Category Archives: Sacred Stories

BRITAIN. A 1000-year-plus tradition says, “Rain On Saint Swithun’s Day (July 15), Rain 40 Days More.” The Legend in Winchester, England, is so Famous that English Novelist Jane Austen, who died in Winchester in 1817, wrote her last poem about It.  

FEATURE image: The shrine of Saint Swithun (or Swithin) in Winchester Cathedral in England, The official name of the old minster or mynster ( from monasterium) is the Cathedral Church of Holy Trinity, Saint Peter, Saint Paul, and Saint Swithun. Since July 15, 971 the shrine at the grave of St. Swithun has been inside Winchester Cathedral.St Swithun’s Shrine” by Lawrence OP is licensed under CC BY-NC-ND 2.0.

St. Swithun (c.800-c.863) is a name from Old English which means “Strong Bear Cub.” Swithun was a late 9th century bishop of the royal city of Winchester in England. Only a few important facts are known in history about Swithun – one is that he became Winchester’s 18th bishop in 852. Prior to that, Swithun was apparently a secular clerk with a reputation for virtue and learning. In addition to the few remaining historical facts, there are important surviving artifacts as well as a treasury of lore associated with this medieval figure living in the days of the Saxons and Angles, Vikings and Jutes in southern England.

Winchester Cathedral in the rain.  The complete name of Winchester Cathedral is the Cathedral of the Holy Trinity, St. Peter, St. Paul, and St. Swithun. “Winchester Cathedral in the Rain” by Spencer Means is licensed under CC BY-SA 2.0.

Swithun, who was attached to the West Saxon Court, was responsible for educating Æthelwulf (“Noble Wolf”), the king’s son, who became the father of Alfred the Great (c. 848-899). King Alfred had a reputation for learning and for being a gracious, level-headed king in a raucous time. Swithun is credited for some of the royal court’s civilized culture which encouraged education, improved the legal system, reformed the military structure, and added to the ordinary people’s overall quality of life. These improvements helped make Swithun beloved in his lifetime.

St. Swithun. https://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8775&CollID=21&NStart=12. Public Domain.
Alfred the Great by British painter, Samuel Woodforde (1763-1817) in 1790. Public Domain.

Wessex under Alfred’s leadership was the only one of the Anglo-Saxon kingdoms to survive the Danish attacks (the Vikings and Jutes) of the 9th century. Significantly, England in the 10th century was unified under Æthelwulf’s and Alfred’s line.

Map of England showing Anglo-Saxon Kingdoms and Danish (Viking/Jutes) Districts, From Cassell’s History of England, Vol. I (Anonymous author, artist), 1909. Public Domain.
Anglo-Saxons made merry and other things by way of music. A successor to Saint Swithun, Æthelwold, bishop of Winchester from 963 to 984, had a large organ installed in the cathedral.  See –https://www.bl.uk/anglo-saxons/articles/music-in-anglo-saxon-england
An illuminated manuscript of St. Swithun. It is in the Anglo-Saxon Benedictional of St. Æthelwold (10th century) which is the most famous early medieval book of blessings in the world. It is kept in London. Public Domain. https://www.bl.uk/manuscripts/FullDisplay.aspx?ref=add_ms_49598. Public Domain.

Miracle of Broken Egg Shells.

Bishop Swithun was a builder as well as one of the original contributors to the Anglo-Saxon Chronicle, a collection of Old English annals. Humble miracles were attributed to Swithun in his lifetime and after his death. One of the most charming and which is memorialized in the modern shrine marker is the “miracle of broken eggshells.” On St. Swithun’s bridge in Winchester – a bridge has crossed the River Itchen into the city of Winchester since around 500 A.D. – a woman rushing to market encountered the saint, dropping her basketful of eggs and breaking them all in the process. After the saint stooped down to pick them up, he returned the eggs to the woman fully restored.

St. Swithun’s bridge in Winchester. The present bridge is from the 19th century although a bridge has been at this same crossing for over 1500 years. St. Swithun’s Bridge Winchester” by neilalderney123 is licensed under CC BY-NC 2.0.
Bishop Swithun was one of the original contributors to the Anglo-Saxon Chronicle, a collection of Old English annals. “Parker Anglo-Saxon Chronicle” by Nick in exsilio is licensed under CC BY-NC-SA 2.0.
A map showing the places where the various chronicles were written (Winchester, Abingdon, Worcester, Canterbury and Peterborough) and kept today (Oxford, Cambridge, and London). “Anglo-Saxon Chronicle – Locations with Old Way” by Adam37 is licensed under CC BY-SA 3.0.

When Swithun died in 862 or 863, the charismatic personality was buried per his request in the cathedral churchyard. Swithun wanted passers-by to be able to walk over his grave and for the rain to fall upon it. Over 100 years later, on July 15, 971, the remains of St, Swithun, who was regarded as the patron saint of the city of Winchester, were moved to inside the old minster to a magnificent shrine on the high altar.

St. Swithun, patron saint of the city of Winchester.
St Swithun at Winchester. JPG” by Gordon T Lawson is licensed under CC BY 2.0.

There is a tale that when Saint Swithun’s remains were moved from the simple grave outside to a resplendent one inside the cathedral, he was so discombobulated by it that it rained torrents on that day of July 15, 971 as a result – and for the next 40 days. It is not precisely known, however, how Swithun became directly associated with the stormy weather. “If on St. Swithun’s day it really pours, You’re better off to stay indoors” was one English ditty. It is the case that a few earlier saints in France had similar meteorological tales that were told about them.

‘St Swithun’s day if thou dost rain
For forty days it will remain;
St Swithun’s day if thou be fair
For forty days ’twill rain na mair.’

One of the positive outcomes to this summer deluge is that St. Swithun became patron saint of apples as these begin to appear in glorious abundance in the late summer and early fall.

The modern shrine marker over the grave of St Swithun in the east end of the cathedral was built in 1962—literally 1000 years after St. Swithun’s death.
St Swithun’s Shrine” by Lawrence OP is licensed under CC BY-NC-ND 2.0.

Jane Austen on her deathbed in Winchester writes her last poem about St. Swithun and is herself buried in the cathedral.

Three days before her death on July 18, 1817, in Winchester, 41-year-old novelist Jane Austen (1775-1817) wrote a short poem, her last, about Winchester, rainy weather, and St Swithun’s Day. From the poem it is evident that Jane Austen, who had sought medical help for her health in Winchester beginning in May 1817, knew she was dying when she wrote her witty, playful verse. Austen wrote the poem at 8, College Street, just steps from the Cathedral. Austen was 16 miles from Chawton, her home, also in (East) Hampshire, when she died. Following her death, Jane Austen was buried in Winchester Cathedral less than a week after she wrote the poem.

Jane Austen wrote her last poem on her deathbed in Winchester on July 15, 1817. The poem included the lines: “When once we are buried you think we are dead But behold me immortal!” “portrait from ‘The Novels of Jane Austen. (Winchester edition.)’.” is marked with Public Domain Mark 1.0.

“When Winchester races first took their beginning
It is said the good people forgot their old Saint
Not applying at all for the leave of Saint Swithin
And that William of Wykeham’s approval was faint.

The races however were fixed and determined
The company came and the Weather was charming
The Lords and the Ladies were satine’d and ermined
And nobody saw any future alarming.–

But when the old Saint was informed of these doings
He made but one Spring from his Shrine to the Roof
Of the Palace which now lies so sadly in ruins
And then he addressed them all standing aloof.

‘Oh! subjects rebellious! Oh Venta depraved
When once we are buried you think we are dead
But behold me immortal! By vice you’re enslaved
You have sinned and must suffer, ten farther he said

These races and revels and dissolute measures
With which you’re debasing a neighboring Plain
Let them stand–You shall meet with your curse in your pleasures
Set off for your course, I’ll pursue with my rain.

Ye cannot but know my command o’er July
Henceforward I’ll triumph in shewing my powers
Shift your race as you will it shall never be dry
The curse upon Venta is July in showers–“

https://www.poetrynook.com/poem/when-winchester-races

Swithun at St-Swithun-upon-Kingsgate, Winchester. St. Swithun was an incredibly charismatic personality in his day who made a great impact on those he served and who served him so much so that after his death his grave became a place of pilgrimage with many miracles attested to his intercession. Public Domain.

Ten miles west of Chicago: A Miraculous Crucifix in Hillside, Illinois, where the Virgin Mary is reported to have appeared in the 1980s and other unexplained “miracles.”

FEATURE Image: Old Testament prophets window, Mausoleum, Queen of Heaven Cemetery, Hillside, Illinois. This is one of scores of original stained glass and artifacts in the mausoleum in Chicago’s near western suburbs.

The Miraculous Crucifix in Hillside, Illinois.

The crucifix today is located in a southern section of Queen of Heaven cemetery in Hillside, Illinois. The cemetery is almost 500 acres that offers extensive in-ground burials as well as large indoor and outdoor mausoleum complexes where each year there are thousands of new burials. Since 1947, many notable Chicago-area figures from the world of politics, sports, religion, and business, including several gangland figures, are buried in these consecrated precincts. Overall, there are around 125,000 burials in the cemetery.

Queen of Heaven Mausoleum. This building alone houses more than 30,000 burials.
St. Teresa of Avila window. Queen of Heaven Mausoleum, Hillside, Illinois.

In the expansive mausoleum is a gallery of stained glass, statuary and carved wood and statuary in marble, bronze and mosaic. The art of the main building was created mostly by DaPrato Studios of Chicago, with an international array of artists and architectural designers.

St. John of God window. Queen of Heaven Mausoleum, Hillside, Illinois. 4.15 mb DSC_0350

The miraculous crucifix’s connection to Medjugorje visionaries.

That there is a “miraculous” crucifix on the grounds of Queen of Heaven cemetery gained noteriety starting around 1990.

The story is told about Joe Reinholtz, a retired railroad worker from neighboring Westchester, Illinois, who had lost his sight in the early 1980’s. Reinholtz, according to a report in the Chicago Tribune published in July 1991 (see – https://www.chicagotribune.com/news/ct-xpm-1991-07-24-9103220302-story.html), claimed to have been directed to the 15-foot-tall crucifix by one of the Medjugorje visionaries when he visited the Catholic pilgrimage site in Bosnia on two occasions in the late 1980’s.

After being directed by the Medjugorje visionary to pray before the crucifix in Queen of Heaven, Reinholtz (who died in 1996) and others reported that the figure of Christ on the cross bled. When more visitors reported that they too had seen the crucifix bleed, the cemetery staff investigated. They reported that they found nothing out of the ordinary at the crucifix site.

Cures and signs.

At the same time that the crucifix was seen to bleed, Joe Reinholtz was healed of his blindness. He also reported having seen the Blessed Virgin Mary who appeared at the crucifix site, accompanied by angels, including St. Michael the Archangel.

More of these many kinds of appearances continued to take place in the late 1980s and early 1990s. These were accompanied by other miraculous signs, many defying ready explanations. For example, some claimed the beads of ordinary rosaries had turned to gold after they prayed with them at the site.

Despite an incident of vandalism in 1994 where the feet of Jesus were broken off, inexplicable occurrences continued to be reported regularly at the crucifix into the mid1990s when they slacked off.

Sunday afternoon at Queen of Heaven cemetery in Hillside, Illinois, in October 2016.

Into the first quarter of the 21st century, people still slowly drive past the crucifix, while others are found at the foot of the crucifix sometimes alone, or with family or friend, or in larger groups. Many look to be praying at the “miraculous” crucifix, some certainly looking for a healing miracle like Joe Reinholtz experienced there in 1986.

Wisdom of the Heart.

FEATURE image: 16th century/Ming Dynasty (1368-1644), The Daoist Immortal Lü Dongbin (detail), artist unknown, China. Philadelphia Museum of Art. Public Domain.

The Secret of the Golden Flower is a Chinese Taoist book about Neiden, or inner alchemy. It provides an array of physical, mental, and spiritual practices that Taoist initiates use to prolong life. The text is attributed to Chinese scholar and poet Lü Dongbin (796 -1016) of the late Tang dynasty which ruled from 618 to 907. The Daoist Immortal Lü Dongbin (detail), artist unknown, China, 16th century/Ming Dynasty (1368-1644). Philadelphia Museum of Art. Public Domain.

A spiritual master and the “Sage of Herat,” Abdullah Ansari of Herat (1006-1088) was a Muslim Sufi saint. Public Domain.

Gustave Moreau (1826-1898), Song of Songs (Cantique des Cantiques, Ohara Museum, Japan. The Song of Solomon (Song of Songs) or Canticle of Canticles is a book of the Old Testament. The Song of Songs is unique within the Hebrew Bible:. It shows no interest in Law or Covenant or the God of Israel, nor does it teach or explore wisdom but celebrates sexual love, giving “the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy.” The two are in harmony, each desiring the other and rejoicing in sexual intimacy. The women of Jerusalem form a chorus to the lovers, functioning as an audience whose participation in the lovers’ erotic encounters facilitates the participation of the reader. Jewish tradition reads it at Passover as an allegory of the relationship between God and Israel. Christianity interprets it as an allegory of Christ and the Church, his bride.

Ramana Maharshi (1879-1950) was an Indian Hindu sage and jivanmukta (liberated being). Photo G.G. Welling. Public Domain.

Giovanni Boccaccio by Andrea del Castagno, c. 1450, Uffizi, Florence. Giovanni Boccaccio (1313-1375) together with Dante Alighieri (c. 1265–1321) and Petrarch (1304- 1374) is part of the so-called “Three Crowns” of Italian literature of the fourteenth century. He was a versatile writer who put together different literary genres and trends and making them into original works. His creative activity was characterized by experimentation. Boccaccio’s most notable work is The Decameron, a collection of short stories or tales begun in 1349 and completed in 1353. Ranging from the tragic to erotic, the 100 tales are told during the Black Death by a group of three young men and seven young women who are sheltering in a villa outside Florence to escape it. Boccaccio revised The Decameron in the early 1570’s, after likely having conceived the series of novellas after an epidemic in 1348. The Amorosa Visione was a fifty-canto allegorical poem.

Allan Ginsburg (1926-1997) was a poet and writer. Starting in the 1940’s, Ginsburg was a member of the Beat Generation along with Jack Kerouac (1922-1969) and William S. Burroughs (1914-1997). Ginsburg opposed militarism, capitalism, and sexual repression. His views on drugs, hostility to the government, and an openness to Far Eastern religions and philosophy were countercultural. Ginsburg’s Indian Journals: March 1962 – May 1963 is a travel journal during Ginsberg’s journey in India with partner Peter Orlovsky. This file is made available under the Creative Commons CC0 1.0 Universal Public Domain Dedication.

Tikunei haZohar is a main text of the Kabbalah which is a method, discipline, and school of thought in Jewish mysticism. Shiv’im Tikunei ha-Zohar by Tzvi Hirsch ben Rachmiel Chotsh, Amsterdam, 1706. Public Domain. https://cja.huji.ac.il/gross/browser.php?mode=set&id=35354

Angelus Silesius (1624-1677) was born Johann Scheffler in Breslau, the capital of Silesia. Raised a Lutheran, he changed his name when he became a Catholic in 1653. He became a Franciscan Catholic priest in 1661. During this time, Silesius began publishing polemical essays against Protestantism as well as religious mystical poetry. Angelus Silesius, 1677, Wrocław, Poland. Public Domain.

Richard of Saint-Victor (d. 1173) was one of the founders of medieval Christian mysticism. A Scottish philosopher and theologian, Richard was a member of a religious order called a “canon regular.” From 1162 to 1173 he was the superior of the famous Augustinian Abbey of Saint Victor in Paris, a richly endowed monastery and school. The abbey and school of Saint Victor was an international center of piety and learning. During the first (though less famous) Renaissance of the 12th century, the monastery and school attracted many famous scholars, students, and retreatants, such as Peter Abelard (1079-1142), Hugh of St. Victor (1096-1141), Peter Lombard (1096-1160), Bernard of Clairvaux (1090-1153) and Thomas Becket (1119-1170). Miniature of Hugo of Saint Victor (1096-1141) teaching young canons of whom Richard of Saint-Victor was one. Public Domain.

Barry Lopez (1945-2020) was an American writer of both fiction and nonfiction. His extensive nature writing is known for its humanitarian and environmental concerns. Lopez won the National Book Award for Nonfiction for Artic Dreams (1986) and Of Wolves and Men (1978) was a National Book Award finalist. Barry Lopez at the Vancouver Writers Festival, Granville Island Stage” by roaming-the-planet is licensed under CC BY-NC-ND 2.0.

Joseph Auslander (1897-1965), 1927, was an American poet who was appointed as the first Poet Laureate to the Library of Congress in 1937 and served until 1943. Public Domain.

I’d like to know what it is that catches the imagination like a strange touch on the very heart, the very spiritual being of prenatal memories, that persist with reference to earth-places, like little streams bordered by willows, like fields of yellow wheat, like hills with the summoning sky above them against which may stand an old corncrib?

Edgar Lee Masters (1868-1950) grew up in Sangamon County in Central Illinois. In Chicago he built a successful law practice, and for eight years he was the partner of Clarence Darrow (1857-1938). At 30 years old, in 1898, Masters published A Book of Verses, his first collection of poetry. His Spoon River Anthology, published in 1915, was a collection of monologues by the dead found in Petersburg, Illinois’ graveyard. It was instantly successful and one of American literature’s most popular books of poetry. Masters was friends with other Illinois poets such as Carl Sandburg (1878-1967) and Vachel Lindsay (1879-1931). I have visited all three of these poets’ homes- in Petersburg, Galesburg, and Springfield, respectively, and have met interesting people who knew these men personally. Masters’ The Sangamon is a book worth reading and re-reading.

One of the sayings of Jesus on trust in God. In talking about the Kingdom of God, Jesus develops it in terms of one’s own death. He keeps its ideal positive and demanding. Detail of Deesis (traditional representation of Christ, the Virgin Mary and Saint John the Baptist), Hagia Sophia, Constantinople, 1261. “Jesus from the Deesis Mosaic” by jakebouma is licensed under CC BY-NC-SA 2.0.

George Santayana (1863-1952) was a Spanish-American philosopher, poet, and humanist who made important contributions to aesthetics, speculative philosophy, and literary criticism.  A one-time professor of philosophy at Harvard University, Santayana was well known for his aphorisms. Attributed to Santayana is the famous aphorism: “”Those who cannot remember the past are condemned to repeat it.” In The Philosophy of Travel (published in The Virginia Quarterly Review in Winter 1964), Santayana speculates on the human capacity for locomotion as the source and definition of our intelligence.

According to certain scholars Ezekiel (6th-century BCE) is the “first fanatic in the Bible” and whose motto was “for the greater glory of God” (R.H. Pfeiffer, Introd., 543). Ezekiel’s visions and actions are strange, prompting many in modern scholarship to interpret them as symbolic. Ezekiel prophesied starting about the year 600 BCE and whose oral tradition was written down later by others. Traditionally, Ezekiel is understood as being the major prophet of the Babylonian Exile and whose major theme is the condemnation of idolatry as the source of evil befalling humankind. Cappella Sistina, Prophet Ezekiel” by f_snarfel is licensed under CC BY-NC 2.0.

Shmuel Hanagid (993-1056) was a medieval Sephardic Jewish Talmudic scholar, grammarian, philologist, soldier, merchant, politician, and influential poet who lived in Iberia (the Spanish peninsula) at the time of the Moorish rule.