Field. Photograph by Bernard Kleina.

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Following a rally for civil rights at Soldier Field in Chicago where Dr. King addressed the crowd on Sunday, July 10, 1966, thousands marched through downtown Chicago to City Hall.

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The march ended when the list of demands was nailed to the door of Chicago’s City Hall.

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Dr. Martin Luther King Jr. at Chicago’s City Hall on July 10, 1966.

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King met with a passive and noncommittal Daley in City Hall on Monday, July 11, 1966 (this photo, March 24, 1966). The antagonists met infrequently in 1966 to address The Chicago Freedom Movement’s issues and each time King left with vague, piecemeal promises for change.

On July 14, 1966, three days after the Daley-King meeting, a drifter named Richard Speck tortured, raped, and murdered eight female student nurses from South Chicago Community Hospital on the south side of Chicago. Speck, born in an Illinois farm town in 1941, lived in Dallas for the last 15 years and, running from the law there, only arrived into Chicago in April 1966. In the pall of a July heatwave, the serial killer was on the loose in the city for three days – a police sketch plastered everywhere in newspapers and on TV – until he was arrested on July 17, 1966. These gruesome killings were called “The Crime of the Century” and added panic, gloom and a general fear to an already tense city.5

Two weeks later, on August 1, 1966, in Austin, Texas, Charles Whitman, shot 49 victims from the bell tower of the University of Texas, killing 17 – and brought the term “mass shooting” into the American popular discourse.

These violent crimes precipitated ramped-up tension in Chicago and the nation in the hot and muggy summer of 1966. Already gripped by an escalating Vietnam War as well as massive civil rights movements, women’s rights movements, youth counter-cultural movements, and even radical church reform (“Vatican II”) movements, American society was swiftly and increasingly wrapped into a tight fist of revolutionary social change whose resistance to it tended to exacerbate the possibility of what King called “social disaster.”

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Violent crimes of mass murderers Richard Speck in Chicago in midJuly 1966 and Charles Whitman in Texas in August 1966 worked to ramp-up tension people felt in Chicago during the long, hot summer of 1966.

Speck’s horrendous crimes came in the same week when Chicago police shot and killed two black Chicagoans, including a pregnant 14-year-old girl, during riots on the predominantly black West Side that Daley blamed on King. King denied any such connection and told Daley that if it wasn’t for the Chicago Freedom Movement’s preaching nonviolence those riots would have mushroomed into another Watts. To King’s way of thinking these disturbances among a swath of the city’s population should serve as the clarion call to Daley to act boldly on behalf of the black community and begin to enact the 14 demands brought to him to make Chicago a racially open city.6

Instead Daley’s response was to mobilize 4,000 members of the National Guard to restore law and order. In the wake of the violence—with police brutality blamed by the police on the rioters—another meeting between Daley and King took place where they agreed on a handful of reforms– (1) to establish a citizen’s advisory committee on police and community relations; (2) that grassroots workers go door to door in riot-affected areas to advise calm; and, (3) a new investment to build more swimming pools in black areas.

King was unimpressed with what he considered Daley’s lackadaisical approach and local media mocked the mayor’s feeble plan.

For his part, King started “walking,” that is, organizing marches into the city’s largely white neighborhoods adjacent to black ones so to highlight the need for open housing. KIng also re-started talks with Chicago gang members to convince them to forsake violence and join his nonviolent racially integrated movement.7

Since Daley viewed Chicago as having more accomplishments than problems in the area of race relations and that, further, the Mayor publicly considered the outsider King to be a selfish agitator, many white residents of soon-to-be-marched-upon city neighborhoods assumed Daley would take their side.

But Daley’s politics of law and order and incremental social change succeeded in alienating almost everyone. In the Chicago mayoral election in 1967 black voter turnout and support for Daley disappeared and did not return for him in subsequent mayoral contests in 1971 or 1975. Meanwhile, white residents felt the fatal sting of being “betrayed”by the city powers as Daley did not stop the marches from going forward.

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The north edge of Marquette Park in early 2016. Photograph by author.

The Rev. Martin Luther King, center, and a Chicago building janitor, Robert DeBose, left, exchange words on the eviction of two families from the building. DeBose contended the families were evicted for not paying rent. He said many of the building's problems were caused by people who refused to keep it clean.

The Rev. Martin Luther King and Chicago building janitor Robert DeBose, left, discuss the eviction of families from the building. DeBose contended the families were evicted for not paying rent.

The first march was on Saturday, July 16, 1966 when a group of 120 demonstrators marched from Englewood into Marquette Park “for a picnic.” The next day, Sunday, July 17, 1966 about 200 marchers, taunted by neighborhood whites, held a prayer vigil outside a Gage Park church. Almost two weeks later, on Thursday, July 28, 1966, protesters began an all-night vigil at 63rd Street and Kedzie Avenue at a realty company that systematically discriminated against black buyers looking to move into Gage Park. The realtors had been reported to the Chicago Commission on Human Relations but nothing happened. White counter demonstrators appeared and with nightfall Chicago police struck a deal for the lawful open housing (or open occupancy) protesters to file into paddy wagons for safe escort back to the ghetto.

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Dr. King attended two marches in Marquette Park on August 5, 1966 and, shown here, South Deering on August 21, 1966.

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Movement leaders Al Raby (left), James Bevel (second from right) and Jesse Jackson (center) protest in front of the Chicago Real Estate Board in downtown Chicago.

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Chicago Lawn white hecklers during a Chicago Freedom Movement march in summer 1966.

Chicago Police in Marquette Park on August 5, 1966.

Chicago Police in Marquette Park on August 5, 1966. Their presence did not prevent severe rioting by white mobs that day.

On July 30, 1966 about 250 open housing protesters, furious about the recent night’s humiliation, looked to return to the same southwest side intersection. They were met by bottles and rocks thrown by whites so that the protesters retreated again east of Ashland Avenue into Englewood. When demonstrators marched out of Englewood again on July 31, 1966 more than 500 whites met them as the protesters crossed Ashland Avenue on 63rd Street. Armed with cherry bombs, rocks, bricks, and bottles, the surly mob grew to over 4,000 whites where they burned cars and injured around 50 open-occupancy protesters, including a first grade teacher hit by a projectile.

The Rev. Martin Luther King Jr. and the Rev. Jesse Jackson in Chicago. King holds a Chicago Daily News paper with a headline that reads "City Seeks To Cut Marches.

Rev. Martin Luther King Jr. and Rev. Jesse Jackson in Chicago. King holds a Chicago Daily News with a headline that reads “City Seeks To Cut Marches.”

On August 2, 1966, Daley met with white homeowner groups from the southwest side. In addition for calling for law and order from blacks and whites, the mayor acknowledged the open housing protesters had a legal right to march. Daley, through an intermediary, sent King modest housing improvement and integration proposals which King rejected and Daley implemented anyway. Daley next sent to an embattled King some local black aldermen who opposed the Chicago Freedom Movement but carried more substantial housing and employment offers from City Hall. The city government hoped that King, who was known to be looking for a way out of Chicago with a tangible victory, might accept a negotiated pact and call an end to the campaign. With these serious talks going on between Daley and King, the late summer marches for open housing continued under an increasingly vicious white backlash.

A mob attacks a car during the Rev. Martin Luther King Jr.s Aug. 5, 1966march to Marquette Park shortly. Bernard Kleina

A white mob attacks a car during the Rev. Dr. Martin Luther King Jr’s August. 5, 1966 march to Marquette Park. Photo by Bernard Kleina.

White rioters at Clark gas station in Marquette Park on August 5, 1966.

White rioters encountering Chicago police at a Clark gas station in Marquette Park on August 5, 1966. A Confederate flag is on the right. Photo by Bernard Kleina.

August 5, 1966, Marquette Park
August 5, 1966 Chicago

Whites moving east on 63rd Street to confront marchers on the way to Marquette Park on August 5, 1966. The Clark gas station in the background is the site of the photos by Bernard Kleina.

3055 W. 63rd Street Chicago July 2018

The infrastructure of the former Clark gas station still exists today on 63rd street (July 2018). Screen shot dated October 29, 2018.

3055 W. 63rd Street Chicago Oct 2015 view from the west

The old Clark gas station looking east on 63rd Street at Whipple. Screenshot October 29, 2018.

On Friday, August 5, 1966, Al Raby and Mahalia Jackson led a group of about 500 open occupancy protesters into Marquette Park in south Chicago Lawn. A white mob of over 10,000 had gathered there and verbally abused the marchers and then turned physically violent. King, who up to this point had not participated in these marches, arrived and joined the march on the north side of the park. It was here, between Francisco and Mozart Streets south of Marquette Road that Martin Luther King was struck in the head behind the right ear by a baseball-sized rock and felled to one knee.

The open housing marchers, angry and disgusted, made their way the short distance out of the park and towards 63rd and Kedzie where King dodged a knife thrown at him. The crowd began to shout “Kill him!” as well as other racially charged epithets and about 2,500 whites now started throwing bottles, burned cars, smashed bus windows and clashed with police for the next five hours.

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King with (from left) Mahalia Jackson, Jesse Jackson, and Al Raby at the New Friendship Baptist Church at 848 W 71st St in Chicago —the staging point for the 3 and a half miles walk to Marquette Park —on August 4, 1966. Photo: Chicago Tribune.

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Marching south down Kedzie Avenue to Marquette Park in Chicago on August 5, 1966. Bourne Chapel is located at 6541 S. Kedzie, just two blocks from the park. Today the funeral home is gone. The yellow-brick building housing Tony’s Barber Shop in 1966 is still there today, though the barber shop business is gone. Photo by Bernard Kleina.

Bourne chapel 6541 S. Kedzie Chicago July 2018.
King after being struck by a rock at the August 5 protest. PHOTO CHICAGO TRIBUNE

Rev. Martin Luther King Jr. falls after being struck by a rock from a taunting white mob in Marquette Park in Chicago on August 5, 1966. King would also dodge a knife hurled at him in the park. King soberly reacted by saying: “Oh, I’ve been hit so many times I’m immune to it.”

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Vandals overturn a car before the August 5 march in Marquette Park. Photograph by Jim Klepitsch.

Rev. Martin Luther King Jr. with supporters in Marquette Park shortly after someone hurled a rock or brick that hit him in the head. Bernard Kleina

Rev. Martin Luther King Jr. with supporters in Marquette Park shortly after someone hurled a rock that hit him in the head. Photo by Bernard Kleina.

Martin Luther King, Jr.’s comments on that day’s violence entered the annals of civil rights and American history and marks a failing grade for Chicago: “I’ve been in many demonstrations across the south, but I can say I have never seen – even in Mississippi and Alabama – mobs as hostile and hate-filled as I’ve seen in Chicago. I think the people from Mississippi ought to come to Chicago to learn how to hate.”9

A permanent memorial to Dr. King and the Chicago Freedom Movement was erected in Marquette Park on August 5, 2016 for the 50th anniversary of the Marquette Park marches. This MLK Living Memorial at 67th Street and Kedzie Avenue includes a bench to contemplate the 300 tiles created by Chicagoans of all ages representing their understanding of “Home” and representations of a diverse community who continue to work to advance Dr. King’s vision of peace and justice.

During a news conference in Chicago on Sept. 15, 1966, the Rev. Martin Luther King Jr, called the 10-point open housing agreement reached with Mayor Richard Daley and other civic, business and religious leaders "a one-round victory in a 15-round battle." King had named Chicago his first target in the North for racial equality the previous winter.

In Chicago on Sept. 15, 1966, the Rev. Martin Luther King Jr, characterized an open housing agreement reached with Mayor Richard Daley and civic, business and religious leaders “a one-round victory.” King had named Chicago his first target in the North for racial equality in January 1966.

NOTES:

  1. The Lovin’ Spoonful – Hot 100″Billboard(Nielsen) 78 (33): 22. 1966-08-13.
  2. On Mathias “Paddy” Bauler – http://www.encyclopedia.chicagohistory.org/pages/527.html; Challenging the Daley Machine: A Chicago Alderman’s Memoir,  Leon M. Despres and Kenan Heise, Northwestern University Press, 2005, 3.
  3. In 1960 virtually no blacks – only 7 according to that year’s U.S. Census– lived among a white population of 100,000 in Gage Park/Chicago Lawn/Marquette Park areas – cited in American Pharoah: Mayor Richard J. Daley His Battle for Chicago and the Nation, Adam Cohen and Elizabeth Taylor, Little Brown and Company, New York, 2000, p. 392. Fifty years after the Marquette Park march in 2016, the surrounding neighborhood of Chicago Lawn is a very different place from the all-white enclave King encountered. Whites now account for just 4.5 percent of the neighborhood’s population, according to the U.S. Census Bureau. African-Americans make up 49 percent and Hispanics 45 percent –http://chicago.suntimes.com/news/mitchell-rev-martin-luther-king-still-bringing-us-together/- retrieved August 5, 2016.
  4. Soldier field rally quote- http://www.thekingcenter.org/archive/document/speech-chicago-freedom-movement-rally# – retrieved August 5, 2016.
  5. On Speck murders – see http://articles.chicagotribune.com/1986-07-06/features/8602180462_1_richard-speck-cab-driver-bags – (and following) retrieved August 5, 2016; See The Crime of the Century: Richard Speck and the  Murders that Shocked the Nation,” Dennis L. Breo and William J. Martin, 2016, Skyhorse Publishing.
  6. Results of West Side riots – American Pharoah, p. 389; Substance of 14 demands – Ibid., p. 385.
  7. Media mock Daley’s plan and King re-engages gang members– Ibid., 389-391.
  8. Black voter support declines – Black Politics in Chicago, William J. Grimshaw, Loyola University Presas, 1980, p. 25; whites feel “betrayed” – American Pharoah, p. 394.
  9. American Pharoah, p. 392-396 and http://sites.middlebury.edu/chicagofreedommovement/don-rose/ – retrieved August 5, 2016.
  10. C.T. Vivian quotation and text below- Image is Creative Commons CC-BY-SA 4.0.) SOURCE: https://aha.confex.com/aha/2012/webprogram/Paper9589.html

Chicago public school teacher Al Raby (left) of the CCCO and Edwin “Bill” Berry (right) of the Chicago Urban League inspect the open-housing agreement reached in Chicago in late August 1966 with Ross Beatty (center) of the Chicago Real Estate Board. It contained mostly broad volunteer promises for modest integration in all Chicago neighborhoods by the end of 1967, a mayoral election year. At an August 26, 1966 meeting at a downtown hotel with King and Daley both present — and after city faith leaders promised their resolute support of the agreement — Ross Beatty only tepidly endorsed the plan: “Well,” he confessed, “we’ll do all we can, but I don’t know how I can do it.”

If you liked this blog article, PART 3 – Martin Luther King, Jr. and the Chicago Freedom Movement: the Marches and Rallies of Summer 1966 links to Part 1 and Part 2 in the series are provided here:

I came to see that so many people who supported, morally and even financially, what we were doing in Birmingham and Selma were really outraged against the extremist behavior of Bull Connor and Jim Clark toward Negroes rather than believing in genuine equality for Negroes. And I think this is what we’ve gotta see now, and this is what makes the struggle much more difficult. Rev. Dr. Martin Luther King, Jr. (1929-1968), “The Other America” speech, Stanford University, April 14, 1967.

We who engage in nonviolent direct action are not the creators of the tension. We merely bring to the surface the hidden tension that is already alive. Rev. Dr. Martin Luther King, Jr. (1929-1968), Letter From Birmingham Jail, 1963.

I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Rev. Dr. Martin Luther King, Jr. (1929-1968), Letter From Birmingham Jail, 1963.

I hope that the president didn’t mean to equate nonviolent demonstrations with a riot, and I think it is time for this country to see the distinction between the two…I think demonstrations must continue, but I think riots must end. Rev. Dr. Martin Luther King, Jr. (1929-1968), interview from Chicago with Meet The Press, August 21, 1966. Cited in The Eclipse of Equality: Arguing America on Meet the Press, Solon Simmons, Stanford University Press, 2013, p. 160-61.

I contend that we are not doing more harm than good in demonstrations, because I think demonstrations serve the purpose of bringing the issues out in the open. I have never felt that demonstrations could actually solve the problem. They dramatize the existence of certain social ills that could very easily be ignored if you did not have demonstrations. I think the initial reaction to demonstrations is always negative….Ultimately society must condemn the robber and not the robbed. It must protect the robbed, and this is where we are in these demonstrations, and I am still convinced that there is nothing more powerful to dramatize a social evil than the tramp, tramp of marching feet. Rev. Dr. Martin Luther King, Jr. (1929-1968), interview from Chicago with Richard Valeriani (NBC News), August 9, 1966. Cited in The Eclipse of Equality: Arguing America on Meet the Press, Solon Simmons, Stanford University Press, 2013, p. 161.

Nonviolence is the only honorable way of dealing with social change, because if we are wrong, nobody gets hurt but us. And if we are right, more people will participate in determining their own destinies than ever before. Rev. C.T. Vivian (1924-2020), American minister, author, and civil rights leader.

Vivian attended Western Illinois University in Macomb, Illinois, where he worked as the sports editor for the student newspaper. In 1987 Vivian received an honorary doctorate from WIU. His career as an activist began in Peoria, Illinois, where he participated in sit-in demonstrations to successfully integrate Barton’s Cafeteria in 1947. He served with Dr. King and joined his executive staff where he served as the national director of affiliates for the Southern Christian Leadership Conference (SCLC).

In the mid1960’s Vivian organized and directed efforts to re-evaluate activist networks and goals and the ideology and practice of Black Power, as well as the role of Christian faith among its participants. In Chicago in 1965, Rev. C.T. Vivian became Director of Fellowships and Internships of the Urban Training Center (UTC) for Christian Mission in Chicago. Founded with a grant from the Ford Foundation in 1963 to train African American Christian pastors and organizers—Rev. Jesse Jackson was among the first 19 men trained under Vivian’s program at the UTC in its first year—the organization considered new dimensions to protest movements in Chicago concerned with Black power, Black identity and Black unity. By means of lectures, readings, discussions and nonviolent training exercises such as “the Plunge” where participants had to survive on their own for seven days without access to housing, food, or other resources, the organization existed to help its participants to seeks ways to take power from structures which affect their lives particularly on the West and South Sides of Chicago. In 1970 Vivian became the first of King’s staff to write a book based on his experiences in the civil rights movement, entitled Black Power and the American Myth.

Vivian eventually became director of the Urban Theological Institute at Atlanta’s Interdenominational Theological Center, a consortium of African-American seminaries, and was board chair of Capitol City Bank, a minority-owned bank with several branches in Georgia. Through the C.T. Vivian Leadership Institute founded in 2008, he continued to do the kind of work he did in Chicago facilitating mainly youth seeking discerned strategies for their material and spiritual goals, as he fostered innovative leadership and career development for at-risk youth and college graduates. In 2013, President Obama awarded Vivian the Presidential Medal of Freedom. C.T. Vivian died on July 17, 2020 at 95 years old.

Encountering Maillol: History and Photographs of “Enchained Action” on the Woman’s Board Grand Staircase at The Art Institute of Chicago. (38 Photos).

Photographs and Text ©John P. Walsh

N.B. At this blog post’s publishing in July 2016, Aristide Maillol’s Enchained Action — a torso cast in bronze and created in 1905 in France — enjoyed a lengthy though indeterminate time on the Women’s Board Grand Staircase at the Chicago art museum. In 2017 the torso was removed by museum curators and placed in an undisclosed location out of public view. At this writing, it has been replaced by Richard Hunt’s Hero Construction (1958).

Text and photographs by John P. Walsh.

In September 2016 the Musée Maillol re-opens in Paris following its unfortunate closure due to poor finances earlier in the year. Under the new management team of M. Olivier Lorquin, president of the Maillol Museum, and M. Bruno Monnier, chairman of Culturespaces, the museum’s new schedule calls for two major exhibitions each year which will look to honor the modernist legacy of the artist, Aristide Maillol (French, 1861-1944) and the museum’s founder, Maillol’s muse, Dina Vierny (1919-2009).

This photographic essay called “Encountering Maillol” is constituted by 34 photographs taken by the author in The Art Institute of Chicago from 2013 to 2016 of the artistically splendid and historically notable sculpture Enchained Action by Maillol and random museum patrons’ reactions when viewing it. The impressive bronze female nude from 1905 stands almost four feet tall atop a plain pedestal which greets every visitor who ascends the Grand Staircase from the Michigan Avenue entrance. Enchained Action is one of Maillol’s earliest modernist sculptures and is doubtless filled by a dynamism not encountered anywhere else in his oeuvre.1

Modelled in France in 1905 by a 44-year-old Maillol who by 1900 had abandoned Impressionist painting for sculpture (first in wood, then in bronze) Enchained Action is one of the artist’s most impressive early sculptures. From the start of his sculptural work around 1898 until his death in 1944, the female body, chaste but sensual, is Maillol’s central theme. What can be seen in Enchained Action expresses the intensity in his early sculptural work which is not found later on—particularly the artist’s natural dialogue among his experimental works in terracotta, lead, and bronze each of which is marked by an attitude of robust energy expressed in classical restraint and modernist simplicity. Enchained Action exhibits Maillol’s early facility for perfection of form within a forceful tactile expression which deeply impressed his first admirers such as Maurice Denis (1870-1943), Octave Mirbeau (1848-1917) and André Gide (1869-1951) and cannot fail to impress the museum goer today.2 By force of this new work in the first decade of the twentieth century, Maillol started on the path of becoming an alternative to and, dissonant heir of Auguste Rodin (1840-1917).3

Maillol’s early sculptural work is important for what it is—and is not. Modeled around three years after he completed his first version of La Méditerranée in 1902 in terracotta and for which his wife posed—a major modernist achievement of a seated woman in an attitude of concentration—and whose radically revised second version was exhibited at the 1905 Salon d’Automne, Enchained Action forms part of Maillol’s revolution for sculpture starting around 1900. Maillol made a radical break with neoclassicism and stifling academicism with its strange blend of realism and mythological forms—and with a rising generation of young sculptors such as Joseph Bernard (1866-1931), Charles Despiau (1874-1946) and Antoine Bourdelle (1861-1929)—blazed a new path for sculpture. Except for Maillol, all these young sculptors worked in menial jobs for Rodin. Because of Maillol’s chosen artistic distance from Rodin’s work, Maillol did not need to react to it and so rapidly achieved his own new style as soon as 1905, the year of Enchained Action.

Maillol’s concept and primary approach to the beauty of the human body was to simplify and subdue forms. This pursuit began in early 1900 and advanced until the artist’s first time outside France on his trip to Greece in 1908 with Count Kessler (1868-1937). An important early sculpture—Recumbent Nude, 1900—was cast with the help of his lifelong friend Henri Matisse (1869-1954). This friendship had ramifications for the Art Institute’s Enchained Action in that it was purchased from Henri Matisse’s son, art dealer Pierre Matisse in 1955 right after his father’s death. While it would prove quaint for The Art Institute of Chicago to install Maillol’s limbless torso of Enchained Action on The Grand Staircase to pay homage or evoke the Louvre’s Winged Victory or Venus de Milo, it is historically significant so to embody Maillol’s artistic outlook in 1905 for his new sculpture, of which Enchained Action is an example. In the years between 1900 and 1908, Maillol searched beyond realism and naturalism to create sculpture with an abstract anatomical structure that jettisoned the sign language of physical gestures which are emotional and where limbs could be problematic for Maillol’s end design. The human torso of Enchained Action foregoes limbs and head to alone embody and convey the artist’s import for it.4

On The Art Institute of Chicago’s Grand Staircase Enchained Action displays Maillol’s sensitive surface modeling capturing human flesh’s animation and sensual power more than its suppleness as found in Italian masters such as Bernini –such difference serves Maillol’s purpose for his subject matter. The torso is differently pliant—toned, muscular, and strident. It displays the humana ex machina whose stance and posture express the modern hero’s defiance and whose nakedness retains the beauty uniquely imbued in the female human body. Enchained Action is a different work altogether than every work Maillol modeled and cast up to 1905. His art progresses in experimentation by its direct interface with politics. Enchained Action is not only an artwork but a political artwork where Maillol empowers both spheres. For today’s viewer who reacts to nudity in art with the shame of eroticism, they may see (or avoid seeing) its sprightly breasts, taut stomach, and large buttocks of Enchained Action only in that mode.  The museum limits such visitors to this narrow viewpoint because they do not explain to them Maillol’s artful technique, conceptual artistic revolution by 1905, or unique political and socioeconomic purpose for this imposing artwork in plain view.

With an aesthetic interest established for Enchained Action—for it signals a break with the artistic past and the birth of modern sculpture in its abstraction – a question is posed: what are the political and socioeconomic purposes for this work? Its original and full title reveals a radical social implication: Torso of the Monument to Blanqui ([En] Chained Action). Abbreviated titles—and such appear at The Art Institute of Chicago, The Metropolitan Museum of Art (Torso of Chained Action) and in the Jardin des Tuileries in Paris (L’Action enchaînée)—neatly avoids or even voids the sculpture’s original radical social message. Maillol’s Enchained Action is dedicated it to the French socialist revolutionary Louis Auguste Blanqui (1805-1881).

In 1905 Maillol’s Enchained Action was a public monument honoring the centenary of Blanqui’s birth and consolidation of the French socialist movement that same year into the Section Française de l’Internationale Ouvrière (SFIO), a single leftist political party that was replaced by the current Socialist Party (PS) in 1969. Given this background a visitor may simply stare at or bypass the torso but perhaps for reasons of politics rather than eroticism. The title omission—first promoted by André Malraux in 1964 for the Tuileries’ copy—does disservice to Maillol’s accomplishment and its full title should be restored. The Metropolitan has an incomplete title but on thee label includes information on  Blanqui and clearly states their version was cast in 1929. The Art Institute of Chicago’s casting date for the torso is obscure. For a better appreciation of the artwork, familiarity with its social and political historical context is important to locate the intended nature of the energy expressed in it. Torso of the Monument to Blanqui ([En] Chained Action) is a figure study of a strident naked female torso and an expression of radical politics in France at the turn of the last century.

By 1905 Maillol’s new sculptural work attracted important collectors. Rodin introduced Maillol that year to Count Kessler at the Paris gallery of Ambroise Vollard (1866-1939) and to other progressive writers, art critics, and painters. Maillol’s work was a new art form for a new century. It was in 1905 that Paris friends, among them Anatole France (1844-1924), Georges Clemenceau (1841-1929), Gustave Geffroy (1855-1926), Jean Jaurès (1859-1914) and Octave Mirbeau, approached Maillol to persuade the avant-garde artist to accept a commission for the politically sectarian Blanqui monument. It would be a tribute très moderne to a fierce socialist revolutionary but and the entire Blanqui family tradition which had voted to guillotine Louis XVI in the French Revolution and plotted against each ruling regime in France afterwards. Immense confidence was placed in Maillol by these bold turn-of-the-century intelligentsia and by the artist himself who came from a generation that came to believe they were the torchbearers of a new art.

In France public opinion was frequently divided on art matters. When Rodin agreed to Maillol’s commission—he wanted Camille Claudel to do it, but she had become seriously psychotic by 1905—the older sculptor admired and purchased Maillol’s new sculpture—in addition to experiencing his own deep familiarity with the vagaries of creating public monuments. Committee members, by and large left-wing sympathizers, made a favorable impression on Maillol who agreed to do the work. On July 10, 1905, Maillol promised Georges Clemenceau, “I’ll make you a nice big woman’s ass and I’ll call it Liberty in Chains.”After that, Maillol’s new sculpture—a symbolic monument to a political revolutionary erected in October 1908 under protest of town leaders on the main square of Blanqui’s native village of Puget-Théniers in the south of France—became the subject of unending intense scrutiny. How to respond to a large and powerful standing figure, tense and in motion where human struggling is borne to the edge of absorbing mute serenity by restraint of chains symbolizing Blanqui’s thirty years in jails by successive French governments?6 In the first ten days of working on the new commission, Maillol made three small sketches and two maquettes of an armless torso followed by other preliminary work. He finished a final clay version in 1905 whose contemplative intimacy reflected socialist Jean Jaurès’s agenda for political life: “We are inclined to neglect the search for the real meaning of life, to ignore the real goals—serenity of the spirit and sublimity of the heart … To reach them—that is the revolution.”7 Sixty-five-year-old Rodin whose critical judgment of the new sculpture which undertook to streamline art forms to the point of austerity against Rodin’s “monstrous subjects, filled with pathos” remarked tersely on Enchained Action.8 Although Maillol saw this public monument as more reliant than ever on Rodin’s concepts, M. Rodin after seeing it was reported to ambiguously mutter: “It needs looking at again.”9

It may be better to judge Enchained Action inside its historical moment. Former Metropolitan curator Preston Remington (1897-1958) praised his museum’s copy of the torso calling it “splendid” and “impeccable” in its observation of the human form. Yet he concludes that it is “essentially typical” of the sculptor for it “transcends the realm of visual reality.”10 Enchained Action displays none of the delicacy, awkwardness, luminosity, or calm of the artist’s earlier sculptures and predates major developments in Maillol’s oeuvre after 1909 which differs extensively from that of Enchained Action11 and for which is based much of the artist’s legacy, even by 1929 when Remington is writing. Is it fair to identify Enchained Action as “essentially typical” even as it sublimates form? Viewed in 1905—a watershed year for modern art, including an exhibition of Henri-Matisse’s first Fauvist canvases at the Salon des Indépendents and at the Salon d’Automne—Enchained Action became that year Maillol’s largest sculptural statement to date. The commission, while relying on Rodin’s concepts in its depiction of strenuous physical activity—a quality Preston Remington recognized as “exceptional” in the torso and yet as a critical judgment ambiguous as to whether it refers to Maillol’s reliance on Rodin—afforded Maillol further confidence to execute his monumental art after 1905 for which today he is famous. While for Mr. Remington the representative quality of Enchained Action was what he sought for a museum collection, its exceptional qualities in values that are literally not “essentially typical” for the sculptor.

The complete final figure of Monument to Blanqui([En] Chained Action)—and not only the torso that is displayed on the Grand Staircase of The Art Institute of Chicago—depicts a mighty and heroic woman struggling to free herself from chains binding her hands from behind. Both of these “complete” versions are in Paris and found in the Jardin des Tuileries and in the Musée Cognacq-Jay. Maillol’s later studies for Enchained Action commenced without its head and legs that expressed a heightened anatomical intensity in place of Rodin-like strife.12 Chicago and New York each have a bronze replica of the torso. The Tate Britain has one in lead. Following the Great War, Maillol’s Monument to Blanqui ([En] Chained Action) standing for 14 years in Puget-Théniers’ town square was taken down in 1922 so to erect a monument aux morts. During World War II fearing that the extant original sculpture would be melted down for Nazi bullets, Henri Matisse purchased it from Puget-Théniers and gave it to the city of Nice. The original bronze was saved and now stands in the Tuileries Gardens in Paris.13

NOTES

  1. Dynamism not anywhere else in his oeuvre – “Maillol/Derré,” Sidney Geist, Art Journal, v.36, n.1 (Autumn 1976), p.14.
  2. Modeled in 1905 in France – http://www.metmuseum.org/art/collection/search/196526; abandoned Impressionist painting for sculpture – A Concise History of Sculpture, Herbert Read, Praeger Publishers, New York, 1966, p.20; first in wood and later in bronze – Aristide Maillol, Bertrand Lorquin, Skira, 2002, p.33; female body central theme – Lorquin, p. 36; Maillol’s early characteristic perfection of form -Lorquin, p. 38; first admirers – see http://www.galerie-malaquais.com/MAILLOL-Aristide-DesktopDefault.aspx?tabid=45&artistid=93646-retrieved July 21, 2016.
  3. Wife posed – http://www.oxfordartonline.com.proxy.artic.edu/subscriber/article/grove/art/T053235?q=maillol&search=quick&pos=1&_start=1#firsthit – retrieved Sept 9, 2015; heir of Rodin – “Maillol/Derré,” Sidney Geist, Art Journal, v.36, n.1 (Autumn 1976), p.14.
  4. Development of Maillol’s early sculpture-see Lorquin, pp. 30-41; purchased from Pierre Matisse in 1955 – http://www.artic.edu/aic/collections/artwork/82594?search_no=6&index=12.-retrieved July 21, 2016.
  5. In 1964-65, 18 large bronzes were placed in the Jardins du Carrousel, Paris, owing to André Malraux and Dina Vierny, Maillol’s last model-http://www.sculpturenature.com/en/maillol-at-the-jardin-tuileries/ – retrieved July 26, 2016; Metropolitan copy cast in 1929 –http://www.metmuseum.org/collection/the-collection-online/search/196526; AIC cast date obscure- http://www.artic.edu/aic/collections/artwork/82594?search_no=6&index=12 – retrieved September 8, 2015; Maillol meets Count Kessler – http://www.metmuseum.org/art/collection/search/204794-retrieved May 25, 2016; torchbearers – Rodin: The Shape of Genius, Ruth Butler, Yale University Press, 1993, p.284; Rodin admired Maillol’s new sculpture- Lorquin, p.52;  Rodin wanted Camille Claudel for commission– Lorquin, p. 55; “make you a nice big woman’s ass…”- quoted in Lorquin, p 56.
  6. Under protest by town leaders – http://www.oxfordartonline.com.proxy.artic.edu/subscriber/article/grove/art/T053235?q=maillol&search=quick&pos=1&_start=1#firsthit – retrieved September 9, 2015; Blanqui’s thirty years in jails – Clemenceau and Les Artistes Modernes, du 8 décembre 2013 au 2 mars 2014. HISTORIAL DE LA VENDÉE, Les Lucs-sur-Boulogne.
  7. Sketches, maquettes, final version – Lorquin, p. 57-58.; Jaurès quoted in Uncertain Victory: Social Democracy and Progressivism in European and American Thought, 1870-1920, James T. Kloppenberg, Oxford University Press, New York & Oxford, 1986, p. 297.
  8. monstrous subjects, filled with pathos – see http://www.musee-orsay.fr/en/events/exhibitions/in-the-musee-dorsay/exhibitions-in-the-musee-dorsay-more/article/oublier-rodin-20468.html?S=&tx_ttnews%5BbackPid%5D=649&cHash=24aea49762&print=1&no_cache=1&, retrieved May 24, 2016.
  9. Rodin quoted in Lorquin, p.59.
  10. “A Newly Acquired Sculpture by Maillol,” Preston Remington, The Metropolitan Museum of Art Bulletin, Vol. 24, No. 11, Part 1 (Nov., 1929), pp. 280-283.
  11. Such works as Night (1909), Flora and Summer (1911), Ile de France (1910–25), Venus (1918–28), Nymphs of the Meadow (1930–37), Memorial to Debussy (marble, 1930–33; Saint-Germain-en-Laye) and Harmony (1944) which are composed, harmonious, and monumental nude female figures often labeled “silent” by critics.
  12. Enchained Action was first modeled with arms. The story of how the first limbless final version came about involving Henri Matisse – see Lorquin, p.58.
  13. taken down to erect a monument aux morts – http://www.commune1871.org/?L-action-enchainee-hommage-a – retrieved September 9, 2015; purchased by Henri Matisse for Nice – Lorquin, p. 59.
final copy DSCN2675

In situ: Aristide Maillol’s Enchained Action. The torso is cast in bronze and created in France in 1905. The Art Institute of Chicago.

September 2015.

September 2015.

Maillol in 1925. Photograph by Alfred Kuhn. (Public Domain)
https://www.academia.edu/27662632/ENCOUNTERING_MAILLOL_A_CONTEMPORARY_PHOTOGRAPHIC_ESSAY_OF_ARISTIDE_MAILLOLS_ENCHAINED_ACTION_ON_THE_GRAND_STAIRCASE_OF_THE_ART_INSTITUTE_OF_CHICAGO