Feature Image: Main Entrance, Metropolitan Tower (1924), 310 South Michigan Avenue, Chicago, was designed by Graham, Anderson, Probst & White. December 2015. 4.89 mb DSC_0963 (1). Author’s photograph.
Metropolitan Tower’s main entrance is more than an architectural detail: it is a surviving gateway to one of Chicago’s most significant early skyscrapers, a building that embodied the ambitions, craftsmanship, and corporate prestige of the 1920s while reflecting the evolution of Michigan Avenue and modern Chicago.
Located at 310 South Michigan Avenue on the southwest corner of Jackson Boulevard, Metropolitan Tower originally served as corporate headquarters for S.W. Straus and Co., a banking and investment firm. The building was erected in 1924 by Graham, Anderson, Probst & White in their signature classical style. The architectural firm was one of the largest in the first half of the twentieth century and went on to build Chicago’s Civic Opera Building in 1929. Founded in 1912, the firm was the successor to D. H. Burnham & Co. by way of partner, Ernest R. Graham (1868-1936), and Burnham’s sons, Hubert and Daniel Jr. Five years later the Burnhams left to form their own firm (Burnham Brothers) and Graham partnered with others of the firm’s members: William Peirce Anderson (1870-1924), Edward Mathias Probst (1870-1942), and Howard Judson White (1870-1936). No expense was spared for the Straus Building’s interior, though of the original lobby’s opulence all that remains are the elaborate bronze elevator doors. The entrance’s coffered bronze doors by Italian sculptor Leo Lentelli (1879-1961) were destroyed. see – Saliga, Pauline A., editor, The Sky’s The Limit A Century of Chicago Skyscrapers, Rizzoli New York, 1990, p. 117.
The Metropolitan Tower was built in 1924 as the headquarters of S.W. Straus & Co. and designed by Graham, Anderson, Probst & White, successors to the Burnham architectural tradition.
Ernest R. Graham (1868-1936).
William Peirce Anderson (1870-1924).
Edward Mathias Probst (1870-1942).
Howard Judson White (1870-1936).
The elaborate entrance and lobby originally featured exceptional decorative work, including bronze doors created by sculptor Leo Lentelli, although many original elements have been lost.
Leo Lentelli (1879-1961). The Italian sculptor created the original main entrance doors for Metropolitan Tower that were later destroyed. Public Domain.
The 30-floor classical-style Straus Building was renamed over the years for other of its famous inhabitants including Continental National Insurance Co. and Britannica Center for Encyclopedia Britannica. Metropolitan Tower was the first building in Chicago that took advantage of the new 1923 zoning ordinance for skyscrapers that allowed buildings taller than 260 feet (30 or more floors) with the necessary setbacks. Metropolitan Tower’s required setbacks begin at the 21st floor on which sits a nine-story tower until there is a second setback and then the final two stories. Crowned by a stepped pyramid and possessed of a powerful beacon that opened in 1924, the building is Chicago’s first Michigan Avenue skyscraper.
Metropolitan Tower was the first skyscraper on Michigan Avenue and one of the earliest buildings to take advantage of Chicago’s new 1923 zoning regulations permitting greater height through setbacks. Its distinctive stepped crown, beacon, and symbolic ornamentation made it a recognizable feature of the Chicago skyline.
Unused for years, the building’s 1,500-pound carillon bells were restored in 1979 for Pope John Paul II’s visit to Chicago. Just steps from Metropolitan Tower, the papal visit included an outdoor mass in Grant Park on October 5, 1979, which attracted over one million attendees, the largest gathering ever in Grant Park history up to that time. see – CBS Chicago Vault: Pope John Paul II enthralls Chicagoans on 1979 visit – CBS Chicago – retrieved March 18, 2026.
At one time, the thirtieth floor was the Straus Tower Observatory, which was open to the public for viewing the city in all four directions. see – Home | Metropolitan Tower – retrieved February 24, 2026. Home to the Continental National Insurance Company soon after it was built, this iconic skyscraper is located within Chicago’s Landmark Historic Michigan Boulevard District. The glass “beehive” supported by four bison figures at the top of the building held the blue light of a four-direction beacon. The ensemble, symbolizing industry, strength, and thrift, saw its beacon, signifying global reach, permanently shut down in 1934 following the financial failure of the S.W. Straus and Company during the Great Depression. The building was converted to residential condominiums in 2007. see – Metropolitan Tower | Powered by Baird & Warner– retrieved February 24, 2026; AIA Guide to Chicago, 2nd Edition, Alice Sinkevitch, Harcourt, Inc., Orlando, 2004, page 42.
The building was constructed in a classical style and represented the high quality and prestige associated with major Chicago commercial architecture of the 1920s. Over time, the building adapted to changing uses and occupants, including Encyclopedia Britannica and residential condominiums, demonstrating its continued relevance and preservation.
Feature image: Chicago Skyway Toll Bridge, 95th Street & S. Baltimore Avenue, Chicago. July 2016. Author’s photograph. 4.03mb DSC_0774 (1).
The massive steel infrastructure of the Chicago Skyway Toll Bridge (specifically the “High Bridge” at 95th Street and S. Baltimore Avenue) represents a monumental feat of mid-20th-century engineering, combining structural strength, durability, and commercial utility with a striking architectural aesthetic.
This photograph of the Chicago Skyway Toll Bridge (also known as the “Skyway”) is at the exact point where it spans the Calumet River and Calumet Harbor, a major harbor for industrial ships. Built by the City of Chicago in 1958 this massive steel undergirding is part of the 7.8 miles long expressway toll road that connects Chicago’s Dan Ryan freeway on the South Side to the Indiana Toll Road. The main feature of the Skyway is this half-mile long steel truss bridge known as the “High Bridge” whose maximum vertical clearance allowing ships and objects to pass safely underneath is 125 feet or about 10-12 building stories. The Chicago Skyway truss is primarily made of rolled and built-up steel beams for incredible weight-bearing strength, durability and functionality.
Chicago Skyway, 95th Street & Baltimore Avenue, Chicago. July 2016. Author’s photograph. 4.05 mb DSC_0772 (1)
This intersection is located on the city’s Far South Side in the South Chicago neighborhood. The area is heavily industrial, sitting just west of the Calumet River and directly underneath the massive steel framing of the Chicago Skyway High Bridge. The actual boundary of the city limits sits further east and south toward the Illinois-Indiana state line.
The Skyway was operated and maintained by the City of Chicago until January 2005 when Skyway Concession Company, LLC assumed its operations under a 99-year operating lease. The lease agreement between Skyway and the City of Chicago was the first privatization of an existing toll road in the United States. In February 2016, Skyway was purchased by three Canadian Pension Funds (OMERS Infrastructure, CPP Investment Board, and Ontario Teachers’ Pension Plan) and in December 2022 global toll road operator Atlas Arteria Group based in Australia, acquired 66.67% stake in the Skyway with OTPP retaining the rest. see – The Skyway – Chicago Skyway – retrieved December 19, 2025. While exact current figures go up and down, best estimates put daily vehicular traffic on the Chicago Skyway, both cars and trucks, at between 40,000 and 50,000 per day. see – FHWA – Center for Innovative Finance Support – Value Capture – Case Studies: Hays County, Texas Transportation Reinvestment Zones – retrieved December 19, 2025.
Chicago Skyway. 95th St. & Baltimore Ave. July 2016. Author’s photograph. 4.93mb DSC_0765 (1).
Chicago Skyway. 95th St. & Baltimore Ave. July 2016. Author’s photograph. 2.21mb DSC_0764 (1).
The 1958 steel truss undergirding serves a vital operational purpose—allowing massive industrial shipping to pass underneath into the Calumet River while carrying thousands of daily vehicles above—as it simultaneously serves as a compelling subject for architectural art.
Chicago Skyway. 95th St. & Baltimore Ave. July 2016. Author’s photograph. 5.13mb DSC_0769 (1).
FEATURE Image: February 2018. Village “Art” Theatre, 1548-50 N. Clark Street, Chicago, Illinois 60610. The use of masks had been used in theatre since ancient times. They were usually tied to their dramatic source material and the inherent psychology of the characters. The Landmark Designation Report for the Village Theatre described this polychrome character head with musical instruments as “singing” in honor of the neighboring Germania Club, a German social club with its origins in men’s choral music. The head also wears a Baroque-style “wig” of oak leaves and acorns. In Germany, oak trees are revered, and acorns are a symbol of good luck. A decorative keystone on the theater’s round-arched window also has an acorn ornament. 88% 7.94mb DSC_4799 Author’s photograph.
The Village Art Theatre was more than a neighborhood movie house. It embodied Chicago’s early film culture, immigrant heritage, and evolving urban identity for over a century. Although the building itself was demolished in 2018, the survival of its historic façade highlights both the possibilities and limitations of preserving architectural memory amid redevelopment.
Historical Origins & Opening
Designed by architect Adolphe Woerner (born Stuttgart, Germany 1851- 1926), the Village (Art) Theatre opened as the Germania Theatre on July 29, 1916 and closed in its 91st year in March 2007. The building was erected by German-born Frank Schoeninger exclusively as a movie theater for $75,000 (about $2.2 million in 2025) and leased for an annual $7,000 rent (about $205,000 today) to Herman L. Gumbiner (Germany, 1879- 1952, Santa Monica, Calif.) in a 10-year contract with his company, The Villas Amusement Company (later Gumbiner Theatrical Enterprises).
The Rise of Neighborhood Movie Houses
By 1910, buildings erected solely for the purpose to showcase motion pictures were becoming increasingly popular as the appetite to consume the latest silent motion pictures out of Hollywood was booming everywhere. These neighborhood movie houses, larger than dingy storefront nickelodeons and yet smaller than flamboyantly ornate vaudeville theatres, had movie “palace” touches while fitted conveniently into Chicago’s many local commercial strips.
Scale, Survival, and Target Audience
Nearly all of these first-generation movie theaters in Chicago have been demolished or remodeled for other purposes including those larger-scale theaters developed by major theater operators such as Balaban and Katz, Lubliner and Trinz, and the Marks Brothers. While those palatial theatres could hold between 2,000 and 4,000 movie-goers the Village Theatre, one of the last and best first generation movie houses to survive for so long, originally held 1,000 spectators. Originally named the Germania Theater because it was next door to the Germania Club, it looked to attract affluent club members to its flicks.
The theater reflected the strong German-American presence in the neighborhood through its decorative symbols and association with the neighboring Germania Club.
The Germania Theatre was built in 1916 on Frank Schoeninger’s open land pictured above between the Germania Club (completed in 1889) and his tavern and hotel on the corner of Clark Street and North Avenue. In 1986 the Germania Club, citing the dwindling numbers of members, finally disbanded. Public Domain.
Herman Gumbinger and Expansion to Los Angeles
Herman Gumbinger was a major film exhibitor who was busy in Chicago building his independent theatre chain in the 1910’s, with several new movie house projects and acquisitions throughout the city’s northside primarily. After building Chicago’s first independent movie house chain in the teens, Gumbinger relocated to Los Angeles, California, in 1921 where he built the famous Los Angeles Theatre in the Broadway Historic Theatre District of Downtown L.A. Erected at a cost of over $1.5 million ($31 million today) and designed by renowned movie theatre architect S. Charles Lee (1899-1990) Gumbinger’s theatre premiered Charlie Chaplin’s City Lights. Gumbinger Theatrical Enterprises finally dissolved in 1943.
Herman Gumbinger (1879-1956), c. 1924, built Chicago’s first independent movie chain, including what became the Village Art Theatre. By the end of the 1920s, Chicago had more than thirty of these movie palace theaters. Among its holdings, Herman Gubinger and his brothers operated the New Blaine which was renamed and is today the Music Box Theatre. Public Domain.
Neighborhood Context and Architectural Design
The Germania was one of the first-generation movie theatres built at the intersection of three Chicago neighborhoods – Gold Coast to the south and east, Old Town to the north and west and Lincoln Park to the north. An architectural mix of styles including Classical Revival (triangle pediments, pilasters and cornice with dentils fashioned in terra cotta) and Renaissance Revival (rusticated exterior and round-arched windows with keystones), the movie house also incorporated Germanic symbolism in its details reflecting the area’s then prominent ethnic group.
WWI Impact and a Century of Name Changes
During World War One, in a wave of anti-German sentiment, The Germania Club renamed itself the Lincoln Club. It changed its name back in 1921. The Germania Theatre changed its name to the Parkside and never looked back. In 1931 until 1962 it was known as the Gold Coast theatre. Meanwhile, prohibition closed down Frank Schoeninger’s tavern and he left for Wisconsin. In the 1960’s the theatre was updated and renamed the Globe Theatre. In 1967 the building was renamed the Village Theatre after it survived being demolished by the nearby Sandburg Village development.
Sandburg Village is a Chicago urban renewal project consisting of eight high-rise buildings, a mid-rise building and 60 townhomes and artists’ lofts. The development was first occupied In 1963 and completed in 1971. In the early 1960’s the Village Theatre was to be incorporated into the project until its landowner refused to sell. PHOTO: “20190323 08 Carl Sandburg Village (49490506022)” by David Wilson from Oak Park, Illinois, USA is licensed under CC BY 2.0.
February 2018. The Village Theatre in the last days before its demolition. Its marquee from the 1960’s has been removed. The Village Theatre sat across the street from Latin School of Chicago at North and Clark Streets in Gold Coast/Old Town. In its Landmark Designation Report, the Village Theatre façade is described as having “a symmetrical arrangement, with a central theater entrance and separate entrances to the upstairs offices at opposite ends of the building. Each upper-story entrance has a deeply-recessed alcove lined with brick and white, carved-wood panels. A limestone slab step, inset with hexagonal tiles, is inside each alcove. Each alcove is framed with white terra cotta and brick pilasters on a base of gray terra cotta, made to imitate granite. The pilasters are topped with a triangular, white terra-cotta pediment.” 70% 7.93 mb DSC_4797. Author’s photograph.
Architectural Features and Exterior Appearance
The original two-story façade of red pressed brick and white beige glazed terra cotta decoration competed with a sizeable modern marquee that was removed before its demolition in 2018.
Personal Memories and Moviegoing Experiences
Since after college I was living in Chicago in the 1980s and 1990s, I saw several films at the Village Theatre before it became a multi-plex in 1991 such as House of Games, Fatal Attraction, Wall Street (1987), The Unbearable Lightness of Being (1988), Russia House (1990). In early 1991 the interior of the theater was divided into four screens, and I didn’t stop going to movies there–JFK (1991), Michael Collins (1996), The Red Violin (1999) and more– but not as frequently. Anyway, I moved essentially out of neighborhood in 1995 and sold my condo soon afterwards. The Village Art Theatre in Chicago officially closed as a movie venue in March 2007.
The theater underwent several name changes, including Parkside, Gold Coast, Globe, and finally Village Theatre, adapting to changing audiences and neighborhoods.
Demolition and Modern Condominium Redevelopment
In April 2018, the Village Theatre and neighboring buildings along North Avenue were completely demolished to make way for construction of a condominium building. The ornate Clark Street frontage was stabilized as everything else crumbled to dust around it. The façade was repurposed to serve as the entrance for the new condo development known as Fifteen Fifty on the Park with units priced at opening at $1.625 to $5.85 million.
Beginning in 1969, it became associated with art-house cinema through screenings connected to the Chicago International Film Festival, leading to its “Village Art Theatre” identity. Its run as a core festival venue ended following the October 1989 run.
The Village Theatre took the moniker Village Art Theatre after The Chicago International Film Festival used the Village Theatre as a venue to screen “art house” films starting in 1969.In early 1991, the historic 900-seat single auditorium was completely gutted and divided into four smaller screens. This structural partition broke up the grand theater space, ending its era as a primary, large-format host for the main international film festival tracks. October 2004. PHOTO: “Village Art Theatre” by BWChicago is licensed under CC BY-NC 2.0.
The Village Theatre had at least three distinctive marquees during its history. The first was the original vertical Germania sign, removed almost as soon as it was installed because of anti-German sentiment during World War I. It was followed by a horizontal awning-style marquee, similar to that of Chicago’s Biograph Theater at 2433 N. Lincoln Avenue, installed during the theater’s years as the Gold Coast. The third was the dramatic prow-shaped marquee shown here, paired with steel-and-glass doors and believed to date from the mid-1960s renovations undertaken when the movie house operated as the Globe. PHOTO: “Germania (Parkside, Gold Coast, Globe, Village) Theatre, Chicago, IL” by BWChicago is licensed under CC BY-NC 2.0.
Demolished in 2018 for a luxury condominium development, the building’s ornate façade was retained and incorporated into the new project. October 2018. Author’s collection.
The Village Art Theatre was one of Chicago’s earliest purpose-built neighborhood movie palaces, constructed during the rapid growth of motion-picture exhibition. The building’s history captures its full arc as an architectural, cultural, and neighborhood landmark, ending with the forever tension between preservation and redevelopment.
This explanatory article may be periodically updated.
FEATURE Image: 143 First Street, c. 1863. Since the 19th century Batavia, Illinois, 40 miles west of Chicago, was a railroad and manufacturing center in addition to its farmsteads. This mid-19th century limestone factory building is testament to Batavia’s industrial heritage. After the U.S. Civil War, Batavia was a major manufacturer of Conestoga wagons used in the country’s westward expansion. May 2024. Author’s photograph. 7.52 mb_6360.
Batavia, Illinois, reveals how a small Fox River community evolved from a frontier settlement and manufacturing center into a town rich with architectural diversity, where industrial buildings, churches, houses, and civic landmarks collectively preserve the story of nineteenth and early twentieth century Illinois.
Text & Photographs John P. Walsh.
143 First Street, c. 1863.
The square shaped south façade’s stone cut is more grandiose than the longer west side indicating that it is the front face of the building. The tower at the north end likely held the building’s water tank and added more room and height for pulleys and other equipment. May 2024. Author’s photograph. 7.52 mb_6360.
Batavia’s architectural heritage reflects its origins as a Fox River settlement established in the 1830s and its later development as a railroad and manufacturing center.
Batavia is one of the towns along the Fox River settled in the 1830’s between Geneva and St. Charles to the north and larger Aurora to the south. May 2024. Author’s photograph. 95% 7.75 mb DSC_6350.
Batavia’s history intersects with larger national stories, including the life of Mary Todd Lincoln, westward expansion, and nearby Fermilab’s scientific legacy.
Fermilab is adjacent and to the east of Batavia. Since 1969 it has housed a herd of bison when Fermilab’s first director, Robert Wilson, established the herd as a symbol of the history of the Midwestern prairie and the laboratory’s pioneering research at the frontiers of particle physics. Each spring new calves are born signaling the herd’s rejuvenation. July 2016. Author’s photograph. 4.70mb _0577 see – https://www.fnal.gov/pub/about/bisoncam/ – retrieved 1.24.25.
Campana Sales Company Factory, Batavia, Illinois, East Elevation, 1936-1937.
The Campana Factory was built in the International Style to manufacture cosmetics for The Campana Company. At the time Campana’s “Italian Balm,” heavily promoted on the radio, was the nation’s best-selling hand lotion. The building was designed by Frank D. Chase & Company (founded in 1913) with Childs and Smith in Chicago. Frank David Chase (1877-1937) built newspaper plants in St. Louis, Milwaukee and Oklahoma City and a number of important buildings in Chicago including hospitals and office buildings. The central tower reflects the 19th-century heritage of Batavia’s limestone factories. The far one-story wings were added in the late 1940’s. The factory was purchased by the laundry detergent brand Purex who later closed Campana operations in 1982. May 2024. Author’s photograph. 77% 7.72mb _6437.
Limestone industrial buildings and former factories testify to the town’s important manufacturing history, including wagon production and later consumer industries such as Campana and Purex.
The main entrance is stainless steel set into black polished marble at the bottom of the tower. May 2024. Author’s photograph. 7.48mb _6446.
Religious institutions played a central role in Batavia’s civic development, with churches tied to abolitionist causes and community building.
The Congregational Church, 21 S. Batavia Avenue, 1856.
The locally quarried limestone central section dates to September 1856. The church displays the eclecticism of New England Colonial and Classical styles. Though the building’s classical detailing of capitals and pilasters is today mostly missing, the precisely cut and laid stone are original. These cut ashlar blocks include neatly finished arches, sills, and entablatures. The church’s design is attributed to architect Elijah Shumway Town (1804-1890) who built Batavia’s Bellevue Place Sanitarium in 1853 where Mary Todd Lincoln was committed for four months in 1875. When the original steeple was knocked down in a storm in 1877 it wasn’t replaced until 97 years later in 1974 and is the tallest steeple in Kane County. There have been additions to the church in the last 60 years. Established in Thompson Paxton’s cabin in 1835 as “Church of the Big and Little Woods” and affiliated with the Presbyterians, the church relocated to Batavia Avenue in 1841. Sharing a common belief in the anti-slavery doctrine, the church was supported by church members and the community-at-large so that the church changed its name to “Congregational Church and Society of Bavaria” in 1843. May 2024. Author’s photograph. 89% 7.73mb _6372.
Methodist church, 355 First Street, 1852.
Batavia’s first Methodist church was built in the Greek Revival. The pilasters are Doric order that meet the main beam resting across the tops of columns (architrave), blank frieze, cornice, and classical pediment. After 1886 the building was used as a schoolhouse in the Batavia school system. Today it is law offices. In 1836 a group meeting in William Van Nortwick’s home in Batavia organized the “First Methodist Class” which marked the establishment of the Methodist church in Batavia. May 2024. Author’s photograph. 96% 7.83mb DSC_6389.
West wall stonework and window of former Methodist Church built in 1852. July 2013. Author’s photograph. 7.02mb _0004
Born in Maine, Elijah Gammon (1819-1891) was a spiritual and business powerhouse in Batavia. After he moved to Illinois, he was the Methodist church’s first preacher in 1854. Having to give up preaching because of health in 1858, he changed careers to the manufacture of harvesting machinery. As he substantially contributed to the industry’s development and earned a fortune, his business responsibilities and success in no way limited his spiritual vision.https://aaregistry.org/story/elijah-gammon-supported-black-ministry/ – retrieved January 23, 2025.
United Methodist Church of Batavia, 8 N. Batavia, 1887.
United Methodist Church of Batavia was built in 1887. The rugged eclectic Richardsonian Romanesque-type building was designed by Solon Spencer Beman (1853 –1914) and inspired by a church in France that its donors had admired. The structure was almost entirely the gift of abolitionist Elijah J. Gammon (1819-1891), the church’s first preacher and local businessman, and Captain Don Carlos Newton (1832-1893), an active local businessman who had a house investment property right across the street.
Noted architect Beman designed the planned Pullman community and Pullman Company factory complex in Chicago as well as Chicago’s Fine Arts Building (1884) on Michigan Avenue. At the top of the church tower is a Palladian window under a pyramidal roof while in the back are hipped roofs. The building’s boulders were taken from the contractor’s farm about one mile south from the building site. The new church building replaced the first Methodist church in Batavia built in 1852 in Greek Revival and which still stands today. May 2024. Author’s photograph. 87%7.91mb _6498.
Chicago-based architect Solon Spencer Beman designed the United Methodist Church of Batavia in 1887. Several of his largest commissions, including the Pullman Office Building, Pabst Building in Milwaukee (1891), and the Romanesque Revival Grand Central Station (1890) in Chicago, have been demolished.A number of architects trained with Beman, including Prairie School architect William L. Steele (1875-1949), church architect Charles Draper Faulkner (1890-1979) and Spencer Solon Beman (1887-1952).
Born in New York, Captain Newton was a very active businessman and described as ”a persevering, self-made man.” He died unexpectedly at his home in Batavia after attending the Chicago World’s Fair for a week with his family in 1893. https://www.findagrave.com/memorial/16849480/don-carlos-newton – retrieved January 23, 2025.
Batavia contains an unusually broad range of architectural styles, including Greek Revival, Italianate, Richardsonian Romanesque, Gothic Revival, Classical influences, and International Style design.
415 Main Street, 1860.
Eclectic Gothic Revival with Italianate features including scroll-cut square brackets tailored to the pitched roof line, segmental arches above the windows, and the heavy outlines of the door entrance. A polygonal bay and wings are informal features found in the Italianate that balances a formal façade. May 2024. Author’s photograph. 89% 7.87mb.
415 Main Street (1860). The door is larger than the windows and offset by the small ventilating window at the top in the gable. July 2011. Author’s photograph. 2.54mb100_3328 (1)
360 Main Street, 1855.
The house is an example of the evolving transition from Greek Revival to Gothic Revival to Italianate. May 2024. Author’s photograph. 74% 7.72mb DSC_6409.
33 S. Lincoln Street, 1850.
The lengthy 1850 Greek Revival is formal and simple. It has corner pilasters and there are four pairs of windows with an architrave, frieze and cornice characteristic of its type. May 2024. Author’s photograph. 73% 7.85mb DSC_6520.
505 Main Street, 1858.
The house is in the Swiss style and has a peacock feather spread motif above the second-floor balcony. There are also trifoils set in circles in the gable. The brick sunroom was added to the east around 1910. May 2024. Author’s photograph. 92% 7.81mb DSC_6426 (1)
505 Main Street. in-vogue late 1850’s peacock feather motif was made by scroll cut boards nailed to a backing and long tubes made by a lathe. To the left under the roof extension there is incised ornamentation with a tall thistle plant motif. July 2011. Author’s photograph. 1.54mb 100_3331 (1)
The Prairie style house was designed by Frank Lloyd Wright (1867-1959) in 1906. It is frame and stucco with massive chimneys. With its horizontals, low pitched roof, casement windows and thin eaves, it is the Prairie style fully developed. May 2024. Author’s photograph.
Frank Lloyd Wright in 1903, likely a self-portrait. Public Domain.
Fabyan Villa was the home of George and Nelle Fabyan from 1908 to 1939. A mid-19th century farmhouse was acquired by the Fabyans in 1905 and extensively remodeled by Frank Lloyd Wright in 1907. The house, on a hilltop looking east to the Fox River was the centerpiece of the Fabyans country estate called “Riverbank.” In 1914, the Fabyans purchased a windmill (photo below) that was located on a farm near Oakbrook, Illinois, and had it relocated opposite Riverbank on acreage that they acquired that same year. July 2013. Author’s phtograph.
The Fabyan Windmill, 1850s.
Between Batavia and Geneva, Illinois, The Fabyan Windmill is an authentic, working Dutch windmill dating from the 1850s. It was built by a German craftsman, Louis Blackhaus, and moved to this location in July 1915 next to the Fox River from its original site near Oakbrook, Illinois. July 2011. 2 mb 100_3357
111 S. Lincoln Street, c. 1850.
Though obscured by modern adaptations, the severe cube of the structure indicates its Greek Revival roots. May 2024. Author’s photograph. 92% 7.84mb DSC_6396.
125 S. Lincoln, 1852.
The Greek Revival design centers on a temple-like main block, where paired pilasters ascend to a pediment. The composition is subtly unconventional, however, as the entablature is only partially realized, one side implied by modest returns above the pilasters. Extending from the central section are a one-story entrance wing and a two-story addition featuring a pronounced cornice, dormers, arched windows, and tiny pitched roofs. May 2024. Author’s photograph. 88% 7.78 mb DSC_6400
432 Main Street, c. 1850.
The front porch may or may not be original but befits the broad formal mid-19th century Greek Revival structure. May 2024. Author’s photograph. 93% 7.82mb DSC_6431 (1)
Batavia’s historic buildings remain visible markers of changing economic, cultural, and social priorities across nearly two centuries.
333 S. Jefferson Street, Batavia Institute, Bellevue Mental Hospital, 1853.
Following the assassination of her husband, President Abraham Lincoln, Bellevue became the residence of Mary Todd Lincoln briefly in 1875. July 2011. Author’s photograph. 2.87mb 100_3332
Mary Todd Lincoln in 1846. Mary Todd was 23 years old when she married 33-year-old Abraham Lincoln in Springfield, Illinois on November 4, 1842. Their four sons were all born in Springfield. In 1875 Robert Todd Lincoln (1843-1926), her eldest son, had her institutionalized following a jury trial. She was committed to this private asylum in Batavia on May 20, 1875. Estranged from her finances and her son, she fell into a deep depression in the mental institution. Making contact with her lawyer and the press, the former First Lady got the wheels of justice and public opinion on her side. The resulting bad publicity for Robert Lincoln prompted the asylum director to pre-emptively change his opinion of Mary’s mental fitness so that in September 1875 she was released into the care of her sister Elizabeth Todd Edwards (1813-1888) with whom she was close and moved to Springfield. Following a second jury trial on June 19, 1876 that declared Mary “restored to reason,” Mary Todd Lincoln was back in charge of her money and freedom and promptly fled the country. She lived in France for the next four years. When she returned to Springfield in poor health in 1880, she lived again with her sister in Springfield. On July 16, 1882. Mary Todd Lincoln died of a stroke in Elizabeth’s home. Mary was 63 years old. Before her burial in Oak Ridge Cemetery next to her slain husband, her funeral was held at First Presbyterian Church in Springfield. Just steps from the Lincoln home, this was the church Abraham Lincoln started attending in 1850 after the death of their second son, four-year-old Eddie. The present church building was dedicated in 1868 and remains standing at 7th Street and Capitol Avenue today. see – https://www.nps.gov/features/liho/25/25.htm – retrieved January 23, 2025.
333 S. Jefferson Street, Batavia Institute, Bellevue Mental Hospital, 1853.
The monumental Italianate structure was designed by Elijah Shumway Town (1804-1890), who also built Batavia’s Congregational Church. The projecting two-story wings, capped by a Mansard roof containing a third story of dormers, were constructed of slightly cruder stone and added before 1870. July 2013.
Details:
July 2013.
July 2013. 5.11mb 0479
419 Union Street, 1863.
The exuberance of the Italianate style is evident in the soaring polygonal bay anchoring one side of the façade and the cupola rising from the other. Large windows and multiple curved brackets are characteristic features of the style. Contrasting textures of stucco and heavy stone add visual interest while creating the impression of more costly materials and construction than were actually employed. The house served as the residence of one of the physicians associated with the Batavia Institute across the street. July 2013. Author’s photograph. 4.77mb _0092 (1)
Calvary Episcopal Church (222 Main Street), 1880.
Designed in the American Gothic style, the church reflects the mid-to-late nineteenth-century revival of medieval Gothic forms that arose in English Protestant architecture as a reaction against the prevailing Neoclassicism of the previous two centuries. American influences are evident in the building’s overall massiveness, particularly in its square tower, which is crowned by a double-pitched roof. Between the tower’s stages is an unusual sheet-metal band ornamented with bosses and discs and encircling the dormers of the steeple. April 2016. Author’s photograph. 2.82 mb DSC_0476 (1)
Through its factories, churches, houses, and landmarks, Batavia offers a remarkably intact architectural record of how industry, religion, transportation, and community shaped a growing Midwestern town from the nineteenth century into the modern era.
Sources:
A Guide to Chicago’s Historic Suburbs on Wheels and on Foot, Ira J. Bach, Swallow Press/Ohio University Press, 1981, pp. 304-319.
FEATURE image: Chicago Loop Synagogue with stained glass window, Let There Be Light (1960) by American Expressionist artist Abraham Rattner (1895-1978). The synagogue was built in 1957 with this wall of stained glass. The colorful and semi-abstract artwork contrasts and complements with the architectural minimalism of the rest of the sanctuary. October 2015. Author’s photograph.
The Chicago Loop Synagogue is a remarkable fusion of mid-century modern architecture, Jewish religious symbolism, and monumental art, demonstrating how modern design can create a powerful expression of faith, identity, and spiritual experience.
Chicago Loop Synagogue, exterior. May 2024. Author’s photograph. 97% 7.89 mb
Chicago Loop Synagogue was a midcareer project for a pair of leading Chicago Jewish architects of Modernism — Jerrold Loebl (1899–1978) and Norman Schlossman (1901– 1990). Loeble was a son of Hungarian immigrants and Schlossman was the grandson of immigrants from Germany. Both graduated from the Armour Institute (today’s Illinois Institute of Technology) and became partners in 1925. The third partner changed over the decades and in 2024 the firm is Loebl, Schlossman, & Hackl. Following World War II, the firm was Loebl, Schlossman & Bennett and the team created influential examples of Chicago’s mid-century Modernism. Richard Marsh Bennett (1907-1996) had been chairman of the Yale Architecture Department and stayed with the firm until 1974 when he returned to teach at the Harvard Graduate School of Design. The architectural firm’s designs included Weiss Memorial Hospital (4646 N Marine Drive) and The Darien (3100 N. Lake Shore Drive ) also built in the 1950s.
Above: The exterior of the Chicago Loop Synagogue (above), located at 16 South Clark Street in downtown Chicago. Designed by the prominent mid-century modernist architectural firm Loebl, Schlossman & Bennett, the building was completed in 1957–1958 and occupies a compressed, mid-block urban footprint of roughly 5,000 square feet. Hemmed in closely by soaring office buildings, the synagogue makes a deliberate statement of scale and transparency rather than sheer height. The front wall embraces reserved mid-century minimalism. At street level, it features clear floor-to-ceiling storefront glass that allows a seamless view into the stone-lined lobby. Above the ground floor rises a monumental grid wall of muted, industrial-scale metal and glass framing panels. Capping the massive glass wall is a distinctive, jagged tripartite metal cornice or canopy. These three structural gables jut outward over the sidewalk, adding a playful, geometric crown to an otherwise stark grid facade. The copper/bronze material has weathered into a deep green verdigris hue.
Above and below: Perched directly over the main entry doors is a two-ton bronze sculpture titled Hands of Peace (1963), created by the acclaimed Israeli sculptor Henri Azaz (Nehemia Azaz). The abstract composition features a jumble of bold letters cascading over one another. Emerging directly from the text is a massive pair of stylized, open human hands sloping down toward the street.
Chicago Loop Synagogue: Hands of Peace. May 2014. Author’s photograph. 4.28mb DSC_0055 (3).
Above: The tumbled letters shape the words of the priestly benediction (the Birkat Kohanim) from the Book of Numbers (6:24–26) in both English and Hebrew. The sculpture spells out: “The Lord bless thee and keep thee; the Lord make His face to shine upon thee… and give thee peace.” The pair of down-sloping bronze hands mimic the physical stance used by the Kohanim (priests) when delivering a blessing over a congregation. By suspending this gesture directly over the sidewalk, the architecture acts as an open, perpetual blessing bestowed upon all downtown workers, visitors, and passersby stepping into or walking past the sanctuary.
Glass doors with wooden handles define the main entrance into Loop Synagogue off busy Clark Street in Downtown Chicago. PHOTO: “Chicago Loop Synagogue” by _jjph is licensed under CC BY-NC-SA 2.0
Chicago Loop Synagogue. September 2015. Author’s photograph. 4.73 mb
Above: The Ten Commandments meet the visitors in the foyer upon entering synagogue. For Jews, the Ten Commandments found in Exodus 20:2-17 and Deuteronomy 5: 6-21 are a special set of spiritual laws that the LORD Himself wrote on two stone tablets (luchot) that Moses brought down from Mount Sinai. In the Scriptures these laws are called the “Aseret Ha Devarim,” the “ten words” or “ten utterances.” In rabbinical writings, they are usually referred to as “Aseret Ha Dibrot,” and in Christian theological writings they are called the Decalogue which is derived from the Greek name “dekalogos” (“ten statements”) found in the Septuagint (Exodus 34:28 and Deuteronomy 10:4), which is the Greek translation of the Hebrew name. To the Jews the Torah has a total of 613 commandments which includes the ten from the Decalogue.
Chicago Loop Synagogue. October 2015. Author’s photograph.5.04mb DSC_0034 (1)
Above: The synagogue’s Memorial space centers on the Memorial Window, a stained-glass work designed by American Expressionist artist Abraham Rattner (1895–1978). Created around 1960–1961, it coincided with the design and installation of his monumental three-story masterpiece, Let There Be Light, in the main sanctuary. Rendered in brilliant blues, golds, and emerald greens, the window presents a dynamic composition of symbolic Jewish imagery and occupies the landing of the main staircase and ramp system connecting the street-level lobby with the lower-level Beit Midrash (house of study) and social hall.
The walls on both sides are lined with illuminated Yahrzeit plaques commemorating past members of the congregation. Within this contemplative setting, Rattner’s window introduces a radiant note of hope, evoking eternal life, cosmic time, and the enduring cycles of Jewish tradition.
The window’s imagery incorporates a wide range of Jewish symbols. At left, a Hebrew inscription quotes Exodus 12:2 concerning the renewal of months: “This month shall be unto you the beginning of months…” Circular medallions depict symbols associated with major Jewish festivals, including the shofar of Rosh Hashanah, a basket representing the Seven Species, and the Lulav and Etrog used during Sukkot. In the upper left section, the Magen David (Star of David) appears alongside stylized references to the modern State of Israel. The lower portions of the composition incorporate views of ancient Jerusalem and the Western Wall, linking the themes of memory and renewal to Judaism’s historic spiritual center.
Above: The dramatic contrasts and geometric rigor of The Chicago Loop Synagogues’ Mid-Century Modernist design are evident throughout the sanctuary. Long, sweeping rows of custom-designed wooden pews extend the length of the space, reflecting the era’s characteristic blend of corporate efficiency and spiritual order. A massive floating balcony cantilevers boldly over the rear portion of the sanctuary, emphasizing the building’s structural daring.
The wall beneath and behind the balcony is clad in dark, vertically grooved wood paneling, creating a rich visual counterpoint to the monumental sanctuary wall beyond. Rising to its full height, this soaring surface is constructed of large, ashlar-patterned stone blocks, whose rough, matte texture provides a powerful sense of permanence. The monolithic masonry evokes the ancient stone architecture of Jerusalem while remaining firmly rooted in a clean Modernist aesthetic.
Overhead, a matte-black, non-reflective ceiling seems to hover above the congregation, punctuated by precisely placed recessed spotlights. Their pinpoints of light resemble a star-filled night sky, dissolving the boundaries of the ceiling and enhancing the sanctuary’s remarkable sense of height and openness.
The limestone blocks of the North wall are cut at an angle to evoke the Western Wall of the Temple in Jerusalem. The Hebrew text inscribed on the wall is the Shema Yisrael, which is the central prayer and declaration of faith in Judaism. In English, it translates to: “Hear, O Israel: The Lord our God, the Lord is One.” October 2015. Author’s photograph. 4.41mb DSC_0970
The Holy Ark is made by Israeli sculptor and ceramicist Henri Azaz (1923-2008). Jutting into the prayer space from the far-left corner of the window, Rattner incorporated the ark that would house the Torah scrolls. The artist surrounded the ark with flames, integrated into the glass. leaping up and out, drawing attention to the presence of God in the very heart of the sanctuary. PHOTO: “Chicago Loop Synagogue” by _jjph is licensed under CC BY-NC-SA 2.0.
Chicago Loop Synagogue is a house of worship that is three floors, 450 seats, six Torahs, and a 40-foot-tall stained-glass window that fills the Eastern façade and congregation with filtered sunlight. October 2015. Author’s photograph. 5.25 mb DSC_0990
The Chicago Loop Synagogue was founded in 1929 to serve the religious needs of those whose business activities brought them downtown. October 2015. Author’s photograph. 3.43 mb DSCN1463 (1)
Visitors to the Chicago Loop Synagogue in the Main Sanctuary are guided by one of its members. October 2015. Author’s photograph. 4.26mb DSC_0019
Main Sanctuary. October 2015. Author’s photograph. 91% 7.77mb DSC_0969 (1)
Abraham Rattner, the Expressionist artist of the wall-filling colorful stained-glass window was born in Poughkeepsie, New York to a Russian-Jewish father and a Romanian-Jewish mother. Rattner studied to be architect but turned to painting studying at the Corcoran School of Art in Washington D.C. and the Pennsylvania Academy of the Fine Arts in Philadelphia. Rattner served as a camouflage artist in France during World War I and, after the war, joined many of “the Lost Generation” that writer and critic Gertrude Stein spoke about when referencing the post- war Ernest Hemingway and many others who lived in Europe, mainly Paris, in the 1920s. Rattner lived in Paris for 20 years, from 1920 until late 1939 where, during that extensive time period, he met Claude Monet (1840-1926). To avoid the coming Nazi invasion of France, Rattner and his wife Bettina Bedwell (1889-1947), a journalist and fashion illustrator from Nebraska who studied at the School of the Art Institute of Chicago and who married in 1924, returned to America, where they lived in New York City. Rattner was known for his rich use of color and abstraction in his artwork and whose subject matter often had to do with religion. In the post-World War II era he taught at several schools, including New York’s The New School (1947–55) and at Yale University (1952-1953). In 1949 Rattner married Esther Gentle (1899 – 1991), an artist and art dealer, and was a friend of writer Henry Miller (1891-1980) who wrote about their friendship in 1968 in A Word About Abraham Rattner.
October 2015. Author’s photograph. 7.77 mb 91% DSC_0977 The colors and design elements of this 31 x 40-foot glass artwork signify God’s relationship with the cosmos, humanity, and the Jewish people. After two years working on conceptual and design schemes, the artist Abraham Rattner spent a year fabricating the window – a presentation of cool blues and warm red and yellows studded with purples that take on shapes of planets, trees, Hebrew letters and the Israelite tribes. It was made in Paris’s 15th arrondissement at Atelier Barillet, the house and workshop of master glassmaker Louis Barillet (1880-1948). The artwork was the subject of a 1976 exhibition at the Smithsonian American Art Museum and a 1978 exhibit at the Skirball Cultural Center in Los Angeles. The window was made to fit inside the prayer space for which it was created. To create the stained-glass work, Rattner drew inspiration from the opening passages of Genesis, focusing on the hidden meanings of the words “And there was light” to channel cosmic creative energies of the Divine.
October 2015. Author’s photograph. 5.62 mb DSC_0023 (1) Above: The Tree of Life is also visaged as the Menorah and is identified with the light of innermost perception – the spirit; thought; ideas; life; and of knowledge. This Primal Light, God’s light, radiates outward, extending and expanding throughout the universe.
October 2015. Author’s photograph. 4.68mb DSC_0026 Above: The Menorah poetically conceived as a tree of life and of light. The Menorah is the classic symbol of Judaism.
October 2015. Author’s photograph. 7.77mb DSC_0027 Above: The Star of David and the palm branch used on the Sukkot (Feast of Booths) harvest festival.
October 2015. Author’s photograph. 7.77mb DSC_0027 Above: The shofur or ram’s horn (above) is an ancient instrument used on High Holidays to call the people to repentance. In close proximity to the shofur is the etrog which is a fruit of the Holy Land which expresses earth’s bounty as well as the overflowing love of a human being’s heart for God.
Designed by Loebl, Schlossman & Bennett, the Chicago Loop Synagogue stands as one of Chicago’s most significant modern religious buildings, where architectural restraint is transformed by Abraham Rattner’s monumental stained-glass masterpiece into a profound visual statement of Jewish faith and heritage.
October 2015. Author’s photograph. 6.13mb DSC_0999 (1) Above: View of the sanctuary from the balcony. The near perfect beauty of the Chicago Loop Synagogue is self-evident.
October 2015. Author’s photograph. 3.14mb DSC_0037 (1) The prayer room on the first floor is used for daily prayer and other gatherings. Author’s photograph.
SOURCES AND FURTHER READING:
AIA Guide to Chicago. 2nd ed. Edited by Alice Sinkevitch. Orlando: Harcourt, Inc., 2004.
FEATURE image: 946 N. Sheridan Road, Waukegan, Illinois 1876.
Waukegan’s surviving architecture serves as a visual record of the city’s transformation from frontier trading post to prosperous Great Lakes industrial center, preserving nearly a century of changing architectural tastes and civic ambitions.
Text & photographs by author.
INTRODUCTION
Waukegan, Illinois, is an historic community on Lake Michigan about 40 miles north of downtown Chicago. It is one of the oldest settlements in Illinois. The site of the city was visited by French explorers Louis Jolliet (1645-1700) and Père Jacques Marquette, S.J. (1637-1675) in 1673 where Waukegan began as a French trading post and Potawatomie village.
Inside the Kiva (c.1905-1912), oil on canvas. 20 in. x 30.25 in., Kate Cory (1861-1958), Waukegan Historical Society. Waukegan photographer, sculptor, painter and muralist Kate Cory moved to Newark, New Jersey, with her family as a child. Between 1905 and 1912 she lived among the Hopi of the Oraibi Mesa in Arizona where this painting was made. Public Domain.
Waukegan’s origins as “Little Fort.”
“Little Fort” was the first name for the environs of Waukegan. It started around 1700 as a log building overlooking the Waukegan River on its southwestern shore as it drained into Lake Michigan. This point marked the portage from the Lake to the Des Plaines River as it traveled west. The state of Illinois was established in 1818. Over the next quarter century, the Illinois volunteer army fought local native American tribes and forced them to sign treaties and migrate west of the Mississippi. The Potawatomie left Waukegan by 1829 as they ceded their land in this area and throughout northeastern Illinois to the U.S. Government. The 1830s brought vast changes to the area with opportunities for development. In addition to the land transfer, the building of the Erie Canal in 1830 brought boatloads of settlers from New England and New York State into the Illinois and the Midwest region.
Along with other communities which developed on Chicago portage routes, the history of Waukegan’s founding and development shares a similar time frame as well as personalities and activities. In 1835 Thomas Jenkins was the first settler at “Little Fort.” Jenkins was followed in quick succession by other enterprising and hard-working New Englanders who settled much of northern Illinois in the 1830s which was the edge of the Western wilderness. Like Marquette and Jolliet in the 17th century, these newcomers recognized the potential monumental impact that access to Lake Michigan had for transport of goods in and out of the region and what that commercial activity and subsequent settlement would have on the surrounding real estate. As more people arrived, the creation of a village emerged. The area was platted and streets designated, and in a contested election in 1841, “Little Fort,” became the governmental center for a recently formed Lake County.
Little Fort Becomes Waukegan
Between 1844 and 1846 the town’s population multiplied from 150 to 750 persons. In 1849 the community changed its name from “Little Fort” to Waukegan. By 1859, when the town was incorporated as a city, Waukegan boasted a population of 2,500 people. Chicago, by comparison, had a population of 112,172 denizens in the 1860 census. Waukegan is an English alliteration that closely approximated the word for “fort” or “trading post” in the Algonquin language. In the 2020 census Waukegan reported a population of 89,321 people.
Growing population in the port city. Coming of the railroad
Waukegan had a natural deep harbor and was a port city. This feature attracted merchants and farmers who could readily ship their goods, produce, and grain from Lake and McHenry County businesses and farms to Chicago –- and, from that point, to the Midwest and the world. Waukegan soon became one of the busiest ports on the lake. When the railroad came to Waukegan in 1855 (today’s Chicago and North Western Railway), it stimulated interest in Waukegan as a manufacturing town that included ship and wagon building, flour milling, sheep raising, pork packing, beer brewing and dairy farming (Hawthorne-Melody Farms). The railroads made it feasible for the establishment of larger industries which appeared in Waukegan at the end of the 19th century such as U.S. Sugar Refinery, Washburn and Moen Wire Mill (U.S. Steel Corporation), U.S. Starch Works, and Thomas Brass and Iron Works, among others. This mercantile and agricultural activity generated sufficient wealth for its citizens to build big houses along Waukegan’s main streets. These residences expressed the current tastes in residential styles from Greek revival and Italianate styles to the Victorian and Prairie School.
1890-1930: Population boom fueled by immigration
Between 1890 and 1930 Waukegan experienced a population boom fueled by European immigrants and, in the 1920’s, Black Americans during the Great Migration. Waukegan thrived though by the end of the 20th century, the city suffered from an exodus of its population to farther west suburbs. This was accompanied by a shuttering of industries as management sought cheaper labor in other countries. At the same time, Waukegan was welcoming a new influx of immigrants from Latin America.
Famous residents
A few of Waukegan’s most famous residents in history include comedian Jack Benny (1894-1974), science fiction writer Ray Bradbury (1920-2012), World War II combat photographer under Colonel Darryl F. Zanuck (Twentieth Century Fox) Albert Klein, the aforementioned fine artist Kate Cory and NFL quarterback for the Cleveland Browns Otto Graham (1921-2003).
When he became famous, Jack Benny never forgot his hometown of Waukegan.
Science Fiction writer Ray Bradbury said he had a sign over his typewriter for 25 years as advice to himself and other writers: “DON’T THINK.”
When Otto Graham played for the Cleveland Browns the team played in 10 consecutive title games, 4 all-American Conference and 3 NFL championships. In Waukegan, Otto Graham’s father was a music teacher who taught Jack Benny to play the violin.
THE HOUSES:
408 N. Sheridan Road, 1875. Built in the Italianate style in 1875. The set of four symmetrical bay windows on the first and second floors have 12 tall thin windows. The moldings have scroll cut, incised, and cut out brackets with heavy decorative surrounds with keystones. In the center above the canopied main entrance are a second floor and gable windows with heavy shoulders for its surrounds. Above the gable window is punched out, playfully decorative bargeboard. The two story porch to the south (left) while integrated to the Italianate building is a later turn-of-the-century addition.
414 N. Sheridan Road, 1847. The strict Greek Revival-style modest building dates from 1847. Built by John H. Swartout, the frame house has a portico with a perfect classical pediment with Doric columns holding up a blank entablature. The façade hosts three identical openings – two being windows with shouldered moldings and a door with a transom. It is a simple and relatively small building that was in need of repair in 2014 when this photograph was taken by the author.
438 N. Sheridan Road, 1840s. The house was built up around a small 1840s Greek revival Style house. The Italian Villa style with its tall central tower, porch and columns, double brackets under the eaves and pediments above the windows, dates from the middle 1850s. the central door starts with the rope molding around the double doors and ascends to double arched windows on the second and third floors.
438 N. Sheridan Road, 1840s. Same house as above, southern exposure. The tower’s windows are replicated on each side at the same level as the front view.
505 N. Sheridan Road, 1850s. A central tower with a double window and a peaked arched pediment and a steep pitched roof marks this house from the 1850s as Greek Revival style. The door has heavy shoulders for its surrounds.
526 N. Sheridan, late 1840s. A Greek revival style house prevalent in the state of Ohio. The Greek Revival gable has short returns with the second-floor windows extending into the gable area. This is a construction short cut for these upper story rooms. The porch with its octagonal columns and front door entry with its heavily bracketed canopy are later additions although no later than the mid1870s.
619 N. Sheridan Road, 1840s. The present house was built around an earlier house erected in the 1840s. It is in the Victorian Gothic style. There are steep gables for the central tower and dormers. The central doors and windows have simple and neat surrounds.
Detail of same house above, 619 N. Sheridan Road, 1840s.
Waukegan’s historic houses and neighborhoods reveal the story of a city shaped by lake commerce, railroads, industry, immigration, and economic growth, with its architecture preserving the ambitions and cultural aspirations of successive generations from the 1840s through the early twentieth century.
710 N. Sheridan Road, 1872. A restored Second Empire and Italianate Victorian mansion. The frame house features a double door entrance with glass panes and a veranda-like columnar front porch. A square-shaped second-floor porch is above the front entrance in the central section of the house and below its double bracketed cornice and Mansard roof.
Detail of double bracketed cornice of restored 1872 Second Empire and Italianate Victorian mansion at 710 N. Sheridan Road in Waukegan, Illinois.
Waukegan preserves a remarkable range of architectural styles including Greek Revival, Italianate, Italian Villa, Victorian Gothic, Second Empire, and Tudor Revival.
837 N. Sheridan Road, 1858. The front porch and polygonal bay window were added to this late-1850s Italianate brick house more than 60 years later, around 1910.
907 N. Sheridan Road, early 1930s. Made of Lannon stone from Wisconsin, the buff-colored, blocky, sedimentary dolomite rock house is designed in the English Tudor style. It has a slate roof. The tall wide chimney is integrated into the façade of the solid stone wall building flanked by casement windows in gabled wall dormers.
Another view of same house above, 907 N. Sheridan Road, early 1930s. The well-designed monolithic stone and slate fortress was erected during the Great Depression.
Individual houses illustrate changing architectural fashions across nearly a century of development. Waukegan’s built environment reflects both nineteenth-century optimism and twentieth-century prosperity before later industrial decline and demographic change.
946 N. Sheridan Road, 1876. An Italianate house has a central tower with notable openings – a ground floor heavy doorway; above that, a pair of windows under a semi-circular pediment; and finally, at the top, a triplet of windows under a triangle pediment. The second floor carries the semi-circular pediment design across three more of its windows and there are double brackets under the eaves. The porch is likely an early 20th century addition.
1004 N. Sheridan Road, late 1890s.
Sources:
Bach, Ira J. 1981. A Guide to Chicago’s Historic Suburbs on Wheels and on Foot. Chicago: Swallow Press/Ohio University Press, pp. 97-111.
FEATURE image: The North Porch was constructed at the start of the 13th century. The North Porch, like the North Rose Window (below) crafted in the same time, depicts the glories of the Virgin Mary along with Old Testament figures. PHOTO: “Chartres, North Porch, Central Portal, LeftJamb” by profzucker is licensed under CC BY-NC-SA 2.0.
The Royal Portal of Chartres Cathedral represents one of the defining achievements of early Gothic art, where architecture, sculpture, and theology were fused into a monumental visual statement of Christian belief. Created in the mid-twelfth century and remarkably preserved, its sculpted kings, queens, prophets, and Christ figures reveal the moment when medieval Europe began transforming stone into a sophisticated language of faith, learning, and artistic innovation.
The Royal Portal (Portail Royal) on the west façade of Chartres Cathedral, carved between 1145 and 1155, is one of the finest surviving ensembles of Early Gothic sculpture. Its three richly coordinated doorways present a sweeping vision of Christ’s role in salvation history. Above the left portal, a semicircular tympanum depicts Christ’s Ascension; the central portal illustrates the Apocalypse and the Second Coming of Christ; while the right portal focuses on Christ’s nativity and entrance into human history while crowning the composition is the Sedes Sapientiae (Throne of Wisdom), where the Virgin Mary sits enthroned with the Christ Child in her lap, flanked by two incensing angels. The portals are further enriched by sculpted lintels and archivolts populated with biblical figures and symbolic imagery. Lining the doorways below are the celebrated jamb statues attached to the columns, their elongated, otherworldly forms depicting the kings and queens of the Old Testament. Together, these sculptures create a monumental stone theology that welcomed medieval pilgrims while proclaiming the spiritual and royal lineage of Christ. PHOTO: “Chartres” by Photo:Nina Aldin Thune User:Nina-no is licensed under CC BY 2.5.
The Royal Portal of Chartres is more than a cathedral entrance; it is one of the earliest and most influential masterpieces of Gothic art, transforming carved stone into a timeless expression of faith, knowledge, and medieval imagination.
Jamb statues from the Royal Portal (west façade) of Chartres Cathedral. These columns stand on the right-hand side of the Central Portal. These statues were carved between 1145 and 1155. They represent a critical turning point in Western art history, standing as the definitive bridge between the rigid, blocky Romanesque style and the lifelike naturalism of the Early Gothic period. While individual identities are debated, the overarching program represents the Kings and Queens of the Old Testament. PHOTO: “Cenral tympanum Chartres” by Cancre is licensed under CC BY-SA 2.5.
First Visit and Returning to Chartres Across the Years
I first visited Chartres Cathedral in 1985, returning in 1989, 2002, and 2005. That first visit included a Malcolm Miller tour—my introduction to a guide who, since 1958, had devoted his life to interpreting one building. As I backpacked through Europe, his example showed me how a single enduring monumental work can anchor a lifetime of study.
The Great Glass of Chartres
Chartres is celebrated above all for its 12th‑ and early‑13th‑century stained glass, a nearly intact ensemble unmatched anywhere in Europe. The windows shimmer with deep blues, ruby reds, and jewel‑like greens—colors that have survived more than 800 years. Their narratives unfold left to right, beginning at the base and rising upward, guiding viewers through biblical cycles, guild stories, and royal symbolism.
Layers of Cathedrals on a Roman Site
The cathedral stands on what was once a Roman site, and several earlier churches rose and fell here. Structures were destroyed during the Merovingian era, again in Viking raids, and once more in the fires of the 12th century. Each catastrophe cleared the ground for a new architectural vision, culminating in the High Gothic monument seen today.
Detail of jamb statue located on the on the Central Doorway of the North Portal (Portail Nord) of Chartres Cathedral. The prominently featured statue is identified as Saint Anne, the mother of the Virgin Mary. While the Royal West Portal y dates to the mid-12th century (1145–1155), the North Portal was constructed later, between 1204 and 1220. This timing difference explains why Saint Anne’s face features a much more advanced, deeply expressive, and three-dimensional High Gothic naturalism compared to the highly stylized, strictly column-like figures of the west façade. PHOTO: “France, Detail ‘Cathédrale Notre-Dame de Chartres’” by Vincent_AF is licensed under CC BY-SA 2.0.
The Cult of the Virgin Mary
A powerful cult of the Virgin Mary developed at Chartres, strengthened by the arrival of the cathedral’s most famous relic in the 9th century: the Sancta Camisa, believed to be the Virgin’s veil. When devotion to Mary surged across Europe in the 12th century, Chartres—already dedicated to Mary’s Assumption—was perfectly positioned to become a major pilgrimage center, drawing travelers from across Christendom.
Arrival in Chartres
On my first visit to Chartres Cathedral in 1985, I left Paris after breakfast, walked to Gare Montparnasse, and boarded a direct train to Chartres. That day’s tour with Malcolm Miller centered on the great windows of the north side: the North Rose Window (c. 1231), the Blue Virgin Window (c. 1194), and portions of the Noah Window (c. 1210). The Noah Window includes a portrait of St. Lubin, the 6th‑century bishop of Chartres and patron of wine merchants—one of the guilds that financed the glass.
The Blue Virgin Window (Notre-Dame de la Belle-Verrière) is located completely away from the transept roses, tucked into the south aisle of the choir ambulatory (Bay 30). it was one of the incredibly rare pieces of glass that miraculously survived the great cathedral fire of 1194. The central figures of the Virgin Mary and Child date to approximately 1180. When the cathedral was rebuilt in the early 13th century, the master glasiers saved this sacred 12th-century panel and carefully framed it with new 13th-century outer border panels (circa 1215–1220), blending Romanesque and High Gothic glass art seamlessly. PHOTO: “Chartres, Notre-Dame de la Belle-Verrière (detail of Virgin)” by profzucker is licensed under CC BY-NC-SA 2.0.
The portal celebrates Christ’s majesty while emphasizing the relationship between the Old and New Testaments. Its sculptural program unites architecture and theology, turning the cathedral entrance into a visual lesson in Christian belief.
Sculpture of the West Front
Miller also took us outside to study the 12th‑century statuary of the Royal Portal on the west front—figures I photographed again in 1989. These sculptures belong to the cathedral’s Romanesque‑Gothic transitional phase and survived multiple disasters that reshaped the building.
Early Fires and Romanesque Foundations
A major fire in 1120 destroyed the earlier church, prompting construction of a large Romanesque structure contemporary with Vézelay Abbey. Another fire in 1134 damaged the building and led to the construction of the north tower, completed in 1150. The south tower followed roughly a decade later. The Royal Portal itself was built between 1145 and 1155, forming the nucleus of the west front that still stands today.
The 1194 Fire and Gothic Rebuilding
The defining catastrophe came in July 1194, when a devastating fire destroyed nearly the entire church and much of the city. Remarkably, the mid‑12th‑century west front, its royal doors, and the two contrasting towers survived. Everything else—the soaring nave, the sculptural program, and nearly all the stained glass—was rebuilt between 1195 and 1220, creating the unified High Gothic masterpiece seen today.
The survival of the Royal Portal through fires, wars, and centuries of change makes it an extraordinary witness to medieval civilization.
The North Rose window in Chartres Cathedral displays the Virgin Mary and Child in the center surrounded by small circles of doves, angels and thrones. In the outer circles are depicted the 12 kings of Judah (who were Jesus and Mary’s ancestors) and the 12 minor prophets. “Chartres – cathédrale – rosace nord” by Eusebius@Commons is licensed under CC BY 2.0.
Royal Patronage of the North Rose:
In the rebuilding of Chartres, The North Rose Window (created c. 1230-1235) was donated by Blanche de Castile, mother and regent, who ensured the design honored both her lineage and her teenage son, King Louis IX, whose royal patronage helped define the Gothic cathedral’s luminous 13th‑century glass program both here and soon in Paris.
Political Strategy Behind the Glass
The window is not only a devotional masterpiece; it is a calculated piece of 13th‑century political messaging crafted at a moment when Blanche of Castile faced rebellions from French barons who resented both her gender and her foreign birth to rule France. By shaping the iconography, Blanche used the cathedral’s most prominent glass to assert her divinely sanctioned authority.
Heraldry as a Statement of Power
Blanche inserted unmistakable symbols of legitimacy:
the arms of France — golden fleurs‑de‑lis on blue
the arms of Castile — golden castles on red
Placed together, they proclaimed the union of dynasties and the rightful lineage of her son, Louis IX, whose minority she was defending.
The Lancet as a Warning to the Barons
Directly beneath the great rose, Blanche added a lancet window pairing righteous biblical kings standing triumphantly over fallen, corrupt rulers. It was a visual admonition to rebellious nobles: oppose the rightful sovereign, and you align yourself with the defeated enemies of God.
Saint Anne and Blanche of Castile
At the center of the vertical lancets stands Saint Anne, holding the infant Virgin Mary. This was a deliberate, intimate parallel. Blanche positioned herself as a holy mother‑protector, raising the sacred child — Louis IX — to rule France. The imagery reinforced her maternal authority and the sanctity of her regency.
Revolutionary Upheaval and Restoration
During the French Revolution, Chartres Cathedral was desecrated and repurposed as a Temple of Reason, part of the radical de‑Christianization campaign. It was not returned to the Church or reconsecrated until 1855, beginning the long modern era of preservation and study that continues today.
The survival of the Royal Portal through fires, wars, and centuries of change makes it an extraordinary witness to medieval civilization. Chartres became a model for later Gothic cathedrals throughout France and Europe.
The West Front is from the 12th, 13th and 16th centuries. The photograph’s column statues below are on the right side of the West Portal’s central door. Though likely originally intended in the 12th century to be enclosed in a narthex, that structure was not built and these sculptures remained outdoors. “Chartres 2014 – 2” by evocateur is licensed under CC BY-SA 2.0.
The Rise of Cathedral Learning
By the 11th century, Europe experienced a renewed intellectual energy, especially in Northern Europe, where monastic and later cathedral schools became centers of study. One of the pivotal figures in this revival was Gerbert of Aurillac (c. 946–1003), later Pope Sylvester II, who had studied in Spain and led the cathedral school at Reims in the 970s. His most influential pupil, St. Fulbert of Chartres, carried this legacy forward.
Fulbert and the Great School of Chartres
As bishop, St. Fulbert founded the Chartres Cathedral School, which became the most illustrious center of learning in the 12th century. It marked a turning point in Western intellectual life. Scholars there debated emerging philosophical questions about God, humanity, reason, and creation—the very issues that defined the 12th‑century renaissance of thought.
Completion and Consecration of the Gothic Cathedral
Although the present Gothic cathedral was roofed and essentially finished around 1220, it was formally reconsecrated in October 1260. By then, Chartres had already become a magnet for major religious figures. Three popes visited during the 12th century, and in later centuries saints such as Thomas Becket, Bernard of Clairvaux, Francis de Sales, Vincent de Paul, Louis de Montfort, and Benedict Joseph Labre prayed there.
Pilgrimage Through the Centuries
Pilgrimages to Chartres began before the 12th century and remained important through the 16th and 17th centuries, though they declined sharply after the French Revolution. By the late 19th century, pilgrims were returning, but the revival of the traditional Paris‑to‑Chartres route is credited to the French poet Charles Péguy.
Charles Péguy and the Modern Pilgrimage
On June 14, 1912, Péguy set out on the nearly 150‑kilometer walk from Paris to Chartres, completing it in three days. The pilgrimage fulfilled a vow he had made the previous year at the bedside of his ill son. “Chartres is my cathedral,” he later wrote. His life ended two years later: on September 5, 1914, serving as a lieutenant in the 19th Company, 276th Infantry Regiment, he was killed near Villeroy, Seine‑et‑Marne. Péguy was 41.
The Royal Portal is the oldest surviving section of Chartres Cathedral and predates much of the present Gothic structure. Elongated jamb figures of kings and queens bridge Romanesque traditions and the emerging naturalism of Gothic sculpture.
The Royal (West) Portal, 12th century, Cathédrale de Chartres (1145-1220), France. December 1989. Author’s photograph 1.24 mb
Identifying the Figures
While art historians have attempted to identify the portal statuary at Chartres, the conclusions remain speculative. The figures appear to represent Old Testament characters—and in this photograph, the pair may be King Solomon, at right holding a scroll, and the Queen of Sheba beside him. Their identities matter less than the expressive force the sculptor carved into their faces nearly a millennium ago.
Faces Filled With Life
What is striking is the inexpressible joy radiating from these stone faces. The 12th‑century sculptor concentrated the entire vitality of the figures in their expressions—an artistic ambition that still feels modern. Even after 900 years of weather, war, and revolution, the faces retain a startling immediacy.
Statuary at the Height of 12th‑Century Art
Although Chartres is world‑famous for its flying buttresses and stained glass, many art historians argue that the statuary is the cathedral’s most compelling achievement. These portal figures represent 12th‑century sculpture at its zenith, where spiritual intensity, architectural innovation, and human emotion converge in stone.
Cathédrale Notre-Dame de Chartres. May 2005. Author’s photograph,
Taken from Jardin de Sakuraï, this view looks west-southwest along 35 Rue du Faubourg Guillaume toward the historic center of Chartres, France, where the world-famous Cathédrale Notre-Dame de Chartres dominates the skyline. This High Gothic masterpiece is instantly recognizable for its asymmetrical spires, soaring flying buttresses, and expansive green copper roof. From this eastern vantage point, the cathedral’s two towering western spires rise at the far left. Following the roofline to the right, the large projecting cross-shaped section in the middle is the north transept façade. Beyond it, the lower rounded end of the church, encircled by an impressive ring of flying buttresses, forms the apse, the cathedral’s eastern termination. Together, these elements reveal the monumental scale and architectural complexity that have made Chartres one of the most celebrated cathedrals in Europe.
FEATURE Image: The Pickwick Theatre Building, an Art Deco movie palace, opened in 1928. Its marquee is one of the most recognized structures in Park Ridge, Illinois, a suburb of Chicago. The marquee became famous nationwide when it was featured in the opening sequence of the nationally syndicated television show, Gene Siskel & Roger Ebert’s At the Movies. Author’s photograph.
The Pickwick Theatre Building is more than a surviving movie palace. It is one of the Chicago area’s most important Art Deco landmarks, combining architectural innovation, artistic craftsmanship, community identity, and cultural memory in a structure that has remained a defining symbol of Park Ridge since 1928.
Pickwick architects’ rendering, exterior, 1927. Public Domain.
The Pickwick Theatre Building was designed in 1928 by architects R. Harold Zook and William F. McCaughey, combining a theater, storefronts, offices, and restaurant into a unified Art Deco complex. The building is nationally recognized for its distinctive Art Deco design, including its 100-foot tower, sunburst ornamentation, stained glass, lanterns, and massive marquee.
The Pickwick Theatre Building was designed by architectural partners R. Harold Zook (1889-1949) and younger engineer and architect William F. McCaughey (pronounced McCoy). The complex includes a movie auditorium, restaurant, storefronts and offices. Both architects apprenticed under Howard Van Doren Shaw (1869-1926), a leading Arts and Crafts architect and early colleague to Frank Lloyd Wright. Zook and McCaughey did significant work in other affluent Chicago suburbs and out of state. Zook designed homes in Iowa, Wisconsin, and Illinois, including his own quirky home in Hinsdale, Illinois, in 1924 where he resided until his death in 1949 (see –https://www.ourmidland.com/realestate/article/Designed-by-R-Harold-Zook-This-Quirky-Illinois-16056515.php – retrieved April 25, 2023). Zook’s public buildings included the St. Charles Municipal Building (1939) and the DuPage County Courthouse (1937). Zook and McCaughey had also partnered to design and build Maine East High School (1927). For a photograph of R. Harold Zook, see-http://www.zookhomeandstudio.org/r-harold-zook.html – retrieved April 25, 2023. McCaughey was born in Virginia and came to Illinois in 1916. He made his home in Park Ridge for many years and maintained an office in the new Pickwick Theater Building he designed.
Originally, the theater had a seating capacity of 1,450. The tower is 100 feet tall with a decorative limestone sunburst carving and capped by an ornamental 15-foot iron lantern. The sunburst is filled by stained glass while on each side of the central tower are two shorter matching pedestals capped with their own lanterns. The building faces both Northwest Highway and Prospect Avenue in nearly equal dimensions (the Prospect side is about 12 feet longer).The building is capped by a cornice with dentils as its second-floor window bays are separated by art deco piers. Each façade meets at a rounded corner. The base of the tower is met by its massive cast-iron theatre marquee.
The Pickwick is listed on the National Register of Historic Places and remains a celebrated example of Art Deco preservation.
Restored to its original 1928 appearance in 2012, the Pickwick marquee became famous nationwide when it was featured on the opening sequence for Siskel & Ebert’s “At the Movies” in the 1980’s. Author’s photograph.
The Pickwick Theater Building was erected at a major intersection not far from today’s Metra Union Pacific line commuter railroad station. By 1930, when the theater building was new, the population of Park Ridge had grown to 10,000 residents. (In 2020 there were almost 40,000 residents).
Classic Art Deco
In addition to being on the National Register of Historic Places, The Pickwick Theater Building is noted for its Art Deco style of architecture. Art Deco is defined by its emphasis on geometric designs, bright colors, and a range of ornament and motifs. Zook and McCaughey’s romantic style demonstrates that they were as much artists as architects evident in their distinctive designs, use of natural materials, and quality of craftsmanship.
Artist Alfonso Iannelli played a major role in the building’s visual identity through sculptures, murals, decorative panels, the organ console, and the famous marquee.
Alfonso Iannelli and wife, 1916. The artist’s home and studio at 255 N. Northwest Highway was literally half a mile away from the new movie palace in Park Ridge. Public Domain.
Sculptor and designer Alfonso Iannelli (1888-1965), who maintained a studio and home in Park Ridge, contributed much to the Pickwick’s interior architecture and ornamentation. Iannelli ‘s decorative work for the building extended to the sculptures, murals, fire curtain, plaster panels, and even its Wurlitzer organ console as well as the cast-iron marquee outside. In 1990, the theater expanded the Pickwick’s screenings without altering the original auditorium while the marquee’s original 1928 red-and-gold color scheme and treatment was restored in 2012.
On December 6, 2022 it was announced the Pickwick Theatre would be closed in January 2023. At the time of this post’s publishing, the theatre was still open and showing a roster of new films. See – https://www.pickwicktheatre.com/ – retrieved April 25, 2023.
SOURCES:
Alice Sinkevitch, AIA Guide to Chicago, 2nd Edition, Harcourt, Inc., Orlando, 2004, p. 417.
Green, Betty. Zook: A Look at R. Harold Zook’s Unique Architecture. Chicago: Ampersand, Inc., 2010.
Jameson, David. Alfonso Iannelli: Modern by Design. Oak Park, IL: Top Five Books, 2013. Alfonso Iannelli: Modern by Design(Top-Five-Books, 2013)
Preservation Real Estate Advisors. Pickwick Theater Building Nomination for Landmark Designation.Park Ridge, IL: Park Ridge Historic Preservation Commission, 2010.
Yanul, Thomas G., and Paul E. Sprague, “Pickwick Theater Building,” Cook County, Illinois. National Register of Historic Places Inventory–Nomination Form, 1974. National Park Service, U.S. Department of the Interior, Washington, D.C.
FEATURE image: The Loma Theatre with its vertical sign in San Diego, California. was opened in 1945. This is a true transitional/hybrid building for American architect S. Charles Lee. The architect retains the curves (in the sign) of his pre-war theatre buildings and moves to the angles (in the main structure) that increasingly marked his movie theatres post war. The Loma Theatre was built in the later part of Lee’s career and is one of the scores of movie theatres built by the architect between 1926 and 1950. It was operated by Mann Theatres from 1973 until it closed on December 17, 1987. In San Diego’s Midway District, the Loma Theatre had a reputation of being a friendly, classy place (see video below). Author’s photograph, October 1999 60%.
The Loma Theatre is more than a surviving neighborhood movie house; it is a significant example of architect S. Charles Lee’s late-career design evolution, reflecting the transition from the streamlined curves of prewar theater architecture to the sharper modern forms of the postwar era.
The Loma Theatre was designed by S. Charles Lee (1899-1990) and opened on May 5, 1945 with its first feature, 20th Century-Fox’s Technicolor musical film, Diamond Horseshoe, starring Betty Grable. While the year 1936 was the most prolific year for Lee’s building designs – no less than 32 individual structures in California – the years 1945-46 of which the Loma Theatre is a part were prolific with 17 new movie theatres erected in California as well as one each in Arizona (250 seats), Miami, Florida (2000 seats), and Managua, Nicaragua (2000 seats). The Loma Theatre was originally opened with 1,188 seats.
Betty Grable was a 1940’s musical star. The Loma Theatre opened their doors with “Diamond Horseshoe,” a Technicolor Fox musical that was very successful at its release. PHOTO: “Betty Grable, 1940s musical star” by Movie-Fan is licensed under CC BY-NC-SA 2.0.
S. Charles Lee was one of the foremost mid20th-century architects of movie houses on the West Coast. Simeon Charles Levi was born and grew up in Chicago. There Lee worked for Rapp & Rapp, the renowned Chicago architectural firm that specialized in movie theatre design. Rapp & Rapp’s significant work in this period included State Street’s Chicago Theatre in 1921, and the Bismarck Hotel and Theatre, and the Oriental Theatre both in 1926.
Born in Chicago, S. Charles Lee went on to become one of California’s most prolific and successful movie palace architects. Lee was also an avid pilot, routinely taking to the skies to slash travel times between coastal construction sites—a high-flying corporate strategy that never failed to leave a lasting impression on his elite clientele.
Architect S. Charles Lee in the early 1920s. Public Domain.
The Loma Theatre’s architect was influenced by Louis Sullivan (1856-1924) and Frank Lloyd Wright (1867-1959). In 1922, before moving to Los Angeles, Lee was impressed by the Chicago Tribune building competition on North Michigan Avenue whose competitors juxtaposed historicism, such as the Beaux-Arts, with modernism. Lee considered himself a modernist, and his design career expressed the Beaux-Arts discipline and a modernist functionalism and freedom of form.
Lee was influenced by Louis Sullivan, Frank Lloyd Wright, and Chicago modernism, blending Beaux-Arts discipline with modernist functionalism.
The Loma Theatre served as a popular community cinema for decades and remains notable today for retaining its iconic vertical sign and some original theater elements. The building’s later reuse as a bookstore demonstrates how historic theaters can survive beyond their original purpose. October 1999. Author’s photograph.
Beginning his career in California in the 1920’s, by the 1930’s S. Charles Lee was the principal designer of motion picture theaters in Los Angeles. Throughout the 1930s and 1940s, Lee is credited with designing many hundreds of movie theaters in California, including San Diego’s Loma Theatre at 3150 Rosecrans Boulevard.
Mann Theatres operated it from 1973 to December 1987. Its last feature was Paramount Pictures’ Fatal Attraction, starring Michael Douglas and Glenn Close. The Loma ’s vintage signage is intact along with some of its movie-house interior although today it serves as a bookstore. For other interesting memories of this friendly and classy movie house, see – http://cinematreasures.org/theaters/1716– retrieved December 29, 2022.
During the 1930s and 1940s, Lee designed hundreds of theaters, helping shape the visual identity of moviegoing in California.
The Loma Theatre occupies a distinctive place in both California and American movie-theater history. Designed by S. Charles Lee, the architect most closely associated with California’s golden age of movie-house construction, it reflects a moment when the exuberant curves of Art Deco and Streamline Moderne were giving way to the cleaner forms of postwar modernism. As one of the many theaters Lee designed across the West, the Loma brought Hollywood’s latest productions to a neighborhood audience while sharing in the architectural vision that transformed moviegoing into a national cultural experience. Its survival today, crowned by its iconic vertical sign, makes it not only a cherished San Diego landmark but also a tangible reminder of an era when distinctive theaters stood at the center of American community life.
FEATURE Image: Burnham Brothers, Art Deco elevator bank, 105 W. Madison (1929), Chicago. December 2015. Author’s photograph. 3.99mb DSC_0958 (2).
105 W. Madison Street represents a critical structural and stylistic pivot in Chicago’s architectural history, where the Burnham Brothers masterfully blended their father’s classical traditions on the building’s exterior with a spectacular, forward-looking Art Deco lobby design.
The Legacy of the Loop: 105 W. Madison Street
In the heart of Chicago’s Loop, at the prominent intersection of Madison and Clark Streets, 105 W. Madison Street occupies a crucial footprint in the historic heart of Chicago’s Loop. Erected in 1929, the 22-story structure represents a pivotal moment in American urban architecture, capturing the exact structural transition where neoclassical restraint met the soaring, stylized energy of the early Art Deco movement.
The Burnham Brothers and the Architectural Shift
The building stands as a testament to one of Chicago’s most formidable architectural dynasties. It was designed by the Burnham Brothers firm, helmed by Daniel Hudson Burnham Jr. (1886–1961) and Hubert Burnham (1882–1968)—the sons of the legendary urban planner and architect Daniel Hudson Burnham (1846–1912). While their father famously reshaped Chicago with classical Beaux-Arts symmetry and monumental masonry, the brothers used the roaring twenties to push the city’s skyline into modernity.
Daniel Hudson Burnham Jr. (1886–1961). Tuesday, July 20, 1926, Chicago Tribune. Public Domain.
Hubert Burnham (1882-1968). Public Domain.
At 105 W. Madison, the brothers meticulously honored classical traditions while simultaneously streamlining them for the machine age. The exterior utilizes a classic tripartite façade—mirroring a classical column with a distinct base, a soaring shaft, and a decorative crown. The building’s skin is composed of a warm, light-brown applied masonry, punctuated by highly stylized, low-relief terra-cotta accents that add textural depth without disrupting the structure’s sleek lines. The recessed window treatments act as dramatic vertical piers, drawing the eye upward and intentionally emphasizing the skyscraper’s soaring height.
The Art Deco Interior
While the exterior nods to traditional civic dignity, the interior lobby completely surrenders to the opulent, geometric future of Art Deco, transforming a commercial gateway into a stunning visual experience.
Art Deco elevator bank, 105 W. Madison (1929), Chicago. December 2015. Author’s photograph. 3.99mb DSC_0958 (2).
The lobby’s 1929 elevator bank transcends its utilitarian purpose to function as a piece of fine industrial art, serving as a rare, preserved capsule of pre-Depression optimism in the heart of the Loop.
The focal point of this ground-floor space is the spectacular elevator bank, which functions as a piece of fine industrial art. Framed by polished, heavily veined marbles and dark granites, the elevator indicators and doors feature intricate, geometric brass and bronze fretwork. The chevron patterns, sunburst motifs, and stylized biological forms cast a warm, metallic glow across the lobby floor. This design language turned a mundane daily routine—waiting for an elevator—into a theatrical celebration of modern progress. As a pristine survivor of the 1929 building boom, the lobby remains a rare, living capsule of pre-Depression architectural optimism.
