Category Archives: Literati

FRANCE. STÉPHANE MALLARMÉ (1842-1898), Symbolist poet.

FEATURE Image: Paul Gauguin (1848-1903), Portrait of Stéphane Mallarmé, 1891. https://www.metmuseum.org/art/collection/search/337818 – retrieved August 27, 2025.

Stéphane Mallarmé (1842-1898) is an important Symbolist poet of the last half of the 19th century in France. Throughout his writing career, Mallarmé helped formulate and express the rising anti-naturalism in contemporary art. This movement’s inclinations mainly took the form of Symbolism – that is, the fascination with many types of literature and the inclination to draw upon these sources for inspiration in dreams and visions. Although Mallarmé’s poetry is verbally dense and difficult with fleeting imagery, the poet was influential in modern art circles. The poet hosted a weekly salon in Paris known as “les jeudis” which provided a social network for many leading modern thinkers and practitioners, such as Édouard Manet, Edgar Degas, Odilon Redon, Paul Gauguin and Edvard Munch.

Dreams have as much influence as actions.

Mallarmé was born in Paris in 1842 into a family of civil servants. His mother died when he was 5 years old and his younger sister when he was 15. It was around the time of his sister’s death that Mallarmé wrote his first poetic essays, influenced by Romantics and early Symbolist writers and poets Victor Hugo, Théophile Gautier, Charles Baudelaire and Edgar Allan Poe. His first poems were published in 1862. Mallarmé earned a teaching certificate in the English language, studied in London and married a young German woman he met in France. Mallarmé began a teaching career in 1863 in Tournon in the Ardèche, where his daughter was born in 1864. He also was teaching in Besançon and Avignon. Outside of Paris, Mallarmé did not prosper as a teacher and viewed his assignments with disdain as necessary modes of employment. The young man turned to poetry as a means of escape. It was between 1863 and 1866 that Mallarmé wrote some of his renown poems: Brise marine, L’Azur, Les Fleurs, a version of L’Après-midi d’un faune. His collection of poems published in Le Parnasse contemporain in 1866 led to Mallarmé’s first notoriety.

The poetic act consists of suddenly seeing that an idea splits up into a number of equal motifs and of grouping them; they rhyme.

In 1871, Mallarmé, now a father of a family with two children, was assigned to teach in Paris and settled near the new Saint-Lazare train station. His social network of artists and writers blossomed in this period. In 1873 Mallarmé met Édouard Manet who soon illustrated Mallarmé’s translation of American writer Edgar Allan Poe’s Raven, published in 1875. In 1876 Manet painted his portrait that is now in the Musée d’Orsay.

Édouard Manet, Stéphane Mallarmé, poet. 1876, oil on canvas, 27.2 x 35.7 cm, Musée d’Orsay.

Mallarmé’s 8-year-old son died prematurely at the end of the 1870s and Manet died a few short years later in 1883. Mallarmé formed new friendships with Berthe Morisot and her daughter Julie Manet, whose guardian Mallarmé became at the death of his parents. Mallarmé also became friends with other leading avant-garde artists and poets such as Claude Monet and Pierre-Auguste Renoir. To the general reader, Mallarmé was criticized as a crazy poet who used unintelligible verse. Yet to avant-garde literati such as Paul Verlaine and Joris-Karl Huysmans, Mallarmé’s demanding poetry they publicly admired.

In 1892 appeared Vers et Prose, a major collection of Mallarmé’s poems. The frontispiece was a lithographed portrait by James Abbott McNeill Whistler, with whom Mallarmé was a close friend. In the early 1890s Mallarmé came into contact with the “Nabis,” young Post-Impressionists such as Pierre Bonnard, Maurice Denis and particularly Édouard Vuillard. In the 1890’s Mallarmé’s Paris salon was frequented by the young Paul Valéry.

Stéphane Mallarmé, 1896, by Nadar.

At 51 years old, in 1893, Mallarmé retired from teaching and stayed in his small house of Valvins. He died there on September 9, 1898, at the age of 56. In these final years, Mallarmé’s recognition and fame remained high. It was part of the vivacity and dynamism of literary and artistic circles for which Mallarmé had been one of its inspirations since the 1870s. In 1896 Mallarmé’s influence included his being elected as Prince des poètes and inheriting the seat occupied by the recently deceased Paul Verlaine.

Impressionist painter Auguste Renoir and Symbolist poet Stéphane Mallarmé in the salon de Julie Manet in a photograph by Impressionists pianter Edgar Degas from Décembre 1895.Auguste Renoir et Stéphane Mallarmé, dans le salon de Julie Manet, par Edgar Degas, décembre 1895” by Quentin Verwaerde is licensed under CC BY-ND 2.0.

You don’t make a poem with ideas, but with words.
Every soul is a melody which needs renewing.
Henri Matisse (1869-1954), Fée au chapeau de clarté, Souvenir du Mallarmé (Fairy in a Luminous Hat, Souvenir of Mallarmé), 1933, 14 3/8 × 12 9/16 in. (36.6 × 32.0 cm), Henri Matisse, Fée au chapeau de clarté, Souvenir du Mallarmé (Fairy in a Luminous Hat, Souvenir of Mallarmé), 1933 · SFMOMA – retrieved October 27, 2025.
That virgin, vital, beautiful day: today.
Do not paint the object, but the effect which it produces.

SOURCE:

https://www.musee-mallarme.fr/fr – retrieved July 4, 2022.

Wisdom of the Heart.

FEATURE image: 16th century/Ming Dynasty (1368-1644), The Daoist Immortal Lü Dongbin (detail), artist unknown, China. Philadelphia Museum of Art. Public Domain.

The Secret of the Golden Flower is a Chinese Taoist book about Neiden, or inner alchemy. It provides an array of physical, mental, and spiritual practices that Taoist initiates use to prolong life. The text is attributed to Chinese scholar and poet Lü Dongbin (796 -1016) of the late Tang dynasty which ruled from 618 to 907. The Daoist Immortal Lü Dongbin (detail), artist unknown, China, 16th century/Ming Dynasty (1368-1644). Philadelphia Museum of Art. Public Domain.
A spiritual master and the “Sage of Herat,” Abdullah Ansari of Herat (1006-1088) was a Muslim Sufi saint. Public Domain.
Gustave Moreau (1826-1898), Song of Songs (Cantique des Cantiques, Ohara Museum, Japan. The Song of Solomon (Song of Songs) or Canticle of Canticles is a book of the Old Testament. The Song of Songs is unique within the Hebrew Bible:. It shows no interest in Law or Covenant or the God of Israel, nor does it teach or explore wisdom but celebrates sexual love, giving “the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy.” The two are in harmony, each desiring the other and rejoicing in sexual intimacy. The women of Jerusalem form a chorus to the lovers, functioning as an audience whose participation in the lovers’ erotic encounters facilitates the participation of the reader. Jewish tradition reads it at Passover as an allegory of the relationship between God and Israel. Christianity interprets it as an allegory of Christ and the Church, his bride.
Ramana Maharshi (1879-1950) was an Indian Hindu sage and jivanmukta (liberated being). Photo G.G. Welling. Public Domain.
Giovanni Boccaccio by Andrea del Castagno, c. 1450, Uffizi, Florence. Giovanni Boccaccio (1313-1375) together with Dante Alighieri (c. 1265–1321) and Petrarch (1304- 1374) is part of the so-called “Three Crowns” of Italian literature of the fourteenth century. He was a versatile writer who put together different literary genres and trends and making them into original works. His creative activity was characterized by experimentation. Boccaccio’s most notable work is The Decameron, a collection of short stories or tales begun in 1349 and completed in 1353. Ranging from the tragic to erotic, the 100 tales are told during the Black Death by a group of three young men and seven young women who are sheltering in a villa outside Florence to escape it. Boccaccio revised The Decameron in the early 1570’s, after likely having conceived the series of novellas after an epidemic in 1348. The Amorosa Visione was a fifty-canto allegorical poem.
Allan Ginsburg (1926-1997) was a poet and writer. Starting in the 1940’s, Ginsburg was a member of the Beat Generation along with Jack Kerouac (1922-1969) and William S. Burroughs (1914-1997). Ginsburg opposed militarism, capitalism, and sexual repression. His views on drugs, hostility to the government, and an openness to Far Eastern religions and philosophy were countercultural. Ginsburg’s Indian Journals: March 1962 – May 1963 is a travel journal during Ginsberg’s journey in India with partner Peter Orlovsky. This file is made available under the Creative Commons CC0 1.0 Universal Public Domain Dedication.
Tikunei haZohar is a main text of the Kabbalah which is a method, discipline, and school of thought in Jewish mysticism. Shiv’im Tikunei ha-Zohar by Tzvi Hirsch ben Rachmiel Chotsh, Amsterdam, 1706. Public Domain. https://cja.huji.ac.il/gross/browser.php?mode=set&id=35354
Angelus Silesius (1624-1677) was born Johann Scheffler in Breslau, the capital of Silesia. Raised a Lutheran, he changed his name when he became a Catholic in 1653. He became a Franciscan Catholic priest in 1661. During this time, Silesius began publishing polemical essays against Protestantism as well as religious mystical poetry. Angelus Silesius, 1677, Wrocław, Poland. Public Domain.
Richard of Saint-Victor (d. 1173) was one of the founders of medieval Christian mysticism. A Scottish philosopher and theologian, Richard was a member of a religious order called a “canon regular.” From 1162 to 1173 he was the superior of the famous Augustinian Abbey of Saint Victor in Paris, a richly endowed monastery and school. The abbey and school of Saint Victor was an international center of piety and learning. During the first (though less famous) Renaissance of the 12th century, the monastery and school attracted many famous scholars, students, and retreatants, such as Peter Abelard (1079-1142), Hugh of St. Victor (1096-1141), Peter Lombard (1096-1160), Bernard of Clairvaux (1090-1153) and Thomas Becket (1119-1170). Miniature of Hugo of Saint Victor (1096-1141) teaching young canons of whom Richard of Saint-Victor was one. Public Domain.
Barry Lopez (1945-2020) was an American writer of both fiction and nonfiction. His extensive nature writing is known for its humanitarian and environmental concerns. Lopez won the National Book Award for Nonfiction for Artic Dreams (1986) and Of Wolves and Men (1978) was a National Book Award finalist. Barry Lopez at the Vancouver Writers Festival, Granville Island Stage” by roaming-the-planet is licensed under CC BY-NC-ND 2.0.
Joseph Auslander (1897-1965), 1927, was an American poet who was appointed as the first Poet Laureate to the Library of Congress in 1937 and served until 1943. Public Domain.
I’d like to know what it is that catches the imagination like a strange touch on the very heart, the very spiritual being of prenatal memories, that persist with reference to earth-places, like little streams bordered by willows, like fields of yellow wheat, like hills with the summoning sky above them against which may stand an old corncrib?

Edgar Lee Masters (1868-1950) grew up in Sangamon County in Central Illinois. In Chicago he built a successful law practice, and for eight years he was the partner of Clarence Darrow (1857-1938). At 30 years old, in 1898, Masters published A Book of Verses, his first collection of poetry. His Spoon River Anthology, published in 1915, was a collection of monologues by the dead found in Petersburg, Illinois’ graveyard. It was instantly successful and one of American literature’s most popular books of poetry. Masters was friends with other Illinois poets such as Carl Sandburg (1878-1967) and Vachel Lindsay (1879-1931). I have visited all three of these poets’ homes- in Petersburg, Galesburg, and Springfield, respectively, and have met interesting people who knew these men personally. Masters’ The Sangamon is a book worth reading and re-reading.

One of the sayings of Jesus on trust in God. In talking about the Kingdom of God, Jesus develops it in terms of one’s own death. He keeps its ideal positive and demanding. Detail of Deesis (traditional representation of Christ, the Virgin Mary and Saint John the Baptist), Hagia Sophia, Constantinople, 1261. “Jesus from the Deesis Mosaic” by jakebouma is licensed under CC BY-NC-SA 2.0.
George Santayana (1863-1952) was a Spanish-American philosopher, poet, and humanist who made important contributions to aesthetics, speculative philosophy, and literary criticism.  A one-time professor of philosophy at Harvard University, Santayana was well known for his aphorisms. Attributed to Santayana is the famous aphorism: “”Those who cannot remember the past are condemned to repeat it.” In The Philosophy of Travel (published in The Virginia Quarterly Review in Winter 1964), Santayana speculates on the human capacity for locomotion as the source and definition of our intelligence.
According to certain scholars Ezekiel (6th-century BCE) is the “first fanatic in the Bible” and whose motto was “for the greater glory of God” (R.H. Pfeiffer, Introd., 543). Ezekiel’s visions and actions are strange, prompting many in modern scholarship to interpret them as symbolic. Ezekiel prophesied starting about the year 600 BCE and whose oral tradition was written down later by others. Traditionally, Ezekiel is understood as being the major prophet of the Babylonian Exile and whose major theme is the condemnation of idolatry as the source of evil befalling humankind. Cappella Sistina, Prophet Ezekiel” by f_snarfel is licensed under CC BY-NC 2.0.
Shmuel Hanagid (993-1056) was a medieval Sephardic Jewish Talmudic scholar, grammarian, philologist, soldier, merchant, politician, and influential poet who lived in Iberia (the Spanish peninsula) at the time of the Moorish rule.

UNITED STATES. Henry Miller (1891-1980), Author.

FEATURE image: Henry Miller, photographed by Carl Van Vechten, 1940. Public Domain. This work is from the Carl Van Vechtan Photographs collection at the  Library of Congress. According to the library, there are no known copyright restrictions on the use of this work. As the restrictions on this collection expired in 1986, the Library of Congress believes this image is in the public domain. However, the Carl Van Vechten estate has asked that use of Van Vechten’s photographs “preserve the integrity” of his work, i.e, that photographs not be colorized or cropped, and that proper credit is given to the photographer.

We have two American flags always: one for the rich and one for the poor. When the rich fly it, it means that things are under control; when the poor fly it, it means danger, revolution, anarchy. The Air-Conditioned Nightmare (1945).

The world dies over and over again, but the skeleton always gets up and walks. The Wisdom of the Heart, “Uterine Hunger,” (1941).

Actually we are a vulgar, pushing mob whose passions are easily mobilized by demagogues, newspaper men, religious quacks, agitators and the like. To call this a society of free peoples is blasphemous. What have we to offer the world besides the superabundant loot which we recklessly plunder from the earth under the maniacal delusion that this insane activity represents progress and enlightenment? The Air-Conditioned Nightmare, Preface (1945) on the people of the U.S.

Perhaps I am still very much an American. That is to say, naïve, optimistic, gullible…In the eyes of a European, what am I but an American to the core, an American who exposes his Americanism like a sore. Like it or not, I am a product of this land of plenty, a believer in superabundance, a believer in miracles. Big Sur and the Oranges of Hieronymous Bosch (part 3), “Paradise Lost,” 1957.

The mission of man on earth is to remember. To remember to remember. To taste everything in eternity as once in time. Remember to Remember, 1947.

Everything which evokes raptures from me, in connection with France, springs from the recognition of her Catholicity. Remember to Remember, 1947.

To make whole, universal, to include everything, that is the pristine sense of being catholic. It is the attitude which the healer adopts. Remember to Remember, 1947.

I began to realize that I was living in a treasure garden, the garden of France at which the whole world casts loving, yearning glances. Remember to Remember, 1947.

To penetrate the spirit of France one has to examine her art; it is there she reveals herself absolutely. Remember to Remember, 1947.

The obsession for beauty, for order, for clarity – why should I not add “for charity”? – that is what underlies the spirit of creation, which is the true seat of resistance. Remember to Remember, 1947.

The [artists] are, as we have been told so often, the eternally young. They ally themselves with all that endures, with that which triumphs even over defeat. Remember to Remember, 1947.

The artist is not a revolutionary, he is a rebel. Remember to Remember, 1947.

Henry Miller, Paris. Photography by Brassaï, 1931.

BRITAIN. Lord Byron, George Gordon (1788-1824), Romantic Poet.

FEATURE Image: Lord Byron in Albanian Dress, 1813, Thomas Phillips (1770-1856). Public Domain.

George Gordon (Lord Byron) by Richard Westall (1765-1836). National Portrait Gallery, London.

Lord Byron (George Gordon), 1788-1824, Letter to poet Thomas Moore, October 28, 1815. Byron’s Letters and Journals, vol. 4 (1973-81; edited by Leslie A. Marchand).

Lord Byron (George Gordon), 1788-1824, Byron’s Letters and Journals, vol. 8 (1973-81; edited by Leslie A. Marchand).

Out of chaos God made a world, and out of high passions comes a people. Lord Byron (George Gordon), 1788-1824, Byron was describing the early nationalist fervor in Italy for which the poet played an active role. Byron’s Letters and Journals, vol. 8 (1973-81; edited by Leslie A. Marchand).

I do detest everything that is not perfectly mutual. Lord Byron (George Gordon), 1788-1824, Letter, October 21, 1813. Byron’s Letters and Journals, vol. 3 (1973-81; edited by Leslie A. Marchand).

I only go out to get me a fresh appetite for being alone. Lord Byron (George Gordon), 1788-1824, Journal, December 12, 1813. Byron’s Letters and Journals, vol. 3 (1973-81; edited by Leslie A. Marchand).

Lord Byron (George Gordon), 1788-1824, Journal, March 22, 1814. Byron’s Letters and Journals, vol. 3 (1973-81; edited by Leslie A. Marchand).

In solitude, where we are LEAST alone. Lord Byron (George Gordon), 1788-1824, Childe Harold, canto 3, stanza 90.

Lord Byron in Albanian Dress, 1813, Thomas Phillips (1770-1856). Public Domain

Lord Byron (George Gordon), 1788-1824, Byron’s Letters and Journals, vol. 8 (1973-81; edited by Leslie A. Marchand).

Lord Byron (George Gordon), 1788-1824, Byron’s Letters and Journals, volume 9, edited by Leslie A. Marchand, 1979. The journal entry was written on Byron’s final journey to aid the Greek revolt.

If we must have a tyrant, let him at least be a gentleman who has been bred to the business, and let us fall by the axe and not by the butcher’s cleaver. Lord Byron (George Gordon), 1788-1824, Letter, February 21, 1820 to John Murray, publisher. Byron’s Letters and Journals, volume 7, edited by Leslie A. Marchand, 1973-1981.

Are we aware of our obligations to a mob? It is the mob that labour in your fields and serve in your houses–that man your navy, and recruit your army–that have enabled you to defy the world, and can also defy you when neglect and calamity have driven them to despair. You may call the people a mob; but do not forget that a mob too often speaks the sentiments of the people. Lord Byron (George Gordon), 1788-1824, First speech to the House of Lords, February 27, 1812 on the topic of Luddite machine-wreckers.

The French courage proceeds from vanity—the German from phlegm—the Turkish from fanaticism & opium—the Spanish from pride—the English from coolness—the Dutch from obstinacy—the Russian from insensibility—but the Italian from anger. Lord Byron (George Gordon), 1788-1824, Letter, August 31, 1820, to publisher John Murray. Published in Byron’s Letters and Journals, volume 7, ed. Leslie A. Marchand , 1973-1981.

It is by far the most elegant worship, hardly excepting the Greek mythology. What with incense, pictures, statues, altars, shrines, relics, and the real presence, confession, absolution, –there is something sensible to grasp at. Besides, it leaves no possibility of doubt; for those who swallow their Deity, really and truly, in transubstantiation, can hardly find any thing else otherwise than easy of digestion. Lord Byron (George Gordon), 1788-1824, Letter, March 8, 1822 to poet Thomas Moore. Byron explained that he was bringing up one of his own daughters, Allegra, a Catholic.

It is useless to tell one not to reason but to believe — you might as well tell a man not to wake but sleep. Lord Byron (George Gordon), 1788-1824, Detached Thoughts, no. 96, 1821-22.

I would rather…have a nod from an American, than a snuff box from an emperor. Lord Byron (George Gordon), 1788-1824, letter, June 8, 1822, to poet Thomas Moore.

The thorns which I have reap’d are of the tree
I planted; they have torn me, and I bleed.
I should have known what fruit would spring from such a seed.
Lord Byron (George Gordon), 1788-1824, Childe Harold’s Pilgrimage, Canto IV, Stanza 10 (1818).

BRITAIN. John Keats (1795-1821) Poet.

FEATURE image: The poet John Keats, c. 1822, by William Hilton after Joseph Severn (1819), oil on canvas, 30 in. x 25 in., Nation Portrait Gallery, London. Public Domain.

John Keats’s first book of poems was published in 1817 when the English poet was 22 years old. From an early age, Keats, studying under the literary Rev. John Clarke, became a passionate reader of poetry and was introduced to the theater and music which he loved. Though both of his parents had died by the time Keats was in his early teens, their respectable estate never reached him in his short lifetime. His guardian sent the minor Keats to work in the medical field. But in 1813, the young Keats abandoned that apprenticeship for another — and began to write poetry.

Keats’ early poetic mentor was Leigh Hunt (1784-1859), editor of the Examiner, who introduced Keats to great established poets such as William Hazlitt (1778-1830), Charles Lamb (1775-1834), and Percy Bysshe Shelley (1792-1822). Keats also made the acquaintance of painter Benjamin Robert Haydon (1786-1846) and made other intimate lifelong friends. In 1816 Keats wrote his first major sonnet (On First Looking into Chapman’s Homer) in which he laid out an ambitious plan for his poetry.

In 1817 Keats wrote the 4,000-line Endymion though, ever a perfectionist, Keats considered it merely a poetic exercise. Keats soon isolated himself consciously from others to benefit his art. His over-riding quest was to seek his artistic individuality and poetic voice.

In 1818 external personal and professional events circumscribed Keats’ precious independence. First, his poetry for political rather than artistic reasons was ridiculed in the press. But more problematic for the brave Keats was that some of his immediate family members had become suddenly destitute or died. Keats’ spring and summer walking tour in 1818 of England, Scotland, and Ireland resulted in Keats’s personal inspiration but a chronically weakened state of physical health. In those same months, the 23-year-old poet had fallen in love with the vivacious, pretty and thoroughly nonliterary 18-year-old Fanny Brawne (1800-1865). They soon became engaged, but Keats’ inferior health and his strained to nonexistent finances impeded their getting married which frustrated Keats.

In the rapidly reached final period of his life and poetic career, Keats wrote several of his masterpieces. In 1819 Keats wrote, one after another, The Eve of St. Agnes, La Belle Dame Sans Merci, his Odes (including Ode To a Grecian Urn), Lamia, and several major sonnets. These poems possess the characteristics of Keats’ mature work—that of grace, sensuality, and sympathetic objectivity. It sets before the reader the conflicting and contradictory nature of existence, signaling a “both-and” experience of living in the world, including grappling with the problem of good and evil. Keats writes plainly in a letter in that period about life’s suffering—it is a “world…full of misery and heartbreak, pain, sickness and oppression.”

Weakened by tuberculosis, Keats’ health took a bad turn in February 1820 so much so that the poet realized he was dying. By that fall he traveled to Italy seeking a milder climate for his health. He stayed in Rome until the end came. On February 23, 1821 —like his mother and brother before him— Keats died of tuberculosis. The 25-year-old poet was buried in the Protestant Cemetery in Rome.

Despite his gallant reluctance to yield to bitterness or despair for his life’s wasteful circumstances, with death died Keats’ ambitious plans of renewed poetic achievement and an ongoing passionate love for Fanny Brawne. Although today’s reader can continue to savor John Keats’ poems and letters prior to his having stopped writing at 24 years old, what might have been in terms of the English Romantic poet’s fully realized potential is to offer a conjecture about one of the English language’s greatest poets.

SOURCES: The Norton Anthology of English Literature, Third Edition, Volume 2, W.W. Norton & company, Inc. New York, 1974.

John Keats, Walter Jackson Bate, The Belknap Press of Harvard University Press, Cambridge, Massachusetts, 1964.

John Keats (detail) by Joseph Severn (1793-1879), 1819.

Quotations.

John Keats, letter to his brother and sister, Spring 1819. While we are laughing, the seed of trouble is put into the wide arable land of events. While we are laughing it sprouts, it grows and suddenly bears a poison fruit which we must pluck.

Letter to his brother George Keats (1797-1841) and sister-in-law Georgiana Augusta Wylie Keats (1798-1879). Married in England in May 1818, the Keats departed for America going to Kentucky and southeastern Illinois by way of Philadelphia and Pittsburgh. The Keats are buried in Cave Hill Cemetery in Louisville, Kentucky. Mrs. Keats re-married after the poet’s brother died during experiences of serious financial setbacks. Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?

The poet suffered from– and died of– tuberculosis at the age of 25 years. Letter to his fiancée, Fanny Brawne, March 1, 1820. Health is my expected Heaven.

Letter to his brothers, George and Thomas Keats, January 13-19, 1818. Letters of John Keats, no. 37, edited by Frederick Page, 1954. There is nothing stable in the world; uproar’s your only music.

Endymion, Preface (1818). The complete line is: “This may be speaking too presumptuously, and may deserve a punishment: but no feeling man will be forward to inflict it: he will leave me alone, with the conviction that there is not a fiercer hell than the failure in a great object.”

The Fall of Hyperion – A Dream. Canto 1, first lines. Fanatics have their dreams, wherewith they weave A paradise for a sect.

Letter, August 23, 1819, Letters of John Keats, no. 144, ed. Frederick Page, 1954. I will give you the definition of a proud man: he is a man who has neither vanity nor wisdom—one filled with hatreds cannot be vain, neither can he be wise.

Letter to George Keats, February 19, 1819. A Man’s life of any worth is a continual allegory–and very few eyes can see the Mystery of his life–a life like the scriptures, figurative–which such people can no more make out than they can the Hebrew Bible…Shakespeare led a life of Allegory; his works are the comments on it.

BRITAIN. E.M. Forster (1879-1970), A ROOM WITH A VIEW (1908).

FEATURE image: E.M. Forster. Public Domain. Edward Morgan Forster was born in London in 1879. He wrote numerous short stories, essays, biographies and plays, although he is best known for his novels, particularly A Room With A View (1908), Howards End (1910), and A Passage to India (1924), all of which have been made into award-winning feature films. Forster was nominated for a score of Nobel Prizes for Literature. He died in 1970. 

E. M. Forster by Dora Carrington (1893-1932), oil on canvas, 1920. Public Domain.
Title page, first edition, 1908. Public Domain.
First edition, 1908. Public Domain.

Edward Morgan Forster (1879–1970) is an English novelist, short story writer, and essayist.

The heart of Forster’s literary work is humanist in nature as his characters depict—whether in Where Angels Fear to Tread (1905), A Room with a View (1908), his masterpiece Howards End (1910), his most successful work A Passage to India (1924), Maurice (1971), and others — the honest pursuit of personal tracks and connections in the face of first looking to impress or please the inevitable and constantly mutating restrictions of contemporary society.

In A Room With a View it is 1907 and young English girl Lucy Honeychurch — “a young lady with a quantity of dark hair and a very pretty, pale, undeveloped face”– is staying at an Italian pension with her cousin and chaperone, Miss Charlotte Bartlett while on holiday in and around Florence.

At dinner in the pension they meet some other English guests: a reverend, two older Miss Alans, a writer Miss Lavish, and a Mr. Emerson and his handsome adult son, George. They discuss the merits and practicalities of having a room with a view in Florence.

The next day while touring the city Lucy faints in the Piazza della Signoria having witnessed a stabbing and is rescued by handsome George. After they establish this connection George and Lucy are together again to join a group tour of the nearby countryside. Eventually finding themselves alone, George embraces Lucy and they kiss. This is witnessed by Miss Bartlett who cuts short her and Lucy’s visit to Florence.

After visiting the Vyses in Rome, Lucy and Miss Bartlett have returned to Surrey in England. Lucy accepts one of the marriage proposals from snobby Cecil Vyse, a drawing room match. By happenstance of personal connection, George and his father, Mr. Emerson, had made passing acquaintance with Cecil at the National Gallery in London which led to Cecil inviting them to take up residence in a rental house next door to Lucy Honeychurch. Lucy immediately recalls the Emersons and their personal connection in Florence, especially with George. But her escape to Rome and then to Windy Corner, her home in Surrey, added to her being uncomfortable with their renewed intimate presence, particularly since she is just engaged to Cecil, her “Fiasco” as Lucy’s brother Freddy calls him.

Lucy rebuffs George as she ultimately breaks her engagement with Cecil with plans for herself to travel to Greece. Meantime, George has made plans of his own to leave. At this juncture, Lucy admits her feelings for George and cancels her trip. George and Lucy elope to Florence. They take “a room with the view” with the promise of living happily thereafter. Forster observed: “Passion does not blind. No. Passion is sanity, and the woman you love, she is the only person you will ever really understand.”

E.M. Forster. National Portrait Gallery, London. Public Domain.

PART 1.

Chapter I: The Bertolini (7 quotes).

Firenze – A Room with a View
by Flavio~This image was marked with a CC BY 2.0 license.
The Lucy Honeychurch and Charlotte Bartlett #strideby.” by hypercatalecta is licensed under CC BY-NC-SA 2.0.

Chapter II: In Santa Croce with No Baedeker (17 quotes).

Basilica of Santa Croce, Firenze
by *Jezza. This image was marked with a CC BY-NC-ND 2.0 license.
Santa Croce – Firenze 2015
by Francesco CescoP Pradella. This image was marked with a CC BY-ND 2.0 license.

Chapter III: Music, Violets, and the Letter “S” (15 quotes).

Loggia dei Lanzi – Piazza della Signoria, Florence – seen from the Uffizi Gallery by ell brown. This image was marked with a CC BY-NC-SA 2.0 license.

Chapter IV: Fourth Chapter (5 quotes).

Piazza della Signoria, in front the Fountain of Neptune (Florence, Tuscany, Italy) – 800055
by Belpaese.nl. This image was marked with a CC BY-NC-ND 2.0 license.

Chapter V: Possibilities of a Pleasant Outing (10 quotes).

Campagna presso Fiesole
by giorgiorodano46. This image was marked with a CC BY-NC 2.0 license.

Chapter VI: The Reverend Arthur Beebe, the Reverend Cuthbert Eager, Mr. Emerson, Mr. George Emerson, Miss Eleanor Lavish, Miss Charlotte Bartlett, and Miss Lucy Honeychurch Drive Out in Carriages to See a View; Italians Drive Them (6 quotes).

Chapter VII: They Return (10 quotes).

Fiesole
by giorgiorodano46. This image was marked with a CC BY-NC 2.0 license.

PART 2.

Chapter VIII: Medieval (14 quotes).

Chapter IX: Lucy As a Work of Art (11 quotes).

Cotswold Cottage
by Maia C. This image was marked with a CC BY-NC-ND 2.0 license.

Chapter X: Cecil as a Humourist (11 quotes).

The gardens of Athelhampton House in Dorset
by Anguskirk. This image was marked with a CC BY-NC-ND 2.0 license.

Chapter XI: In Mrs. Vyse’s Well-Appointed Flat (9 quotes).

Chapter XII: Twelfth Chapter (9 quotes)

English Wet Forest” by tredford04 is licensed under CC BY-NC-SA 2.0.

Chapter XIII: How Miss Bartlett’s Boiler Was So Tiresome (13 quotes)

English sitting room” by quinet is licensed under CC BY 2.0.

Chapter XIV: How Lucy Faced the External Situation Bravely (9 quotes)

Water in English Gardens (19 of 33) | RHS Gardens in Autumn, Wisley, Surrey, England” by ukgardenphotos is licensed under CC BY-NC-ND 2.0.

Chapter XV: The Disaster Within (20 quotes)

Chapter XVI: Lying to George (11 quotes)

Chapter XVII: Lying to Cecil (14 quotes)

Last of the Summer Flowers, Wisley Gardens, Surrey, UK | English Flower Borders (36 of 50)” by ukgardenphotos is licensed under CC BY-NC-ND 2.0.

Chapter XVIII: Lying to Mr. Beebe, Mrs. Honeychurch, Freddy, and The Servants (18 quotes)

Chapter XIX: Lying to Mr. Emerson (25 quotes)

(animated stereo) Victorian Courtship, 1903” by Thiophene_Guy is licensed under CC BY-NC-SA 2.0.

Chapter XX: The End of the Middle Ages (11 quotes)

Firenze: Windows of the Palazzo Veccio by Flavio~. This image was marked with a CC BY 2.0 license.