Category Archives: England.

E.M. Forster: A Room With A View (1908). 243 Quotations from the novel by chapters.

Edward Morgan Forster (1879–1970) is an English novelist, short story writer, and essayist.

The heart of Forster’s literary work is humanist in nature as his characters depict—whether in Where Angels Fear to Tread (1905), A Room with a View (1908), his masterpiece Howards End (1910), his most successful work A Passage to India (1924), Maurice (1971), and others — the honest pursuit of personal tracks and connections in the face of first looking to impress or please the inevitable and constantly mutating restrictions of contemporary society.

In “A Room With a View” it is 1907 and young English girl Lucy Honeychurch — “a young lady with a quantity of dark hair and a very pretty, pale, undeveloped face”– is staying at an Italian pension with her cousin and chaperone, Miss Charlotte Bartlett while on holiday in and around Florence.

At dinner in the pension they meet some other English guests: a reverend, two older Miss Alans, a writer Miss Lavish, and a Mr. Emerson and his handsome adult son, George. They discuss the merits and practicalities of having a room with a view in Florence.

The next day while touring the city Lucy faints in the Piazza della Signoria having witnessed a stabbing and is rescued by handsome George. After they establish this connection George and Lucy are together again to join a group tour of the nearby countryside. Eventually finding themselves alone, George embraces Lucy and they kiss. This is witnessed by Miss Bartlett who cuts short her and Lucy’s visit to Florence.

After visiting the Vyses in Rome, Lucy and Miss Bartlett have returned to Surrey in England. Lucy accepts one of the marriage proposals from snobby Cecil Vyse, a drawing room match. By happenstance of personal connection, George and his father, Mr. Emerson, had made passing acquaintance with Cecil at the National Gallery in London which led to Cecil inviting them to take up residence in a rental house next door to Lucy Honeychurch. Lucy immediately recalls the Emersons and their personal connection in Florence, especially with George. But her escape to Rome and then to Windy Corner, her home in Surrey, added to her being uncomfortable with their renewed intimate presence, particularly since she is just engaged to Cecil, her “Fiasco” as Lucy’s brother Freddy calls him.

Lucy rebuffs George as she ultimately breaks her engagement with Cecil with plans for herself to travel to Greece. Meantime, George has made plans of his own to leave. At this juncture, Lucy admits her feelings for George and cancels her trip. George and Lucy elope to Florence. They take “a room with the view” with the promise of living happily thereafter. Forster observed: “Passion does not blind. No. Passion is sanity, and the woman you love, she is the only person you will ever really understand.”

PART 1.

Chapter I: The Bertolini (7 quotes).

Chapter II: In Santa Croce with No Baedeker (17 quotes).

Chapter III: Music, Violets, and the Letter “S” (15 quotes).

Chapter IV: Fourth Chapter (5 quotes).

Chapter V: Possibilities of a Pleasant Outing (10 quotes).

Chapter VI: The Reverend Arthur Beebe, the Reverend Cuthbert Eager, Mr. Emerson, Mr. George Emerson, Miss Eleanor Lavish, Miss Charlotte Bartlett, and Miss Lucy Honeychurch Drive Out in Carriages to See a View; Italians Drive Them (6 quotes).

Chapter VII: They Return (10 quotes).

PART 2.

Chapter VIII: Medieval (14 quotes).

Chapter IX: Lucy As a Work of Art (11 quotes).

Chapter X: Cecil as a Humourist (11 quotes).

Chapter XI: In Mrs. Vyse’s Well-Appointed Flat (9 quotes).

Chapter XII: Twelfth Chapter (9 quotes)

Chapter XIII: How Miss Bartlett’s Boiler Was So Tiresome (13 quotes)

Chapter XIV: How Lucy Faced the External Situation Bravely (9 quotes)

Chapter XV: The Disaster Within (20 quotes)

Chapter XVI: Lying to George (11 quotes)

Chapter XVII: Lying to Cecil (14 quotes)

Chapter XVIII: Lying to Mr. Beebe, Mrs. Honeychurch, Freddy, and The Servants (18 quotes)

Chapter XIX: Lying to Mr. Emerson (25 quotes)

Chapter XX: The End of the Middle Ages (11 quotes)

Quotes: John Henry Newman.

John Henry Newman (1801-1890) was a theologian and poet who was first an Anglican priest and later a Roman Catholic priest and cardinal. In the 1830’s and until his conversion to Catholicism in 1845, Newman was a leading figure in the Oxford Movement. They were a group of Anglicans who looked to create a bridge between the Church of England and the Catholic Church by adopting many Catholic beliefs and liturgical rituals from before the English Reformation. Newman eventually came to believe for himself that these religious efforts proved insufficient and he left the Anglican Communion for the Catholic Church in 1845. Already an articulate and influential religious leader in Britain, Newman’s decision brought with it the burden of having upset his friends as well as being challenged by them and others for his changed religious opinions on polemical grounds. Newman, a longtime writer and speaker, responded after a while with his now-celebrated Apologia Pro Vita Sua (1865–1866), which served as a defense of his religious opinions after he quit his position as Anglican vicar at Oxford. Newman, a 19th-century master of English prose and poetry, had already published The Idea of a University (1852) and went on to publish Grammar of Assent (1870) as well as several poems, some of which were set to music or served as hymns. In 1879, at the age of 78 years old, Pope Leo XIII named Newman a cardinal for his work on behalf of the Catholic Church in England as well as his having co-founded the Catholic University of Ireland in 1854, which today as University College Dublin is Ireland’s largest institution of higher learning. On October 13, 2019, John Henry Newman was canonized a Catholic saint at the Vatican by Pope Francis. St. John Henry Newman became the first saint canonized from Britain since 1976. In remarks by Prince Charles who led the British delegation to the Vatican for Newman’s canonization, the Prince of Wales said: “In the age in which he [Newman] attains sainthood, his example is needed more than ever – for the manner in which, at his best, he could advocate without accusation, could disagree without disrespect and, perhaps most of all, could see differences as places of encounter rather than exclusion.” London-born Cardinal Newman died in England in 1890 at 89 years old. He founded the Oratory at Birmingham in 1848 and through his writings spoke to many about the issues of faith, education, and conscience.

“A given opinion, as held by several individuals, even when of the most congenial views, is as distinct as are their faces.” Oxford University sermons, 1843.

“It is as absurd to argue men, as to torture them, into believing.” Oxford University sermon, December 11, 1831.

“From the age of fifteen, dogma has been the fundamental principle of my religion: I know of no other religion; I cannot enter into the idea of any other sort of religion; religion, as a mere sentiment, is to me a dream and a mockery.” Apologia Pro Vita Sua, 1864.

“I used to wish the Arabian Tales were true; my imagination ran on unknown influences, on magical powers, and talismans. I thought life might be a dream, or I an Angel, and all this world a deception, my fellow-angels by a playful device concealing themselves from me, and deceiving me from the semblance of a material world.” Apologia Pro Vita Sua.

“I was brought up from a child to take great delight in reading the Bible; but I had formed no religious convictions till I was fifteen. Of course I had perfect knowledge of my Catechism.” Apologia Pro Vita Sua.

“I read Joseph Milner’s Church History, and was nothing short of enamoured of the long extracts from St. Augustine and the other Fathers which I found there. I read them as being the religion of the primitive Christians.” Apologia Pro Vita Sua.

“I read Newton on the Prophecies, and in consequence became most firmly convinced that the Pope was the Antichrist predicted by Daniel, St. Paul and St. John. My imagination was stained by the effects of this doctrine up to the year 1843.” Apologia Pro Vita Sua.

“There are virtues indeed, which the world is not fitted to judge about or to uphold, such as faith, hope and charity; but it can judge about Truthfulness; it can judge about the natural virtues, and truthfulness is one of them. Natural virtues may also become supernatural; Truthfulness is such…” Apologia Pro Vita Sua.

“Catholics on the other hand shade and soften the awful antagonism between good and evil, which is one of their dogmas, by holding that there are different degrees of justification, that there is a great difference in point of gravity between sin and sin, that there is a possibility and the danger of falling away, and that there is no certain knowledge given to anyone that he is simply in a state of grace, and much less that he is to persevere to the end.” Apologia Pro Vita Sua.

“Ex Umbris et Imaginibus in Veritatem! (From shadows and symbols into the truth!)

“Lead, kindly Light, amid the encircling gloom; Lead thou me on! The night is dark, and I am far from home; Lead thou me on! Keep thou my feet: I do not ask to see the distant scene; one step enough for me.” The Pillar of the Cloud, 1833.

“Let is seek the grace of a cheerful heart, an even temper, sweetness, gentleness, and brightness of mind, as well as walking in His light, and by His grace. Let us pray to Him to give us the ever-abundant, ever-springing love, which overpowers and sweeps away the vexations of life by its own richness and strength, and which above all unites us to Him, Who is the fountain and center of all mercy, loving kindness and joy. ” 17, Religious Joy (Sermon for Christmas Day), 1868.