Tag Archives: Architecture – Modern

Curves in a City of Grids: How Calder’s Flamingo (1974) Transformed Chicago’s Federal Center.

FEATURE Image: Alexander Calder’s Flamingo successfully transforms Chicago’s Federal Center Plaza by humanizing, energizing, and completing Mies van der Rohe’s austere modernist architectural ensemble through color, scale, movement, and sculptural form. Author’s photograph. June 2022. 7.73 mb

Alexander Calder’s Flamingo was unveiled on October 25, 1974, in a dedication ceremony with the artist. Alongside Picasso and Cloud Gate, it is one of Chicago’s iconic outdoor public artworks.

In downtown Chicago’s Federal Center Plaza on South Dearborn Street between Adams Street and Jackson Boulevard is Alexander Calder’s 53-foot-tall painted steel plate “stabile object” entitled Flamingo. The Chicago Federal Center was completed in 1974 with Calder’s artwork. The design project began in 1958 and included three International-style government buildings by modernist architect Mies van der Rohe (1886-1969) within a public plaza design that was completed in 1974. Flamingo, commissioned after Mies’ death for $250,000 by the Government Services Administration, was unveiled on October 25, 1974 with the 76-year-old Calder present for its dedication ceremonies and festivities. With the commission Calder understood the significant impact of his artwork for the Federal Center Plaza in Chicago.

Calder’s prolific and impressive art career started in the early 1920s. Fifty years later, Flamingo (a.k.a., “the Calder”) in Chicago’s historic Federal Center Plaza is a later work, whose maquette Calder made before it was intended for Chicago.

During his artistic career’s many decades and years, Calder never stopped developing in his art. The 1974 steel sculpture painted red-orange is four stories tall and makes a powerful impact on the streetscape where it is an integral part. Along with Chicago’s Picasso in 1967 and Anish Kapoor’s Cloud Gate (“the Bean”) in 2004, Calder’s Flamingo in 1974 has taken its well-deserved place among Chicago’s most iconic outdoor public artworks.

From the inventor of the mobile, Calder turned later to the development of the stabile of which Flamingo is a masterwork. Starting in the mid1950s and into the 1970’s, Calder produced scores of stabiles in many shapes and sizes for display around the world.

“Most architects and city planners want to put my objects in front of trees or greenery. They make a huge error. My mobiles and stabiles ought to be placed in free spaces, like public squares, or in front of modern buildings, and that is true of all contemporary sculpture” – Alexander Calder. Quoted in Jed Perl, Calder: The Conquest of Space: The Later Years: 1940–1976 (New York: Alfred A. Knopf, 2020).

June 2022. Author’s photograph. 7.24 mb

Above: On the west side of Clark Street between Adams Street and Jackson Boulevard—visible directly behind Alexander Calder’s Flamingo sculpture—the prominent structures are from left to right: The Commercial Office Building located at 118 South Clark Street (directly tucked between the Bankers Building and Jackson Boulevard)—was completed in 1920 and designed by the prolific Chicago architectural firm Holabird & Roche, Willis Tower in the distance, The Bankers Building (105 West Adams Street, completed in 1927 by the Burnham Brothers, a 476-foot Art Deco masterpiece featuring characteristic deep light courts and upper-tier setbacks), and, on the other side of Adams Street, The Field Building at 140 S. Clark. Completed in 1934 by Graham, Anderson, Probst & White, it stands as one of the finest premier masterpieces of Art Deco skyscraper design in the entire United States. A corner slice of the Edison Building is also pictured.

Titled Flamingo, the towering abstracted “Calder red” painted stabile object can evoke reactions to it that are unexpected. Calder’s stabile masterwork was unveiled in October 1974 which was the same year the Sears Tower (in the background) was completed, and which was at that time the world’s tallest building (today it is ranked no. 26). From Federal Center Plaza, Chicago’s 20th century architectural history is readily on display in its downtown buildings in a range of shapes, sizes, textures and design styles.

The work’s vivid red color and sweeping curves contrast with Mies van der Rohe’s black steel-and-glass buildings.

May 2014. Author’s photograph. 3.28 mb

Because of its monumental size, Flamingo can be intimidating. Actual flamingo shorebirds vary in size, but none are no more than 3 to 5 feet tall, and weigh about 5 to 7 pounds. At 53 feet tall, Calder’s immense stabile in Chicago is about the size of a giant sauropod dinosaur which would weigh around 60 tons.

“It’s really just for differentiation, but I love red so much that I almost want to paint everything red” – Alexander Calder. Katharine Kuh, The Artist’s Voice: Talks with Seventeen Artists (New York: Harper & Row, 1962).

November 2015. Author’s photograph. 260kb 25%

Alexander Calder trained and worked as a mechanical engineer before he became an artist. The graceful design and construction of Flamingo is expressed by nearly one-inch-thick steel plates buttressed by ribs and gussets joined overhead by lofty arches and resting on three legs as if it is nearly weightless. Even his largest stabiles (of which Flamingo is one) are made so they can be easily unbolted and taken apart to be transported and assembled at the place of destination.

Calder’s Flamingo demonstrates how monumental public sculpture can become an active architectural partner, transforming a formal modernist plaza into a more dynamic, accessible, and memorable civic space.

May 2014. Author’s photograph. 4.82 mb

In Federal Center Plaza is a complex of three buildings of varying scales by Mies van der Rohe: the broad 30-floor Everett McKinley Dirksen Building at 219 S. Dearborn Street completed in 1964 (at right), the lean 45-floor John C. Kluczynski Building at 230 S. Dearborn Street completed in 1974 (not pictured), and the single-story U.S. Post Office building at 219 S. Clark Street (not pictured). Calder’s Flamingo sits on its three pillars like a lunar lander that reflects the arcaded bases of Mies van der Rohe’s buildings that surround it as well as provide a sweeping contrast of curves and bright stand-out color against the surrounding modernist buildings’ monochrome glass-and-steel grid appearance. Calder’s artwork achieved more than the sum of these parts – it transformed Mies’ overall somber architectural trio into a more dramatic and complex quartet that included Calder’s art. The 30-story Dirksen Building is across Dearborn Street.

Flamingo by Alexander Calder is a masterwork stabile in Chicago’s downtown. Its monumental scale remains approachable because pedestrians can walk around, beneath, and through it.

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Above: Calder’s Flamingo after dark with the one-story Post Office illumined within behind it (above). Alexander Calder deliberately placed the sculpture in an open urban setting where contemporary sculpture could interact with modern architecture.

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Above: Calder’s stabile is one of the most monumental public art commissions in Chicago. Flamingo’s height and breadth (it fills a space of about 1440 square feet) achieves a largesse that does not forgo a human scale as it allows pedestrians to freely walk around, under and through it. The 45-story Kluczynski Building is at left.

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Above: Flamingo lighted at night in late November where there is already a snow pile on the sidewalk in Chicago’s Federal Center Plaza presaging the Chicago winter. In summer months there is a regular farmer’s market on the Federal Center Plaza. It is also the location for a variety of political gatherings year-round. The Kluczynski Building is behind.

Rather than functioning as an isolated object, the sculpture changes how viewers experience the entire Federal Center complex.

October 2015. Author’s photograph. 3.90mb.

Above: Alexander Calder’s Flamingo (1974) sits in Federal Plaza designed by modernist architect Mies Van Der Rohe. Behind it is Mies’ 45-floor John C. Kluczynski Building at 230 S. Dearborn Street and on a sunny east side of South Dearborn his 30-story Dirksen Federal Courthouse. Moving south across Jackson Boulevard is the 5-story 33 West Jackson Boulevard building built in 1910 (with additions/remodels stretching through 1917). Next to it is The Standard Club at 321 South Dearborn Street built in 1926 and designed by Albert Kahn. The Fisher Building (1896) at 343 South Dearborn Street and its annex is next further south. Designed by D.H. Burnham & Company, it was completed in 1896. The Old Colony building on the other side of the L tracks was built between 1893 and 1894, When it officially topped out, the 17-story, 215-foot high-rise briefly held the title of the tallest building in Chicago. It was designed by the legendary architectural firm of Holabird & Roche. The framework was engineered by Corydon T. Purdy who designed it with a highly advanced, pioneering skeletal steel-frame structure that carries the entirety of the building’s massive weight allowing the exterior features absolutely no self-supporting walls.

In October 1974 Alexander Calder was in Chicago for a “Calder Festival” where two of his major works were being dedicated – Flamingo for Federal Center Plaza (depicted above with the Kluczynski Building) and Universe, a motorized mural for the Sears Tower. Reflecting the artist’s lifetime interest in circuses, Calder joined in the city’s circus-themed parade in his honor. In another major cultural event in Chicago, the Museum of Contemporary Art held a large retrospective exhibition of Calder’s art from October to December of 1974.

June 2022. Author’s photograph. 6.20mb

Above: Flamingo sits within a classic Chicago Loop streetscape looking south down South Dearborn Street, framing a beautiful juxtaposition of the city’s architectural evolution. On the left side of the street sits the massive, dark steel-and-glass the Kluczynski Federal Building designed by Mies van der Rohe. On the immediate right foreground is the ornate, reddish-brown stone facade of the Marquette Building (1895). Directly past it rises the colossal, dark brick wall of the Monadnock Building (1891), showcasing its iconic, smooth masonry curves and deep-set bay windows stretching a full block south toward Van Buren Street. In the distant vista is the historic red brick tower of the Old Dearborn Station clock tower (1885) stands out against the sky, acting as a visual anchor at the very end of the street corridor.

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Above: This wide angle of federal Plaza frames several historic and modernist landmarks surrounding Alexander Calder’s Flamingo sculpture. These include a portion of John C. Kluczynski Federal Building, Loop Station Post Office, The Commonwealth Edison Building and The Marquette Building.

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Above: Looking east along West Quincy Street toward Federal Plaza, this view captures a striking convergence of Chicago’s historic and modernist architecture. Framing the corridor is, on the left, a slice of the Rookery Building, completed in 1888 by the firm Burnham & Root, and the Clark Adams Building originally known as the Bankers Building, completed by the Burnam Brothers in 1927. On the right is the Central Standard Building, originally the Continental Illinois National Bank Building, completed in 1924 by Graham, Anderson, Probst & White. Anchoring the vista is the sweeping red curve of Alexander Calder’s Flamingo. Just in front of it stands the transparent glass entrance to the single-story United States Post Office (1973), an integral element of Ludwig Mies van der Rohe’s original Federal Plaza design. Rising behind the plaza and dominating the upper half of the scene is the John C. Kluczynski Federal Building, Mies’s landmark expression of modernist architecture, creating a dramatic contrast with the richly detailed Art Deco and classical forms that line Quincy Street.

Sources:

Bach, Ira J., and Mary Lackritz Gray. A Guide to Chicago Public Sculpture. Chicago: The University of Chicago Press, 1983.

Chicago Architecture Center. “Federal Center.” Buildings of Chicago. Accessed September 30, 2022. https://www.architecture.org/learn/resources/buildings-of-chicago/building/federal-center/.

Lipman, Jean. Calder’s Universe. New York: The Viking Press and Whitney Museum of American Art, 1976.

Perl, Jed. Calder: The Conquest of Space: The Later Years: 1940–1976. New York: Alfred A. Knopf, 2020.

The Cultural Landscape Foundation. “Chicago Federal Center Plaza.” Designed Landscapes. Accessed September 30, 2022. https://www.tclf.org/landscapes/federal-plaza.


UNITED STATES. My Architecture & Design Photography: YAROSLAW KORSUNSKY (1926-2009). Sts. Volodymyr and Olha Church (1975), 739 N. Oakley Boulevard; Chicago, Illinois (22 Photos).

FEATURE image: Stained glass, paintings, banners, and chandelier blend together and provide a more complete picture of people and episodes of the faith. North wall and ceiling. Chicago. Sts. Volodymyr and Olha Church. October 2016 5.88 mb Author’s photograph.

Exterior of Sts. Volodymyr and Olha Church with its gold domes. The tradition-minded parish, founded in early 1970s, serves a busy urban community.

Chicago. Sts. Volodymyr and Olha Church. 7/2015 7.68 mb The huge mosaic over the main entrance memorializes the conversion of the Ukrainians to Christianity in 988 by St. Volodymyr of Kyiv or Vladimir of Kiev (957-1015). The mosaic was executed by Hordynsky, Makarenko, and Baransky. The church is built in the modern Byzantine style. In addition to the colorful and bright mosaic, the upward angle and its perspective adds to the feeling of entering into a sacred space. Along with the archways and curve of the main golden dome, the eye focuses on the artwork’s bright figures.

WHO IS ST. VOLODYMYR?

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St. Volodymyr is the apostle to proto-Russian and Russian Christianity. He was the great prince of Ukraine in Kiev. It was ruled by the Varangians, a barbarous Viking  tribe from Scandinavia – and Volodymyr (or Vladimir) of Kiev was as barbarous as any of them.

In 988, when Volodymyr was about 31 years old, he was converted to Christianity. The missionaries came from the Byzantine world at Constantinople. The results were immediate: Ukraine was now in close contact with the Byzantine world to the south and its Christian church under the pope.

Volodymyr married the daughter of the Byzantine emperor, Basil II (957-1025). But it was Volodymyr’s personal embrace of the Christian faith that infused the Ukrainian people with their deep and abiding faith. Having received baptism, he set out to be a Christian and not corrupted by money and power that proved a serious temptation for many church and state leaders in the Dark Ages.

Volodymyr used his temporal powers to evangelize the people – his personal example his greatest asset to its success. Though he encouraged various activities and programs in the lives of the people – including the multi-faceted work of Greek missionaries – it was his sincere, transparent, and fundamental reform of his own life that by far had the greatest impact on the Ukrainian people. More than one thousand years after his rule, Volodymyr is still recalled as a generous, humble and devout soul.

As a Christian ruler Volodymyr had doubts about inflicting the death penalty. Though assured by his Byzantine church counselors that his Catholic faith allowed him to follow the law which allowed for it, Volodymyr corrected them and said that that sort of reasoning was not satisfactory to his faith.

Volodymyr, the great prince of Kiev, died a poor man – not only various from his origin but, again, that of many of the ecclesiastics now in the realm. Before his death, Volodymyr dispersed all his money and personal belongings to the poor and to his family and friends. St. Volodymyr’s feast day is July 15. He is patron of Ukrainian and Russian Catholics.

WHO IS ST. OLHA?

Saint Olha was the wife of the Kyivan Great Prince Igor. Igor signed a peace treaty with the Greeks in 944. The treaty of 944 was drawn up at Constantinople and allowed for Christianity in Ukraine. This toleration already indicates some sympathy for Christianity among the powerful in Kiev. Igor himself, however, in his official position did not embrace Christianity nor officially allow the presence of a structure of Church hierarchy. The treaty was drawn up  to quietly allow co-existence of Christians in a pagan Viking culture.

Yet when the Byzantine emissaries arrived in Kyiv, pagan opposition had emerged from the Varangians. The Christians were thrown into abeyance and Igor was murdered in 945. Into this volatile situation the burden of government fell upon Igor’s widow — the Kyiv Great-Princess Olha, and her three-year-old son Svyatoslav (945-972). Her first act was to avenge Igor’s murder.

Olha belonged to one of the obscure ancient-Rus’ princely dynasties, whose Slavic line had intermarried with assimilating Varangian newcomers. Olha’s Varangian names includes Helga and Olga.

Though still a pagan, Olha’s revenge on the Varangians on behalf of her late husband was a victory for the realm’s Christians. Further, having weakened the influence of petty local princes in Rus’, Olha centralized the whole of state rule. She became a great builder of the civil life and culture of Kyivan Rus. Her centralization became an important network of the ethnic and cultural unification of the nation which, when Olha became a Christian, aided in the building of a network of churches. Her essential activities proved key in developing what is the modern Ukrainian national identity. At the same time, important trade with Poles, Swedes, Germans, and so forth, led to significantly expanding foreign connections. One noteworthy development was that wooden buildings were replaced with stone edifices.

Rus’ had become a great power. Only two European realms could compare with it in the tenth century – the Byzantine empire in the east, and the kingdom of Saxony in the west. Both these empires were Christianized and pointed the way to future greatness for Rus’. In 954 Great-princess Olha sailed to Constantinople. Though a display of Rus’ military might on the Black Sea, it was a spiritual mission. Olha’s might and the Byzantines’ wealth and beauty were mutually impressive.

Constantinople was the city of the Mother of God as dedicated by Constantine the Great in 330. Olha made the decision to become a Christian. She was baptized by Patriarch Theophylactus (917-956) with her godfather being the emperor Constantine Porphyrogenitos (905-959). She took the Christian name Helen for Constantine’s mother. Following  the rite, the Patriarch said: “Blessed are you among the women of Rus’, for you have forsaken the darkness and have loved the Light. The Rus’ people shall bless you in all the future generations, from your grandson and great-grandson to your furthermost descendants.” Olha replied: “By your prayers, O Master, let me be preserved from the wiles of enemies”. It is precisely in this way, with a slightly bowed head, that Saint Olha is often depicted in religious artwork. During her state visit, and following her baptism, Great princess Olha of Rus’ was fêted throughout Constantinople

Saint Olha devoted herself to efforts of Christian evangelization among the pagans, and also church construction, including Saint Sophia Cathedral. Yet, many despised her new found Christianity and paganism became emboldened. They looked to the reign of Svyatoslav who angrily spurned his mother’s Christianity. Meanwhile Byzantine church and state leaders were not eager to promote Christianity in Rus’. In Olha’s lifetime, Kyiv favored paganism and had second thoughts about even accepting Christianity. By order of Svyatoslav, churches were destroyed and Christians murdered. Byzantine political interests found the church and state looking to undermine Olha’s influence and favored the Rus’ pagans.

Olha attempted to help Svyatoslav during a period of wartime, though Kyiv was a backwater to his imperial interests for the next 18 years. In the spring of 969 the Pechenegs besieged Kyiv and Olha headed the defense of the capital. Svyatoslav rode quickly to Kyiv, and routed the nomads. But the warrior prince wished to rule elsewhere than Kiev. Svyatoslav dreamed of uniting all Rus’, Bulgaria, Serbia, the near Black Sea region and Priazovia (Azov region), and extend his borders to Constantinople. Olha warned her son that his plans were bound to fail as the Byzantine Empire was united and strong.

On July 11, 969 Saint Olha died. In her final years, with the triumph of paganism, she had to secretly practice her faith. Before her death, she forbade the pagan celebration of the dead at her burial and was openly buried in accord with Orthodox ritual. A priest who accompanied her to Constantinople in 957 fulfilled her request.

Considered by Ukrainians the holy equal of Great Prince Volodymyr, St. Olha was invoked by St. Volodymyr on the day the people of Rus’ were baptized. Before his countrymen, St. Volodymr said of St. Olha: “The sons of Rus’ bless you, and also the generations of your descendants.”

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A beautiful outdoor garden with the residential streets of Ukrainian Village as its background is the setting for the larger-than-life-sized statue of Major Archbishop Josyf Slipyj (1892-1984). He was made a cardinal by Pope Paul VI in 1965 and is a “Confessor of the Faith.” The Founder of the parish, Slipyj blessed the new church building’s cornerstone. Supporting the Ukrainian state and refusing to convert to Russian Orthodoxy, he was continously imprisoned by the Soviet authorities from 1945 to 1963. Through the intervention of St. Pope John XXIII and U.S. President John F. Kennedy, Josyf Slipj was released by Nikita Khrushchev in early 1963 and participated in the Second Vatican Council. Josyf Slipyj died in Rome in 1984 and his cause for canonization as a saint of the Catholic Church has been introduced at the Vatican.

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Parishioners praying and going to Communion at Sunday Mass.

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With the artists’ skills, the bright colors and evocative forms of the artwork surround churchgoers as they move toward the altar at Communion during the Divine Liturgy.

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The colorful and vibrant decorations that include paintings, carvings, vestments, books, stained glass, and more, are integral to the parish’s liturgy and life.

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Two women sit before icons of Sts. Volodymyr and Olha and the Blessed Virgin.

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Every nook and cranny of the church is decorated with colorful images from religious and Catholic Ukrainian history. The natural light streaking down from the main dome’s windows adds a heavenly glow.

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Two female haloed saints in a modern art style are marked by their unique attire as one holds an unfurled scroll with words in Ukrainian. Christianity arrived into Ukraine by way of the Greco-Byzantine world over 1000 years ago.

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A painting of the dormition of Mary is emphasized by, above, an icon of Mary and the child Jesus. Colors, forms, and subject matter are very high quality and soft and peaceful making them pleasant to look at and pray with.

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The wood carvings and full-length portrait icons are gorgeous. The fresh flower arrangements further brighten the scene.

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Visitors are joined by worshippers lighting candles and praying before a large icon of Mary and the child Jesus.

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The main altar gate of carved wood with icons and gold curtain. The Last Supper in center above.

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Residents and (below) a residence’s porch flower garden in Ukrainian Village near Sts. Volodymyr and Olha Church in Chicago.

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High above the sanctuary is a magnificent view of the main dome painted in bright colors with the figure of Christ Pantocrator. Christ gives his blessing as he holds an open book with the first and last letters of the Greek alphabet: alpha and omega. It signifies one of Christ as the Son of God’s titles in the New Testament: “I am the beginning and the end” (Revelation, 21:6, 22:13).

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South Wall.

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Ukrainian Village is a neighborhood first settled by Ukrainian immigrants in the 1890’s. It is about 4 miles to the northwest from downtown Chicago.

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SOURCES:

Houses of Worship: An Identification Guide to the History and Styles of American Religious Architecture, Jeffrey Howe, Thunder Bay Press, San Diego, California, 2003.

AIA Guide to Chicago, 2nd Edition, Alice Sinkevitch, Harcourt, Inc., Orlando, 2004, p. 260.

The Saints: A Concise Biographical Dictionary, edited by John Coulson, Guild Press, New York, 1957, pp. 577; 760-761.

Chicago: City of Neighborhoods, Dominic A. Pacyga and Ellen Skerrett, Loyola University Press, Chicago, 1986, p. 193.

https://www.saintelias.com/blog/2017/7/11/st-olha-olga-olha

My Architecture & Design Photography: LOUIS H. SULLIVAN (1856-1924). Holy Trinity Orthodox Cathedral (1903), 1121 N. Leavitt; Chicago, Illinois. (13 Photos).

FEATURE Image: Chicago. Holy Trinity Orthodox Cathedral. The walls of the church building are load-bearing brick covered with stucco. The bell tower and octagonal belfry, dome, and roof are made of wood with metal trim and latticework. 7/2015 2.80 mb

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Louis H. Sullivan designed the bell tower (above and below) with its ornamentation and eaves and soffits for Holy Trinity Orthodox Cathedral in Chicago’s Ukrainian Village.

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Louis H. Sullivan designed the portal canopy (above) and its ornamentation such as the fretwork. Sullivan also designed the window frames (example below).

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Holy Trinity Cathedral was built on a limited budget. It is a small building at 47 x 98 feet situated on an east-west axis. The main body of the church is square with extensions and an octagonal dome above. The picturesque country-church entrance has a metal and wood canopy whose design and ornamentation were created by the architect, Louis H. Sullivan (1856-1924). Dedicated in 1903, the church was designated a cathedral in 1923.

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The parishioners that built this church were rural people who had emigrated from southern Russia near the Ukraine as well as the area of the Carpathian Mountains.

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The Eastern Orthodox central plan creates an interior where the congregation stands in a square space topped by an octagonal dome. For Easter services and the like, the cathedral is filled to capacity with parishioners and others spilling out the front door with its decorative canopy onto the public sidewalk.

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The stenciled artwork (above) is not by Louis H. Sullivan.

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The church building was completed for around $27,000 in 1903 (approximately $1 million in 2022) with Sullivan donating half his commission to the church project.

SOURCES:

Chicago Churches and Synagogues: An Architectural Pilgrimage, George Lane, S.J., and Algimantas Kezys, Loyola University Press, Chicago, 1981, p. 106-107.

Alice Sinkevitch, AIA Guide to Chicago, 2nd Edition, Harcourt, Inc., Orlando, 2004, p. 260.

My Architecture & Design Photography: FRANK LLOYD WRIGHT (1867-1959). Fallingwater, 1935, Mill Run, Pennsylvania. (7 Photos & Videos).

FEATURE image: Fallingwater, Frank Lloyd Wright, Mill Run, Pennsylvania. March 2010. Author’s photograph.

Fallingwater is a house designed in 1935 by American architect Frank Lloyd Wright (1867-1959). It is in the Laurel Highlands of southwest Pennsylvania, about 70 miles away from downtown Pittsburgh.

The house was intended as a weekend retreat for the Edgar J. Kaufmann and family, owners of a Pittsburgh department store. The area of land had been a summer camp for the department store employees. Wright’s house, completed in 1937, is built partly over a waterfall on Bear Run, a tributary of the Youghiogheny River, in the Appalachians.

Approach to the house.

Bear Run is a tributary of the Youghiogheny River, in the Appalachians.

Fallingwater remained in the Kaufmann family until 1963. Inherited by Edgar Kaufmann Jr. in 1955 following his father’s death, he donated the home and its nearly 2,000 acres of surrounding natural habitat to a nonprofit trust called the Western Pennsylvania Conservancy. Since 1964, around 5 million visitors have made the pilgrimage to Fallingwater, one of America’s most famous modern homes. The house and grounds receive over 160,000 visitors each year.

Fallingwater. The post’s photographs and videos were taken in March 2010.

Fallingwater is over 5000 square feet. The walls are constructed from local sandstone. The rocky landscape is incorporated into the home itself such as its main fireplace. Each bedroom has an individual terrace and there are a sea of windows that open outwards to nature. A glass hatch on the main level finds a short stairway that descends to Bear Run below.

Wright designed Fallingwater’s furnishings, much of it built into the house, In 2002, Fallingwater’s foundation was reinforced to support the first floor’s concrete skeleton that began to sag. The 21st century reconstruction process prevented further collapse but the house had its first level’s original stone floor and built-in furniture taken out.

Updated 5.30.23. All photographs, videos & text: