FEATURE Image: The Pickwick Theatre Building, an Art Deco movie palace, opened in 1928. Its marquee is one of the most recognized structures in Park Ridge, Illinois, a suburb of Chicago. The marquee became famous nationwide when it was featured in the opening sequence of the nationally syndicated television show, Gene Siskel & Roger Ebert’s At the Movies. Author’s photograph.
Pickwick architects’ rendering, exterior, 1927. Public Domain.
The Pickwick Theatre Building was designed by architectural partners R. Harold Zook (1889-1949) and younger engineer and architect William F. McCaughey (pronounced McCoy). The complex includes a movie auditorium, restaurant, storefronts and offices. Both architects apprenticed under Howard Van Doren Shaw (1869-1926), a leading Arts and Crafts architect and early colleague to Frank Lloyd Wright. Zook and McCaughey did significant work in other affluent Chicago suburbs and out of state. Zook designed homes in Iowa, Wisconsin, and Illinois, including his own quirky home in Hinsdale, Illinois, in 1924 where he resided until his death in 1949 (see –https://www.ourmidland.com/realestate/article/Designed-by-R-Harold-Zook-This-Quirky-Illinois-16056515.php – retrieved April 25, 2023). Zook’s public buildings included the St. Charles Municipal Building (1939) and the DuPage County Courthouse (1937). Zook and McCaughey had also partnered to design and build Maine East High School (1927). For a photograph of R. Harold Zook, see-http://www.zookhomeandstudio.org/r-harold-zook.html – retrieved April 25, 2023. McCaughey was born in Virginia and came to Illinois in 1916. He made his home in Park Ridge for many years and maintained an office in the new Pickwick Theater Building he designed.
Originally, the theater had a seating capacity of 1,450. The tower is 100 feet tall with a decorative limestone sunburst carving and capped by an ornamental 15-foot iron lantern. The sunburst is filled by stained glass while on each side of the central tower are two shorter matching pedestals capped with their own lanterns. The building faces both Northwest Highway and Prospect Avenue in nearly equal dimensions (the Prospect side is about 12 feet longer).The building is capped by a cornice with dentils as its second-floor window bays are separated by art deco piers. Each façade meets at a rounded corner. The base of the tower is met by its massive cast-iron theatre marquee.
Pickwick Exterior, 1929 “Pickwick Exterior 1929” by BWChicago is licensed under CC BY 2.0.The marquee became famous nationwide in 1983 when it was featured on syndicated television in the opening sequence for Siskel & Ebert’s “At the Movies.” It was restored to its original 1928 appearance in 2012. Author’s photograph.
The Pickwick Theater Building was erected at a major intersection not far from today’s Metra Union Pacific line commuter railroad station. By 1930, when the theater building was new, the population of Park Ridge had grown to 10,000 residents. (In 2020 there were almost 40,000 residents).
Classic Art Deco
In addition to being on the National Register of Historic Places, The Pickwick Theater Building is noted for its Art Deco style of architecture. Art Deco is defined by its emphasis on geometric designs, bright colors, and a range of ornament and motifs. Zook and McCaughey’s romantic style demonstrates that they were as much artists as architects evident in their distinctive designs, use of natural materials, and quality of craftsmanship.
The marquee before its restoration to its original colors of 1928. “Pickwick Theatre” by swanksalot is licensed under CC BY-NC-SA 2.0.Alfonso Iannelli and wife, 1916. The artist’s home and studio at 255 N. Northwest Highway was literally half a mile away from the new movie palace in Park Ridge. Public Domain.
Sculptor and designer Alfonso Iannelli (1888-1965), who maintained a studio and home in Park Ridge, contributed much to the Pickwick’s interior architecture and ornamentation. Iannelli ‘s decorative work for the building extended to the sculptures, murals, fire curtain, plaster panels, and even its Wurlitzer organ console as well as the cast-iron marquee outside. In 1990, the theater expanded the Pickwick’s screenings without altering the original auditorium while the marquee’s original 1928 red-and-gold color scheme and treatment was restored in 2012.
On December 6, 2022 it was announced the Pickwick Theatre would be closed in January 2023. At the time of this post’s publishing, the theatre was still open and showing a roster of new films. See – https://www.pickwicktheatre.com/ – retrieved April 25, 2023.
SOURCES:
Alice Sinkevitch, AIA Guide to Chicago, 2nd Edition, Harcourt, Inc., Orlando, 2004, p. 417.
Green, Betty. Zook: A Look at R. Harold Zook’s Unique Architecture. Chicago: Ampersand, Inc., 2010.
Jameson, David. Alfonso Iannelli: Modern by Design. Oak Park, IL: Top Five Books, 2013. Alfonso Iannelli: Modern by Design(Top-Five-Books, 2013)
Preservation Real Estate Advisors. Pickwick Theater Building Nomination for Landmark Designation.Park Ridge, IL: Park Ridge Historic Preservation Commission, 2010.
Yanul, Thomas G., and Paul E. Sprague, “Pickwick Theater Building,” Cook County, Illinois. National Register of Historic Places Inventory–Nomination Form, 1974. National Park Service, U.S. Department of the Interior, Washington, D.C.
FEATURE image: The Loma Theatre with its vertical sign in San Diego, California. was opened in 1945. This is a true transitional/hybrid building for American architect S. Charles Lee. The architect retains the curves (in the sign) of his pre-war theatre buildings and moves to the angles (in the main structure) that increasingly marked his movie theatres post war. The Loma Theatre was built in the later part of Lee’s career and is one of the scores of movie theatres built by the architect between 1926 and 1950. It was operated by Mann Theatres from 1973 until it closed on December 17, 1987. In San Diego’s Midway District, the Loma Theatre had a reputation of being a friendly, classy place (see video below). Author’s photograph, October 1999 60%.
The Loma Theatre was designed by S. Charles Lee (1899-1990) and opened on May 5, 1945 with its first feature, 20th Century-Fox’s Technicolor musical film, Diamond Horseshoe, starring Betty Grable. While the year 1936 was the most prolific year for Lee’s building designs – no less than 32 individual structures in California – the years 1945-46 of which the Loma Theatre is a part were prolific with 17 new movie theatres erected in California as well as one each in Arizona (250 seats), Miami, Florida (2000 seats), and Managua, Nicaragua (2000 seats). The Loma Theatre was originally opened with 1,188 seats.
Betty Grable was a 1940’s musical star. The Loma Theatre opened their doors with “Diamond Horseshoe,” a Technicolor Fox musical that was very successful at its release. “Betty Grable, 1940s musical star” by Movie-Fan is licensed under CC BY-NC-SA 2.0.
S. Charles Lee was one of the foremost mid20th-century architects of movie houses on the West Coast. Simeon Charles Levi was born and grew up in Chicago. There Lee worked for Rapp & Rapp, the renowned Chicago architectural firm that specialized in movie theatre design. Rapp & Rapp’s significant work in this period included State Street’s Chicago Theatre in 1921, and the Bismarck Hotel and Theatre, and the Oriental Theatre both in 1926.
S. Charles Lee was born in Chicago who had a prolific and successful career as a motion picture theatre archtitect and designer, particularly in the large state of California. Lee was a pilot who often flew to job sites for time efficiency. That it also impressed clients was not missed. Fair use.
The Loma Theatre’s architect was influenced by Louis Sullivan (1856-1924) and Frank Lloyd Wright (1867-1959). In 1922, before moving to Los Angeles, Lee was impressed by the Chicago Tribune building competition on North Michigan Avenue whose competitors juxtaposed historicism, such as the Beaux-Arts, with modernism. Lee considered himself a modernist, and his design career expressed the Beaux-Arts discipline and a modernist functionalism and freedom of form.
S. Charles Lee who developed his own style for his movie theatres in California was originally inspired by leading Chicago modern architects who he worked for and studied as a young architect.
Beginning his career in California in the 1920’s, by the 1930’s S. Charles Lee was the principal designer of motion picture theaters in Los Angeles. Throughout the 1930s and 1940s, Lee is credited with designing many hundreds of movie theaters in California, including San Diego’s Loma Theatre at 3150 Rosecrans Boulevard.
Mann Theatres operated it from 1973 to December 1987. Its last feature was Paramount Pictures’ Fatal Attraction, starring Michael Douglas and Glenn Close. The Loma ’s vintage signage is intact along with some of its movie-house interior although today it serves as a bookstore. For other interesting memories of this friendly and classy movie house, see – http://cinematreasures.org/theaters/1716– retrieved December 29, 2022.
Architect S. Charles Lee in the early 1920s. Public Domain.
FEATURE Image: Signage of Ebenezer Missionary Baptist Church, Chicago. The church is known as “the birthplace of Gospel music” since Thomas A. Dorsey (1899-1993) started his first modern gospel choir here in 1931. Author’s photograph, 10/2016 6.06 mb
Built as one of Chicago’s early Reform Judaism synagogue in 1898, the Classical Revival style golden brick and stone building is the last one designed by Dankmar Adler (1844-1900). The building with its form distinctive to other Adler buildings as well as its fine acoustics, was purchased by Ebenezer Church in 1921.In the heart of the Bronzeville neighborhood on Chicago’s Southside, Ebenezer Missionary Baptist Church was formed in 1902. During the Great Migration, African-Americans made Ebenezer their church home in the early 1920’s.Ebenezer developed a reputation as a center for gospel music. Under the direction of Theodore R. Frye, Roberta Martin and, the “Father of Gospel Music,” Thomas A. Dorsey (1899-1993), the church’s groundbreaking gospel choir introduced a blend of Christian praise and blues at Ebenezer that established the careers of the “Mother of Gospel,” Sallie Martin (1895-1988), Mahalia Jackson (1911-1972) and Dinah Washington (1924-1963) who was inducted into the Rock ‘n Roll Hall of Fame in 1993.
I’ll Tell It Wherever I Go – Sallie Martin. Sallie Martin helped popularize the songs of Thomas A. Dorsey. Martin also worked with Cora Martin-Moore (1927-2005), Dinah Washington and Brother Joe May (1912-1972), the “Thunderbolt of the Midwest,” when Sallie Martin formed the Sallie Martin Singers. Sallie Martin was inducted into the Gospel Music Hall of Fame in 1991. Sanctuary. During the 30-year pastorate of Rev. Frank K. Sims, distinguished guests of the church included Rev. Dr. Martin Luther King, Jr. (1929-1968), Ralph Metcalfe (1910-1978), Adam Clayton Powell (1908-1972) and Mahalia Jackson.
“A voice like this comes only once in a millennium,” so said Dr. King about Mahalia Jackson. During the Chicago Freedom Movement in 1966, Mahalia Jackson, who lived in Chicago, joined her friend Rev. Martin Luther King Jr., when he was visited a church to preach a sermon about justice and equality. Like Dr. King, Mahalia Jackson was a devout Christian and Civil Rights activist. At the August 28, 1963 March on Washington, she sang “How I Got Over” and was on the Lincoln Memorial platform behind King while he was pronouncing his “I Have a Dream” speech.In 1966 a banquet honoring Dr. Frank Kentworth Sims on the 7th anniversary of his pastorate of Ebenezer Missionary Baptist Church featured Nobel Peace Prize recipient the Rev. Dr. Martin Luther King, Jr. as the guest speaker and Mahalia Jackson as guest vocalist.
Though there were literally as many church choirs as there were churches, Dinah Washington (then Ruth Jones) made a name for herself as a teenage gospel singer. In 1940 Ruth gave a recital that included “Precious Lord Take My Hand,” one of Thomas A. Dorsey’s most popular songs.
SOURCES:
Alice Sinkevitch, AIA Guide to Chicago, 2nd Edition, Harcourt, Inc., Orlando, 2004, p. 417.
FEATURE image: Detail of wood, stone and brick used by architect Joseph Emil Hosek for his 1951 Prairie-style house at 8958 S. Hamilton Avenue in Northern Beverly. See a fuller description and another photograph of the house in this post.
Text & photographs by John P. Walsh.
INTRODUCTION.
The Beverly/Morgan Park community owes its charm and uniqueness to the variety of architecture styles and the plan for residential areas that were laid out in the late 19th century. Historic districts were established to help preserve that ambience.
Prairie School founder Frank Lloyd Wright (1867–1959) designed a handful of houses in Beverly/Morgan Park (4) between 1900 and 1917 as did Walter Burley Griffin who boasts an historic district on 104th Place. Today there are four historic districts – (1) the Ridge Historic District on the National Register of Historic Places, and Chicago Landmark Districts (2) covering historic homes and churches on sections of Longwood Drive and Seeley Avenue, (3) Prairie-style houses designed by architect Walter Burley Griffin, and (4) the train stations along the old Rock Island line.
The architect Walter Burley Griffin (1876-1937) has one of the historic districts in Beverly/Morgan Park named after him for his work designing Prairie-style houses. Griffin went on to become internationally famous as the designer of the new Australian capital city of Canberra in 1913. Public Domain.
The Ridge Historic District is an extensive area and one of the largest urban historic districts in the U.S. Boundaries include a substantial amount of historic Beverly and Morgan Park with architectural styles from the 1870s to the 1930s. More homes of historic value that are not in the historic district find designation and protection in the Chicago Landmark Districts.
The Beverly-Morgan Park area is a former homeland of the Potawatomi peoples. In 1833, the Native Americans ceded their land rights to this area to the U.S. government. In 1839, John Blackstone purchased 300 acres encompassing land known as the Ridge, a heavily wooded highland. Chicago and Fort Dearborn were accessible by an indigenous trail, also called the Vincennes Trail.
The area has mature trees, long, winding streets and old houses set back and nestled into hilly green plots. Morgan Park is the older community started in 1844 and later annexed to Chicago in 1914. Its original land tract was bought from John Blackstone by Englishman Thomas Morgan, between 91st and 119th street along the west side of Longwood Drive (the Blue Island Ridge). The area was a farming community until, after the Civil War, Morgan’s children sold the land to the Blue Island Building and Land Company, and, in 1869, Thomas F. Nichols planned a picturesque subdivision with winding streets, small parks, and roundabouts that evoke images of an English country town. Although the Chicago, Rock Island & Pacific railroad laid tracks through the area in 1852, commuter service to downtown was established over 35 years later, in 1888, which was six years after Morgan Park incorporated as a suburban village.
Map of Morgan Park, IL, as laid out by Thomas F. Nichols for the Blue Island Land and Building Company, 1870. Public Domain.
Following the Chicago fire, Morgan Park developed quickly in the 1870s including Morgan Park Military Academy (1873), Baptist Union Theological Seminary (1877), and Chicago Female College (1875). The seminary was run by Thomas Wakefield Goodspeed (1842-1927) and William Rainey Harper (1856-1906) who established The University of Chicago in Hyde Park in 1890. The seminary left Morgan Park at that time to become the University’s Divinity School. The political battle for Morgan Park’s annexation to Chicago resulted in its suburban women voting overwhelmingly for annexation in 1914 because it meant better city services and schools.
The Chicago, Rock Island & Pacific railroad had opened a station at 91st Street in 1889 and called it Beverly Hills which became the name for the whole area north of 107th along the Ridge. Beverly’s churches and schools reflected the community’s growth from east to west. Beverly (or Beverly Hills) developed along similar lines as adjacent Morgan Park though annexed to Chicago a quarter of century earlier in 1890. Beverly was originally part of the village of Washington Heights to the east which was also annexed to Chicago in 1890.
Notable Buildings in Beverly/Morgan Park.
J.T. Blake House, 2023 W. 108th Place, 1894, H.H. Waterman.
H.H. Waterman (1869-1948), a Wisconsin native, was a Wright contemporary. Waterman was known as Morgan Park’s “Village Architect” because he designed so many buildings in the community (no less than 15) even as Waterman also built houses out-of-state. Waterman’s architecture is vibrantly creative yet stately and recognizable by their charming and irregular designs. The J.T.Blake House is from the early mid 1890’s, a fecund building period for Waterman. It has a steeply pitched and swooping gabled roof that is asymmetrical and a jutting angled stairway bay. The house materials are stone, wood, and stucco.
Another H.H. Waterman confection is the so-called “Honeymoon Cottage” (above) nestled onto a broad, hilly corner Ridge lot, built in 1892. Waterman built this house for his young wife, Ida May Vierling (1872-1896), who died at 24 years old in 1896, leaving the talented architect alone to raise their baby daughter, Louise Hale Waterman (1895-1953). The house has a pretty terraced entrance with an exaggerated gabled entry porch. There is a high hipped roof that adds to the English cottage style whimsy and disproportion that is the architect’s own home. The Harry H. Waterman House, at 10838 S. Longwood Dr., built in 1892, is part of both the Ridge Historic District and the Longwood Drive District.
Morgan Park Methodist Episcopal, 11000 S. Longwood Drive, 1913, H.H. Waterman and addition, 1926, Perkins, Fellows & Hamilton.Dwight H. Perkins (1867-1941) was Prairie School architect and contemporary of Frank Lloyd Wright.Public Domain.
The original office of Perkins, Fellows and Hamilton who designed Morgan Park Methodist Episcopal church’s 1926 addition, was on Chicago’s Michigan Avenue and briefly shared with Frank Lloyd Wright. Perkins, Fellows and Hamilton became known for designing schools and civic buildings with prolific output in the Chicagoland area. Project designs included the Bowen High School, Carl Shurz High School—considered one of the most beautiful high schools in the area—as well as Evanston Township and Winnetka’s New Trier high schools. The firm also designed park facilities such as the Lincoln Park Boat House and the Lincoln Park Zoo’s famed Lion House.
Chicago Public Library, George C. Walker Branch, 11071 S Hoyne Avenue, 1890, Charles S Frost. Additions in 1933 and 1995.
George C. Walker was president of the Blue Island Land and Building Company. The original portion of the library building was designed by Charles Sumner Frost (1856-1931), cost $12,000, and opened on April 22, 1890. In 1929 its space was quadrupled and, in 1995, it received a major renovation. When Chicago Public Library, George C. Walker Branch, was built, Frost was 34 years old and at the beginning of a new stage in his early mid-career. The low-rise stone building is greatly influenced by the Richardsonian-Romanesque style which was prevalent among young architects in the 1880’s and 1890’s before the onset of the Beaux-Arts revival.
Charles Sumner Frost (1856-1931) was born in Maine and trained as an architect in Boston, Frost moved to Chicago in 1882. The partnership of Cobb and Frost designed and began construction of the Potter Palmer mansion (1882-1885) at 1350 N. Lake Shore Drive (demolished in 1951). Public Domain. Entrance towers, Chicago Public Library, George C. Walker Branch, 1892.
Adapted to a residential-commercial street in a middleclass neighborhood outside downtown Chicago, the building shows the characteristics associated with the Richardsonian Romanesque style, including strong picturesque massing, round-headed arches, clusters of short squat columns, recessed entrances, richly varied rustication, blank stretches of walling contrasting with bands of windows, and cylindrical towers with conical caps embedded in the walling.
Bryson B. Hill House, 9800 S. Longwood Drive, 1909, Albert G. Ferree.
Bryson B. Hill House (above) is a classically-inspired mansion with two-story tall Doric columns helping form the front entrance. While Prairie style of architecture was new and modern, the Chicago “Great House” did not go out of style, at least until the onset of the Great Depression in 1929 which necessitated downsizing of many house plans. Albert G. Ferree (1848-1919/1924) also built two and three flats in Chicago in the same period.
Beverly Unitarian Church (Robert C. Givins House), 10244 S. Longwood Drive, 1886, architect unknown.
Part of the Longwood Drive Historic District, the Robert S. Givins House, at 103rd Street and Longwood Drive, is also known as the Givins Beverly Castle (above). Built by an early developer, the castle-like keep is built of Joliet limestone that attracts attention for its crenellated battlement and towers with arrow-slit windows. The gatehouse entrance is a traditional Richardsonian Romanesque rounded arch. This late 19th century castle on its hill is probably the community’s best-known landmark.
Robert W. Evans House, 9914 S Longwood Drive, 1908, Frank Lloyd Wright.Frank Lloyd Wright. Public Domain.
The Evans House (above) with a low hipped roof is built atop the Blue Island Ridge and not into it. There is a central fireplace around which the expansive house pinwheels. The original stucco exterior was later covered with flagstone. The earliest Wright house in the area is the Jessie Mae and William Adams House (9326 South Pleasant) completed in 1901. Robert and Alberta Evans had been married for 12 years when Wright built this home. Robert Evans was a sales manager and treasurer for the Picher Lead Company and Alberta Wetzel Evans was an award-winning botanist.
Headmaster’s House, 2203 W 111th Street, 1872, architect unknown.
The T-stem Victorian Gothic with stone foundation has a front porch on brick supports with thick square doric columns. There is a steeply pitched roof with brackets under the roof line.
The Berry House, 9750 S. Walden Parkway, 1922. Regular commuter service from Beverly/Morgan Park to Downtown Chicago has been in place since 1888. Chicago, Rock Island & Pacific Railroad – Morgan Park Station (111th St. Metra Station), 1891, John T. Long.
The first floor of the station (above) is faced entirely in wood advertising the woodsy ambience of its then-suburban setting. A waiting room fireplace survives.
Hiland A. Parker House, 10340 S Longwood Drive, 1894, Harry Hale Waterman.
The H.A. Parker House sits on a dramatic hill site met by a base of Richardsonian huge rusticated brownstone stone blocks to form a large semicircular porch and tower at the back. The tall roof with steeply pitched gabled dormers on this helps exaggerate the house’s height.
Setting and landscape are an integral aspect of residences in curvaceous and hilly Beverly and Morgan Park. Normand Smith Patton (1852– 1915) whose firm designed the Morgan Parak Congregational Church began practicing architecture in Chicago in 1874. He left for for Washington DC two years later where he remained until 1883. Patton returned to Chicagoand opened a practice with another architect, C.E. Randall. Randall died in 1885 but Patton’s firm survived under various forms as Patton & Fisher, Patton, Fisher and Miller, Patton & Miller, and Patton, Holmes & Flinn until his death in 1915.Patton & Miller designed scores of Carnegie libraries.Morgan Park Congregational Church, 11153 S. Hoyne, Chicago, 1916, Patton, Holmes & Flinn.Morgan Park Congregational Church, 11153 S. Hoyne, Chicago, 1916, Patton, Holmes & Flinn.
Blended with Mission style, Morgan Park Congregational Church is a handsome red brick Craftsman building that has been identified as the best preserved in Chicago. The church was designed by Patton, Holmes & Flinn. Normand Smith Patton (1852– 1915) was an American architect based in Chicago and Washington, D.C. Patton’s firm specialized in public buildings, particularly Chicago public schools as well as libraries and chapels.
Clarke House, 11156 S. Longwood Drive, 1892, John Gavin.
The Sarah D. Clarke House (or W.S. Kiskaddon House) is a miniature Queen Anne-style house with an Italianate corner tower.
James R. McKee House, 10415 S Seeley, 1908, John M. Schroeder.
The simple front entrance of the J.R. McKee House is on the side hidden by an oblong triangular brick wall. A projecting sunroom that faces the street is encased by a broken arch.
Frederick C. Sawyer House, 9822 S Longwood Drive, 1908, Horatio R. Wilson.
The Sawyer House is a mansion with many windows, three floors of solid red brick from 1908. The fashionable traditional Beaux-Arts style was built in a time of new Prairie style architecture in ascendance.
Horatio R. Wilson started as a draftsman in 1877. In 1889 he was in partnership with another Chicago architect and, in the 1900’s established an independent office. In this early 20th century period Wilson planned and built many important buildings, including the Illinois Theatre in Chicago, the L. C. Case Office Building in Racine, Wisconsin (1905), the Sharp Office Building in Kansas City, Missouri, and the Railroad Station at Wheaton, Illinois, for the Aurora, Elgin & Chicago Railroad. After 1910 he was associated with John A. Armstrong in organizing the firm of H. R. Wilson & Company of which he remained the head until his death. During this later period important examples of his firm’s works were the Macmillan Publishing Company’s Office Building and Warehouse (1911) in Chicago, erected at Prairie Avenue and 20th Street, including its addition in 1916. Wilson also designed the Raymond Apartment House on North Michigan Avenue, and the Surf and Sisson Hotels in Chicago. Architect Horatio R. Wilson also designed the South Michigan Avenue building that would later house Chess Records and the Milwaukee mansion that holds today’s Wisconsin Conservatory of Music.
Howard Hyde House, 10410 S Hoyne Avenue, 1917, Frank Lloyd Wright.
The Howard Hyde House is an American System Built home designed by Frank Lloyd Wright and built in 1917. The client was a cashier at International Harvester. Like the era’s popular Sears Catalog homes. Wright designs were prepackaged and ready to build. Wright had a long-term concern for affordable housing and he worked in short term partnerships with builders such as Milwaukee-based Richard Bros. and Burhans-Ellinwood & Co. The Hyde House was built as a model for a proposed subdivision that the U.S. entry into World War One halted. The only other house Wright built under this plan was 10521 S. Hoyne across the street.
Frank Lloyd Wright in 1926. Public Domain. 10541 S Hoyne, 1917, Frank Lloyd Wright.Horace Horton House, 10200 S Longwood, 1890, J.T. Long.
The H. Horton House (above) is Colonial Revival style.
Chicago State University, President’s House/Frank Anderson House, 10400 S. Longwood Drive, 1924, Oscar L. McMurry.
The CSU President’s House is Italian Renaissance Revival with Classical pediments.
Russell L Blount House (2), 1950 W 102nd Street, Chicago, 1912, William Burley Griffin.
The Russell L. Blount House (2) was designed by architect Walter Burley Griffin (1876-1937) in 1912. The house has the same floor plan as the Blount House (1) also built by Griffin in 1911 at 1724 W. Griffin Place. The 1912 house has a cathedral ceiling which is intimated in the façade trim. Russell L. Blount, a real estate manager for a bank, and lived with his family in and out of Griffin houses as Blount built and sold them for considerable profit.
Walter Burley Griffin, 1912. Public domain. Born in Maywood, Illinois, Griffin grew up in Oak Park and Elmhurst, Illinois. Graduating as an architect from University of Illinois, Griffin was influenced by the Chicago-based Prairie School in ascendency at the turn of the 20th century. Griffin began working in Frank Lloyd Wright’s Oak Park studios and oversaw the construction of several noted houses by Wright and supplied landscape plans for Wright’s buildings. Griffin’s own architectural designs began in these years. Griffin developed his own modern style and, working in partnership with Marion Griffith (née Mahony) after 1911, they designed over 350 buildings, landscape and urban-design projects as well as designing construction materials, interiors, furniture and other household items. Marion Mahony was the first woman to be licensed to practice architecture in Illinois as well as Frank Lloyd Wright’s first employee in the mid 1890’s in Chicago. In 1913, upon winning the competition to design Canberra, Australia, Walter Burley Griffin, relocated there with his wife for the next 20 years. Griffin is credited with being the first architect to use reinforced concrete, originating the carport, and developing the L-shaped floor plan.9332 South Damen Avenue, Chicago, 1894, is the childhood home of U.S. Supreme Court Justice John Paul Stevens (1920-2019).
The childhood home of Supreme Court Justice John Paul Stevens (1920-2019) who used to sleep and spend time on this front porch is at 9332 S. Damen Avenue (above). The Waid-Coleman home was built in 1894 and retains its original stained glass, hardwood floors, pocket doors, and beamed ceilings. The exterior was stripped and painted in 2003 which Justice Stevens later commented made the house look now than he remembered.
On September 12, 1992, MAE JEMISON, engineer, physician and astronaut, made history as the first African American woman to travel in space when she took off as part of a NASA crew on the Space Shuttle Endeavor for 8 days in space.
“You’re the Inspiration” was written by PETER CETERA and David Foster. Cetera sang lead vocals for the 1984 album, Chicago 17. The song reached no.3 on the Billboard Hot 100 in 1985. Peter Cetera, bassist and founding member of Chicago, is from Morgan Park and grew up on Vincennes Avenue.
AJA EVANS, Olympic bobsled bronze medalist in 2014 and World Championships Bobsled Bronze medalist in 2017, is from Morgan Park.
BRIAN PICCOLO played for the Bears for four years before his death from cancer at age 26 on June 16, 1970. The Piccolo family lived in two homes in Beverly in that time. In 1964 Piccolo led the nation in rushing at Wake Forest in North Carolina and was named Atlantic Coast Conference Player of the Year. Signed by the Bears in 1965, the Piccolo family moved into a home in the 9200 block of Vanderpoel Street and later to a home in the 2000 block of West Hunt Avenue. Brian Piccolo was born in Massachusetts and grew up in Florida, while his wife, Joy, came from Georgia. Though Piccolo was bypassed in the 1965 draft, the Bears did pick up running back Gale Sayers and linebacker, Dick Butkus. It was during a Bears-Falcons football game in Atlanta in November 1969 that Piccolo took himself out of the game because of chest pain and a persistent cough. A couple of days later the X-ray revealed a tumor in his lungs, and Piccolo was diagnosed with embryonal cell carcinoma, an aggressive form of testicular cancer that had metastasized. Piccolo began chemotherapy and while, in 2023, the cure rate for this form of cancer is upwards of 90%, in 1970 was virtually incurable.Visiting the gravesite of Brian Piccolo, St. Mary’s Cemetery, Evergreen Park, Illinois, July 2017. Chambers House, 10330 S. Seeley, Chicago, 1874.
The Chambers House (above) has a well-preserved French Tower. The architect is unknown who built this suburban villa from the 1870s and which boasts plenty of style and details.
Louis A. Tanner House, 9640 S. Longwood drive, 1909, Tallmadge & Watson.Ignatius Chap House, 8831 S. Pleasant Avenue, 1928, Homer G. Sailor.
This modest late 1920’s home dressed in a Spanish Revival (or southern California hacienda) style has a central miniature tower and blind arches. Its colorful decorative tiles embedded into the stucco are original. The architect of the Ignatius Chap House (above) was Homer Grant Sailor (1887-1968) who was one of the last draftsmen for Louis Sullivan. In 1917 Sailor established his private practice, designing small Prairie School residences, low-rise commercial buildings and churches in the Chicago area. His work drew upon Sullivan’s simple massing and exhibits a program of applied terra cotta ornament more restrained than that of Sullivan.
Along with small parks and winding streets, roundabouts were part of the original plats of Beverly and Morgan Park. Along Longwood Drive. George W. Reed House, 2122 W. Hopkins Place, 1929, James Roy Allen.
The G.W. Reed House (above) is a massive building with irregular massing and that has 4 wings which pinwheel around a central core. With its assortment of beams, arches, and crenellations, the style is an amalgam of medieval, late medieval/early Renaissance, and with some Classical details. Built in 1929, the brick and limestone mansion on a Beverly hillside suggests a Tudor mansion added onto over different time periods. The house is one of two known extant works in Chicagoland of its architect, James Roy Allen (the other is the main gate of the Lake Forest cemetery at Lake Road). Allen designed the home for an executive of the Peabody Coal Company. The house has 19 rooms—plus a servants’ residence with three more rooms—and stands on one acre in the Dan Ryan Woods section of north Beverly. The interior is carved oak and walnut moldings set off by leaded glass windows, with four fireplaces and the original sterling silver andirons, as well as sterling silver sconces.
Magdalen H. Phillips House and Studio, 8910 S. Pleasant Avenue, 1954, William G. Carnegie.
The M.H. Phillips House (above) is a sprawling Late Prairie style single-story house on a northern Beverly hillside. It is by architect and engineer William G, Carnegie (1888-1969) who reiterates in the house design the popular idiom of Walter Burley Griffin with its deep eaves and patterned wooden muntins on the windows.
Everett Robert Brewer House, 2078 W. Hopkins Place, 1924, Murray D. Hetherington.
Beverly/Morgan Park displays work by generations of Hetherington family architects. This family’s architectural legacy began with John Todd (J.T.) Hetherington (1858-1936) who designed residences, churches, banks, and parks in Chicagoland. His son, Murray D. Hetherington (1891-1972) designed the Brewer House (above). He was the most prolific of the Hetherington architects to design in Beverly/Morgan Park and worked in the English Manor style, which is Tudor Revival sans half timbering. The Brewer House is a prime example of his work, many of these elegant residences designed in the booming 1920s into the 1930s. Hetherington paid close attention to the landscape settings of his houses as the Brewer House also conveys set atop hills and nestled by the Dan Ryan Woods. Using materials such as clinker brick and limestone the architect added texture and contrast to his designs and gave each house an individual character. The Brewer House’s irregular roofline with its variegated slate and random sized slabs are a case in point for this well-designed and constructed individuality. Hetherington interiors are also well designed and appointed with the modern design of large windows.
Murray D. Hetherington House, 8919 S. Hamilton Avenue, 1924, Murray D. Hetherington.This is the second generation Beverly/Morgan Park architect’s house. James Alex Brough House, 8929 S. Hamilton Avenue, 1927, Murray D. Hetherington.
J.A Brough House (above) is a stucco Spanish Revival house on a corner lot by Murray D. Hetherington in 1927. It sits across from the architect’s own home built in 1924.
8958 S. Hamilton Avenue, 1951, Joseph Emil Hosek.
Joseph E. Hosek (1907-1993) was based in the Chicago area who did buildings for various clients, primarily in southwestern Chicago and suburbs. This large Prairie-style multi-level home at 8958 S. Hamilton Avenue has 5-feet wide eaves and, in a nod to a popular post-war style, variegated facing stones.
Wood, stone and brick used by Joseph Emil Hosek for his house at 8958 S. Hamilton Avenue in Northern Beverly.S.P. Balzekas House, 9000 S. Bell Avenue, 1935, William Sevic.
S.P. Balzekas House (above) is a stylish Prairie and Modernist mid1930’s house. William Sevic was an American architect, active in Illinois.
Garden, Beverly/Morgan Park. William G. Ferguson House, 10934 S. Prospect Avenue, 1873, architect unknown.Ingersoll-Blackwelder House, 10910 S. Prospect Avenue, 1874; and addition, 1887. Architect (s) unknown.Luther S. Dickey, Jr. House, 10990 S. Prospect Avenue, 1912, Chatten & Hammond.
The L.S. Dickey, Jr. House is a successful example of the eclectic Arts & Crafts style. Seen here is its half-timbered double gable. Chatten & Hammond were a prolific architectural partnership. In 1907, Charles (C.) Herrick Hammond (1882–1969) formed a partnership with Melville Clarke Chatten, a firm that expanded to become Perkins, Chatten & Hammond in 1933. The partnership lasted until the early 1950s.
Dr. William H. German House, 10924 S. Prospect Avenue, 1884, Frederick G. German.
The Dr. W.H. German house is a catalog of the decorative power of wood sheathing, clapboards, patterned shingles, fretwood, and half timbers. Frederick G. German (1836-1937) was a Canadian-American architect with offices in the 1880s in Duluth, Minnesota.
Montague, M.L. (1901). Biographical Record of the Alumni and Non-Graduates of Amherst College (’72-’96) – The Third Quarter-Century. Amherst: Carpenter and Morehouse, Printers. p. 26.
Montague, M.L. (1901). Biographical Record of the Alumni and Non-Graduates of Amherst College (’72-’96) – The Third Quarter-Century. Amherst: Carpenter and Morehouse, Printers. p. 458.
FEATURE Image: Flamingo by Alexander Calder is a masterwork stabile in Chicago’s downtown. It was unveiled on October 25, 1974 in a dedication ceremony with the artist. It is one of Chicago’s iconic outdoor public artworks. 6/2022 7.73 mb
In downtown Chicago’s Federal Center Plaza on South Dearborn Street between Adams Street and Jackson Boulevard is Alexander Calder’s 53-foot-tall painted steel plate “stabile object” entitled Flamingo. The Chicago Federal Center was completed in 1974 with Calder’s artwork. The design project began in 1958 and included three International-style government buildings by modernist architect Mies van der Rohe (1886-1969) within a public plaza design that was completed in 1974. Flamingo, commissioned after Mies’ death for $250,000 by the Government Services Administration, was unveiled on October 25, 1974 with the 76-year-old Calder present for its dedication ceremonies and festivities. With the commission Calder understood the significant impact of his artwork for the Federal Center Plaza in Chicago.
Calder’s prolific and impressive art career started in the early 1920s. Fifty years later, Flamingo (a.k.a., “the Calder”) in Chicago’s historic Federal Center Plaza is a later work, whose maquette Calder made before it was intended for Chicago.
During his artistic career’s many decades and years, Calder never stopped developing in his art. The 1974 steel sculpture painted red-orange is four stories tall and makes a powerful impact on the streetscape where it is an integral part. Along with Chicago’s Picasso in 1967 and Anish Kapoor’s Cloud Gate (“the Bean”) in 2004, Calder’s Flamingo in 1974 has taken its well-deserved place among Chicago’s most iconic outdoor public artworks.
From the inventor of the mobile, Calder turned later to the development of the stabile of which Flamingo is a masterwork. Starting in the mid1950s and into the 1970’s, Calder produced scores of stabiles in many shapes and sizes for display around the world.
“Most architects and city planners want to put my objects in front of trees or greenery. They make a huge error. My mobiles and stabiles ought to be placed in free spaces, like public squares, or in front of modern buildings, and that is true of all contemporary sculpture.” – Alexander Calder.
Titled Flamingo, the towering abstracted “Calder red” painted stabile object can evoke reactions to it that are unexpected. Calder’s stabile masterwork was unveiled in October 1974 which was the same year the Sears Tower (in the background) was completed and which was at that time the world’s tallest building (today it is ranked no. 26). From Federal Center Plaza, Chicago’s 20th century architectural history is readily on display in its downtown buildings in a range of shapes, sizes, textures and design styles. 6/2022 7.24 mb
Flamingo can be intimidating because of its monumental size. Actual flamingo shorebirds vary in size, but are usually no more than 3 to 5 feet tall, and weighing about 5 to 7 pounds. At 53 feet tall, Calder’s immense stabile in Chicago is about the size of a giant sauropod dinosaur which could weigh around 60 tons. 5/2014 3.28 mb
Alexander Calder trained and worked as a mechanical engineer before he became an artist. The graceful design and construction of Flamingo is expressed by nearly one-inch-thick steel plates buttressed by ribs and gussets joined overhead by lofty arches and resting on three legs as if it is nearly weightless. Even his largest stabiles (of which Flamingo is one) are made so they can be easily unbolted, and taken apart to be transported and assembled at the place of destination. 11/2015 260kb 25%
In Federal Center Plaza is a complex of three buildings of varying scales by Mies van der Rohe: the broad 30-floor Everett McKinley Dirksen Building at 219 S. Dearborn Street completed in 1964 (at right), the lean 45-floor John C. Kluczynski Building at 230 S. Dearborn Street completed in 1974 (not pictured), and the single-story U.S. Post Office building at 219 S. Clark Street (not pictured). Calder’s Flamingo sits on its three pillars like a lunar lander that reflects the arcaded bases of Mies van der Rohe’s buildings that surround it as well as provide a sweeping contrast of curves and bright stand-out color against the surrounding modernist buildings’ monochrome glass-and-steel grid appearance. Calder’s artwork achieved more than the sum of these parts – it transformed Mies’ overall somber architectural trio into a more dramatic and complex quartet that included Calder’s art. The 30-story Dirksen Building is across Dearborn Street. 5/2014 4.82 mb
Calder’s Flamingo after dark with the one-story Post Office illumined within behind it. 11/2015 484 kb 25%
Calder’s stabile is one of the most monumental public art commissions in Chicago. Flamingo’s height and breadth (it fills a space of about 1440 square feet) achieves a largesse that does not forgo a human scale as it allows pedestrians to freely walk around, under and through it. The 45-story Kluczynski Building is at left. 6/2022 6.87 mb
Flamingo lighted at night in late November where there is already a snow pile on the sidewalk in Chicago’s Federal Center Plaza presaging the Chicago winter. In summer months there is a regular farmer’s market on the Federal Center Plaza. It is also the location for a variety of political gatherings year-round.The Kluczynski Building is behind.11/2015 3.77 mb
In October 1974 Alexander Calder was in Chicago for a “Calder Festival” where two of his major works were being dedicated – Flamingo for Federal Center Plaza (depicted above with the Kluczynski Building) and Universe, a motorized mural for the Sears Tower. Reflecting the artist’s lifetime interest in circuses, Calder joined in the city’s circus-themed parade in his honor. In another major cultural event in Chicago, the Museum of Contemporary Art held a large retrospective exhibition of Calder’s art from October to December of 1974. 6/2022 6.20 mb
FEATURE image: Exterior of Sts. Volodymyr and Olha Church with its gold domes. The tradition-minded parish, founded in early 1970s, serves a busy urban community.
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The huge mosaic over the main entrance memorializes the conversion of the Ukrainians to Christianity in 988 by St. Volodymyr of Kyiv or Vladimir of Kiev (957-1015). The mosaic was executed by Hordynsky, Makarenko, and Baransky. The church is built in the modern Byzantine style.
In addition to the colorful and bright mosaic, the upward angle and its perspective adds to the feeling of entering into a sacred space. Along with the archways and curve of the main golden dome, the eye focuses on the artwork’s bright figures.
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Who are Sts. Volodymyr and Olha?Their little-known story – which is important to the Ukrainian people and pivotal to European history – is told in some detail immediately follows these photographs.
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A beautiful outdoor garden with the residential streets of Ukrainian Village as its background is the setting for the larger-than-life-sized statue of Major Archbishop Josyf Slipyj (1892-1984). He was made a cardinal by Pope Paul VI in 1965 and is a “Confessor of the Faith.” The Founder of the parish, Slipyj blessed the new church building’s cornerstone. Supporting the Ukrainian state and refusing to convert to Russian Orthodoxy, he was continously imprisoned by the Soviet authorities from 1945 to 1963. Through the intervention of St. Pope John XXIII and U.S. President John F. Kennedy, Josyf Slipj was released by Nikita Khrushchev in early 1963 and participated in the Second Vatican Council.Josyf Slipyj died in Rome in 1984 and his cause for canonization as a saint of the Catholic Church has been introduced at the Vatican.
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Parishioners praying and going to Communion at Sunday Mass.
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With the artists’ skills, the bright colors and evocative forms of the artwork surround churchgoers as they move toward the altar at Communion during the Divine Liturgy.
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The colorful and vibrant decorations that include paintings, carvings, vestments, books, stained glass, and more, are integral to the parish’s liturgy and life.
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Two women sit before icons of Sts. Volodymyr and Olha and the Blessed Virgin.
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Every nook and cranny of the church is decorated with colorful images from religious and Catholic Ukrainian history. The natural light streaking down from the main dome’s windows adds a heavenly glow.
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Two female haloed saints in a modern art style are marked by their unique attire as one holds an unfurled scroll with words in Ukrainian. Christianity arrived into Ukraine by way of the Greco-Byzantine world over 1000 years ago.
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A painting of the dormition of Mary is emphasized by, above, an icon of Mary and the child Jesus. Colors, forms, and subject matter are very high quality and soft and peaceful making them pleasant to look at and pray with.
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The wood carvings and full-length portrait icons are gorgeous. The fresh flower arrangements further brighten the scene.
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Visitors are joined by worshippers lighting candles and praying before a large icon of Mary and the child Jesus.
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The main altar gate of carved wood with icons and gold curtain. The Last Supper in center above.
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Residents and (below) a residence’s porch flower garden in Ukrainian Village near Sts. Volodymyr and Olha Church in Chicago.
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Stained glass, paintings, banners, and chandelier blend together and provide a more complete picture of people and episodes of the faith. North wall and ceiling.
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High above the sanctuary is a magnificent view of the main dome painted in bright colors with the figure of Christ Pantocrator. Christ gives his blessing as he holds an open book with the first and last letters of the Greek alphabet: alpha and omega. It signifies one of Christ as the Son of God’s titles in the New Testament: “I am the beginning and the end” (Revelation, 21:6, 22:13).
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South Wall.
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Ukrainian Village is a neighborhood first settled by Ukrainian immigrants in the 1890’s. It is about 4 miles to the northwest from downtown Chicago.
Who are Sts. Volodymyr and Olha?
ST. VOLODYMYR
St. Volodymyr is the apostle to proto-Russian and Russian Christianity. He was the great prince of Ukraine in Kiev. It was ruled by the Varangians, a barbarous Viking tribe from Scandinavia – and Volodymyr (or Vladimir) of Kiev was as barbarous as any of them.
In 988, when Volodymyr was about 31 years old, he was converted to Christianity. The missionaries came from the Byzantine world at Constantinople. The results were immediate: Ukraine was now in close contact with the Byzantine world to the south and its Christian church under the pope.
Volodymyr married the daughter of the Byzantine emperor, Basil II (957-1025). But it was Volodymyr’s personal embrace of the Christian faith that infused the Ukrainian people with their deep and abiding faith. Having received baptism, he set out to be a Christian and not corrupted by money and power that proved a serious temptation for many church and state leaders in the Dark Ages.
Volodymyr used his temporal powers to evangelize the people – his personal example his greatest asset to its success. Though he encouraged various activities and programs in the lives of the people – including the multi-faceted work of Greek missionaries – it was his sincere, transparent, and fundamental reform of his own life that by far had the greatest impact on the Ukrainian people. More than one thousand years after his rule, Volodymyr is still recalled as a generous, humble and devout soul.
As a Christian ruler Volodymyr had doubts about inflicting the death penalty. Though assured by his Byzantine church counselors that his Catholic faith allowed him to follow the law which allowed for it, Volodymyr corrected them and said that that sort of reasoning was not satisfactory to his faith.
Volodymyr, the great prince of Kiev, died a poor man – not only various from his origin but, again, that of many of the ecclesiastics now in the realm. Before his death, Volodymyr dispersed all his money and personal belongings to the poor and to his family and friends. St. Volodymyr’s feast day is July 15. He is patron of Ukrainian and Russian Catholics.
ST OLHA
Saint Olha was the wife of the Kyivan Great Prince Igor. Igor signed a peace treaty with the Greeks in 944. The treaty of 944 was drawn up at Constantinople and allowed for Christianity in Ukraine. This toleration already indicates some sympathy for Christianity among the powerful in Kiev. Igor himself, however, in his official position did not embrace Christianity nor officially allow the presence of a structure of Church hierarchy. The treaty was drawn up to quietly allow co-existence of Christians in a pagan Viking culture.
Yet when the Byzantine emissaries arrived in Kyiv, pagan opposition had emerged from the Varangians. The Christians were thrown into abeyance and Igor was murdered in 945. Into this volatile situation the burden of government fell upon Igor’s widow — the Kyiv Great-Princess Olha, and her three-year-old son Svyatoslav (945-972). Her first act was to avenge Igor’s murder.
Olha belonged to one of the obscure ancient-Rus’ princely dynasties, whose Slavic line had intermarried with assimilating Varangian newcomers. Olha’s Varangian names includes Helga and Olga.
Though still a pagan, Olha’s revenge on the Varangians on behalf of her late husband was a victory for the realm’s Christians. Further, having weakened the influence of petty local princes in Rus’, Olha centralized the whole of state rule. She became a great builder of the civil life and culture of Kyivan Rus. Her centralization became an important network of the ethnic and cultural unification of the nation which, when Olha became a Christian, aided in the building of a network of churches. Her essential activities proved key in developing what is the modern Ukrainian national identity. At the same time, important trade with Poles, Swedes, Germans, and so forth, led to significantly expanding foreign connections. One noteworthy development was that wooden buildings were replaced with stone edifices.
Rus’ had become a great power. Only two European realms could compare with it in the tenth century – the Byzantine empire in the east, and the kingdom of Saxony in the west. Both these empires were Christianized and pointed the way to future greatness for Rus’. In 954 Great-princess Olha sailed to Constantinople. Though a display of Rus’ military might on the Black Sea, it was a spiritual mission. Olha’s might and the Byzantines’ wealth and beauty were mutually impressive.
Constantinople was the city of the Mother of God as dedicated by Constantine the Great in 330. Olha made the decision to become a Christian. She was baptized by Patriarch Theophylactus (917-956) with her godfather being the emperor Constantine Porphyrogenitos (905-959). She took the Christian name Helen for Constantine’s mother. Following the rite, the Patriarch said: “Blessed are you among the women of Rus’, for you have forsaken the darkness and have loved the Light. The Rus’ people shall bless you in all the future generations, from your grandson and great-grandson to your furthermost descendants.” Olha replied: “By your prayers, O Master, let me be preserved from the wiles of enemies”. It is precisely in this way, with a slightly bowed head, that Saint Olha is often depicted in religious artwork. During her state visit, and following her baptism, Great princess Olha of Rus’ was fêted throughout Constantinople
Saint Olha devoted herself to efforts of Christian evangelization among the pagans, and also church construction, including Saint Sophia Cathedral. Yet, many despised her new found Christianity and paganism became emboldened. They looked to the reign of Svyatoslav who angrily spurned his mother’s Christianity. Meanwhile Byzantine church and state leaders were not eager to promote Christianity in Rus’. In Olha’s lifetime, Kyiv favored paganism and had second thoughts about even accepting Christianity. By order of Svyatoslav, churches were destroyed and Christians murdered. Byzantine political interests found the church and state looking to undermine Olha’s influence and favored the Rus’ pagans.
Olha attempted to help Svyatoslav during a period of wartime, though Kyiv was a backwater to his imperial interests for the next 18 years. In the spring of 969 the Pechenegs besieged Kyiv and Olha headed the defense of the capital. Svyatoslav rode quickly to Kyiv, and routed the nomads. But the warrior prince wished to rule elsewhere than Kiev. Svyatoslav dreamed of uniting all Rus’, Bulgaria, Serbia, the near Black Sea region and Priazovia (Azov region), and extend his borders to Constantinople. Olha warned her son that his plans were bound to fail as the Byzantine Empire was united and strong.
On July 11, 969 Saint Olha died. In her final years, with the triumph of paganism, she had to secretly practice her faith. Before her death, she forbade the pagan celebration of the dead at her burial and was openly buried in accord with Orthodox ritual. A priest who accompanied her to Constantinople in 957 fulfilled her request.
Considered by Ukrainians the holy equal of Great Prince Volodymyr, St. Olha was invoked by St. Volodymyr on the day the people of Rus’ were baptized. Before his countrymen, St. Volodymr said of St. Olha: “The sons of Rus’ bless you, and also the generations of your descendants.”
SOURCES:
Houses of Worship: An Identification Guide to the History and Styles of American Religious Architecture, Jeffrey Howe, Thunder Bay Press, San Diego, California, 2003.
AIA Guide to Chicago, 2nd Edition, Alice Sinkevitch, Harcourt, Inc., Orlando, 2004, p. 260.
The Saints: A Concise Biographical Dictionary, edited by John Coulson, Guild Press, New York, 1957, pp. 577; 760-761.
Chicago: City of Neighborhoods, Dominic A. Pacyga and Ellen Skerrett, Loyola University Press, Chicago, 1986, p. 193.
Holy Trinity Cathedral was built on a limited budget. It is a small building at 47 x 98 feet situated on an east-west axis. The main body of the church is square with extensions and an octagonal dome above. The picturesque country-church entrance has a metal and wood canopy whose design and ornamentation were created by the architect, Louis H. Sullivan (1856-1924). Dedicated in 1903, the church was designated a cathedral in 1923.
The parishioners that built this church were rural people who had emigrated from southern Russia near the Ukraine as well as the area of the Carpathian Mountains.
The Eastern Orthodox central plan creates an interior where the congregation stands in a square space topped by an octagonal dome. For Easter services and the like, the cathedral is filled to capacity with parishioners and others spilling out the front door with its decorative canopy onto the public sidewalk.
Louis H. Sullivan designed the bell tower (above and below) with its ornamentation and eaves and soffits for Holy Trinity Orthodox Cathedral in Chicago’s Ukrainian Village.
The walls of the church building are load-bearing brick covered with stucco. The bell tower and octagonal belfry, dome, and roof are made of wood with metal trim and latticework.
The church building was completed for around $27,000 in 1903 (approximately $1 million in 2022) with Sullivan donating half his commission to the church project.
SOURCES:
Chicago Churches and Synagogues: An Architectural Pilgrimage, George Lane, S.J., and Algimantas Kezys, Loyola University Press, Chicago, 1981, p. 106-107.
Alice Sinkevitch, AIA Guide to Chicago, 2nd Edition, Harcourt, Inc., Orlando, 2004, p. 260.
FEATURE image: Detail of St. Anne and the child Virgin Mary Window, St. Francis Xavier Church, Wilmette, Illinois. The stained glass was designed by Henry Schmidt.
The building of an English Gothic-style church is usually associated with establishment mainline Protestants. Such was the attempt by Roman Catholics to fit in unobtrusively and harmonize with its well-maintained residential neighborhood in Wilmette, Illinois, a suburb on Chicago’s Northshore. Erected in 1939, it is a church built to be sophisticated and simple. 12/2018 11.6mb
Built by the firm of McCarthy, Smith & Eppig, St. Francis Xavier Church is built in the style of a sturdy country church. It is characterized by low walls, massive external buttresses, and a sloped, elongated roof. 6/2014 4.64mb
Interior of St. Francis Xavier Church from the altar looking towards the main entrance. McCarthy, Smith & Eppig was a design firm that worked extensively with Chicago Cardinal George Mundelein (1872-1939) in the 1930s. Lead architect, Joseph W. McCarthy (1884-1965), had been a young architect under Daniel Burnham (1846-1912), a major design force in Chicago. McCarthy later built, under his own name and with sundry firms, many churches and other ecclesial structures in the Chicago area in the 1910s, 1920s and 1930s. In 1939 McCarthy built both St. Francis Xavier Catholic Church and the more grandiose St. Joseph Catholic Church in Wilmette about one mile straight to the west. The design of St. Francis Xavier Church was handled mostly by the firm’s younger partners, David Smith and Arthur Eppig (1909-1982). The church building’s simple architecture with its fine details cost $200,000 to construct in the waning years of the Great Depression, or about $4 million in 2022 (see- https://www.dollartimes.com/inflation/). While the majority of McCarthy’s church buildings were built in Chicago and its environs some of his high-profile church projects included the cathedral church in Springfield, Illinois (1928) and parish church (1918) of what later became the bishop’s seat in Joliet, Illinois. 7/2014 5.85 mb
St. Francis Xavier. 6/2014 4.05 mb
Depicted in marble at the entrance to the sanctuary in Wilmette, Illinois, is St. Francis Xavier (1506-1552), the parish church’s patron and namesake. His feast day, December 3, marks his death day at 46 years old on an island off mainland China in the mid16th century.
Along with French St. Thérèse of Lisieux (1873-1897), St. Francis Xavier to whom the Little Flower had a devotion, was named co-patron of all foreign missions in 1927 by Pope Pius XI.(see – https://www.papalencyclicals.net/Pius11/P11APOST.htm).
Holding a crucifix, the Basque Jesuit priest is dressed in a black cassock draped by an alb and stole. St. Francis Xavier, a naturally magnanimous personality, ultimately became the first Roman Catholic missionary to the Far East in the first years of the Jesuit order’s official existence in the 1540s.
By sheer audacity, St. Francis Xavier established a template of the Jesuit missionary and evangelizer: prayerful, prepared to go where the need is greatest, friendly, sincere, personally austere, hard-working, and joyful in the adventure of doing God’s will.
Leaving by ship from Lisbon, Portugal, St. Francis Xavier was, in 1545, the first Jesuit missionary to India and, in 1549, to Japan. The Jesuit Order was the only Roman Catholic missionaries in Asia until the 17th century.
The physical distances St. Francis Xavier traveled in the 1540s is remarkable. On his return trip to India from Japan – almost 6000 km by air from India – St. Francis Xavier’s ship was thrown off course in a sea storm where it stopped at an island near Guangzhou, Guangdong, China.
Once back in India, St. Francis Xavier looked to immediately return to China. After some delays, he reached Shangchuan Island a couple of miles from the mainland.
On December 3, 1552, as the 46-year-old Francis waited for transportto mainland China, he died of fever.
Buried on Shangchuanin quicklime, the chemical compound was used with the intention to more speedily consume flesh and leave only bones for easy transport.
Two months later in February 1553, when the saint’s remains were exhumed, his body was intact. Francis’s body was taken to Portuguese Malacca and, in December 1553, it was taken further to Goa in India which was the saint’s headquarters. In Goa Francis received a hero’s welcome.
In 2022 St. Francis Xavier is buried in Goa’s basilica. Reports of miracles were made in India, Japan and beyond following his death. In 1619 St. Francis Xavier was beatified by Pope Paul V and canonized on March 12, 1622 by Pope Gregory XV.
Nave looking towards the main altar. There are no columns to obstruct the view to a marble altar with a crucifix above it. Originally the tabernacle was on the main altar below the crucifix. With Vatican II reforms, it was removed and set to the side (on right). The extra-wide altar rail with cross legs whose form served the function of a communicant “being at table with Christ” was also removed after 1962. Though St. Francis Xavier Church is traditional in its architecture, its design elements are imbued with a modern, chic, formally streamlined sensibility, which has helped make the sanctuary flexible and adaptable to change.The ceiling is constructed like an upside barque- evoking the ones used by the co-patron of foreign missions, St. Francis Xavier, on his extensive journeys by sea to and in the Far East. 6/2014 5.99 mb
There are 8 major stained-glass windows in St. Francis Xavier Church: four in the west wall and four in the east wall. Other, smaller stained-glass oculi and panels are scattered throughout the interior. These stained-glass windows were designed by Henry Schmidt, a parishioner. They are quite beautiful, scintillating in their pseudo-English Tudor style, illumined in usually soft eastern and tree-obscured western exposures, although their subject matter is somewhat chaotic and a hodge-podge in its traditional and idiosyncratic admixture of hagiography, scripture, and popular piety. One aspect of their enduring appeal is that the glass can be seen close up and at eye level.
ST. PETER WINDOW.
CENTER PANEL: Saint Peter, leader of the apostles, holds the keys of the kingdom of heaven (Matthew 16:19). Peter also holds a book, a representation that alludes to St. Peter’s New Testament writings (1 and 2 Peter) and sermons (Acts). Below is St. Peter’s Basilica in Vatican City in Rome with its famous dome. LEFT PANEL: Crowning of Mary as Queen of Heaven by the Triune God (Father, Son and Holy Spirit). From the time of the Council of Ephesus in 431, the practice of depicting the Blessed Virgin Mary wearing a regal crown came into use in Christendom. RIGHT PANEL: The Assumption of Mary into Heaven is not mentioned in the New Testament though there are biblical texts used to point to the doctrine of Mary as Theotokos, or Mother of God, taken (“Assumed”) into heaven, body and soul at death. The imagery of going “up” to heaven is related to Jesus’ Ascension insofar as being figurative to express the spiritual. The phenomenon of Assumption is not unprecedented in the Bible. It occurred in the Old Testament with Moses and Elijah who were pivotally important Old Testament figures and who were present at Christ’s Transfiguration in the New Testament (Matt 17:1-9; Mk 9:2-10: Lk 9:28-36; and 2 Peter 1:16-21). Below the panels are identical angel figures. 6/2014 4.98 mb
ST. BONIFACE WINDOW.
CENTER PANEL: St. Boniface (675-754) is the St. Patrick of Germany. He was a bishop who lived during Europe’s Dark Ages. Boniface was responsible for organizing the church in western Germany and established the bishoprics of Cologne and Mainz. On direction by the pope, Boniface anointed Pepin the short (714-768) – the son of Charles Martel (c. 688-741) and father of Charlemagne (747-814) – as king of the Franks. This was the beginnings of the modern European states and Pepin’s coronation became the model for future royal coronations. LEFT PANEL: Jesus meets his mother is the fourth station of the cross. The Holy Face, below, is a devotion proclaimed by Pope Leo XIII in 1885. RIGHT PANEL: Jesus mocked and crowned with thorns (Luke 22:63-65 and John 19:2-3) is the sixth station of the cross and an important marker of the suffering of Jesus. 6/2014 3.93 mb
ST. PATRICK WINDOW.
CENTER PANEL: St. Patrick (418-493) is one of the patron saints of Ireland. The Emerald isle’s two other patron saints are St. Brigid (c. 451–525) and St. Columba (540-615). Whereas St. Joseph Church in Wilmette was established in 1847 for German-speaking immigrants, St. Francis Xavier Church had Irish roots. The depiction of Patrick as an archetypal Irishman — the bearded bishop dressed in green with miter and staff – emerged in the late 18th century. St. Patrick’s symbology includes a book – a reference to the Holy Scriptures as well as ancient writings accepted as authentically his: the Confessio and the Epistola to Coroticus, both in Latin. He holds a 3-leafed clover which legend says was used to teach the Irish people about the Holy Trinity. Below is the harp which is one of the oldest musical instruments in the world and Ireland’s national emblem. LEFT PANEL: The resurrection of Jesus Christ is the cornerstone of the Christian faith (1 Corinthians 15:17). His empty tomb is proof of Christ’s deity (John 5:26; Romans 1:4). By rising from the dead, Jesus Christ saved us from our sins (Romans 4:24–25; Hebrews 7:25), gave hope for our own future resurrection (John 14:19; 1 Corinthians 15:20–23), and provides believers with spiritual power today (Romans 6:3–4; Ephesians 1:19–21).The window depicts the resurrected Jesus holding the banner of victory over death as a Roman guard cowers in the dazzling light of a Risen Christ with an angel in attendance. Christ’s cruciform halo (elaborated in three parts) usually contains three Greek letters that in translation spell out “I Am Who Am,” a reference to Christ’s Divinity. Though all four gospels contain passages pertaining to the resurrection, none describe the moment of resurrection itself. RIGHT PANEL: The crucifixion of Jesus with his mother Mary and John the Apostle at the foot of the cross. Above Christ’s head are the letters INRI. It is an acronym for Jesus Nazarenus, rex Judæorum, the charge against jesus written in Latin by Pontius Pilate who condemned him to death. It translates as “Jesus (the) Nazarene, King of the Jews.” This title appears in the Passion narrative of John’s Gospel (19:19). Below each side panel are identical angel figures. 7/2014 7.58 mb
The altar design includes tall candlesticks and compact, detailed baldacchino. 6/2014 4.61 mb
A depiction of the crucifixion in basswood stands atop a rood beam at the ceiling line above the main altar. The scene includes the figure of a crucified Jesus, half-naked, wearing a crown of thorns, and the INRI inscription overhead. Three figures at the foot of the cross are (at left) his mother Mary and (at right) John, the Apostle. The bowed middle figure could represent the other named and unnamed women present at the crucifixion (John 19:25; Luke 23:27 and 49). The artwork is by Fritz Mullhauser. 12/2018 8.47 mb
MARY QUEEN OF HEAVEN WITH INFANT JESUS WINDOW.
CENTER PANEL: The Queen of Heaven who reigns in heaven from the right hand of her son, is depicted in her role as mother of Jesus Christ. Below is a crown hovering above what may be a heart-shaped letter ‘M” for Mary’s name or her sacred heart. LEFT PANEL: The Presentation of Jesus by Mary and Joseph in the Temple and the meeting with Simeon, the “just and devout” man of Jerusalem (Luke 2:25–35). The Presentation of Jesus in the Temple is the fourth Joyful Mystery of the Rosary. In Luke, 40 days after Jesus’s birth, his parents took the newborn to the Temple in Jerusalem to complete Mary’s ritual purification after childbirth, and to perform the redemption of the firstborn, as prescribed by Mosaic Law (Leviticus 12 and Exodus 13:12-15). RIGHT PANEL: The nativity of Jesus in Bethlehem (Luke 2: 1-7 and Matthew 1: 18-25) is the third joyful mystery of the rosary. Below each side panel are identical Angel figures. 12/2018 12.5 mb
ST. ANNE AND THE CHILD VIRGIN MARY WINDOW. CENTER PANEL: The child Mary with her mother, Saint Anne. Nothing is known for certain about the mother of the Virgin Mary. Early apocryphal writings provide information for stories about Mary’s parentage and early life that have resulted in a beautiful legendary tradition. LEFT PANEL: Depiction of the Visitation of the Blessed Virgin Mary to her cousin Elizabeth (Luke 1: 39-45). Immediately following the Annunciation, Mary set out into the hill country to stay in the house of Elizabeth and her husband Zechariah for three months. Both women were miraculously pregnant at the time–Mary with Jesus by virgin birth and Elizabeth in her old age with John the Baptist. The scene depicts the moment when John the Baptist leaped with joy in Elizabeth’s womb upon hearing Mary’s voice (Luke 1:41). The Visitation is the second joyful mystery of the rosary. Below is an ark (or tabernacle). Luke structured his narrative passages of the Visitation on stories in 2 Samuel and 1 Kings about the ark of the Covenant in the Old Testament. The Catechism of the Catholic Church identifies Mary as the Ark of the New Covenant (2276): “Mary, in whom the Lord himself has just made his dwelling, is the daughter of Zion in person, the Ark of the Covenant, the place where the glory of the Lord dwells. She is ‘the dwelling of God . . . with men”. RIGHT PANEL: A depiction of the Annunciation to Mary by the angel Gabriel that she would bear the Son of God, Jesus Christ. “Hail Mary, full of grace, the Lord is with you!” The episode is marked by Mary’s joyful acceptance of God’s will – “Behold, I am the handmaid of the Lord; let it be to me according to your word” (Luke 1:26-38). This is the beginning of the Incarnation when the Son of God takes on His human nature. The Annunciation is the first joyful mystery of the rosary. Below, there are two different angel figures. 12/2018 16.24 mb
ST. JOSEPH WINDOW.
CENTER PANEL: St. Joseph was the foster father of Jesus and served as Jesus’ guardian and protector. His symbology includes his holding a carpenter’s square to show he was a carpenter (Mt 13:55). He also holds a white lily to symbolize his faithfulness and chastity to Mary (MT 1: 25) and his holiness and obedience to God (Mt 1:24; Mt 2:14,21,22). An angel figure Is below St. Joseph. LEFT PANEL: The Holy Family in Nazareth. Jesus was obedient to Mary and Joseph and “progressed steadily in wisdom, age and grace before God and men” (Lk 2:52). Since Jesus was instructed by St. Joseph in the carpenter trade, the child holds a small wooden cross on his knees. The flowering grass below may be simply decorative or could indicate the flowering staff of St. Joseph which symbolized that Joseph was especially chosen by God to be Mary’s husband. That imagery was drawn from the Old Testament when Aaron’s staff, placed before the Ten Commandments, sprouted with almond blossoms as a sign that he was chosen by God (Num 17:22-23). RIGHT PANEL: Mary and St. Joseph find the 12-year-old Jesus in the Temple with the doctors of the Law (Luke 2:41-52). The event is the fifth joyful mystery of the rosary. It is the only time in the New Testament Jesus makes a public appearance during his first 30 years of life prior to His baptism in the Jordan by John the Baptist and the start of his public ministry (Matthew 3:3-17, Mark 1:9-11; Luke 3:21-23; John 1:29-33). Below the scene are the tablets of the Ten Commandments with a symbol of the Trinity, including the sacred eye, hovering above. 12/2018 12.34 mb
ST. PAUL THE APOSTLE WINDOW (above in its east wall setting and below).
CENTER PANEL: St. Paul is depicted holding a sword, a common symbol for the Apostle to the Gentiles. Describing spiritual warfare in his letter to the Ephesians, Paul writes, “Take the sword of the Spirit, which is the word of God” (Ephesians 6:17). Further, in the symbology of martyrs, those saints are traditionally depicted with the instrument of their death. Although Paul’s martyrdom is known (somewhere between 64 and 68 A. D.), its method and circumstances are not. Early Christian writers related that Paul was beheaded using a sword. LEFT PANEL: The Pentecost (Acts 2: 1-13) followed the Ascension where the 12 Apostles with Mary, the Mother of Jesus Christ, gathered together and received the Holy Spirit symbolized by a dove from Heaven. RIGHT PANEL: the Ascension of Jesus into Heaven is mentioned several times in the New Testament though primarily in Luke and Acts (Luke 24:50-53, Acts 1: 6-12, John 3:13, John 6:62, John 20:17, Romans 8:34, Ephesians 1:19-20, Colossians 3:1, Philippians 2:9-11, 1 Timothy 3:16, and 1 Peter 3:21-22). The Ascension is an event where the Resurrected Christ physically departed from Earth by rising into Heaven which, following Judas’s betrayal, was witnessed by eleven of his apostles. Heaven incorporates the resurrected fleshly body of Christ as the divine humanity of Christ enters into the intimacy of the Father and becomes the perfect God-Man. 6/2014 4.28 mb
WINDOW DETAIL An angel figure graces one of the stained-glass windows in St. Francis Xavier Church. There are several different angel figures throughout the church’s stained glass panels.
THE GOOD SHEPHERD WINDOW
CENTER PANEL: Jesus called himself “the good shepherd” (John 10). In the Old Testament there is a prophecy about shepherds who are overseers for the sheep who are the people of God. Ezekiel also prophesies of another shepherd to come who is the Messiah of Israel. Jesus, by calling himself the good shepherd, is claiming to be the Messiah that the scriptures foretold. Christ’s cruciform halo (elaborated in three parts) usually contains three Greek letters that in translation spell out “ I Am Who Am,” a reference to Christ’s Divinity. Jesus holds the shepherd’s staff and has a lamb slung over his shoulders referring to the people of God he cares for. Below is a lamb in a bramble referring to Jesus as “the lamb of God” a title for Jesus found in the Gospel of John (1:29; 1:36). It also alludes to the Old Testament when God sent a ram caught in a bramble to change places with Isaac who God called to be sacrificed as a burnt offering (Genesis 22:13). This Old Testament story foretold the sacrifice of the Son of God at Calvary. LEFT PANEL: The scourging of Christ is the 4th station of the cross (John 19:1-3). It is part of the brutalities that Jesus endured in his Passion. Jesus was slapped, beaten, punctured by thorns, and whipped with a reed stick. Two of these instruments of torture are depicted below the pillar. Below that is an angel figure. RIGHT PANEL: Jesus is depicted in the garden of Gethsemane following the Last Supper where, knowing of Judas’s betrayal, Jesus prayed: “Father, if you are willing, take this cup from me. Yet not my will, but yours be done” (Luke 22:42). With his prayer, “an angel from heaven appeared to him and strengthened him” (Luke 22:43). At the foot of the Mount of Olives outside Jerusalem all four Gospels relate that Jesus underwent an agony in the garden of Gethsemane where he was betrayed and arrested the night before his crucifixion. Below the scene is an angel figure. 12/2018 12.6 mb
SOURCES:
Heavenly City: The Architectural Tradition of Catholic Chicago, Denis Robert McNamara, James Morris, Liturgy Training Publications, Chicago, Illinois, 2005, pp. 138-140 Chicago Churches and Synagogues: An Architectural Pilgrimage, George Lane, S.J., and Algimantas Kezys, Loyola University Press, Chicago, 1981. Saint Ignatius and His First Companions, Chas. Constantine Pise, P.J. Kenedy & Sons, New York, 1892, pp.105-151. The Saints: A Concise Biographical Dictionary, edited by John Coulson, Guild Press, New York, 1957. The New American Bible, Catholic Book Publishing Corp, New York, 1993. Catechism of the Catholic Church, 2nd Edition, Doubleday, New York, 1997.
The Cobden, 1892, 418-424 W. Belden Ave., Chicago, IL. 6/2014
The Cobden is a Richardsonian-Romanesque flats-above-storefront building that has anchored the northwest corner of busy Clark Street and residential Belden Avenue since 1892. It was designed by architect Charles Sumner Frost (1856 –1931) of the firm of Henry Ives Cobb (1859-1931) and Frost.
Born in Maine and trained as an architect in Boston, Frost moved to Chicago in 1882. When The Cobden was built, Frost was 36 years old and at the beginning of a new stage in his early mid-career. Cobb and Frost designed and began construction of the Potter Palmer mansion (1882-1885) at 1350 N. Lake Shore Drive (demolished in 1951). The Cobden, two miles to the north in Lincoln Park by Lake Michigan, was built in a burgeoning residential area at 418-424 Belden Avenue.
The Cobden is greatly influenced by the Richardsonian-Romanesque style which was prevalent among young architects in the 1880’s and 1890’s before the onset of the Beaux-Arts revival. Adapted to a residential-commercial street in a middle class neighborhood outside Downtown Chicago, The Cobden shows the characteristics associated with the Richardsonian Romanesque style. These include clear, strong picturesque massing, round-headed arches, clusters of short squat columns, recessed entrances, richly varied rustication, blank stretches of walling contrasting with bands of windows, and cylindrical towers with conical caps embedded in the walling.
The Cobden, in its bays and a prominent central gable that breaks above the roofline, presented an attractive architectural variety on Belden Avenue.
In 1897 Charles S. Frost married Mary Hughitt, the daughter of New York railroad tycoon Marvin Hughitt (1837-1928), the president of the Chicago and North Western Railroad. When the partnership of Cobb and Frost ended in 1898, Frost partnered with Mary’s sister’s husband, Alfred Hoyt Granger (1867-1939). Granger came to Chicago also from Boston (he was born in Ohio) and designed The Art Institute Building on Michigan Avenue in 1893. Frost and Granger were known for their designs of train stations and terminals such as the LaSalle Street Station in 1903. In the first decade of the 20th century, Frost and Granger designed over 100 buildings for the Chicago and North Western Railroad, including the massive Renaissance-Revival style Chicago and North Western Terminal which opened in 1912 (and demolished in 1984 to make way for the Ogilvie Transportation Center in Downtown Chicago).
When the Frost and Granger partnership ended by 1912, Frost began to work independently and designed in 1916 the Navy Pier Auditorium. Following his father-in-law’s death in 1928, Frost retired from his architectural practice at the end of the same year. After designing hundreds of public, commercial, and residential buildings, mainly in Chicago, Charles S. Frost died in 1931 at 75 years old.
Charles S. Frost in 1920.
SOURCES:
Alice Sinkevitch, AIA Guide to Chicago, 2nd Edition, Harcourt, Inc., Orlando, 2004, p. 196.
The National Cyclopaedia of American Biography, Volume XVII, 1920, pp. 336–337.
Howard Van Doren Shaw (1869-1926), 1906, THE MENTOR BUILDING, 39 S. State Street (6 E. Monroe Street), Chicago, from the southwest. Author’s photograph, July 2015.
A Mentor building has stood on this northeast corner of State and Monroe since 1873 when there had been a 7-story building erected here.1
Howard Van Doren Shaw’s only skyscraper presents an unusual mixture of styles.
There are windows grouped in horizontal bands between a four-level base of large showroom windows. The top is classically inspired with details that are strong and idiosyncratic. The building retains the character of its classical sources though they are used as large-scale motifs.2
Shaw’s 1906 building is 17 stories high with two basements on rock caissons.3
The photograph was taken on July 5, 2015.
1 Frank A. Randall, History of Development of Building Construction in Chicago, Second Edition, Revised and Expanded by John D. Randall, University of Illinois Press, Urbana and Chicago, 1999, p, 196.
2 Alice Sinkevitch, AIA Guide to Chicago, 2nd Edition, Harcourt, Inc., Orlando, 2004, p. 59.
3 Randall, p.265.
Howard Van Doren Shaw (1869-1926), 1913, 1005 MICHIGAN AVENUE, Evanston, Illinois. Author’s photograph, June 2022. 14.96 mb 25%
Seven years after Howard Van Doren Shaw’s sole skyscraper, Chicago Downtown’s Mentor Building (above), was built in 1906, the architect raised this highly sophisticated “great house” design in Evanston, Illinois.
The light-colored brick house is Colonial Revival with modifications. The façade’s symmetry is prominently displayed in its 5 equal openings for its two main floors and topped by a shortened pitched roof with three flat-roofed dormers. A chimney protrudes at the roof line to the north.
For the main mass there are aligned windows with a middle opening for both the first and second floor symmetrically displaying diverse residential functionality: a broad-arched porchway and genteel fanlight above a double door entry on the first floor and, at the second level. a wrought iron balcony providing a small, mainly decorative step landing.
The great house is situated on the northeast corner lot of a leafy yet trafficked suburban residential intersection, with the main building’s symmetry broken to the south by the then-popular sun porch extension. It is a low, two-story flat-roofed projection with an enclosed porch on the first floor and an open porch originally on the upper level.
SOURCE:
A Guide to Chicago’s Historic Suburbs On Wheels & On Foot, Ira J. Bach, Chicago, Athens, Ohio, London: Ohio University Press (Swallow Press), 1981, p. 518.
