Hans Holbein the Younger (German, 1497-1543): Humanist Portraits in England, 1526 to 1528.

Featured Image: Self-Portrait, Hans Holbein the Younger, 1542/3, black and colored chalks, 23 x 18 cm, Florence, Galleria degli Uffizi. This is the only secure self portrait in the Holbein oeuvre.

Self portrait Hans Holbein
Self-portrait Hans Holbein The Younger, Oil on paper, mounted on oak, 16.5 x 14 cm, inscribed on the left and right of the head: H H; on the left above the shoulder: AN [N] O. 1554 / ETATIS SVE/45, Kunstmuseum Basel, donated by Prof. J.J. Bachofen-Burckhardt Foundation in 2015. While Lüdin was probably working from a graphic reproduction, the unknown painter of this picture, if not Holbein’s own drawing, surely had one of the copies made shortly after his death in the narrow workshop environment. This is one more Hans Holbein self-portrait based on the secure Florentine drawing.

Self portrait Holbein
Self-Portrait Hans Holbein, copy by Johannes Lüdin, c. 1647-1667, Oil on canvas, 61.5 x 47.5 cm, Kunstmuseum Basel. In fall 1526 twenty-nine-year-old Hans Holbein crossed the channel from Antwerp to England where the German immigrant’s first concerns were to find work, useful friends, and a place to stay. While Lüdin’s painting was given as a gift to a major art collector in Basel and probably based on a graphic model whose type proliferated after 1600, it is the drawing in the Uffizi (see Featured Image) that remains the only secure self-portrait image according to current Holbein scholarship.

Introduction by John P. Walsh

Hans Holbein the Younger was born in Augsburg, Germany, in 1497. After 1515, he lived and trained in Basel, Switzerland. Over two visits, one starting in 1526 and another in 1532, Holbein spent a total of thirteen years in Henry VIII’s England until the artist’s death in 1543. The focus for this post is Holbein’s first visit to England which lasted two years – specifically, from around September 1526 to mid-August 1528. His second, more permanent, visit to England started in 1532 (Holbein likely arrived in the spring) and lasting to his death, almost certainly from plague, in late 1543. It was during that second, longer visit in England that Holbein became the most important court artist in the time of Henry VIII. His first visit is characterized by the activity of a young immigrant German artist – Holbein was about 29 years in 1526 – getting established in a foreign land and developing a mastery of his craft.

Holbein arrived in England in late 1526 with a letter of introduction from Dutch humanist Desiderius Erasmus (1466-1536) addressed to Sir Thomas More (1478-1535). This was not the first time Erasmus wrote to More asking him to temporarily lodge a friend.1 More would be appointed Lord Chancellor in 1529, but in 1526 Sir Thomas was the Speaker of the House of Commons and Chancellor of the Duchy of Lancaster. By 1526, Erasmus and More had been friends for more than a quarter century. They met during Erasmus’s first high-spirited stay in England in summer 1499. In that year, Erasmus was 33 years old and More twelve years his junior. Other major protagonists in this story – namely, Hans Holbein the Younger and the future King Henry VIII – were just children in 1499.2 While Erasmus began writing seriously on theological topics during his first English stay he also reveled in the gentle and happy personality of More. Part of More’s reception to Holbein in 1526 by way of Erasmus’s request may go back to the two old friends’ first meeting in England in 1499. After Erasmus had been encouraged by More to bring his money into England which More assured the relatively poor scholar would be safe, most of it was confiscated by English customs at Erasmus’ departure. This unpleasant shock not only left Erasmus with keen anger towards England for months afterwards—he never, however, blamed More (and one other English friend) for the misinformation—but left him lacking for money in Paris and elsewhere for several years thereafter.3 Similar to Holbein’s effort in 1526, Erasmus returned to England in 1505 to improve his fortunes by staying with his new friends, including Thomas More, and working to establish a network of influential English contacts. Erasmus emigrated in large part to access various English scholars as well as to counteract friends in the Netherlands who were mostly ignoring his work. It was by way of a new English contact that Erasmus in June 1506 ventured to Italy where he stayed for three years.4 Back in England on his third visit in 1509, Erasmus wrote his Praise of Folly, probably his most enduringly famous work, while living in the house of Thomas More. But writing and lecturing (at Cambridge) brought Erasmus little profit.5 It was only when the Archbishop of Canterbury, another English friend, gave him a stipend in 1512 that Erasmus was relieved of practical destitution. But the favored scholar would remain chronically in need of money and wrote more books to help fill the need. A scholar’s life in cold Britain, however, following three years in Italy’s southern climes, proved tiresome for Erasmus. He found his many months of writing and teaching at Cambridge to be like “a snail’s life, staying at home and plodding.”6 Erasmus was lonely; the plague was frequently about; and, for whatever his labors, he was making literally no money. Further, a state of war between England and France commenced in June 1513 which alarmed and depressed Erasmus, prompting him to publish his first anti-war writings and resolved to leave the island as soon as he could. He sailed for Antwerp in the summer of 1514.7

In 1526 when Erasmus wrote to More asking him to welcome German artist Han Holbein the Younger, both old friends had achieved literary fame in Europe. Thomas More’s Utopia appeared in Latin in 1516, edited by Erasmus and published in Louvain. During the first years of the Reformation, Erasmus remained More’s link to the Continent as they continued their amiable correspondence following Erasmus’ settling in Basel, Switzerland, in 1521. That city would be Erasmus’s dwelling place for the next eight years. Erasmus relied on More’s friendship in the 1520’s as the disputes of the Reformation intensified.8 In 1523 when Hans Holbein the Younger painted two portraits of Erasmus, the young German artist and the older Dutch humanist had been acquainted for some years. Before Holbein joined the workshop of Hans Herbst (c. 1470-1552) in 1516 or had been taken into the Basel painters’ guild in 1519, the teenage Holbein provided a pen and ink drawing for the Basel edition of Erasmus’s Praise of Folly in 1515 which apparently pleased the humanist. From 1519 to 1526 before his first visit to England, Holbein, now in his 20’s, was a whirlwind of artistic activity in Basel. His expressive drawings and paintings were a leading feature, but he demonstrated talent and skill in the many topical arts of his time, including printmaking, metal engraving, frescoes, and altarpieces.9

By 1523 Holbein desired to focus his talent on portrait painting.10 Basel’s most famous resident of Basel was certainly Erasmus. Before his relocation to the Swiss city, the writer and theologian had been famously embroiled in controversies swirling around German reformer Martin Luther (1482-1546). Erasmus came to Basel from Louvain to escape these difficulties and live in relative tranquility.11 In 1523 in Basel Holbein painted three portraits of Erasmus of Rotterdam. One exists today in Basel (in the Öffentliche Kunstsammlung), in Paris (Louvre) and in London (on loan from the Longford Castle collection to the National Gallery). The Reformation was, for the foreseeable future, taking its toll in terms of the visual and plastic arts. Erasmus described to More the state of the arts on the Continent, citing Basel in particular: “Here the arts freeze.”12

Historian David Starkey has called Holbein’s three-quarter profile portrait of Erasmus which was sent to the Archbishop of Canterbury William Warham (c.1450-1532) as a gift in 1524 as “the most important portrait in England”13 Starkey claims the painting is the beginning of portraiture itself when so-called “realism” was introduced into art. By way of Erasmus’s portrait to Warham, Thomas More learned of Holbein’s artwork up to two years prior to the young artist’s arrival in England. It is probable that like Erasmus before him, Holbein lodged in More’s house during his first English visit. Such accommodation provided practical hospitality to a friend’s friend on many levels including the fact that immigrant artists in England were disallowed from dwelling  within the city gates of London (More’s house was in nearby Chelsea). Further, More, as a rising political figure in England, became Holbein’s first patron and in that way could secure Holbein’s modern art portraiture for himself. Indeed, the major work of Holbein’s first stay in England between 1526 and 1528 is the portrait of the household of Thomas More as well as the famous portrait of Sir Thomas painted around the same time. In this first two-year period in England Holbein also set to work on a variety of artistic projects, but the portraits highlighted the stay.

Like his famed classicist sponsor Erasmus before him, Holbein came to England to improve his fortunes as an artist. Holbein had visited France in 1524 with the hope for a royal commission but was ignored.14 While English guild artists required Holbein’s exclusion from London proper, the time restriction on his stay was owed to the city of Basel. At the cost of losing his citizenship, Holbein was allowed no more than two-year’s absence from the Swiss city. On August 29, 1528, Holbein returned to Basel.15 This marked the end of Holbein’s first visit to England, but not before he had developed many new influential contacts and established his mastery of craft within the orbit of one of Europe’s most dynamic royal courts. Little more than three years later, in spring 1532, with his old friend Thomas More in the last throes of service as Lord Chancellor (More would almost immediately resign that year as dangerous political storms grew), Holbein returned to England. The Continent’s political and religious revolution was creeping across the channel for England’s own idiosyncratic reasons such that the English world Holbein visited in the 1520’s was rapidly declining. A revolutionary zeal was emerging, especially under Thomas Cromwell between 1535 and 1539, which would inspire new challenges for artistic accomplishment which Hans Holbein the Younger met and engaged throughout his second rewarding visit in England from 1532 to 1543.16

Holbein the Younger Erasmus 1523 LouvreHans Holbein the Younger: Portrait of Erasmus, 1523, oil on wood, 42 x 32 cm, Louvre, Paris.

Holbein Erasmus Hands 1523 LouvreOne of Holbein’s study drawings of Erasmus’s hands for the profile portraits, silverpoint and chalks, 1523. Louvre.

Holbein erasmusHans Holbein the Younger: Portrait of Erasmus, 1523, oil on wood, 73.6 x 51.4 cm, London, National Gallery. Erasmus gifted this portrait to the Archbishop of Canterbury in 1524. The humanist is shown in three-quarter profile wearing a fur collar overcoat seated behind a table with his hands on an inscribed book. Behind the classicist and theologian are painted symbolic elements of the sitter’s profession and achievements: a Renaissance pilaster, green curtain and shelf of books with glass bottle. David Starkey of the National Gallery called this portrait “arguably the most important portrait in England” where “portraiture actually begins.”

Holbein Erasmus 1523 BaselHans Holbein the Younger: Portrait of Erasmus, 1523, paper mounted on wood, 36.8 x 30.5 cm, Öffentliche Kunstsammlung, Basel. Closely related to the Louvre portrait, it is lightly smaller but offers the same strict profile of the sitter. The profile derives from an ancient classical pose signifying political or intellectual power. In this painting Erasmus’s writing can be discerned: it is the opening of a commentary on the gospel of St. Mark dedicated to the king of France. (Wolf, p. 39)

Hans Holbein the Younger in England, 1526 to 1528.

Holbein the Younger, Thomas More, 1527
Hans Holbein the Younger: Thomas More (1477-1535), 1527, oil on oak panel, 29.5 in x 23.7 in. (74.9 cm x 60.3 cm), Frick Collection, New York. More became Lord Chancellor in 1529 where thereafter the great humanist scholar, author, and statesman, who resigned in 1532, defied the Act of Supremacy of 1534 that made Henry VIII head of the Church in England and was beheaded on July 6, 1535 for high treason. The “S-S” chain of office More wears in Holbein’s painting is an emblem of service to the King. (Frick, p. 48) More’s execution, coming in quick succession to John Fisher’s two weeks earlier, grieved Erasmus in Basel. Later, Erasmus in a letter lamented More’s involvement in “that dangerous business” which should have been left to “the theologians,” and ignored More’s plea on behalf of his conscience. (Huizinga, p. 183).

Thomas More_Frick_1527_head

Thomas More, 1526/27
Hans Holbein the Younger: Thomas More, 1526/1527, black and colored chalks, 9.8 x 29.9 cm sheet of paper, outlines pricked for transfer. The inscription is a later addition (18th century). Royal Collection Windsor.

Thomas More 1526/27
Hans Holbein the Younger: Thomas More, black and colored chalks, and brown wash on paper, 37.6 x 25.5 cm. Royal Collection Windsor. More’s career included study at Oxford and becoming a lawyer. He became a MP in 1504, King’s Councillor in 1518, was knighted in 1521, and became Speaker of the House of Commons in 1523. More became Lord Chancellor of England in 1529, but practical politics proved outside More’s forte. He resigned the office in 1532 and was beheaded for high treason in 1535. Thomas More was Holbein’s first patron in England, the German artist to enjoy a happier fate as the preeminent painter in the court of Henry VIII starting in the 1530’s. (Ganz, pp. 231-232)

The Living Room of the Frick Collection. Thomas More against Olver Cromwell with El Greco's Saint Jerome in the middle.
Frick Collection, New York City. Holbein the Younger’s Thomas More (1527) and Thomas Cromwell (1533) with El Greco’s Saint Jerome (1610) above the fireplace.

Anne Lovell, 1528
Hans Holbein the Younger: Portrait of a Lady with a Squirrel and a Starling (Anne Lovell), 1528, oil on oak, 56 x 38.8 cm, National Gallery, London. Recent scholarship has produced interesting speculations as to the identity of this unknown woman who, in any case, was in Thomas More’s circle (Foister, p. 30; Ganz, p. 232).

Lady Alice More, 1527.
Hans Holbein the Younger: Alice Middleton, Lady More, 1527, Corsham Court (private collection) near Bath, England, oil and tempera on oak, 14 1/2 x 10 5/8 in. This is a color study for the large family picture. The color chalk study is missing. Alice was Thomas More’s second wife.

Preparatory drawing More Family 1526/27
Hans Holbein the Younger: Portrait of Thomas More with his family, 1527, pen and black ink on paper,  Öffentliche Kunstsammlung, Basel. This is the preparatory drawing for a group portrait of the family of Sir Thomas More that was the major work of Holbein’s first period in England. The finished painting, whether on canvas or wood or a mural, is missing and was probably destroyed. It is the first nondevotional or ceremonial group portrait made north of the Alps (Ganz, p. 276). This is the household into which Holbein had taken up residence during his first visit to England. Thomas More lived outside London in a country house with his second wife Alice, his father John, his son John and bride to be Anne, three married daughters, eleven grandchildren and a live-in relative (Margaret Giggs). From left is Elizabeth Dauncy, More’s second daughter; Margaret Giggs; More’s father; Thomas More’s future daughter-in-law, Anne Cresacre; Sir Thomas More; More’s son; court entertainer Henry Patenson; More’s youngest daughter, Cecily Heron; eldest daughter, Margaret Roper; and More’s second wife, Alice. The Latin inscriptions in brown ink of the sitters’ names and ages were added a by astronomer-in-residence Nikolaus Kratzer (whose portrait was painted by Holbein).

Elizabeth Dauncey 1526/27
Holbein’s preparatory drawing of Elizabeth Dauncey, middle daughter of Thomas More. In 1525 she married Sir William Dauncey who served Henry VIII and was a member of parliament. This drawing’s later inscription (not by Nikolaus Kratzer) is inaccurate in its identification. (see – https://www.royalcollection.org.uk/collection/400046/sir-henry-guildford-1489-1532)

Margaret Giggs by Hans Holbein the Younger.jpgMargaret Giggs Clement was Thomas More’s foster daughter. In 1526 she married John Clement, a court physician. Margaret eventually had eleven children and died in exile in the Netherlands in 1570. While the extant More family group drawing by Holbein shows Margaret leaning towards John More, this drawing may actually have served as the now-lost or destroyed painting’s final study. The exact meaning of the inscription “Mother Iak” is unknown. Royal Collection, Windsor.

Anne Cresacre , 1526/27.
Hans Holbein the Younger: Anne Cresacre (c.1511-1577), for the More family portrait. Royal Collection, Windsor.

Cecily Heron 1526/27
Hans Holbein the Younger: Cecily Heron (b, 1506 or 1507), youngest daughter of Sir Thomas More. She was married to Giles Heron, a Member of Parliament who was hanged for treason in 1540. Royal Collection, Windsor.

john more 1526
Hans Holbein the Younger: Sir John More (c.1451 – 1530), black and colored chalks, 35.1 x 27.3 cm. Thomas More’s father was a respected judge and described by a biographer as “very virtuous” and “merry.” Royal Collection, Windsor.

(Below) Hans Holbein the Younger: John More, black and colored chalks, 38.1 x 28.1 cm. Thomas More’s son. Royal Collection, Windsor.

john more son 1527

Sir Henry Guildford, 1527.
Hans Holbein the Younger: Sir Henry Guildford (1478-1532), Controller of the Royal Household, inscribed and dated, 1527, oil and tempera on wood, 32 1/8 x 26 in. (82.6 x 66.4 cm), Royal Collection, Windsor. Wearing the collar of the garter for his military service – which was the occasion for the portrait – Guildford, a physical giant of a man, holds the wand of office as Comptroller of the King’s Household. Sir Henry stands against a deep blue background, decorated with the twisting vine found in several Holbein portraits. Above the sitter’s head is a curtain rail, from which hangs a rich green curtain. This detail has lost context in the separation of the portrait from its companion, that of Guildford’s wife Mary.

Sir Henry Guildford (1489-1532)
Sir Henry Guildford, Black and colored chalks, and pen and ink on paper, 38.3 x 29.4 cm. The drawing is a study for the painted portrait. Sir Henry was one of Henry VIII’s closest friends and an early patron of Holbein.

Royal Collection, Windsor.

Mary Wotton, Lady Guildford 1527
Hans Holbein the Younger: Mary Wotton, Lady Guildford, inscribed and dated, 1527, tempera and oil on oak, 34 1/4 x 27 13/16 in.( 87 × 70.6 cm), St. Louis Art Museum. Mary was Sir Henry Guildford’s second wife. They married in 1525. She holds a devotional book.

Mary,_Lady_Guildford,_drawing_by_Hans_Holbein_the_YoungerMary Wotton, Lady Guildford, 1527, black and colored chalk on paper, 55.2 x 38.5 cm, Kunstmuseum Basel, Kupferstichkabinett. A study from life for the painted portrait. In the portrait Holbein muted the sitter’s overall playful expression and smile. Mary outlived Sir Henry to marry again.

William Warham, 1527
Hans Holbein the Younger: William Warham (1456-1532), Archbishop of Canterbury (first version), 1527, Oil and tempera on wood, 30 in x 25.75 in., Lambeth Palace, London.

William Warham, Archbishop of Canterbury, 1527
Hans Holbein the Younger: William Warham, Archbishop of Canterbury (second version)1527, Tempera on wood, 32.3 in x 26.4 in. (82 cm x 67 cm), Musée du Louvre, Paris. Both versions include the episcopal crucifix of gold and jewels with Warham’s coat-of-arms and his motto, prayer books and the Archbishop’s jeweled miter. Warham had this “original replica” painted to reciprocate for a portrait of Erasmus he received. The color is richer in the replica. The brown curtain is replaced with a green one. A later copy of this painting resides in the National Portrait Gallery in London.

William Warham Archbishop Canterbury drawing by Hans Holbein the Younger
Hans Holbein the Younger: William Warham, Archbishop of Canterbury, 1527.  Colored chalk on paper, 40.1 x 31 cm, The Royal Collection, Windsor.  This is the preparatory drawing for the Louvre portrait. The sitter had been in his position since 1504 and remained there until his death in 1532. The similarities between the Holbein portrait of Erasmus (1523) and that of Warham (1527) are striking for their compositional elements and the conveyance of each sitter’s function by way of iconographical symbols so that these forms are a portrait template.

Holbein erasmus  William Warham, Archbishop of Canterbury, 1527Nikolaus Kratzer, 1528Hans Holbein the Younger: Portrait of Nikolaus Kratzer (1487-1550), 1528, Tempera on oak, 83 x 67 cm, Musée du Louvre, Paris. The sitter was born in Munich and studied in Cologne and Wittenberg. With an appointment as professor to Corpus Christi College in Oxford, Kratzer relocated to England. As a humanist, he became friends with Thomas More and his family and, starting in 1519, served as an astronomer to Henry VIII’s court. The painting, created during Holbein’s first stay in England, continues to exemplify Holbein’s lively style of illustrating a sitter’s career. Kratzer was a maker of mathematical and geometrical instruments and is shown in practical involvement with these tools. Compared with the Guildford portraits of the year before, Holbein expresses a new subtlety of lighting and refined range of tones.

Sir Thomas Godsalve and His SonHans Holbein the Younger: Double Portrait of Sir Thomas Godsalve and His Son John, 1528, Resin tempera on oak, 35 x 36 cm, Gemäldegalerie, Dresden. Thomas Godsalve (1481-1542) was a notary from Norfolk.  Holbein cleverly shows him writing his name and age on a sheet of paper. By 1528, the Godsalves were among London’s most wealthy and politically influential men. (Wolf, p. 51) His son John (1510-1556) later had a double portrait of himself and his wife painted by Holbein.

Sir Henry Wyatt, c, 1528
Hans Holbein the Younger: Sir Henry Wyatt of Allington Castle, c. 1528?, oil on oak, 15.4 × 12.2 in. (39 × 31 cm), Musée du Louvre, Paris. Sir Henry Wyatt served in the court of Henry VII and Henry VIII and a member of the latter’s Privy Council. Sir Henry was part of the circle of Thomas More. N.B. This portrait, once thought to have been painted during Holbein’s first visit to England from 1526 to 1528, is today believed to have been painted towards the end of Sir Henry’s life.

Sir Brian Tuke c. 1527/1528 or c. 1532/1534
Hans Holbein the Younger: Sir Bryan Tuke, c. 1527/1528 or c. 1532/1534, oil on wood, 49 x 39 cm, National Gallery of Art, Washington, D.C. The sitter is about 57 years old. The date of the painting is unknown and its conjecture is based on its style although that leads to at least two possibilities. The physical mass of the body and the sitter’s expression suggest Holbein’s last year in England (mid 1528) although the painting’s other features (notably its horizontal lines of text) suggest the painting was made after Holbein’s return to London in 1532.  There are further later additions after that. The subject, Bryan Tuke (1470-1545), was, starting in 1509, Clerk of the Signet and then Cardinal Wolsey’s secretary. By 1528 Sir Bryan was Treasurer of the Royal Household and secretary to the king for French affairs, a post he held until his death in 1545. There exist several versions of this portrait.

St. Thomas 1527Hans Holbein the Younger: St. Thomas, 1527, Pen and black ink, brush and gray wash, heightened with white gouache, 8 1/16 x 4 1/8 in. (20.4 x 10.5 cm). Metropolitan Museum of Art, New York.  Holbein produced a diversity of art in England, including design and decorative works (at Greenwich), book illuminations, and sacred art.  St. Thomas is part of a series of apostles of which nine are known. The ultimate application of these drawings is not known and even may have reached their final form in these studies. (Foister, p. 128)

noli me tangere
Hans Holbein the Younger: Noli Me Tangere, 1526-1528?, Oil on oak panel, 76.7 x 95.8 cm, Royal Collection Windsor. Holbein paints the gospel narrative of Mary Magdalen meeting Jesus Christ at his resurrection, with angels illuminating the tomb and night breaking for dawn. Between the major figures, a rushing Peter and John in the background are discussing matters.  Royal Collection, Windsor.

Sir Nicholas Carew
Hans Holbein the Younger: Sir Nicholas Carew, 1527, black and colored chalk sheet: 54.8 x 38.5 cm, Kunstmuseum Basel, Kupferstichkabinett, Amerbach-Cabinet. Sir Nicholas was Henry VIII’s Master of the Horse until he was implicated in one of the various popular uprisings against the same king’s religious policies in the mid-1530’s, and summarily executed in 1539. (Foister, p.121)Portrait of an Unknown Englishman 1527Hans Holbein the Younger: Portrait of an Unknown Englishman, 1527, black and colored chalk and leadpoint on prepared paper; outlines traced blind, 38.9 x 27.7 cm,  Kunstmuseum Basel, Kupferstichkabinett.

Portrait of an Unknown Englishwoman 1527Hans Holbein the Younger: Portrait of an Unknown Englishwoman, 1527, black and colored chalk and leadpoint on prepared paper; outlines traced blind, 38.9 x 27.7 cm,  Kunstmuseum Basel, Kupferstichkabinett. These two drawings were prepared for transfer to panels for painting portraits, neither of which survive.

FOOTNOTES (Introduction).

  1. Erasmus and the Age of Reformation, Johan Huizinga, Harper & Brothers, New York, reprint 1957, p. 223.
  2. Huizinga, p. 29.
  3. Huizinga, pp. 35-36.
  4. Huizinga, p. 58.
  5. Huizinga, pp. 79-81.
  6. Huizinga, p. 83.
  7. Huizinga, p. 85.
  8. Huizinga, p. 87.
  9. Hans Holbein The Younger: The German Raphael, Norbert Wolf, Taschen, Cologne, Germany, 2006, p. 28.
  10. Wolf, p. 38.
  11. Huizinga, p. 161.
  12. Wolf, p. 45.
  13. See podcast – https://www.nationalgallery.org.uk/paintings/hans-holbein-the-younger-erasmus.
  14. Wolf, p. 39.
  15. Holbein in England, Susan Foister, Tate Publishing, London, 2006, p. 13.
  16.  An Advanced History of Great Britain: From the Earliest Times To the Death of Edward VII, T.F. Tout, M.A., Longmans, Green, and Co, New York, London, Bombay and Calcutta, 1913, p.342.

An Advanced History of Great Britain: From the Earliest Times To the Death of Edward VII, T.F. Tout, M.A., Longmans, Green, and Co, New York, London, Bombay and Calcutta, 1913.
Erasmus and the Age of Reformation, Johan Huizinga, Harper & Brothers, New York, reprint 1957.
Five centuries of British painting: from Holbein to Hodgkin, Andrew Wilton, London: Thames & Hudson, 2001.
Holbein in England, Susan Foister, Tate Publishing, London, 2006.
Hans Holbein The Younger: The German Raphael, Norbert Wolf, Taschen, Cologne, Germany, 2006.
The Frick Collection /A Tour, Edgar Munhall, et.al, The Frick Collection, New York, 1999.
The Paintings of Hans Holbein: First Complete Edition, Paul Ganz, Phaidon, London, 1950.

https://www.flickr.com/groups/536163@N24/ – retrieved February 26, 2018

Hans Holbein the Younger: ‘A man very excellent in taking of physionamies’ (sic) – Dr Susan Foister – https://www.youtube.com/watch?v=3UnbWlZnYv4 – retrieved February 26, 2018.

http://sammlungonline.kunstmuseumbasel.ch/eMuseumPlus – retrieved February 26, 2018.

©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.

How Deep Is Your Love: The Bee Gees’ first hit song for “Saturday Night Fever” still defines the Disco Age.

By John P. Walsh

How Deep Is Your Love (1977) by the Bee Gees ranks number 375 on Rolling Stone’s list of the 500 Greatest Songs of All Time.1 It sits between White Room (1968) by Cream and Unchained Melody (1965) by The Righteous Brothers. Barry Gibb, the lone surviving Bee Gee today, reportedly said that How Deep Is Your Love is his favorite Bee Gees song. 2 In 2011 it was voted in a TV poll as the UK’s favorite.3 Recorded in the spring of 1977 in anticipation of the album and film Saturday Night Fever to be released later that year— How Deep Is Your Love was released in the U.S. as a single in September 1977. Three months later, after the smash-hit film Saturday Night Fever starring John Travolta was released, How Deep Is Your Love became the number one song in the U.S. on Christmas Eve 1977 and stayed in the top spot for three weeks. Although the song had started on the charts in October 1977, when it reached number one it stayed in the top 10 for four months until April 1978 which, at that time, set a longevity record. There are two official music videos for How Deep Is Your Love featuring the Bee Gees.4

This is the later of two official music videos performed by the Bee Gees of How Deep is Your Love.


The music of the Bee Gees (left to right: Robin, Barry, and Maurice Gibb) and the 1977 film Saturday Night Fever starring John Travolta breathed fire into the disco music craze and helped define the disco era in the late 1970’s.
albumA huge international pop music hit starting in late 1977, How Deep is Your Love written and performed by the Bee Gees made its way into the Saturday Night Fever: The Original Movie Sound Track album that went Platinum on January 3, 1978 and was certified 16x Multi-Platinum on November 16, 2017.  It remains one of the top ten-selling albums of all time.

When the Bee Gees were asked by film producer Robert Stigwood to provide five songs for a film tentatively titled Tribal Rites of the New Saturday Night based on the 1975 New York magazine fiction article about the urban disco scene, they didn’t want to compose music specifically for a film (although Barry did write the title song for Stigwood’s follow-up picture, Grease). It didn’t help that the Bee Gees were given neither a script nor hardly told what the movie plot was about. They offered Stigwood, their longtime manager, songs that they were already working on, namely, Stayin’ Alive, Night Fever, If I Can’t Have You (later sung by Yvonne Elliman), More Than A Woman, and How Deep is Your Love.5 At one early screening with John Travolta and director John Badham, among others, the Bee Gees were pleased though a little surprised when they saw for the first time scenes of the re-titled Saturday Night Fever with their music and lyrics to back it up. Although the music soundtrack at this juncture was demo cuts, the songs they wrote and performed meshed perfectly with the film’s scenes about which they had never been told very much. To be added to their astonishment—as much as anyone else’s there attending that rough cut – is that the Bee Gees had no idea they had embarked on a motion picture that would soon prove to be a milestone in film history.  Saturday Night Fever would perfectly capture a moment in time and forever define the disco age.

John Travolta arriving at the London premiere of Saturday Night Fever on March 22, 1978 with companion Kay Edwards.

Following its world premiere in Hollywood on December 7, 1977, Saturday Night Fever became an enormous success. It became Chicago film critic Gene Siskel’s favorite film—soon after, Siskel famously bought Tony Manero’s white suit at a charity auction in 1978 for $2,000. Colleague and friend Roger Ebert writing shortly after Siskel’s death in 1999, believed that Saturday Night Fever had struck Siskel mainly on an emotional level but also for its themes that had impressed him. Other influential film critics were similarly praiseworthy of the film’s subject matter. At the 50th Academy Awards on April 3, 1978 Saturday Night Fever had received only one nomination (John Travolta for Best Actor) in a year where Annie Hall and Star Wars dominated the competition. Robin Gibb later observed that Saturday Night Fever was made on a very low budget, released very late in the year and had no expensive promotion. The film’s word of mouth was good, however, which even included its star, John Travolta, who at its world premiere at then-Mann’s Chinese Theatre admitted watching the musical film on the big screen as if seeing a fantasy or dream for the first time.6

Stigwood and Bee Gees

Producer Robert Stigwood with the Bee Gees at the peak of their careers. Australian Stigwood managed the English-Australian pop-rock band for a decade before Saturday Night Fever launched them into global superstardom.

FIXED SNF_Still_KS_Art-C-1
Tony Manero’s shiny white polyester suit – bought off the rack in Brooklyn for the making of the film Saturday Night Fever- has been compared to a symbol of aspiration and hope in what is otherwise a dark movie.

Conceptually the song How Deep Is Your Love materialized when, working with collaborator Blue Weaver, Barry Gibb’s instigating question to him in beginning to compose it was: “What is the most beautiful chord that you know?”7 It was the first song the Bee Gees composed that ended up in the film Saturday Night Fever. After a creative hit-and-miss process at the piano – and further collaboration with Robin and Maurice – the song was put together in the middle of night in about four hours at the Château d’Hérouville studios in France.8 This was part of the Bee Gees’ usual working process – arriving into the studio around three o’clock in the afternoon and ending their workday near or after midnight – resulting in all of the film’s songs written quickly, with the lyrics finished later and the disco music taking longer.9 The Bee Gees’ falsetto singing had always been emotional, and it was often by way of collaborating with industry talent— other musicians, producers, and the like—that their music developed in new directions. By the time How Deep is Your Love came about, the Bee Gees had a reputation for being open to suggestions, including the personally emotional piano chords Blue Weaver offered the Brothers Gibb that night.10 The creation of How Deep Is Your Love followed a course already prevalent in the Bee Gees musical career – an attitude of collaboration and creativity in the studio that allowed ideas to be suggested, and beautiful melodies to quickly emerge as the result. Though How Deep is Your Love was composed in one sitting, its arrangement and production took longer which changed some of the song’s original structure. The title was based on what the Bee Gees simply maintained was the variety of connections listeners could make with the phrase How Deep is Your Love – and so providing the song with further universal appeal.11 Following the film’s U.S. release by Paramount Pictures on December 14, 1977 Maurice Gibb believed its ultimate success was the combination of its phenomenal 23-year-old star John Travolta and the music soundtrack whose album had already been certified Gold on November 22, 1977 and certified Platinum on January 3, 1978. The combination of  star power and music –  along with stunning word of mouth and critical acclaim – created a record-shattering synergy for both film and soundtrack album featuring Bee Gees songs making the cultural impact of Saturday Night Fever swift and enduring. How Deep is Your Love remains one of the most anthologized love songs of the modern era. As recently as November 16, 2017, the soundtrack album was certified 16x Multi-Platinum.12

John Travolta.
John Travolta in the 1970’s. Playing 19-year-old Tony Manero in Saturday Night Fever about a teen with a good job at the local hardware store in Brooklyn who is trying to dance his way to a better life. His performance earned the 23-year-old Travolta an Academy Award nomination for Best Actor in a Leading Role that year.  
Donna Pescow and John Travolta
Donna Pescow as Annette and John Travolta as Tony. In Saturday Night Fever, Annette is Tony’s former dance partner and would-be girlfriend.

Karen Lynn Gorney and John Travolta.

Like Brooklyn-born Donna Pescow and others in the cast of Saturday Night Fever, co-star Karen Lynn Gorney, John Travolta’s love interest in the film,  was a newcomer. Even Travolta who had a swelling fan base because of his ongoing role as Vinnie Barbarino in the popular late 1970’s TV sitcom Welcome Back, Kotter, was not seen as a dance man. Hungry to take his acting career to the next level, Travolta’s energetic dance scenes had critics praising his performance as among the best ever filmed.
This two-minute scene of disco dancing by John Travolta thrust his energetic performance into the annals of film history.

John Travolta as Tony Manero

“Robert Stigwood explained to the Bee Gees about this young guy, who every weekend blows his wages at a disco in Brooklyn. He’s got a really truly Catholic family, and he’s got a good job, but he blows his wages every Saturday night. He has his mates with him. Then he comes back and starts the week again, and this goes on every Saturday night. But it’s just this one Saturday night that’s filmed. So that’s what we knew (about a film we were writing music for) except it was John Travolta playing the part…” Maurice Gibb in Bee Gees: The Authorized Biography.
Sat Night Fever
Tony Manero’s mother and father (Flo Bovasso and Val Bisoglio) had other priorities than Tony’s future.
Sat Night Fever
Tony’s friends Bobby C. (Barry Miller), Double J. (Paul Pape), and Joey (Joseph Cali).

How Deep Is Your Love quickly reached number one internationally in countries such as Canada, Brazil, Finland, Chile, and France. In the Bee Gees’ native England it reached number three which delighted the newly–resurgent pop music group in that they had a top five hit in a country that by the mid-to-late 1970’s saw Punk and New wave rock in the ascendant.13 The Sex Pistols’ God Save the Queen, also released in 1977, was banned on the airwaves by the BBC for its “gross bad taste” though today it ranks number 175 on the Rolling Stone’s Greatest Hits list – 200 slots higher than the Bee Gees’ disco ballad, How Deep Is Your Love. How Deep Is Your Love and the Saturday Night Fever album provided superstar momentum for the Bee Gees’ next projects, but like their careers up to that point, the English-Australian pop-rock band simply continued their readiness to create music. In The Ultimate Biography of the Bee Gees, Blue Weaver understood the Bee Gees’ success during this period was not due to their “virtuosity,” although their falsetto vocals were “brilliant,” but their collaborative working method which they pursued until reaching the final product that satisfied them – and clearly satisfied some part of the rest of the world.14

The Bee Gees in 1977.
Bee Gees 1978.
Robin, Maurice, and Barry Gibb in 1978. Barry said that year: “When we were kids, we’d sit on each other’s beds all night and plan our careers. We decided that when we got to the top, we’d have our own office. We wanted to get to a point where we wouldn’t have to ever work again so we could sit back and enjoy everything we had accomplished. A few years ago that seemed forever out of reach. Sometimes I think I’m living that dream now. We’ve never really made it before. If this is indeed the top, then it’s better than what we imagined. It’s a lot of fun.” Bee Gees: The Authorized Biography.
Barry Gibb 2017.
As the Bee Gees, Barry and twins Maurice and Robin became one of the world’s biggest bands ever selling more than 220 million records. In 1997 they were inducted into the Rock and Roll Hall of Fame. Maurice died in 2003 and Robin in 2012. In 2017 Barry told CBS News: “So when I lost them all, I didn’t know whether I wanted to go on. ”
70-year-old Barry Gibb was honored during Stayin’ Alive: A Grammy Salute to the Music of the Bee Gees in April 2017 where he got up on stage to close out the show to perform a few hit songs.
Barry Gibb 2012
Barry at his brother Robin’s funeral in England in June 2012.


During one visit to the hospital while Robin was in a coma, Barry sang a song that he had written for him called The End Of The Rainbow.
John Travolta and Barry Gibb Bee Gees Tribute Grammys 2017.



  1. Rolling Stones List – https://www.rollingstone.com/music/lists/the-500-greatest-songs-of-all-time-20110407 – Retrieved January 19, 2018.
  2. Barry Gibb’s favorite song – The Bee Gees: 35 Years of Music, Billboard: 27. March 24, 2001.  – Retrieved September 13, 2017.
  3. TV poll – https://web.archive.org/web/20121019120053/http://www.itv.com/beegees/ – Retrieved September 13, 2017.
  4. Song’s recording and release dates – Bee Gees Anthology (songbook) by the Bee Gees, Hal Leonard (1991) and Bee Gees The Authorized Biography, Barry, Robin and Maurice Gibb (as told to David Leaf), Delilah Communications/A Delta special, 1979, p.116.
  5. Didn’t want to compose music for a film – The Ultimate Biography Of The Bee Gees: Tales Of The Brothers Gibb, By Melinda Bilyeu, Hector Cook, Andrew Môn Hughes, 2001, Omnibus Press, London, pp. 411; Hardly told the film plot – Bee Gees The Authorized Biography, Barry, Robin and Maurice Gibb (as told to David Leaf), Delilah Communications/A Delta special, 1979, p.110.
  6. Surprised music with unseen film meshed – Bee Gees The Authorized Biography, Barry, Robin and Maurice Gibb (as told to David Leaf), Delilah Communications/A Delta special, 1979, p.111; Ebert on Siskel’s favorite film – https://www.rogerebert.com/reviews/great-movie-saturday-night-fever-1977 – Retrieved January 24, 2018; other critics’ praise of film- see Pauline Kael, “Nirvana,” The New Yorker, December 26, 1977, pp. 59-60; film low budget, released late- The Ultimate Biography Of The Bee Gees: Tales Of The Brothers Gibb, By Melinda Bilyeu, Hector Cook, Andrew Môn Hughes, 2001, Omnibus Press, London, pp. 411. Regarding the white suit that had been bought off the rack in Brooklyn for the film, its symbolism in Saturday Night Fever has been postulated. Professor Deborah Nadoolman Landis, a designer and historian of film costume stated that the white suit was a symbol of aspiration and hope in an otherwise “dark little movie” – see https://www.theguardian.com/artanddesign/2012/aug/06/john-travolta-white-suit-v-and-a – retrieved January 25, 2018.
  7. Song’s musical concept – The Ultimate Biography Of The Bee Gees: Tales Of The Brothers Gibb, By Melinda Bilyeu, Hector Cook, Andrew Môn Hughes, 2001, Omnibus Press, London, pp. 411-412.
  8. First song composed for Saturday Night Fever, Château d’Hérouville – Bee Gees The Authorized Biography, Barry, Robin and Maurice Gibb (as told to David Leaf), Delilah Communications/A Delta special, 1979, p.109.
  9. Songs written quickly – Ibid., p.109; lyrics later – The Ultimate Biography Of The Bee Gees: Tales Of The Brothers Gibb, By Melinda Bilyeu, Hector Cook, Andrew Môn Hughes, 2001, Omnibus Press, London, p. 415.
  10. Open to suggestions – Bee Gees The Authorized Biography, Barry, Robin and Maurice Gibb (as told to David Leaf), Delilah Communications/A Delta special, 1979, p.107. emotional piano chords – The Ultimate Biography Of The Bee Gees: Tales Of The Brothers Gibb, By Melinda Bilyeu, Hector Cook, Andrew Môn Hughes, 2001, Omnibus Press, London, p. 411-12.
  11. song composing, arrangement, and production – The Ultimate Biography Of The Bee Gees: Tales Of The Brothers Gibb, By Melinda Bilyeu, Hector Cook, Andrew Môn Hughes, 2001, Omnibus Press, London, pp. 409 and 412. Title chose Ibid. p. 412.
  12. Movie’s ultimate success – Bee Gees The Authorized Biography, Barry, Robin and Maurice Gibb (as told to David Leaf), Delilah Communications/A Delta special, 1979, p.112. Costing $3.5 million to make, Saturday Night Fever earned an impressive $237.1 million –see “Saturday Night Fever, Box Office Information”Box Office Mojo – retrieved May 26, 2014. Soundtrack album certified God and Platinum -http://www.beegees-world.com/bio_gplat.html -Retrieved February 1 , 2018. certified 16x Multi-Platinum on November 16, 2017 – see https://www.riaa.com/gold-platinum/- retrieved January 24, 2018.
  13. Number one hit internationally – “Songs Written by the Gibb Family on the International Charts – Part 3”(PDF). http://www.brothersgibb.org/download/page-3.pdf – Retrieved January 24, 2018; number 3 in Britain – The Ultimate Biography of the Bee Gees: Tales of the Brothers Gibb, By Melinda Bilyeu, Hector Cook, Andrew Môn Hughes, 2001, Omnibus Press, London, p. 421.
  14. Continued with their readiness to work – The Ultimate Biography of the Bee Gees: Tales of the Brothers Gibb, By Melinda Bilyeu, Hector Cook, Andrew Môn Hughes, 2001, Omnibus Press, London, pp. 467.©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.

Carolina Crescentini: the Italian blonde beauty who is a versatile and fashionable award-winning film actress who always seems to be working.

By John P. Walsh.

Carolina Crescentini is an Italian film and television actress who has appeared in more than 20 films since 2006. Born in Rome in 1980 (April 18) Carolina grew up in the elegant Monteverde Vecchio district. Not unlike Grace Kelly of Philadelphia, Carolina wanted to become an actress from an early age and studied and worked diligently in the craft. Carolina attended Italian acting schools including the Centro Sperimentale di Cinematografia – or, The Center for Experimental Cinematography. This Italian institution hosts a national film archives (Cineteca Nazionale) as well as one of Italy’s most prestigious film acting schools (Scuola Nazionale di Cinema). Soon after, Carolina began her acting career in television commercials and short films and music videos. The blonde beauty whose stage presence is similar to Kate Hudson and whose fashion savvy is like Chloë Sevigny got her first big break in films from another Centro Sperimentale di Cinematografia alumni –  Fausto Brizzi. It was in the sequel to Brizzi’s 2006 film Notte prima degli esami (The Night Before The Exams) which was a film phenomenon in Italy making around 15 million euros and winning a David di Donatello Award (the Italian Oscar) and several other awards. In Brizzi’s 2007 hit Italian teen comedy Notte prima degli esami – Oggi (The Night Before The Exams – Today), Carolina Cresentini plays Azzurra, the love interest of the main character. Where Brizzi’s 2006 teen comedy is set in Rome in 1989, the 2007 sequel which featured many of the same actors in the same roleswith the addition, of course, of Carolina Crescentini— it is set in the summer 2006 as Italy played for the World Cup which they won that year. Brizzi’s sequel and Carolina’s first major film was an even bigger hit than the original. Even the French film industry made a version of Notte prima degli esami calling it Nos 18 ans and featuring French teenagers set in 1989.


Carolina Crescentini in the pillow fight scene from Notte Prima degli Esami – Oggi (2007). The film was the Italian actress’s breakout role.

Nicolas Vaporidis  Carolina Crescentini

Italian actors Nicolas Vaporidis and Carolina Crescentini during filming of Notte Prima Degli Esami – Oggi. About six months later they starred again together in the film thriller Cemento armato.

This is the pillow fight scene in Fausto Brizzi’s sequel Notte Prima degli esamei – Oggi where Nicolas Vaporidis as Luca and Carolina Cresecentini as Azzura first meet. A box office smash in Italy, it was Carolina Crescentini’s first major film and started her on the road to stardom. In Italian. (3.22 minutes).


Carolina Crescentini at the Taormina (Sicily) Film Festival.


Carolina Crescentini wears Italian and international contemporary fashion with elegance and flair.

Within the year of her first major film Carolina immediately co-starred with Italian star Nicolas Vaporidis to make Cemento armato (Concrete Romance), a 2007 Italian neo-noir thriller directed by Marco Martani. Crescentini’s dramatic performance as Asia, a rape victim, earned her a Best Actress nomination at the prestigious Nastro d’Argento (Silver Ribbon) Awards. In 2008, Carolina was nominated for a David di Donatello Award for Best Supporting Actress playing Benedetta, a fragile and spoiled rich beauty pursued by Silvio Muccino in Parlami d’amore (Speak to me of love). The film became another smash hit in Italy that year.

This is the trailer for Cemento armato. In a role that earned her a Best Actress nomination at the Nastro d’Argento awards in 2008, the blonde beauty Carolina Crescentini wears her hair dark which matches this film’s often violent character. In Italian (1.27 minutes).


Carolina Crescentini with hat.


Carolina Crescentini’s performance in the Italian thriller Cemento armato (Concrete Romance) earned her a Best Actress nomination in 2008.


Carolina Crescentini.

7. CAROLINA CRESCENTINI reads about tennis

Before becoming an actor, Carolina Crescentini thought she would be an art or film critic. Here she reads about tennis star Andre Agassi.


Carolina Crescentini’s beauty has been called special. A blonde with gentle features her beauty captivates but does not immediately overwhelm. Her attraction is fed by details: blue eyes surrounded by sensual dark circles that give an uneasy and lived-in air.


Carolina Crescentini’s smile radiates kindness and beauty that might offer Botticelli a worthwhile subject.


The graceful figure of Carolina Crescentini.

11. Carolina Crescentini

Carolina Crescentini.

12. Carolina Crescentini

Carolina Crescentini.

A scene from Carolina Crescentini’s third film Parlami d’amore (Speak to me of love) in a role which led to her being nominated for a David di Donatello Award for Best Supporting Actress. Her co-star is Silvio Muccino. (2:34 minutes).

Silvio Muccino presenta il suo "Parlami d'amore"

Carolina at the premiere of Tell me About Love (Parlami d’Amore).

Carolina made films where her roles were smaller but memorable such as playing Anna in veteran Italian director Giuliano Montaldo’s I demoni di San Pietroburgo (The Demons of St. Petersburg) a bio-pic about Russian novelist Fyodor Dostoevsky. With a soundtrack by prolific Ennio Morricone, Carolina said her experience for this 2008 film on location in Russia was very beautiful.

The trailer is from The Demons of St. Petersburg which was one of Carolina Crescentini’s favorite films to work on. It is a biopic of Fyodor Dostoyevsky shot on location in Russia featuring an all-star international cast.  (1:41 minutes).

14. Carolina Crescentini

Playing Anna in The Demons of Saint Petersburg (2008) which Carolina described as a beautiful film work experience.

15. Carolina Crescentini

I demoni di San Pietroburgo – Carolina Crescentini, Miki Manojlovic, Anita Caprioli, Giuliano Montaldo (director)

14. Carolina Crescentini

Carolina Crescentini at an event in Rome for The Demons of St. Petersburg.

In 2010 Carolina’s body of work was further recognized by winning the Giuseppe De Santis Award for Best Female Newcomer and the Giffoni Award at that venerable international children’s film festival. In 2011 Carolina won the people’s choice Ciak D’Oro award for Best Supporting Actress playing Corinna in the 2011 Italian comedy film Boris-Il Film based on the popular Italian TV series of the same name. 

From Boris-Il Film (58 seconds):

16. Carolina Crescentin

Carolina Crescentini, the star of Boris – Il Film.

18. Carolina Crescentini

Carolina Crescentini as Corinna in Boris-Il Film.

18. ferragamo-crescentini

Carolina Crescentini dressed in Ferragamo for a press conference in Rome for Boris-Il Film. Part of the SS2011 collection it is elegantly detailed within a warm and refined tone. Carolina chose to combine a double-breasted jacket with brown high heel boots for a delightfully easy look.

Carolina Crescentini.

Carolina Crescentini in Ferragamo.

Carolina Crescentini

Italian film actress Carolina Crescentini in a still from Boris-Il Film.

19. Carolina Crescentini

Carolina Crescentini next appeared in the 2010 film “Twenty Cigarette” about a survivor of the 2003 Nasiriyah bombing in Iraq. Carolina commented that the film was an authentic story without  rhetoric, fully respectful of the feelings of the fallen family.

20. Carolina Crescentini

At the 73rd Venice Film Festival in 2016.

20. Carolina Crescentini

73rd Venice Film Festival.


Carolina Crescentini plays Angelica in the 2009 Italian comedy film “Generazione 1000 euro” written and directed by Massimo Venier. The film received two Nastro d’Argento nominations for best comedy film and for best supporting actress.

Excerpt from a trailer for the 2009 Italian comedy film Oggi sposi (Just Married) directed by Luca Lucini. Carolina plays Glada in a movie about a reformed ladies’ man who has his heart set on marrying the daughter of the Indian ambassador. (56 seconds):

In the 2011 award-winning drama film The Entreprenuer (L’Industriale), Carolina worked again with director Giuliano Montaldo. It follows the story of a businessman facing extreme challenges to make his enterprises successful. A press event with the director and cast (4:07 minutes) is followed by a clip featuring Carolina Crescentiti and Pierfrancesco Favino in a scene from the Italian Golden Globes Best Film (:31 minutes):


Carolina Crescentini and Pierfrancesco Favino in The Entrepreneur (2011) directed by Giuliano Montaldo.

In addition to regular work in many Italian TV series and movies including the series I bastardi di Pizzofalcone (2017) and movie Donne:Pucci (2016), Carolina Crescentini is a fashion icon in Italy wearing many designs by prestigious fashion houses, both old and new, Italian and international. Carolina has appeared on many magazine covers including rather famously, her shoot for Playboy in May 2010, Carolina said that in some shots she can’t recognize herself and chalking it up to “Photoshop.”


Carolina Crescentini posing in Playboy in 2010. 


Glamorous Carolina.


Carolina Crescentini in Playboy in 2010.

Carolina Crescentini

Carolina Crescentini.

Carolina Crescentini 2017

F Magazine, Italy (8 February 2017)

Carolina Crescentini

Io Donna Magazine (24 January 2015)

Carolina Crescentini

Grazia Magazine, Italy (24 August 2016)

Tu Style Magazine [Italy] (9 May 2016)

Tu Style Magazine, Italy (9 May 2016)


Playboy 2010.

Carolina’s most recent film work includes Tempo instabile con probabili schiarite (Partly Cloudy with Sunny spells), a 2015 Italian comedy about business partners who find oil on their land at the same time their furniture factory is going out of business. Carolina plays Elena, the wife of the lead. She also appeared in the discomfiting satiric film called Pecore in erba (The Sheep in the Meadow, a.k.a. Burning Love) written and directed by Alberto Caviglia which debuted at the Venice Film Festival in 2015. Also in 2015 Carolina worked once again with veteran Italian film directors— this time it was the brothers Taviani in their wry Maraviglioso Boccaccio (Wonderous Boccaccio) based on vignettes from the fourteenth centuryThe Decameron. Both the book and the film premiered in Florence – although by different authors six centuries apart.

Trailer for the witty and wry 2015 film Maraviglioso Boccaccio directed by veteran Italian film directors Paolo and Vittorio Taviani (1:34 minutes)


Marvelous Boccaccio: Carolina Crescentini in a scene where she plays a wayward nun.


Maraviglioso Boccaccio: Carolina Crescentini plays a wayward nun who brings her lover into the cloister.

A humorous scene from Maraviglioso Boccaccio featuring Carolina Crescentini as Isabetta, a wayward novice. Also featured is Paola Cortellesi as the convent’s hypocritical superior. (3.02 minutes):

Carolina Crescentini

Carolina Crescentini.


Carolina Crescentini in a leather jacket.


Carolina Crescentini at Christmas.


Carolina Crescentini, costume designer Piero Tosi and Anna Fendi.



Carolina Crescentini: red carpet.

Text ©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.

To be continued….


The Prison Meditations of Alfred Delp, S.J. (1907-1945) for Advent and Christmas.

FSB 12.14.13 DSC_0677

FIRST SUNDAY IN ADVENT 2017 (December 3).

During World War II in Germany, Alfred Delp, S.J. (1907 – Berlin, 2 February 1945) was a member of the Kreisauer Kreis (The Kreisau Circle) composed of German men and women from a variety of backgrounds who opposed Adolf Hitler’s Nazi regime. Fr. Delp was arrested by the Nazis in 1944 and, after six months in prison in shackles, the German Catholic priest and Jesuit was sentenced to death for high treason and executed by hanging on Candlemas 1945. Following the Allied victory, Delp’s prison writings were assembled into a posthumous book called Facing Death (German: Im Angesicht des Todes). A highlight of the 37-year-old Delp’s writings are his seasonal sermons and meditations for Advent and Christmas which were written as he languished in a cell “three steps wide” surrounded by Nazi guards. His writings, scrawled on numerous slips of paper and smuggled out before his death, have been compared to Dietrich Bonhoeffer’s Letters and Papers from Prison also written in Tegel prison in Berlin, Germany, during World War II. Father Delp was developing his thoughts and writing about the annual Advent drama at least as early as 1933 so his prison writings became a concluding chapter of a lasting adult interest as he faced his death.

Alfred Delp

Alfred Delp S.J. (German, 15 September 1907 – Berlin, 2 February 1945) wrote his meditations and sermons on Advent and Christmas as a political prisoner in Nazi Germany in World War II.

From Alfred Delp, S.J., “Figures of Advent” (adapted), Advent of the Heart, Ignatius Press, San Francisco, 2006:

“I see this year’s Advent (December 1944 in Berlin’s Tegel Prison) with an intensity and discomposure like never before….Along with these thoughts comes the memory of an angel that a good person gave me for Advent in 1942. It held a banner: ‘Rejoice, for the Lord is near.’ A war bomb destroyed the angel as well as that good person although I often sense that she continues to do angel-services for me. It is the knowledge of the quiet angels of annunciation, who speak their message of blessing into the distress of our world situation and scatter their blessing’s seeds which begin to grow in the middle of the night which informs and encourages us of the truth of a situation. These angels of Advent are not loud angels of public jubilation and fulfillment but, silent and unnoticed, they come into private and shabby rooms and appear before our hearts as they did long ago. Silently they bring the questions of God and proclaim to us the miracles of God, with whom nothing is impossible. Advent is a time of refuge because it has received a message – and so to believe in God’s auspicious seeds that the angels offer an open heart are the first things we must do with our lives. The next is to go through the days as announcing messengers ourselves. We wait in faith for the abundance of the coming harvest – not because we trust the earth or the stars or our own good sense and courage – but only because we have perceived God’s messages and know about His herald angels – and even have ourselves encountered one.”

FSB DSC_0701

SECOND SUNDAY IN ADVENT 2017 (December 10).

Thomas Merton in his Introduction to Alfred Delp’s Prison Writings – a modern compilation of a young German Jesuit’s writings in prison in Berlin before he was executed for high treason as a Nazi resister in World War II – states that Delp was condemned because he and others “hoped to build a new Germany on Christian principles.” (p. xxv.) Merton links Delp’s political activity in the Kreisau Circle—an underground group of about twenty-five German dissidents of diverse backgrounds opposed to the Nazi regime—to broader Church doctrine and the western tradition of liberalism in evidence since the Ancient Greeks that “always hoped to attain a more equitable world order by peaceful collaboration among nations.” (ibid.) For Delp, according to Merton, the stark choice before human beings remained the crucial one of global order or global destruction. Father Delp observed that even religious people in his time had fallen into the militaristic government’s syllogistic trap of “conquest first and a new and better world later.” Delp’s concern when making this sort of choice is that “if the person who says it tolerates or helps further conditions which are fatal to mankind…or weakens his or her own spiritual, moral, and religious sense” – then even “the most pious prayer can become a blasphemy.” (ibid.) Delp proposed that any human indifference to honesty and justice originating in passionate conviction vitiates human nature which is left to then express itself in a vicious circle of fear and arrogance. From Delp’s perspective, his active participation in Kreisauer Kreis for which he was executed by the Nazis in February 1945 pointed to the eschatological character of the Advent drama by Delp’s hope in his time for the political and social ruin of Germany which had sunk into bitter darkness and that it would find its way ahead by the light of each person’s burning candle “for honesty and justice.”

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From Alfred Delp S.J., Prison Writings, Orbis Books, Maryknoll, New York, 2004:

“So this Sunday we must again fold our hands and kneel humbly before God in order that his salvation may be active in us and that we may be ready to call upon him and be moved by his presence. The arrogance so typical of modern men and women is deflated here. At the same time, the icy loneliness and helplessness into which we are frozen melts under the divine warmth that fills and blesses us …If we are terrified by a dawning realization of our true condition, that terror is completely calmed by the certain knowledge that God is on the way and actually approaching. Our fate, no matter how much it may be entwined with the inescapable logic of circumstance, is still nothing more than the way to God, the way God has chosen for the ultimate consummation of his purpose, for his permanent ends. Light your candles – such candles as you possess – for they are the appropriate symbol for all that must happen in Advent if we are to live.”

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THIRD SUNDAY IN ADVENT 2017 (December 17).

On Friday, July 28, 1944, two Gestapo men were waiting outside St. George’s church in Munich, a simple Baroque pile in an almost pastoral setting near the Englischer Garten. Eight days before there had been an assassination attempt on Hitler’s life which failed. For active German dissidents to the Nazi regime in custody and, for the time being, still walking free – things were going to get worse. Helmuth James Graf von Moltke (1907 – 1945), one of the leaders of the Kreisau Circle, a type of anti-Nazi salon, had been in prison since January 1944. Now, following the failed bombing at the Wolf’s Lair, the other leader of the Kreisau Circle, Peter Yorck von Wartenburg (1904 –1944), was arrested immediately, sent to Berlin and tried and executed on August 8, 1944.

St. Georg München-Bogenhausen

St. Georg München-Bogenhausen, the parish church of Father Delp where the Gestapo arrested him on July 28, 1944.

Interior, St. Georg München-Bogenhausen.

Interior, St. Georg München-Bogenhausen. Parish church where German resister and martyr Alfred Delp, S.J. was pastor during World War II.

One of the two Gestapo men waiting outside St. George’s to arrest Father Alfred Delp, S.J. happened to be an old schoolmate of his. Like other Catholic bishops and priests who were de facto dissenters working against the Nazi regime, especially its social and racial ideologies and practices, Delp too had long been under close surveillance by the Gestapo. As a member of the Kreisau Circle – a group of professionals of varying religious, social, and political backgrounds but all of them dyed-in-the-wool anti-Nazis – Delp was their social scientist with a Ph.D. who illumined their minds to cutting-edge labor issues including the German worker’s role after the war in a post-Nazi Germany.

Helmuth James Graf von Moltke

Helmuth James Graf von Moltke (March 11, 1907 – January 23, 1945). Count Moltke had close sympathies with the democratic forces of the day and expressed open criticism as he watched the rise of Hitler. In 1933 he refused to accept Nazi appointments. After the outbreak of World War II, as an expert adviser on international law and the laws of war he served as war administration councilor in the Office for Foreign Affairs/Counterintelligence in the Armed Forces High Command in Berlin. He was particularly active in advocating for humane treatment of prisoners of war and observance of international law. In 1940 Moltke with Peter Graf Yorck von Wartenburg became the leading figures in a group that emerged as the Kreisau Circle with its discussions held in Berlin and Kreisau. Moltke, formulating memoranda on the establishment of a new political order in Germany, systematically extended his contacts to Protestant and Catholic church leaders and to leaders of the social democratic political opposition. Moltke was arrested on January 19, 1944 after he had warned members of the Solf Circle that they were under Gestapo surveillance. His involvement in the plans for a coup against Hitler was not exposed until after the failure of the assassination attempt of July 20, 1944. Helmuth James Graf von Moltke was sentenced to death by the People’s Court on January 11, 1945 and executed on January 23, 1945 in Berlin-Plötzensee.  http://www.gdw-berlin.de/home/

Once under arrest, Delp disappeared into Nazi prisons in Munich and Berlin for almost three weeks. None of his friends could find him. At Lehrterstrasse, a Gestapo prison in Berlin that specifically dealt with German resisters, the doctor-priest was regularly beaten. Delp was charged by the National Socialists with a half dozen crimes—being in Kriesau Circle; holding resistance meetings; knowing von Moltke and other anti-Nazis; knowing Claus von Stauffenberg who placed the bomb on July 20, 1944 to assassinate Hitler; knowing in advance of the assassination plot; and, displaying a general attitude of anti-Nazism. The charge of knowing about the assassination plot before it happened greatly concerned Delp. He categorically denied it and, consequently, worked vigorously through his lawyer to disprove it.

On August 15, 1944, having moved to Tegel Prison in Berlin on August 8, Delp’s whereabouts were finally discovered by Marianne Hapig (1894-1973), a social worker and indefatigable friend to German resistance. Delp found another significant friend at Tegel—Harald Poelchau (1907-1972) the prison’s Lutheran chaplain since 1933. With the agency of chaplain Poelchau, Catholic Father Delp had wafers and wine to say mass and messages could be smuggled in and out by way of the laundry. It was through such a clandestine route that Father Delp made his final vows as a Jesuit on December 8, 1944. In front of a visiting witness, Fr. Delp pronounced the vow formula and, later apologizing for the emotion, sank into a prison chair and wept.

Marianne Hapig.

Marianne Hapig (March 5, 1894 – March 23, 1973) discovered Father Delp’s presence at Tegel prison in Berlin after his disappearance following his arrest in Munich three weeks earlier. A career social worker and anti-Nazi Marianne Hapig and her lifelong jurist friend Marianne Pünder managed to smuggle Alfred Delp’s prison writings out of Tegel prison where soon after the war they were published.


Harald Poelchau (October 5, 1903 – April 29, 1972). He gained his doctorate in 1931 under Paul Tillich, the leading representative of Religious Socialism. At the end of 1932, Poelchau applied for a prison chaplain’s post in Berlin and became the first cleric to be employed by the National Socialist regime in a penal institution. As an official in the Justice Department he rapidly became an important source of support for the victims of National Socialist violence, and gave spiritual comfort to hundreds of people sentenced to death as they faced execution. From 1941 onwards he was a member of the circle around Helmuth James Graf von Moltke and attended the first major Kreisau Conference. After the failed coup attempt of July 20, 1944 Poelchau was able to pass on last messages and farewell letters to the relatives of many of those sentenced to death. Harald Poelchau managed to avoid being investigated by the Gestapo and survived the war.

Many of Delp’s Advent writings come from these months in prison, smuggled out by Marianne Hapig and her lifelong friend Marianne Pünder. For more than a decade, Delp had written extensively on the Christian season of expectant waiting for the coming of Christmas. During these months in prison, his hands almost always in chains, Delp had identified with a specific artwork as he wrote his Advent thoughts onto endless slips of paper. It was a sixteenth century German wood sculpture of St. Sebastian known as Die gefesselten Hände (English:“Bound Hands”) by Tilman Riemenschneider (c.1460-1531).

Tilman Riemenschneider

Die gefesselten Hände (“Bound Hands”) by Tilman Riemenschneider (c.1460-1531).

detail Tilman Riemenschneider bound hands

Die gefesselten Hände (English:“Bound Hands”) by Tilman Riemenschneider (c.1460-1531). Detail.

At his two-day trial in January 1945, rabid Nazi judge Roland Freisler was interested in one charge against Delp – his association with von Moltke. The leader of Kreisauer Kreis would be soon on death row and executed on January 23, 1945. Friesler’s reign of terror already included five thousand death sentences as president of the People’s Court since 1942. It did not help that Delp was a Catholic priest and Jesuit. So with Hitler, Friesler was maniacally anticlerical. Although many Nazis grew up as Catholics, in adulthood such notorious men as Hitler, Josef Goebbels, Martin Bormann, Heinrich Himmler, and others, held Christianity in utter and complete contempt. (Ian Kershaw; Hitler: a Biography; pp. 381–82). Once in power, Hitler believed that Christianity signified “the systematic cultivation of the human failure” and that its religious organization and central beliefs had to be marginalized and eventually purged from a heroic German worldview (Alan Bullock; Hitler: a Study in Tyranny; p. 218). When Hitler invaded Poland in September 1939, the Superior-General of the Jesuits was just then a Pole, Wlodimir Ledóchowski, S.J. (1866 –1942). Ledóchowski who was in charge of neutral Vatican Radio made international broadcasts about Nazi wartime atrocities in many languages.

Wlodimir Ledóchowski, S.J.

Wlodimir Ledóchowski, S.J. (1866 –1942) had been the Polish Superior-General of the Jesuits since 1915 when Hitler invaded Poland on September 1, 1939, setting off World War II. A renowned institutional builder, Ledóchowski established several notable institutes and colleges in Rome. In January 1940, Vatican Radio controlled by the Jesuits and with Pope Pius XII’s authorization broadcast the details of the Polish wartime situation. When the German ambassador protested the German language broadcasts, the Pope honored the request.  But Vatican Radio broadcasts in other languages of the Poland situation continued and in even more explicit detail. The British press at the time hailed Vatican Radio as “tortured Poland’s powerful advocate.” (Peter Hebblethwaite; Paul VI The First Modern Pope, Paulist Press, 1993, p. 140.)

That Father Delp remained a Jesuit—even after he was offered a plea deal by the Nazis to walk free of all charges if he renounced his religious faith—undoubtedly deserved the death penalty in Freisler’s court. After the death sentence was pronounced on January 11, 1945, the typical procedure of immediate execution was delayed. During this time, the bombing by British and Americans intensified. Delp desperately hoped that the Allies would arrive in time to set political prisoners like him free. But, finally, on February 2, 1945, at Berlin-Plötzensee Alfred Delp was taken from his holding pen by the Nazi executioner and executed by hanging. The next day, February 3, 1945, Roland Freisler presiding in his People’s Court, was killed by collateral damage in an Allied bombing attack.

Original Painting of Jesus by Thérèse of Lisieux.

Saint Thérèse of Lisieux (French, 1873-1897) traced and painted this image of the Holy Face of Jesus and tacked it to wool for hanging as a gift to her sister Céline who was at home at Les Buissonnets taking care of their widower father who was suffering from illness. The National Shrine of St. Thérèse in Darien, Illinois. A similar sort of facial expression may be expected to be found on Father Delp for his condemnation and execution by the Nazis on February 2, 1945 for “hop[ing] to build a new Germany on Christian principles.”

From Alfred Delp, S.J., “Meditation for the Third Sunday of Advent Written in Tegel Prison, Berlin, December 1944” (adapted), Advent of the Heart, Ignatius Press, San Francisco, 2006:

“Mankind is challenged again to stand and deliver. Only man does not merely exchange one set of chains for another – God’s calls are always creative. They increase the very reality within us that is called upon – precisely because of their realness and authenticity…Freedom is the breath of life. We sit in musty bomb cellars and cramped prisons and groan under the bursting and destructive blows of fate. We should finally stop giving everything a false glamour and unrealistic value and begin to bear it for what it is – unredeemed life. As soon as we do this, the jangling of chains and the trembling of nerves and the faintness of heart transform themselves into a small prayer – “Drop down, dew…” We should much more definitively unite our concrete destiny with those kind of connections and call upon God’s redeeming freedom. Then the narrowness widens, our lungs breathe in fresh air again, and the horizon has promises again. Existence still weeps and mourns, but already a soft, joyous melody of longing and knowledge is ringing through the mourners’ broken voices. With this knowledge and attitude humanity releases itself from the lonely relationship to things and circumstances. A person finds wholesomeness and healing – not the goal-oriented, cool distance of calculation, mechanization, and organization. It is rather that higher level of freedom, the perspective given to someone looking from the heights to what lies below. The voice of such a person is not so quickly silenced!”

“The conditions for true joy have nothing to do with conditions of our exterior life but consist of humanity’s interior frame of mind and competence, which make it possible now and again for the person to sense, even in adverse circumstances, what life is really about…And the first answer is found in the figure of John the Baptist who personifies Advent. Humanity must be brought to an absolute clarity about himself and honestly before himself and others. He must come down from all the pedestals of arrogance onto which he always climbs…From the high-horses of vanity and self-deception that, for a time, let themselves be trotted out so proudly. Those horses though finally throw off their “master” in the wilderness…Two criteria identify whether we are following an authentic impulse or not…Both are found once again in John the Baptist. The first is service – human honesty requires a person to see himself as a servant and perceive his reality as mission and an assignment…The second criterion keeps us on track- annunciation, which calls us to praise of God. An extended personal effort is required to keep giving oneself the impulse to rise above, move away from self. But at the same time this is how a human being attains the necessary openness in which he or she must continue if sincerely wanting to strive toward the great realities God has prepared for him or her.”

Advent Nativity

Advent Nativity.

FOURTH SUNDAY IN ADVENT 2017 (December 24).

Merton makes clear about Father Delp that his writings on Advent are usually a simple presentation of the traditional Christian faith with no special originality to his images. (p. xxxv, Prison Writings). It is Delp’s application of those facts based in his personal experience – that is, as an active dissident and prisoner of a Germany in ruins during World War II – that infuses a sometimes hackneyed outcome to Advent of its original hope. In Fr. Delp’s world, if humanity is fully alert to the desperation and bitterness of the times, Advent’s basic image of God-made-man becomes opportune, favorable, for humanity’s future although not holding any foregone conclusions or sudden outcomes.

The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.” Luke 4:18-19.

Thomas Merton views Father Delp’s Advent meditations in Pauline terms, although Delp himself found St. Paul had a ‘tendency to over-emphasize.’ (p. 55, ibid.). Humanity hopes in God’s close alliance so to win back or have restored a future that is not any longer in ruins and in which humanity – and even life itself – is absurdly helpless to fix.

From Alfred Delp S.J., Prison Writings, Orbis Books, Maryknoll, New York, 2004:

“God in the Christmas encounter is still the challenging God. The greatest misconceptions all center round the typical Christmas picture of God.  Humanity becomes so wrapped up in appearance that the breathtaking reality of the birth of God as a human child scarcely enters our mind and the soul doesn’t grasp its significance….Of course the externals, the sweet sentimental pictures, carols, cribs and so on, are a comfort….but there is a great deal more to the nativity than that. The truth of it is too tremendous to be appreciated unless one concentrates on it fully. Since the birth of God, humanity has been confirmed in the hope that when we turn to God’s throne for favor that God is on our side. This does not mean that God has dethroned Himself any more than it means that human life has become a primrose path in the wake of that stupendous event. We need to look critically at the tendency to sentimentalize the divine attributes by personifying them in an innocent child or over-beautifying the adult Jesus. The glamorizing of the nativity story – the making the whole tone of Christ’s life equal to a Baroque sermon full of ominous warnings and grave moralizing –  has contributed quite a lot to the West’s being paralyzed in the face of those conditions that hinder us and keep us trapped. God became man but nevertheless is God, master of all creation. Human beings must approach the God-made-man with reverence and adoration – disenthralling themselves in order to find themselves. It is the only way.”

Nativity window.

Nativity stained glass window (detail), Sts. Peter & Paul, Naperville, IL. Merry Christmas and Happy New Year 2018!


Bullock, Alan, Hitler: a Study in Tyranny, Completely Revised Edition, Harper & Row, New York, 1964.

Delp, S.J., Alfred, Advent of the Heart, Ignatius Press, San Francisco, 2006.

Delp, S.J., Alfred, Prison Writings, Orbis Books, Maryknoll, New York, 2004.

Hebblethwaite, Peter, Paul VI The First Modern Pope, Paulist Press, New York, 1993.

Kershaw, Ian, Hitler: a Biography, W. W. Norton & Company, New York, 2010.

Kidder, Annemarie S., Ultimate Price Testimonies of Christians who Resisted the Third Reich, Orbis Books, Maryknoll, New York, 2012.

Royal, Robert, The Catholic Martyrs of the Twentieth Century A Comprehensive World History, Crossroad, New York, 2000.

©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.

Anglo-American musical duo: Flo Morrissey and Matthew E. White.

English singer and songwriter Flo Morrissey (b. 1994) and Richmond, Virginia-based producer and musician Matthew E. White (b. 1982) teamed up for a collaborative full duet album of ten cover songs called Gentlewoman, Ruby Man. It was released in January 2017 by Glassnote Records. Following months of preparation, the cover songs were selected from a wide range of musical artists and recorded in 10 days at White’s Spacebomb Studios in downtown Richmond. The album’s first track is their cover version of Little Wings’ Look At What The Light Did Now (3:21 minutes). Little Wings is a band founded in the late 1990’s in San Luis Obispo, California, by Alabama-born indie rocker Kyle Field (b. 1972). The original Little Wings version of the song is a vocal duet with acoustic guitar released in 2002.

Meeting at a music event in London in October 2015Matthew White had first learned about Flo Morrissey from an article about her on The Guardian websitethe busy English and American artist each signed to two different record labels found out they worked well together. Both of them liked recording cover versions of great but also personally resonating songs as it allowed them to reach a new generation of listeners as well as to focus on their vocal performances and the songs’ production values. After the duo compiled a list on Spotify of around 500 songs they chose their own list of ten songs based not so much on what they went into the project expecting to do but newer material and even R&B resulting in a diverse group of musical artists, such as Leonard Cohen, Frank Ocean, the Bee Gees, and James Blake.

Gentlewoman, Ruby Man tracklist:
1. Look At What The Light Did Now (Little Wings Cover)
2. Thinking ‘Bout You (Frank Ocean Cover)
3. Looking For You (Nino Ferrer Cover)
4. Color Of Anything (James Blake Cover)
5. Everybody Loves The Sunshine (Roy Ayers Cover)
6. Grease (Bee Gees Cover)
7. Suzanne (Leonard Cohen Cover)
8. Sunday Morning (Velvet Underground Cover)
9. Heaven Can Wait (Charlotte Gainsbourg Cover)
10. Govindam (George Harrison Cover)


Chicago Harbor Lighthouse (1893).

Chicago Harbor Lighthouse, September 14 2017.

Chicago Harbor Lighthouse, Chicago, Illinois.

Known as the “Chicago Light,” the Chicago Harbor Lighthouse is an active automated lighthouse that stands to the north of the Chicago Harbor main entrance about one-half mile beyond the end of Navy Pier. This Lighthouse played a significant role in the development of Chicago and remains an active aid to nautical navigation. For more than a century the U.S. Coast Guard staffed this vital lighthouse at the breakwater outside the Chicago Harbor Lock that separates the mouth of the Chicago River from Lake Michigan. The lock, built in the mid-1930’s, is operated by the U.S. Army Corps of Engineers and is one of two entrances into the Illinois Waterway system at the Great Lakes. That system provides a commercial and recreational shipping connection to the Gulf of Mexico by way of the Illinois and Mississippi rivers. The Chicago Light starts (or ends) that adventure as it sits in the outer harbor that was constructed in 1880. Through the breakwaters the main entrance into Chicago Harbor is 580 feet wide. The Chicago Light’s conical tower dates from 1893. Twenty-five years later the base building (a fog-signal room and boathouse) was constructed and the tower was reconstructed. The architect is not identified. It was designated a Chicago Landmark on April 9, 2003. The Chicago Harbor Lighthouse is the only surviving lighthouse in Chicago and one of only two remaining examples in Illinois.


The Chicago River: an illustrated history and guide to the river and its waterways, David M. Solzman, Wild Onion Books, Chicago, 1998, pp.126-128.

Chicago Landmarks Map [Brochure], City of Chicago, 2006.

https://web.archive.org/web/20070410173708/http://www.ci.chi.il.us/Landmarks/C/ChicagoHarborLighthouse.html – retrieved December 2, 2017.

©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.

Five African-American Classical Composers and their work: William Grant Still, Florence B. Price, Harry T. Burleigh, William Levi Dawson, and Mary Lou Williams.

mary lou williams

African American pianist, composer and arranger, and vocalist Mary Lou Williams (1910-1981). She  demonstrated remarkable musical talent in modern genres as diverse as classical, free jazz, hard bop, swing, big band, and gospel.

Text by John P. Walsh

Following the tradition set down by President Jimmy Carter in 1979, the White House officially announced that June 2017 was to be African American Music Month. The proclamation in part reads: “During June, we pay tribute to the contributions African Americans have made and continue to make to American music. The indelible legacy of these musicians who have witnessed our Nation’s greatest achievements, as well as its greatest injustices give all Americans a richer, deeper understanding of American culture. Their creativity has shaped every genre of music, including rock and roll, rhythm and blues, jazz, gospel, hip hop, and rap.” A very nice tribute although I would hasten to attach onto its last sentence – “and all other American musical genres.” This could then include the significant contributions by African American artists to classical music such as William Grant Still (1895-1978), Florence B. Price (1887-1953), Harry T. Burleigh (1866-1949), William Levi Dawson (1899 – 1990), and Mary Lou Williams (1910-1981). 

William Grant Still (1895-1978).


WILLIAM GRANT STILL (1895-1978) is the “dean” of African-American classical music composers. Born in Mississippi, William Grant Still grew up in Little Rock, Arkansas, attended Wilberforce University and Oberlin Conservatory of Music, both in Ohio. In addition to composing over 150 works— including five symphonies and eight operas— William Grant Still is the first African American to conduct a major American symphony orchestra (the Los Angeles Philharmonic Orchestra in 1936); the first to have a symphony performed by a leading orchestra (his 1930 Symphony No. 1 in A-flat, “Afro-American” by the Rochester Philharmonic Orchestra in 1931); the first to have an opera performed by a major opera company (his 1939 Troubled Island by The New York Opera Company in 1949), and the first to have an opera performed on national television (his 1941 A Bayou Legend in 1981).

WILLIAM GRANT STILL (1895-1978): In Memoriam of the Colored Soldiers Who Died for Democracy (1944). Boston Symphony Orchestra conducted by George Szell.

Florence B. Price (1887-1953).

Florence B. Price.

FLORENCE B. PRICE (1887-1953) became the first African-American female composer to have a major symphonic composition performed by a leading American symphony orchestra. It was on June 15, 1933—in conjunction with A Century of Progress International Exposition in Chicago— that the Chicago Symphony Orchestra performed the world premiere of Price’s Symphony No. 1 in E minor at The Auditorium Theatre on Michigan Avenue conducted by music director Frederick Stock. The concert included works by Harry T. Burleigh, tenor Roland Hayes (1887-1977), English mixed-race composer Samuel Coleridge-Taylor (1875-1912), sometimes called the “African Mahler,” and others. Price, who was born into a mixed-race family in Little Rock, Arkansas, studied at the New England Conservatory of Music in Boston, and later taught piano, organ and voice both at Clark Atlanta University in Georgia and privately. She moved to Chicago in 1927 where, in a career which produced over 300 works, Price incorporated rhythms expressed in Africa-based musical traditions along with African-American spirituals and folk tunes, and the orchestrations of European Romantic composers. In addition to Symphony No. 1 in E minor, some of her best known works include Sonata in E MinorFantasie NegreMississippi River suite, and Symphony No. 3 in C Minor. In 1940 Florence B. Price was inducted into ASCAP (the American Society of Composers, Authors and Publishers).

Mississippi River by Florence B. Price was composed in 1934 and dedicated to a prominent teacher at Chicago’s American Conservatory of Music where Price continued her musical studies after she arrived to Chicago. The suite uses the contrivance of a boat navigating the Mississippi River and experiencing its various expressions of human life and history along its path told in musical sections. The first part depicts dawn on the river; the second part its American Indian heritage via an array of percussion; the third part the African American experience utilizing traditional negro spirituals (Nobody Knows the Trouble I’ve Seen; Stand Still Jordan; Go Down, Moses; and Deep River). The suite concludes in a melodic cacophony of then-contemporary tunes such as River Song, Lalotte, and Steamboat Bill.

The Negro Speaks of Rivers
by Langston Hughes (1902-1967).

I’ve known rivers:
I’ve known rivers ancient as the world and older than the
     flow of human blood in human veins.

My soul has grown deep like the rivers.

I bathed in the Euphrates when dawns were young.
I built my hut near the Congo and it lulled me to sleep.
I looked upon the Nile and raised the pyramids above it.
I heard the singing of the Mississippi when Abe Lincoln 
     went down to New Orleans, and I’ve seen its muddy 
     bosom turn all golden in the sunset.

I’ve known rivers:
Ancient, dusky rivers.

My soul has grown deep like the rivers.

Hughes had said he was crossing the Mississippi River into Illinois in 1919 when inspiration struck just outside of St. Louis and he wrote the poem. Hughes, who was born in Joplin, Missouri, and raised in various places in Kansas, Illinois, and Ohio, always knew best the landscape of the American Midwest even after he helped to lead the Harlem Renaissance in New York City as a poet, novelist, and playwright in the 1920’s.

William Levi Dawson (1899 – 1990).

William L. Dawson American composer

WILLIAM L. DAWSON (1899-1990), born in Alabama, was a composer and arranger, trombonist, and music educator. He continually was learning so to use the rich heritage of African American music and later African music as the basis for many types of music that he composed and arranged. After graduating with highest honors from Tuskegee Institute he studied music and composition in Kansas City and Chicago and performed for many years as first trombonist with the Chicago Civic Orchestra. It is Dawson’s work as music director with the 100-voice Tuskegee Institute Choir that led to many distinguished and fêted national and international choral engagements throughout the mid-twentieth century. William Dawson is most famous perhaps as the composer of his Negro Folk Symphony which he wrote in 1934 but revised in 1952 after studying indigenous African music throughout West Africa. The three movements of the symphony are entitled: “The Bond of Africa,” “Hope in the Night” and “O, le’ me shine, shine like a Morning Star!”

William Dawson conducts the Tuskegee Institute Choir in 1955 in his arrangement of the negro spiritual Listen to the Lambs written by R. Nathaniel Dett first performed in 1913.

In 1952, Dawson visited several countries in West Africa to study indigenous African music. The experience inspired him to revise his Negro Folk Symphony which was first written in 1934. The new work was recorded in 1961 by Leopold Stokowski for Decca Records.

Harry T. Burleigh (1866-1949).


HARRY BURLEIGH (1866–1949), born in Erie, Pennsylvania, was an eminent African-American baritone, and influential classical composer and arranger. As a student at New York City’s National Conservatory of Music of America, Burleigh became associated with Antonín Dvořák (1841-1904) who heard the baritone sing spirituals and encouraged him to create arrangements for these melodies. With the Czech composer’s active interest, Burleigh developed into one of America’s most important composers and arrangers of spirituals. He created arrangements for more than 100 songs including “Deep River,” “Swing Low, Sweet Chariot,” and “Nobody Knows the Trouble I’ve Seen” which are classics today. Burleigh’s “In Christ there is no East or West” remains a church hymnal standard. Burleigh set poems by Walt Whitman to music also. When Burleigh was accepted in 1894 as baritone soloist at St. George’s Episcopal Church in Manhattan—a post where he stayed for over 50 years—the tie vote of the congregation which had never allowed African-Americans to worship there before—was broken by J. P. Morgan in Burleigh’s favor. While Burleigh’s advocacy of negro melodies through writing, speaking engagements and new arrangements remained indefatigable, he found time to coach many well-known singers, including Caruso, Roland Hayes, Marion Anderson, and Paul Robeson.

Mary Lou Williams (1910-1981).

Mary Lou Williams,

A self-taught pianist, by the time she was 20 years old MARY LOU WILLIAMS  was a professional musician and touring bandleader. In these formative years she looked for inspiration to Chicago bandleader and composer “Lovie” Austin (1887–1972) but Williams’ own records as a pianist and arranger began to sell briskly. In a 50-year-plus career she wrote and arranged music for bandleaders as famous as Duke Ellington (1899-1974) and Benny Goodman (1909-1986) and was a beloved mentor to slightly younger African-American musical artists who became household names in the world of jazz: Thelonious Monk (1917-1982), Charlie Parker (1920-1955), Miles Davis (1926-1991), Tadd Dameron (1917-1965), Bud Powell (1924-1966), and Dizzy Gillespie (1917-1993), to name a few. Though Mary Lou Williams’ musical talents fly under the popular culture radar almost 40 years after her death, to her admirers—many of which are artists and institutions—her recordings remain a treasure to listen to and she is much honored for her inspiring work

Mary Lou Williams’ album, Zodiac Suite, released in 1945 and remastered here from the original acetates, is a 12-part interpretation of the astrological zodiac composed and performed on the piano by Mary Lou Williams who is accompanied by two of her hand-picked session musicians—all innovators from the clubs of New York—namely, Canadian jazz double-bassist Al Lucas (1912-1983) and American jazz and rhythm & blues drummer Jack “The Bear” Parker. Each movement is a set of classically-inspired jazz tone poems for the signs of the horoscope: Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces.

©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.