Photographs by John P. Walsh
Text and photographs by John P. Walsh
One hour’s drive (about 40 miles) south of downtown Chicago– and 90 minutes drive from the University of Notre Dame near South Bend, Indiana, is The Shrine of Christ’s Passion. Within a 30-acre site whose landscaped rocks, hills, and trees envelop the visitor, the shrine is located on busy U.S. 41 at 10630 Wicker Avenue in St. John, Indiana. A pioneer town settled in 1837, St. John still sits among farm fields though there is increasingly more development only minutes from the Indiana-Illinois state line.
On the historic Wachter family farm, the level terrain is a perfect outdoor setting for an array of multi-media and interactive attractions. Most visitors, whether as individuals or in groups, come to the shrine to traverse the half-mile winding concrete pathway that contain over 40 life-sized bronze sculptures which dramatize the Passion of Jesus Christ in the Bible.
The visit to the shrine begins in the well-stocked gift shop and leads directly outdoors to the dramatization of Jesus at The Last Supper and into the Garden of Gethsemane where Jesus prays. This is followed by the 14 traditional Stations of the Cross. The visit ends at Jesus’s empty tomb and his appearance to Mary Magdalene. Finally there is the dramatic Ascension of the Risen Jesus into Heaven on Mount Olivet.
The shrine opened in 2011 and added its latest attractions in 2017. This is a re-creation of the rock-filled path up Mount Sinai to where Moses has received the 10 Commandments.
The Shrine of Christ’s Passion required a decade of planning and over $10 million dollars to build. Each setting or station for Christ’s passion has an orientation kiosk. Each features the well-known recorded voice of American television journalist Bill Kurtis. A push of a button has Mr. Kurtis’s voice over the kiosks’ speakers provide a clear and brief description in English of the sculptures’ scenes followed by a short meditation.
Along the broad concrete pathway the prayer trail is meditative and its easy progression from station to station lends itself to discovery. Formed hills, planted trees, bushes, and grasses as well as many large boulders, provide a complete landscape far from the outside world. The design creates a terrain that is self-contained and works to evoke the arid climate of the Holy Land where the last days of Christ can become vibrant today.
Upon exiting the gift shop with its walls and shelves of tempting religious articles and other items for purchase — all proceeds apparently go to the upkeep of the shrine– one steps into an outdoor pastoral setting which offers the immediate transition into the world of the Bible and following in the footsteps of Christ during his darkest moments. Visitors share the trail with others from around the nation and world. This is part of what makes each visit to the shrine unique and alive. Yet there is ample space and freedom to enjoy one’s own completely personal experience.
Whenever one may visit the shrine — it is open 361 days a year– the prayer trail has an atmosphere that is quiet and respectful. There is always a place to sit and drink in the sculpture art detailing the greatest story ever told. Among its flora, evocative rock and land formations, and realistically-rendered life-sized sculptures depicting Jesus Christ’s suffering –- one witnesses in a a new way Christ’s mission which triumphed over sin and death.
A large and impressive place, The Shrine of Christ’s Passion retains a human scale along with giving the visitor a sense of being serenely out in nature. Depending on how much time a visitor can spend, a visit to the shrine could possibly be accomplished in as little as 30 minutes though at least an hour should be allowed to see and savor everything it has to offer.
In addition to the main prayer trail and gift shop, the shrine includes more attractions such as the Moses, Mount Sinai, and the 10 Commandments trail; The Sanctity of Life Shrine; and Our Lady of The New Millennium, a monumental three-story (34 feet) tall statue of the Virgin Mary constructed out of over 8,000 pounds of stainless steel.
The Shrine is operated by a non-denominational nonprofit, private foundation. Admission to all attractions at the shrine is free. The Shrine is open daily from 10:00 a.m. – 5:00 p.m., Thursdays until 8:00 p.m. The Prayer Trail is open year round, weather permitting.
The Shrine of Christ’s Passion Official website – http://shrineofchristspassion.org/
Our Lady of the New Millennium – https://www.chicagotribune.com/news/ct-xpm-2011-03-04-ct-talk-mary-statue-0305-20110304-story.html
Main Entrance on U.S. 41 at 10630 Wicker Avenue in St. John, Indiana, minutes from the Illinois-Indiana state line. Just 40 minutes from downtown Chicago, there is ample free parking and tour buses are welcome.
The Gift Shoppe.
The Last Supper Luke 22:19
“And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
Garden of Gethsemane Mark 14:34
“My soul is overwhelmed with sorrow to the point of death,” Jesus said to them. “Stay here and keep watch.”
THE 14 STATIONS OF THE CROSS AT THE SHRINE OF CHRIST’S PASSION, ST. JOHN, INDIANA.
1. Jesus is condemned to death Matthew 27: 19-26
“Pilate had Jesus flogged, and handed him over to be crucified.”
2. Jesus carries His cross John 19:16-17
“Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).”
3. Jesus falls for the first time Isaiah 53:1-3
“He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.”
4. Jesus meets His mother, Mary Lamentations 1:12
“Is it nothing to you, all you who pass by?
Look around and see.
Is any suffering like my suffering
that was inflicted on me..?”
5. Simon of Cyrene helps Jesus carry the cross Luke 23:26
“They seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.”
6. Veronica wipes the face of Jesus Psalm 17:15
“As for me, I will be vindicated and will see your face;
when I awake, I will be satisfied with seeing your likeness.”
7. Jesus falls for the second time Isaiah 53:4-6
“Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.”
8. Jesus meets the women of Jerusalem Luke 23:27-31
“A large number of people followed him, including women who mourned and wailed for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.”
9. Jesus falls for the third time Isaiah 53:10-11
“Yet it was the Lord’s will to crush him and cause him to suffer,
and though the Lord makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the Lord will prosper in his hand….”
10. Jesus is stripped of His clothes Matthew 27:27-31
“They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him.”
11. Jesus is nailed to the cross Luke 23:33-34
“When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left.”
12. Jesus dies on the cross Luke 23:44-49
“Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last.”
13. Jesus is taken down from the cross Mark 15:39
“When the centurion who stood facing him saw how Jesus breathed his last he said, ‘Truly this man was the Son of God!'”
14. Jesus is placed in the tomb Luke 23:50-53
“Going to Pilate, Joseph of Arimathea asked for Jesus’ body. Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid.”
Jesus Appears to Mary Magdalene John 20:16
“Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!”
Images from the Prayer Trail
The Ascension Acts of the Apostles 1:9
“…Jesus was taken up before their very eyes, and a cloud hid him from their sight.”
Introduction and all Photographs ©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.
By John P. Walsh, May 21, 2019.
Flames engulf Notre Dame de Paris in an historic early evening blaze on Monday, April 15, 2019. The fire left the 850-year-old Gothic cathedral standing, but suffering serious damage.
Hundreds of Paris firefighters battled the blaze for hours at Notre Dame de Paris on April 15, 2019. They saved the cathedral though its expansive timber roof, frame and spire burned crashed into the nave.
Notre Dame de Paris suffered a devastating fire on April 15, 2019 causing most of its roof and a 300-foot oak spire to collapse. The fire broke out during an early evening Mass when more than 1,000 people were in the cathedral which is the most touristic site in the center of the most touristic city in the world. The priest had been in the middle of reading that day’s Gospel of John. It was Holy Monday, the first day of Holy Week where the gospel tells the story of Mary pouring oil over the feet of Jesus which will anoint him for burial. Judas complains the perfume could have been sold and the money given to the poor.1
Notre Dame de Paris (“Our Lady of Paris” named in honor of the Virgin Mary) will take years, even decades, to rebuild and at great expense. This will be the case whether the edifice is simply restored or, as some have argued for, more creatively re-imagined for modern times. Whichever rebuilding vision or visions are followed – and there will be voices from many quarters involved in the restoration process ahead – French president Emmanuel Macron promised to complete its rebuilding by around 2024. Within 48 hours of the fire, donations poured in from around the world to rebuild the cathedral amounting to more than one billion dollars whose substantial amount may prove inadequate to fully cover rebuilding costs.2
While the fire’s precise ultimate cause is yet to be fully determined, the conditions surrounding the blaze are recognizably available: its spotty maintenance record over 10 centuries; the anachronistic methods and complexity of its 21st century renovation going on when the fire broke out; the 12th and 13th century flammable oak “forest’” that constitutes the building’s roof and frame; and the challenges encountered by hundreds of firefighters owing to the cathedral’s size and the fire’s location and breadth. Ironically, the Cathedral roof that burned—a major attic fire— was one of the larger parts of the original 12th century builder’s monied investment.3
Notre Dame de Paris is one of Paris’s famous icons–an historical and religious treasure–and one of France’s great cathedrals along with Reims (which was nearly destroyed by fire during World War I) and Chartres (reconstructed after a fire in 1194). Others on any short list of great French cathedrals would include Amiens and Bourges, among others.
Notre Dame de Paris before the April 15, 2019 blaze. The Roman Catholic cathedral is the tourist mecca in the most touristed city in the world.
Reims Cathedral on fire in World War 1. The site of the coronation of French kings, the Gothic cathedral was virtually destroyed by bombing. After the war, the massive cathedral was completely rebuilt.
In 1163 when it became time to roof the superstructure of Notre Dame de Paris’s choir which was the first part of the church to be constructed, Paris bishop Maurice de Sully (1120-1196) provided 5000 French livres so that it could be richly and securely layered with lead. That and other of the Cathedral roof’s protective lead covering was stolen during the French Revolution in the eighteenth century. The roof’s space and design provided a large part of the church’s riddle of secret passages – including spiral staircases in the nave’s columns – that served mainly for the needs of the religious complex’s maintenance. Obviously twelfth and thirteenth century engineering proved resilient but not impregnable over ten centuries. The 2019 blaze caused serious damage leaving questions to be answered about the medieval stone and timber building’s ultimate stability. This is highly symbolic as Notre Dame de Paris is Paris Point Zero – the very center not only of the Île-de la-Cité and Paris, but the place from which all distances in France and, by extension, the world are to be judged.4
The Paris bishop Maurice de Sully (1120-1196) who with his chapter of cathedral canons started the building of Notre Dame de Paris in 1163. The structure was completed in 1250.
Episodes from the life of a bishop, c.1500, oil on panel, 61.5 x 47 cm, National Gallery of Art, Washington, D.C. Though about 300 years after the death of Bishop de Sully, this artwork captures some of the grandeur and long history of the archbishop at his cathedral of Notre Dame de Paris.
The story of the Gothic cathedral, such as Notre Dame de Paris, is essentially a French story. By the end of the Gothic Movement in the late 14th century, all corners of France -– and points between — possessed a Gothic church that displayed pointed arch, stained glass, and buttresses, some of them magnificently flying. The style and power of Gothic art reflected not only a new theological thinking in the Renaissance of the 12th century but also an assertion of royal power.5
Notre Dame de Paris viewed from the south side of the Seine. Its magnificent flying buttresses can be seen supporting the nave and apse as well as its oak spire erected in 1860 that burned and crashed into the nave during the April 15, 2019 fire.
Collégiale Notre-Dame-et-Saint-Laurent d’Eu in far northeastern France is a Gothic church constructed between 1186 and 1240, roughly contemporaneous to Notre Dame de Paris. The subterranean crypt contains the tomb (excepting his heart which is at Christ Church Cathedral in Dublin) of Irish St. Laurence O’Toole (1128-1180). The main impetus for the building of the new Gothic Collégiale Notre-Dame-et-Saint-Laurent d’Eu was to accommodate the pilgrims who came to venerate at the saint’s tomb. French Gothic building efforts stretched from a Collégiale Notre-Dame-et-Saint-Laurent d’Eu (1186) in northeastern France to Toulouse Cathedral (13th century) in the south in France’s historic Languedoc.
It was the age of international crusades of Western conquest to the Holy Land where a French king, King Louis IX, or St. Louis (1214-1270) led its seventh manifestation from 1248 to 1254 and died while on its Eighth. Here the king purchased relics to bring back to France, including the highly prized Crown of Thorns reputedly worn by Jesus Christ at his crucifixion. During the April 2019 fire, scores of ordinary people and cathedral personnel formed a human chain to save the cathedral’s many irreplaceable artifacts and preventing them from being consumed forever into the hellish blaze.
Louis IX (St. Louis) with his counselors and mother Blanche de Castile (1188-1252) in a miniature of the 15th century.
King Louis IX, or St. Louis (1214-1270) led the Seventh Crusade from 1248 to 1254.
As one of the first cathedrals built Notre Dame de Paris is of enduring architectural significance. Monday, April 15, 2019 was a tragic day in history as fire broke out in the 850-year old edifice while the world watched. Thousands of people gathered in the streets of Paris, and transmitted pictures of the dramatic blaze from smartphones and other devices onto the internet and television. It caused many to shed tears as well as express consternation and questions about what lies ahead for one of the most famous and beloved symbols of Paris.
Notre Dame de Paris is on fire, April 15, 2019. Countless pictures were taken and transmitted instantaneously around the world on the internet.
Extent of the fire damage (in red) at Notre Dame de Paris on April 15, 2019.
In the immediate aftermath of the 2019 fire, workers aimed to secure and protect the edifice which will take several months to finalize. By May 2019, the north tower was stabilized and secured while the transept’s beams were declared in good condition. Although the interior was not damaged, the structural integrity of the high vaults that protected it remains precariously uncertain and requires further close study to determine its ultimate fate. The cathedral is undergoing a major effort to remove fire debris including the oak spire (or flèche) dating from 1860 and the arch that fell into the nave.
To the highest degree possible, each bit of fallen debris will be deciphered, cataloged and saved for potential reuse in a restoration. Just one month after the fire, it would be premature to determine if the building is completely stable and it could still suffer some sort of collapse. Working on the cathedral in the 21st century are virtually the same type of skilled laborers who built it in the first place in the 12th and 13th centuries – namely, masons, stonecutters, carpenters, roofers, iron workers, and master glassmakers.6 The work associated with the Notre Dame de Paris in the aftermath of the 2019 fire promises to concentrate long centuries of history into one place looking to sustain its continued thriving existence for future generations.
1. “Vows to Restore Notre Dame Following a Harrowing Rescue,” by Sam Schechner and Stacy Meichtry, The Wall Street Journal, April 17, 2019; see Gospel of John, Chapter 12.
2. “Some say the $1 billion donated to the Paris
cathedral should’ve been directed elsewhere,” by Sigal Samuel, Vox, April 20, 2019 – https://www.vox.com/future-perfect/2019/4/20/18507964/notre-dame-cathedral-fire-charity-donations-
retrieved May 21, 2019.
3. Gimpel, Jean, The Cathedral Builders, Grove Press, Inc., New York and Evergreen Books, Ltd., London, 1961, pp. 171-72.
4. see “Paris Point Zero” – https://www.atlasobscura.com/places/paris-point-zero – retrieved May 21, 2019.
5. Duby, Georges, The Age of the Cathedrals: Art and Society, 980-1420, translated by Eleanor Levieux and Barbara Thompson, The University of Chicago Press, Chicago and London, 1981, p.97.
6. “Notre-Dame de Paris: Very serious damage that can be repaired,” Élodie Maurot, La Croix International, May 14, 2019 – https://international.la-croix.com/news/notre-dame-de-paris-very-serious-damage-that-can-be-repaired/10094 – retrieved May 20, 2019.
Text©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.
Text by John P. Walsh
The Millers, Theodore, Elizabeth Lee, Erik, John and Florence, in 1923.
In the first decades of the twentieth century it became increasingly common practice for established American families to reflect and display their personal lives as well as social status in the timely gathering of photographic portraits. Progressively, the American family unit grew more compact in tandem with its greater personal affluence in an economy increasingly dominated by mechanization and the manufacture of consumer goods, all of which worked relentlessly to replace farming as the engine of American enterprise.
The Millers of Poughkeepsie, New York, – a seventeenth century town eighty miles north of New York City which in the eighteenth century had progressed to an early state capital and, by 1910, a significant stop on the railroad line1 – shared that prototypical family form as they gathered for their family portraits between 1914 and 1932. After 1900, camera availability and quality had markedly improved. Moving into the popular culture, photography allowed the display of a family image that is relaxed and natural as well as a time capsule of its members. In the instance of the Millers their formal and informal photographic portraits capture what appears to be a cohesive family unit expressive of their times. They are within a thoughtfully creative pose and posture likely managed by the head of the household, Theodore Miller, an energetic lifelong amateur photographer. These portraits are ambitious for an aesthetic which manifests as a controlled vibrancy in the sitters as well as overall composition. The outcome for these portraits which all include Lee Miller as a child and teenager are photographs that combine the qualities of the fine arts with the more delicate workings of a machine.
Lee Miller at about eight months old, c. December 1907. Taken by her father Theodore Miller, the amateur photographer would photograph his daughter near incessantly from her childhood into adulthood. Part chronicle, part creative project, their photographer-model relationship could be unusual as he photographed his daughter nude at times over the same time period.
Lee Miller at 8 years by Theodore Miller, 1915.
The Millers, headed by highly credentialed mechanical engineer and amateur photographer Theodore Miller (1872-1971) and his wife Florence (1881-1954), saw the couple produce a handsome family: brothers John MacDonald (December 15, 1905-2008) and Erik Theodore (born May 22, 1910-?) and middle daughter, Elizabeth Lee, later Lee Miller, Lady Penrose (April 23, 1907-1977).
In childhood, Lee was curious, had her special interests and likes, especially the newly invented movies, and was encouraged by her parents to be free and active. Rambunctious in youth, Li-Li (Elizabeth Lee’s nickname) expressed herself as a sort of tomboy and later a definite teenage rebel. In school she was often undisciplined and, as the ringleader, provocative.2
When she was ten years old in 1917, her father gave Li-Li an inexpensive and popular Kodak Brownie to take photographs. Kodak used the box camera to sell more products and popularize photography. Almost more like a toy, the Brownie series was first introduced in 1900 and extensively marketed to children,3 although they were taken by soldiers into World War I. In the age of the American invention, teenage Li-Li Miller, intelligent and creative, was also fascinated by her father’s enduring experimentation with new camera gadgets including stereoscopy. That photographic application produced two-dimensional images which, when combined in the brain, gave the perception of three-dimensional depth.4
The Millers in 1914: Florence, Erik, Lee, John, Theodore.
Lee Miller and her mother in 1914.
In an almost desperate search for an academic program to constructively engage their daughter’s interest, the Millers placed Li-Li in and out of several schools around Poughkeepsie. Lee traipsed through Governor Clinton school to Oakwood Quaker to St. Mary’s Catholic to Eastman Business College to Putnam Hall known as the prep school for local Vassar College. Even with extra-curricular dance and theater activities as well as sojourns into creative writing – along with extended trips to New York City and, accompanying her father on business, to Puerto Rico on a cruise – by 1920 Li-Li seemed only most uniquely prepared to embrace the intrepid nonchalance of the flapper whose age had arrived thanks to the appearance of This Side of Paradise by F. Scott Fitzgerald.
The teenager bobbed and later permed her golden hair as she looked for the next exit out of Poughkeepsie. At the end of a record-cold spring of 1925, Li-Li, called spoiled and well-to-do by many of her neighborhood classmates, took a ship for Paris, France, on May 29. The Millers’ intention was not to internationalize the shortcomings of their daughter’s educational career, but to assist in the rebellious 18-year-old’s discovery and development of a talent and skill to match her artistic temperament.5 No one could predict in 1925 that after spending this short period of time in Europe as a teenager, Li-Li Miller of Poughkeepsie, New York, will, as Lee Miller, finally return there to spend most of the rest of her life, over 50 years.
The Millers in 1920: Lee, Erik, Theodore, Florence and John. With the onset of the flapper age, 13-year-old Lee swiftly bobbed her hair to match the oncoming decade’s new style.
In the cold spring of 1925, Lee Miller joined by her father boards the ship that will take her to Paris to study. Hopes are that in Paris she will find and develop the talented skill to express her artistic temperament.
1. Burke, Carolyn, Lee Miller: A Life, Alfred A. Knopf, New York, 2006, p.6.
2. Haworth-Booth, Mark, The Art of Lee Miller, Yale University Press, 2007, p. 14; provocative-Burke, p. 24.
3. Roberts, Hilary, Lee Miller: A Woman’s War, Thames & Hudson, 2015, p. 190.
4. see Lincoln, Tom, Exercises in Three Dimensions, 2011. http://www.lincolntom.com/pages/Exercises%20in%203D.html- retrieved April 17, 2019
5. Roberts, p.194; https://thestarryeye.typepad.com/weather/april/page/2/
Text©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system. (CR)
Alison Jackson (British, born 1970): Wills Tries Crown on Kate, 2011.
Ka’anapali Beach, Maui, Hawaii, May 13, 1988.
Road to Hana, Maui, Hawaii, May 13, 1988.
Cockatoo, Hyatt Regency Maui, Maui, Hawaii, May 13, 1988.
Bronze Buddha, Thailand, 19th Century, Maui, Hawaii, May 13, 1988.
Bodhisattva,Hyatt Regency Maui, Maui, Hawaii, May 13, 1988.
Main Pool, Hyatt Regency Maui, Maui, Hawaii, May 13, 1988.
Footpath, Maui, Hawaii, May 13, 1988.
Free Form Pool, Hyatt Regency Maui, Maui, Hawaii, May 13, 1988.
Lahina Roads, Maui, Hawaii, May 13, 1988.
Road to Hana, Maui, Hawaii, May 13, 1988.
Hookipa Beach, Wind Surfing, Maui, Hawaii, May 13, 1988.
Kaʻahumanu Church (1876), Wailuku, Maui, Hawaii, May 13, 1988.
Sugar Cane, Maui, Hawaii, May 13, 1988.
West Maui Mountains, Maui, Hawaii, May 13, 1988.
Iao Needle, Iao Valley State Park Monument, Maui, Hawaii, May 13, 1988.
Self Portrait, Wailuku, Maui, Maui, Hawaii, May 13, 1988
West Maui Mountains, Maui, Hawaii, May 13, 1988.
Cambodian Buddha, Maui, Hawaii, May 13, 1988.
Evening, Maui, Hawaii, May 12, 1988.
Hedy Lamarr, M-G-M, 1940. Photograph by László Willinger (1909-1989).
Hedy Lamarr (1914-2000) posed for this glamour portrait in 1940. The legendary Austrian beauty was 27 years old. Since her first American film, Algiers, in 1938, Lamarr was considered one of the most beautiful women in the movies, if not the world.
This publicity photograph of Lamaar is for the 1940 American adventure film Boom Town. It co-stars Clark Gable, Spencer Tracy and Claudette Colbert. This beautiful color portrait was taken by László Willinger (1909-1989), a German-born emigré who made many glamour photographs of celebrities starting in the later 1930’s.
In Boom Town, Lamarr plays Karen VanMeer, a sophisticated and elegant corporate spy. She is recruited by Clark Gable who plays “Big John” McMasters, an oil speculator.
Text©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.
Hedy Lamarr, 1938. Photograph by Clarence Sinclair Bull (1896-1979).
Hedy Lamarr, 1939, László Willinger.
By John P. Walsh
In the 1949 film Madame Bovary directed by Vincente Minnelli, beautiful and charming Madame Bovary (Jennifer Jones) meets wealthy Rodolphe Boulanger (Louis Jourdan) at a ball where he literally sweeps her off her feet. Selfishly aggravated by her husband Charles Bovary (Van Heflin) for not fitting into high society, Madame Bovary begins a love affair with Rodolphe. Though the pair scheme to elope to Italy, Rodolphe does not love Madame Bovary.
The Waltz Scene was Filmed to the Music
One of the film’s most carefully wrought and delightful scenes is this ballroom sequence. It was one of the last segments to be shot. The film footage was tailored to Miklós Rózsa’s music. Minnelli explained to the composer in advance the camera movements so he could write the music in an arrangement for two pianos. The scene was then filmed to match it. Their artistic collaboration produced one of cinema’s most original scenes uniting robust music with weaving and gliding images on film.
Madame Bovary (Jennifer Jones) and Rodolphe Boulanger (Louis Jourdan) waltz at the ball. It is one of the film’s most delightful scenes and one of the last to be shot. Director Vincente Minnelli made certain its choreography carefully matched the music of Miklós Rózsa. Madame Bovary was nominated for an Oscar for Best Art Direction-Set Decoration, Black-and-White.
“Break the Windows”
As Rodolphe swirls her, Emma Bovary’s head spins until she becomes dizzy. The viewer sees her disorientation as the camera takes her viewpoint. She keeps dancing but asks for fresh air. Her request leads to an extraordinary and incredible reaction by the stewards. They start to smash the ballroom’s windows with chairs to help her cool down. This fantastically destructive action of broken glass aligns with the destruction of Emma’s romantic illusions throughout the film.
In reaction to Madame Bovary becoming dizzy while waltzing with a new lover, the stewards smash the ballroom windows to give her air. The extraordinary action ultimately becomes symbolic of the destruction of Madame Bovary’s romantic illusions with handsome and wealthy Rodolphe.
Night of Repressed Passion
Along with her husband’s boorish behavior at the ball and everywhere else, her romantic disappointment leaves Madame Bovary feeling publicly humiliated. Instead of love and excitement, she runs out of the ball in shame. Though she yearns for happiness and excitement, her pursuit of selfish pleasures ends in scandal and ruin.
Jennifer Jones as Madame Bovary offers a performance that is elegant and beautiful and equally insightful to the character’s selfish and nervous personality.
A film poster for Madame Bovary. There were several different versions.
Publicity photo for Madame Bovary showed the love triangle of Jennifer Jones, Louis Jourdan, and Van Heflin.
Thirty-year-old Jennifer Jones plays Gustave Flaubert’s doomed title character, Madame Bovary, from his 1856 serial novel in Vincente Minnelli’s 1949 film of the same name.
Van Heflin is Charles Bovary, whom Madame Bovary (Jennifer Jones) had loved and hoped to build a respectable life, but in whom she grew disillusioned.
Madame Bovary loves Rodolphe. They plan to elope to Italy together–but Rodolphe leaves for Italy without her.
The film story is told at one remove from the audience since it is narrated as part of the trial of its author, Gustave Flaubert, accused of corrupting morals for writing it.
Madame Bovary (Jennifer Jones) is indulged by an unscrupulous shop-keeper as she lives beyond her means and takes on heavy debt.
Jennifer Jones as Madame Bovary offers a performance that is elegant and beautiful and equally insightful to the character’s selfish and nervous personality. In the end she finds her own death more attractive than living with her shattered romantic and financial dreams. Charles, who always loved her, begs her to wait for a doctor to arrive, but Madame Bovary sighs, “Oh, Charles, why are you always trying to save me?”
1949 film posters for Madame Bovary directed by Vincente Minnelli and starring Jennifer Jones.
©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.
Marie Rambert (1888-1982) was a prominent dance teacher in British Ballet. She is pictured here in the late 1940’s with students. Rambert founded the Rambert Dance Company which is active today.
In the late 19th century, Ballet developed mainly in Russia. That development included the revival of the male role and rise of the pas de deux.
Ballet Society, New York, 1948. Photo: Irving Penn.
THE DREAM. Choreographer: Frederick Ashton. Music: Felix Mendelssohn. Story: W. Shakespeare.
The Dream is a one-act ballet adapted from Shakespeare created in 1964 for the Royal Ballet. Depicted is elegant Oberon, king of the forest fairies, in a later production.
ONEGIN. Choreographer: John Cranko. Music: Pyotr Ilyich Tchaikovsky. Story: A. Pushkin.
With music by Pyotr Ilyich Tchaikovsky (1840-1893) and first performed in 1965, Onegin is one of the most popular story ballets for audiences to watch and for dancers to aspire to perform in. His ballet masterpiece, Onegin was created by John Cranko (1927-1973). The lead roles of Tatiana and Onegin, and Olga and Lensky, are finely drawn characters who tell a story of love and tragedy through a series of intricate and diverse dance sequences.
MAYERLING. Choreographer: Kenneth MacMillan. Music: Franz Liszt. Story: G. Freeman.
A staple of The Royal Ballet since its premiere in 1978, Mayerling was created by principal choreographer and former artistic director Kenneth MacMillan (1929-1992). It is the tragic story based on a true story of the murder-suicide of the crown prince of Austria-Hungary and his mistress. The music is by Franz Liszt. Appearing in virtually every scene in a three-act ballet, the male lead dancer performs with five different ballerinas. It is one of the most demanding roles of the ballet stage. Mayerling is the Imperial hunting lodge in the Vienna Woods where the bodies of the pair were discovered on January 30, 1889.
Ballerina: Pierina Legnani (1868-1930).
Pierina Legnani (1868-1930) is considered the greatest Italian ballerina of the late nineteenth century. Legnani trained at La Scala Theatre Ballet School in Milan and danced famously in Europe, especially Italy and Russia. In the photograph she is depicted in 1896 at the Imperial Marinsky Theatre in Saint Petersburg, Russia. She is in the lead role in La Perle, an original production created for Legnani.
A production at The Mariinsky Theater of ballet and opera which opened in 1860.
Pierina Legnani and Olga Preobrajenska (1871-1962) in 1899. They were two of the greatest ballerinas in the late nineteenth century.
GISELLE. Choreographer: Jean Coralli and Jules Perrot. Music: Adolphe Adam. Story: Théophile Gautier and Vernoy de Saint-Georges.
Natalya Bessmertnova and Mikhail Lavrovsky dance the roles of Giselle and Albrecht in Adam’s ballet Giselle. With its premiere at the Paris Opera (Salle Le Peletier) in June 1841, the ballet Giselle was a triumph and staged across Europe. The music is composed by Adolphe Adam (1803-1856) and became the French composer’s most popular and enduring work. Musically, Adam introduced the leitmotif, that is, a specific theme for a character who appears on stage in the ballet. The libretto was scored by Théophile Gautier (1811-1872) and Jules-Henri Vernoy de Saint-Georges (1799-1875) with choreography by Jean Coralli (1779-1854) and Jules Perrot (1810-1892). The story is about two lovers, Giselle and Albrecht. When Giselle discovers that Albrecht is betrothed to Bathilde she dies of a broken heart at the end of Act I. This leads to the appearance in Act II of a group of otherworldly and potentially mortally dangerous “Wilis,” a type of young female vampire, intent on revenge for Giselle by arranging for Albrecht’s destruction.
Paris Opera (Salle Le Peletier) in 1844 by A. Provost. The print depects the theatre at the time of Adolphe Adam’s triumphant ballet Giselle. The opera building, opened in 1820, was destroyed by fire in 1873 and replaced in a new location by the Palais Garnier.
Opera Le Peletier salle in 1858 by Gustave Janet (1829-1898).
COPPÉLIA. Choreographer: Arthur Saint-Léon. Music: Léo Delibes. Story: Charles-Louis-Étienne Nuitter.
Coppélia is based on Der Sandmann by E.T.A. Hoffmann (1776-1822). The comic ballet was choreographed by Arthur Saint-Léon (1821-1870) to the music of Léo Delibes (1836-1891). The libretto is by Charles-Louis-Étienne Nuitter (1828-1899). The comedy about mischief-making village folk premiered in May 1870 and, though it later went on to become one of the most popular works of the Paris Opera Ballet, was immediately interrupted by the Franco-Prussian War and siege of Paris. Italian ballerina Giuseppina Bozzaccchi (1853-1870) first danced the part of Swanilda. Tragically, the 17-year-old ballerina died from malnutrition related to the war’s privations in November 1870. In this photograph from a 2014 production by the English National Ballet, Shioro Kase dances as Swanilda and Yonah Acosta dances as Franz.
PAQUITA. Choreographer: Joseph Mazilier. Music: Edouard Deldevez. Story: Joseph Mazilier and Paul Foucher.
Natalia Osipova dances as Paquita at the Royal Opera House, London. The two-act ballet is set in Spain during the Napoleonic Wars. It tells the love story of a French military officer and a Spanish gypsy woman.
Ballerina: Marie Taglioni (1804-1884).
Marie Taglioni had many spectacular ballet accomplishments in her dancing career that spanned 25 years. Marie’s parents were both dancers. Her Swedish mother was a ballet dancer and her Italian father was a dancer, choreographer, and ballet master in Vienna at the Court Opera. Marie was rigorously trained by her father in Vienna– six hours each day of ballet practice for six days a week. The hard work paid off. At 17 years old, Marie made her debut in Vienna in Rossini’s La reception d’une jeune nymphe à la cour de Terpischore, choreographed by her father. Over the next 5 years Marie danced in cities in Austria and Germany until, in 1827, she made her Paris Opéra debut. In 1832 Marie is credited with dancing en pointe (on tip toes), an innovation for ballet theater at that time. As a famous celebrity, Marie Taglioni influenced fashion and hairstyles in the 1830’s.
Marie Taglioni as Flore in Charles Didelot’s ballet Zephire et Flore. Hand-colored lithograph, c. 1831 by Alfred Chalon (1780-1860). The first famous ballerina, Marie Taglioni influenced hairstyles and fashion in the Romantic Era of the 1830’s and was the first ballet dancer to move en pointe.
Marie married in 1832 but was separated in 1836. She bore a child with a lover in 1836 but he died soon after. In 1837 Marie accepted a dance contract to perform in Russia at the famed Imperial Ballet in St. Petersburg. Marie remained at the Imperial Ballet until 1842, the same year she gave birth to a second child. In 1843 she danced in Milan at La Scala in another of her father’s ballet creations, La Sylphide and in 1845 appeared in London at Her Majesty’s Theatre dancing in Pas de quatre choreographed by Jules Perrot (1810-1892). In London, Taglioni was one of the famous ballerinas to appear in this production dancing alongside Carlotta Grisi (1819-1899), Lucile Grahn (1819-1907) and Fanny Cerrito (1817-1909).
Dominating the image is Marie Taglioni, standing with her arms en couronne, surrounded by ballerinas Lucille Grahn, Fanny Cerrito, and Carlotta Grisi for the 1845 London production of Pas de Quatre. Lithograph by English artist and engraver Thomas Herbert Maguire (1821-1895).
In 1847 Marie Taglioni retired from the stage following her appearance in The Judgment of Paris, a ballet that concludes an opera (1754) by Christoph Gluck. She lived in Venice into the 1850’s. Marie Taglioni returned to Paris in 1857 to take up the position of dance examiner at the Paris Opéra. One day before her 80th birthday, she died in Marseilles. For posterity there is some mystery as to the exact location of her grave for it is not known into which cemetery in Paris Marie Taglioni was exactly buried.
To be continued.
Milwaukee, Wisconsin’s independent 100-voice Bel Canto Chorus–founded in 1931–performs carols and hymns in the historic Basilica of St. Josaphat, a Polish-style church in Milwaukee completed in 1901 and boasting one of the largest copper domes in the world.
The Bel Canto Chorus is made up of singers from throughout southeastern Wisconsin and northeastern Illinois. Their Christmas concert is one of their most locally popular of the year and its weekend of Christmas concerts is often sold out.
In this 2012 performance, Music Director Richard Hynson conducts. Hynson has been music director of the Bel Canto Chorus since 1987 and in 2012 received the American Prize in Choral Conducting, Community Choral Division. The Bel Canto Chorus has an impressive international performance portfolio, including performances at the Spoleto Music Festival in Italy and music festivals in France, the UK, Ireland, Canada and Argentina and Uruguay.
This wonderful performance features the Stained Glass Brass and Bel Canto Boy Chorus, both conducted by Ellen Shuler.
Once in Royal David’s City – H.J. Gauntlett
Ding Dong Merrily on High – George Radcliffe Woodward
A Spotless Rose – Herbert Howells
O Come, All Ye Faithful – J.F. Wade
Welcome All Wonders – Richard Dirksen
Silent Night-Franz Grüber
Joy To The World – George Frideric Handel
We Wish You A Merry Christmas – arranged by John Rutter
This performance is approximately one hour.
Notes©John P. Walsh. All rights reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic or mechanical, which includes but is not limited to facsimile transmission, photocopying, recording, rekeying, or using any information storage or retrieval system.