Monthly Archives: April 2013

French Cartoonist fêted, then revealed as Nazi Collaborator: Chaval and the purpose of art history and exhibitions.

 

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Chaval’s cartoons, mainly wordless, are often derisive, ironic and filled with dark humor.

By John P. Walsh

The 53-year-old French cartoonist’s suicide in Paris in winter 1968 served as a tragic end to a witty career. Born Yvan Le Louarn near Bordeaux in 1915, Chaval left a suicide note on the apartment door that read “Mind the gas.” But today it is his actions as a young man in his late 20s that mark him for controversy.

Chaval’s professional name is a bastardization of Chevel, an early twentieth century architect for whose work the term “architecture naïve” was coined. While Chevel came to fantastical architecture after being a poor farmer, Chaval trained for years at the École des Beaux-Arts in Paris, the nation’s foremost art school.

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It is a specific period in the cartoonist’s past that erupted into a controversy in late spring 2008 as a major French art museum mounted a retrospective exhibition of Chaval’s career. During the near incredible period of World War II, Chaval created drawings after 1940 with a racist and anti-Semitic slant for publication in Le Progrès, a Vichy newspaper. His drawings were characterized as “Pro-German Vichy and not just” by Pascal Ory, a leading French cultural historian of the Université de Paris-I-Panthéon-Sorbonne. When the Musée des Beaux-Arts in Bordeaux hosted an exhibition of 120 of Chaval’s pen-and-ink cartoons in summer 2008 none of his wartime anti-Semitic drawings was displayed. In an article in La Croix, the daily Paris Roman Catholic newspaper, Professor Ory revealed the nature of some of these hidden racist works as the exhibition opened.

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By the mid 1950s Chaval was an international sensation, his cartoon work mentioned in the same breath in American publications with icons such as James Thurber (1894-1961), Charles Addams (1912-1988) and William Steig (1907-2003). Immediately after the war Chaval was cleared of wrongdoing and started to be published in top French publications—Punch, Le Figaro, Le Nouvel Observateur, Paris Match. He won the industry’s highest awards and remained at the top of his field until the time of his death.

In a June 5, 2008 article Professor Ory described Chaval’s wartime cartoons as “compelling” of racist anti-Semitism.  One published Chaval wartime cartoon Professor Ory described—and the Bordeaux fine arts museum director confirmed its existence—shows two figures with exaggerated noses and wearing yellow stars on their coats. One of them wears two yellow stars and says to the other: “He made me a good price!” Professor Ory criticized not only the drawing’s crude racist ontology but that the Bordeaux art museum would seek to ignore or even cover up the cartoon’s existence in Chaval’s oeuvre. “I’m surprised,” Ory said, speaking in 2008, “that after thirty years of historiography, we are always looking to conceal the period of collaboration under the Occupation in France.”

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That the art museum buried Chaval’s early racist work from view without explanation did not stop the museum director, M. Olivier Le Bihan, from defending an impugned Chaval after his controversial work was publicized: “We do not have the right to condemn a man because he made a tendentious drawing. Remember that after the war a trial cleared Chaval of some of the anti-Semitic cartoons ascribed to him. Chaval was called a humanist in Robert Merle’s 1954 Holocaust novel (“Death is my Trade”).”

Professor Ory, author of the classic Les Collaborateurs 1940-1945 (published in 1976), counters that it is “absurd” for the museum to justify the overriding purpose of an art exhibition as “first drawing” or that Chaval “does not deserve this trial of intent” because “he did it to eat.” Professor Ory states there is a “dialogue gap” between art historians and historians that leads to an “endemic lack of historical understanding” of the issues involved in an art exhibition resulting only in an ensuing public spectacle of controversy. Ory points to a similar mistake being made in another 2008 exhibition held in Paris of photographs by Collaborationist André Zucca (French, 1897-1973). This exhibition caused a public furor for not being specific about the conditions under which these images of the city during the Nazi Occupation had been made.

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Ory contends that Chaval’s case is not simply a matter of a hungry young artist making due in wartime. There is further documentation of Chaval’s friendly relations with racist editors and writers on the Vichy newspaper. Beyond these facts is Professor Ory’s principled belief that “the problem of political engagement is not secondary” to any artist’s life or work. Chaval, professor Ory concludes, is a “draftsman collaborationist” – and though his political affiliations do not detract from his artistic talent it becomes important for the art historian and curator to explain the historical context including “the artist’s overall character” to the viewer. This practices intellectual honesty and makes the enterprise of art making and art exhibition “more human,” according to Ory.

SOURCES:The Best Cartoons From France, Edna Bennett, Philippe Halsman,Simon & Schuster, 1953; C’est la vie: The best cartoons of Chaval, Citadel press, 1957; http://www.la-croix.com/Culture-Loisirs/Culture/Actualite/A-Bordeaux-l-exposition-Chaval-souleve-la-polemique-_NG_-2008-06-05-672010.

©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by an means, electronic  or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.

Chicago’s Oldest German Parish (1852): St Michael Church in Old Town.

The Featured Image is St. Michael Church’s bell tower at 1633 N. Cleveland Avenue in Chicago, Illinois. In 1876 the church hoisted five new bells cast by McShane Company into the tower. Twelve years later, in 1888, the tower’s four-sided clock was put in place. The twenty-four-foot cross that sits atop the steeple weighs more than a ton.

By John P. Walsh

The story is told that if you can hear the five 2-to-6-ton bells peel from the 290-feet-tall tower of St. Michael Church you live in Chicago’s Old Town. Yet it depends on which way the wind is blowing.  St. Michael Church is one of Chicago’s oldest parishes and church buildings. It was founded by German Catholics in 1852. From their arrival in the 1830s and 1840s until World War I, German immigrants of all faiths made up Chicago’s most numerous nationality. They quickly migrated out of downtown Chicago the two miles or so north to North Avenue, a thoroughfare which became known as German Broadway. This Western and Eastern European community expanded to settle a four-mile square area that was called North Town. St. Michael Church was placed in the virtual center of North Town on land donated by successful German-born Chicago businessman-brewer Michael Diversey (1810-1869). Diversey had immigrated to the United States in the 1830s from Saarland in western Germany.

Michael Diversey St. Michael Church stands today on land donated for that purpose by successful German-American brewer Michael Diversey. It is named for that wealthy beer maker’s patron saint whose limestone figure stands in a high niche on the façade (see photograph below). Diversey’s so-called Chicago Brewery, first established in Chicago in 1839, grew to become one of the most extensive establishments of its kind in the West.

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The gabled three-portal main entrance harkens back to the cathedrals of Europe and was added to the façade in 1913 by a Chicago architect.

The church building is built of red brick with limestone trim in the Romanesque style. Construction started in 1866 and finished three years later. In 1871 the new building was destroyed along with the entire North Town neighborhood in the Great Chicago Fire. Only the church’s exterior walls remained. Using existing walls, the fire-gutted St. Michael Church was rebuilt and rededicated in 1873. Ashes from that famous conflagration are still present in the church basement.

St Michael Church, interior.

St Michael Church, interior.

In 1851 when St Michael was founded, Chicago’s population was around 30,000 making it the twenty-fourth largest city in the United States. Ten years later, in 1860, right before the outbreak of the American Civil War, Chicago’s population had almost quadrupled and now ranked in the country’s top ten largest cities. In that time the mainly Irish Catholic hierarchy in Chicago looked to religious orders to handle the tidal wave of non-English-speaking immigrants such as the Germans. At St. Michael Church that charge was entrusted in 1860 to the religious order of Redemptorists founded in Italy in 1748. The Redemptorists with their German congregation built the church in Chicago that is seen today. More than 160 years later, the Redemptorists continue to shepherd the parish.

 

 

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A mosaic of Saint Michael the Archangel in the floor at the entrance of the church. He is an angel whose title “Archangel” signifies he is the leader of all God’s angels. 

The mosaic of the patron angel in the floor starts the church’s 190-foot-long nave. It is one more image—others in stone, wood and paint—in the interior and exterior decoration of  St. Michael Church. The archangel is mentioned four times in the Bible: in the Book of Daniel, the Epistle of Jude, and the Book of Revelation. St. Michael the archangel is mentioned by name twice in the Book of Daniel where in the first instance he helps the prophet Daniel and in another he is linked to the “end times” of the world. In the Epistle of Jude St. Michael the archangel guards the tombs of Moses and Eve and combats Satan to protect these holy sites. In the Book of Revelation St. Michael and his angels do battle with the “dragon.” St. Michael the archangel is the patron saint of soldiers, police, and doctors.

 

The High Altar

The High (or main) Altar of the Angels in St. Michael Church dates from 1902.

The spacious, airy, and dramatic church sanctuary today looks basically as it did by 1902. That was the year the stained glass was installed along with the 56-foot-high carved wood retable of the High (or main) Altar of the Angels. There are five altars in St. Michael Church but the main altar is the most spectacular, drawing the eye forward and upward. Crowning this painted construct—which is so heavy that it required a new local foundation to be dug for it—is the figure of St. Michael described in the Book of Revelation. He is garbed in his panzer (“armor”) running rebellious angels out of heaven. Michael is flanked by the archangels Gabriel and Raphael. Also depicted are the nine choirs of angels and the saints Peter and Paul. Smaller human figures depict the four evangelists identified by their Christian symbols— specifically, the Winged Man (Matthew), Winged Lion (Mark), Winged Ox (Luke) and Eagle (John). The five altars were made by E. Hackner Company of La Crosse, Wisconsin, an early twentieth century designer, manufacturer and importer of artistic ecclesiastic furnishings. The motivation for the church’s extensive redecoration in 1902 was its Golden Jubilee as well as one expression of the parishioners’ decided prosperity by the later 1890s.

 

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The Annunciation window, Franz Mayer & Company of Munich, St. Michael Church. In 1869 the St. Michael Church building cost over $130,000 to build (approximately $2.25 million today). After the fire its repairs in 1872 cost an additional $40,000, plus unknown amounts of insurance money (about $700,000 today). Reconstruction did not include the stained glass windows which were installed in 1902. Please see my article and photographs for more historical details specifically on the stained glass in St. Michael church at https://johnpwalshblog.com/2016/05/10/angels-in-stained-glass-1902-complete-st-michael-church-in-old-town-chicago/

St. Michael Church, Old Town, Chicago.
CHRISTMAS WINDOW (detail), 1902, St. Michael Church, Chicago. Franz Mayer & Company, Munich, Germany. 

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Created and installed by Mayer & Company of Munich in 1902 for St. Michael Church’s Golden Jubilee, the tall and thin stained glass windows —the fourth set of windows to be installed into architect August Walbaum’s original design— depicted biblical and other scenes and drew on centuries of craft and technique. As with other American church building adaptations of earlier European architectural styles, the use of Romanesque rounded arches and corbels accentuated the use of Gothic-style glass in the Old Town Roman Catholic church.

Carved pulpit, St. Michael Church.
Carved pulpit, St. Michael Church.

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Ceiling mural over the central nave. 

The ceiling mural over the central nave includes symbolic depictions of the four evangelists. Its filigree evokes medieval illuminated manuscripts as well as perhaps one of the scenes from the Book of Genesis painted in the dome of The Basilica of St Mark in Venice in the fifteenth century.

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An early sixteenth century Swabian-style pieta in the church vestibule was made around 1913.

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The Sacred Heart side altar to the east side of the main altar honors Jesus’s apparition to St. Margaret Mary Alacoque (1647-1690).  The statues depict St. Alphonsus Liguori (1696-1787) and St. Teresa of Avila (1515-1582), both founders of religious orders.

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Another side altar honors Mary, Mother of Perpetual Help. This image was important to Saint Alphonsus and this specific icon was given to the Chicago Redemptorists in 1865 by Pope Pius IX (1792 – 1878). After the Great Fire, it had to be picked out of the charred embers and rubble. Having survived intact, it taken as a sign to rebuild and was later set into this nearly Indo-Chinese-style retable.

The history of St. Michael Church is a study in the rise of the German population to a dominant position in a new American city that was also rising. In less than 50 years Chicago developed out of an onion swamp into the second most populated city in the United States. Between 1874 until after World War I Chicago’s rapid emergence on the world stage was accompanied by Deutschtum (or “Germanness”) in its culture. While Deutschtum appeared to be invincible, the kaiser’s defeat in 1918 in Europe signaled the beginning of the end for German cultural dominance in Chicago and was virtually completely dismantled by World War II.

Sources: G. Lane and A. Kezys, Chicago Churches and Synogogues; P. d’A Jones and M.G. Holli, Ethnic Chicago; D.A. Pacyga and E. Skerrett, Chicago, City of Neighborhoods; D. McNamara, Heavenly City; St. Michael Church website.

Photographs taken February 13 and 17, 2013.

 

The “Tricky Business” of the Caillebotte Bequest.

Featured Image: Gustave Caillebotte (1848-1894), Self Portrait, 1878, private collection.

 

CAILLEBOTTE BEQUEST: L’Estaque, c. 1878/9, oil on canvas, 23 1/4 x 28 3/4 inches, Paul Cézanne. Musée d’Orsay, Paris.

By John P. Walsh

Gustave Caillebotte (1848-1894) and Pierre-Auguste Renoir (1841-1919) exhibited together in the Second Impressionist Exhibition in 1876 and became lifelong friends. Just two years later, in 1878, Caillebotte appointed Renoir to be executor of his will. Now in the wake of Caillebotte’s death in 1894, Renoir and Martial Caillebotte (1853-1910), the artist’s younger brother, were resolved to carry out Caillebotte’s final wishes to the letter. The most important charge given to Caillebotte’s advocates was to persuade the French State to accept their late friend’s collection of Impressionist art that came to be known as the “Caillebotte Bequest.” These 68 paintings were the wealthy artist’s assemblage of prime Impressionist art which today provides a glittering foundation for museum collections around the world, especially the Musée d’Orsay in Paris. An exact count of the bequest varies whether based on the inventories by the estate in 1894, by art writer Gustave Geffroy (1855-1926) also in 1894 or by Renoir, Martial Caillebotte and Léonce Bénédite (1859-1925) in 1896.

Pierre-Auguste Renoir (French, 1841-1919) at Montmartre in a photograph by Martial Caillebotte around 1885.

Pierre-Auguste Renoir (French, 1841-1919) at Montmartre in a photograph by Martial Caillebotte around 1885.

Martial Caillebotte (1853–1910), photographer and composer, with brother Gustave Caillebotte (1848-1894), artist, collector and arts organizer.

Martial Caillebotte (1853–1910), photographer and composer, with brother Gustave Caillebotte (1848-1894), artist, collector and arts organizer.

Gustave Geffroy (1855-1926) in a portrait photograph by Nadar.

Gustave Geffroy (1855-1926) in a portrait photograph by Nadar.

Léonce Bénédite (1856 - 1925), at left, curator for the Caillebotte Bequest.

Léonce Bénédite (1856 – 1925), at left, curator for the Caillebotte Bequest.

In 1894 Caillebotte’s bequest included paintings by living artists such as Camille Pissarro, Edgar Degas, Paul Cézanne, Alfred Sisley, Claude Monet, and Pierre-Auguste Renoir. Two artists in the collection were already dead – and both Jean Millet (1814-1875) and Édouard Manet (1832-1883) were more highly prized than the others at the time. A vast majority of Caillebotte’s more than five dozen paintings were painted and purchased before 1880.

CAILLEBOTTE BEQUEST: Edouard Manet, The Balcony, 1868-69, oil on canvas, 67 3/4 x 40 1/4 inches,  Musée d’Orsay, Paris.

The French government was accustomed to selecting and purchasing works for the national collection on their own initiative and looked on Caillebotte’s donation as a “tricky business” as expressed by Republican Henry Roujon, Fine Arts administrator who had only recently worked for Jules Ferry. From a wanting-to-oblige Establishment viewpoint the bequest was complicated because Caillebotte boldly stipulated that all 68 works be accepted together and earmarked as a group for entrance into the Louvre. Up to now the French State only had experience in purchasing Sisley and Renoir (“Young Girls at the Piano,” acquired in 1892) for the national collection. Moreover the acceptance of Caillebotte’s collection would change State policy to exhibit no more than three works by any artist for Caillebotte’s bequest included more paintings than that number for each artist. Although twenty years had passed since the first Impressionist exhibition in Paris in 1874, the French State had never taken much of a public interest in this diverse group of nonacademic artists.  On the other side of the table as Renoir and Martial Caillebotte were primarily concerned with the State’s acceptance of the entire body of work, those living artists in the bequested collection had their concerns if they succeeded.

Henry Roujon (French, 1853-1914).

Henry Roujon (French, 1853-1914) in 1912.

One antidote to this attitude of entrenchment was that the Republican French state in 1894 was halfway into its second decade of shepherding progressive policies onto France and its cultural leaders realized this must extend to a determined national support for this windfall of abstruse avant-garde artists. Following a year of negotiation with executors Renoir and the younger Caillebotte the State cut its deal. They might have refused the whole lot of them, but accepted a majority of the bequest and more than one painting of each artist. Further they formally agreed to exhibit all 40 works and they were duly hung in the Luxembourg Museum in February 1897. In addition to two by Millet, these 38 Impressionist masterworks are today in the Musée D’Orsay. None of Caillebotte’s own paintings were included in the legacy. Protests by traditional art voices were now useless: the Impressionists,  accused of “ruining young artists,” were now on national museum walls. Cézanne’s response to the inclusion of two of his paintings is forthright: “Now (William-Adolphe) Bouguereau can go to hell!” During this hard-edged contest to determine which artists and art works were included or excluded, it was not the museums that picked up the pieces but the mainly French and American collectors as well as the gallery dealers who mounted historic one-man shows for Caillebotte (at Durand-Ruel in June 1894), for Cézanne (at Ambroise Vollard in 1895) and for Monet (Durand-Ruel in May 1895).

CAILLEBOTTE BEQUEST: Claude Monet, Luncheon in the Garden, 1873-74, oil on canvas, 63 x 79 1/8 inches, Musée d’Orsay, Paris.

CAILLEBOTTE BEQUEST: Pierre-Auguste Renoir, Girl Reading, c. 1874, oil on canvas, 18 1/8 x 15 inches, Musée d’Orsay, Paris.

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CAILLEBOTTE BEQUEST: Pierre-Auguste Renoir, Railroad Bridge at Chatou, 1881, oil on canvas, 21 1/4 x 25 1/2 inches. Musée d’Orsay, Paris.

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CAILLEBOTTE BEQUEST: Pierre-Auguste Renoir, Study (Nude in the sunlight), 1875, oil on canvas, 31 7/8 x 25 1/2 inches. Musée d’Orsay, Paris.

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CAILLEBOTTE BEQUEST: Pierre-Auguste Renoir, The Swing, 1876, oil on canvas, 36 1/2 x 28 1/2 inches. Musée d’Orsay, Paris.

CAILLEBOTTE BEQUEST: Edgar Degas, Women on the Terrace of a cafe in the Evening, 1877, pastel over monotype, 16 1/2 x 23 5/8 inches, Musée d’Orsay, Paris.

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CAILLEBOTTE BEQUEST: Edgar Degas, The Chorus,1876/77, pastel over monotype, 10 5/8 x12 1/4 inches, Musée d’Orsay, Paris.

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CAILLEBOTTE BEQUEST: Edgar Degas, L’Etoile (the Star), 1876/77, pastel over monotype, 22 7/8 x 16 1/2 inches, Musée d’Orsay, Paris.

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CAILLEBOTTE BEQUEST: Edgar Degas, Femme sortant du bain, vers 1876, pastel sur monotype, H. 0.16 ; L. 0.215, musée d’Orsay, Paris, France.

CAILLEBOTTE BEQUEST: Camille Pissarro, Red Roofs, Village scene, Winter Effect, 1877, oil on canvas, 21 1/2 x 15 1/4 inches, Musée d’Orsay, Paris.

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CAILLEBOTTE BEQUEST: Camille Pissarro, Harvest at Montfoucault, 1876, oil on canvas, 25 1/2 x 36 1/4 inches, Musée d’Orsay, Paris.

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CAILLEBOTTE BEQUEST: Camille Pissarro, The Vegetable Garden with Trees in Blossom, Spring, Pontoise, 1877, Oil on canvas, 25 1/2 x 31 7/8 inches, Musée d’Orsay, Paris.

Regatta at Argenteuil

CAILLEBOTTE BEQUEST: Claude Monet, Regattas at Argenteuil, c. 1872, oil on canvas, 17 3/4 x 29 1/2 inches, Musée d’Orsay, Paris.

CAILLEBOTTE BEQUEST: Alfred Sisley, Boat Races at Molesey, 1874, oil on canvas, 26 x 35 3/4 inches, Musée d’Orsay, Paris.

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CAILLEBOTTE BEQUEST: Claude Monet, The Church at Vétheuil, Snow, 1878-79, oil on canvas, 20 1/2 x 28 inches, Musée d’Orsay, Paris.

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CAILLEBOTTE BEQUEST: Auguste Renoir, Dance at Le Moulin de la Galette, 1876, Oil on canvas, H. 131; W. 175 cm © RMN-Grand Palais (Musée d’Orsay) / Jean-Gilles Berizzi

The settlement accepted in January 1895 and promulgated a year later was not the last word for Renoir who continued to try to fully achieve his friend’s terms. On at least two occasions – in 1904 and 1908 –  the works refused by the State in 1894 were proffered to them. Both times these 28 remaining works were refused and as far as the French State was concerned the case of the Caillebotte Bequest was closed. Only by his death in 1919 were Renoir’s efforts to honor Caillebotte’s bequest to France halted (Martial had died in 1910). In 1928, over thirty years after Caillebotte’s death and bequest, the French State dared to make a legal claim to those remaining 28 works they had rejected three times previously. Inexorably cloaked in superiority, this latest endeavor of the official art establishment revealed its opportunism as the changing winds of taste now clearly favored Impressionism. Both original executors of Caillbotte’s bequest now dead, it was left to Martial Caillebotte’s son’s widow to respond to these highly-placed administrative scratchings. Her decision: she refused to hand over these works and placed them on the open market. The “rejected” and overlooked works of the “Caillebotte Bequest” were sold to private collectors all over the world, including to Americans Albert C. Barnes (1872-1951), and H.O. Havemeyer (1847-1907) and Louisine Havemeyer (1855-1929). Many of these remainder works’ locations are unknown.

Baigneurs au repos BAthers at rest Barnes 1876 7  oil on canvas

CAILLEBOTTE BEQUEST: Bathers at rest, (Baigneurs au repos), 1876/77, oil on canvas, 32 5/16 x 39 7/8 inches, Paul Cézanne. The Barnes Foundation.

CAILLEBOTTE BEQUEST: Edgar Degas, The Dance Lesson, c. 1879, pastel and black chalk on three pieces of wove paper, 25 3/8 x 22 1/8/inches, The Metropolitan Museum of Art, New York, NY.

SOURCES: Anne Distel, Impressionism: the First Collectors, Abrams, 1990; Anne Distel, Douglas W. Druick, Gloria Groom, Rodolphe Rapetti and Kirk Varnedoe, Gustave Caillebotte: Urban Impressionist, 1995; http://www.musee-orsay.fr/en/collections/history-of-the-collections/painting.html; http://www.philamuseum.org/exhibitions/312.html?page=2

©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by an means, electronic  or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.